themightiestsword.com

themightiestsword.com themightiestsword.com is an evangelical Christian blog from New Zealand

Born Alive But Left To Die - by Gemma Tognini in The Australian 24.08.2024READS: I want you to imagine a scenario in whi...
24/08/2024

Born Alive But Left To Die
- by Gemma Tognini in The Australian 24.08.2024

READS: I want you to imagine a scenario in which you’re walking down the street, going about your day perhaps, and you see a newborn baby.

We’ve all read about those miracle stories where a stranger finds an abandoned baby in a bin or some such thing. The child is found just in time, given medical attention and lives. It’s a miracle, we celebrate.

Sometimes, though, in these real-life scenarios there isn’t a happy ending. The trauma is too much and the baby dies. In those cases, comfort is drawn from the knowledge a baby wasn’t alone in death. Was held, loved if but for minutes, perhaps hours or even a day. That small truth feels somewhat redemptive in the face of some of life’s inexplicable cruelties.

Now, if you will, imagine a different scenario. Instead of rescuing an abandoned child, instead of rushing to its cries and calling for immediate medical help, we keep walking. Imagine a scenario in which a newborn baby, healthy or heavily compromised, isn’t given medical care. No palliative care or pain relief. No love, no comfort. We say that baby was going to die anyway so why bother?

It doesn’t bear thinking about. Who would even contemplate such a thing?

Guess what, Australia. Some of you do. Most of the states and territories do, and this past week what happens in Queensland hospitals at least was laid bare thanks to the testimony of a whistleblower midwife with more than a decade’s experience in the birthing suite.

Some of you may have read Louise Adsett’s testimony this week. She told a parliamentary hearing in Queensland of babies being born alive after failed abortions and, rather than being held, placed in witches hats or taken out of the room and left to die.

Of all the great many things I’ve forced myself to read these past 12 months, this was among the most traumatic. Something screams silently inside your chest. If your brain works like mine, you read and then you see the images in your mind. Who hasn’t?

Adsett’s testimony was distressing, graphic, devastating and critically important for all Australians to read.

“To give you a first example, a mother made a decision to abort a baby at 21-plus weeks’ gestation. The process began in the morning with misoprostol given throughout the day. The process took all day and the baby was only delivered during the early hours of a night shift where skeleton staff was on duty. This baby moved vigorously, gasped for breath and had a palpable heart rate to make it clear this baby was alive. It was over 400g but the baby was a good weight.”

Adsett spoke of babies being born alive and surviving in some cases for up to five hours, fighting to stay alive yet not provided with medical care.

This isn’t some Third World country, this is a hospital in Queensland, Australia.

To be clear, the inquiry she was appearing at has no impact on anyone’s legal right to abortion. It is only about enshrining legislative protection for babies who survive abortion. Providing palliative care for babies who will not survive and, when appropriate, providing medical care for those who will.

This is the cruel and awful truth in Australia in 2024 – the only states that provide legislative protection for babies who survive abortion are NSW and South Australia. Every other state and territory refuses. The shame of them.

Northern Territory termination of pregnancy guidelines explicitly state “do not provide life-sustaining treatment” if a live birth follows an abortion. Let me translate that: If a baby is born alive, let it die.

In federal parliament this week, a man I’d never heard of before (sorry, but it’s true) United Australia senator Ralph Babet introduced an urgency motion to ask senators to vote on the importance of medical care for babies who survive abortions. This is based on a bill that he and senators Matt Canavan and Alex Antic first introduced in 2022 that, had it passed, would have provided every Australian newborn a right to medical care.

But that bill has been languishing in the Senate for more than 18 months. Why? Politics, I suppose. And nobody likes to think about the truth of babies surviving abortions and being left to die.

But that is the truth and it contradicts the narrative. That’s the shallow answer. The more confronting question is this: who, when directly asked, says, no, I’d rather let that baby die?

I’ll tell you who. Every single ALP member voted against this motion. Every one. Their housemates, the Greens, obviously. Independent senators David Pocock and Tammy Tyrrell. Liberals Simon Birmingham, Jane Hume, Andrew Bragg and Maria Kovacic. When people show you their moral compass, take notice.

Some say this is a state matter and constitutionally shouldn’t be dealt with by the federal parliament. It’s a cute and highly convenient position to take. And incorrect. The external affairs power in the Constitution allows the federal government to pass laws that are covered by international conventions that Australia has ratified. Industrial relations, for example, was a state issue until it wasn’t, when Canberra used the external affairs power to introduce a national unfair dismissal law overriding existing and non-existent state systems.

Similarly, equal protection for all newborns could be introduced using this constitutional power and based on Australia’s ratification of the UN Convention on the Rights of the Child.

I despair. Not just because of what has been exposed by this Queensland inquiry but this country’s inability to have hard, tough, fact-based conversations.

And it isn’t about the rights or wrongs of abortion. That’s a separate conversation – though, to be clear, inferring that every woman who has a termination does so for convenience or without significant personal trauma is a lie lacking in compassion and empathy.

Equally, to suggest that anyone who believes, as I do, that late-term abortion is terribly wrong is just an anti-woman tool of the patriarchy is just as flawed. In a perfect world, I am pro-life. Sadly, I know first-hand the world is anything but perfect. My views are formed from that truth and come with no judgment because, like most people my age, I’ve not escaped being touched by this issue personally or closely. The one thing I truly know is that there is much complexity.

So, to the federal MPs who voted against this, the remaining state governments that continue to turn their faces away from what’s happening under their own watch, help me out.

Which babies are we allowed to care about? Those who die too soon, tragically and of natural causes yet in the womb, or the ones we choose to terminate, but healthy and still in their mother’s wombs. You’ve made yourselves Caesar, so tell us. Thumbs up or down?

If that question is too confronting, then good. My deep hope is these words bring conviction rather than condemnation. That we stop pretending and obfuscating.

The idea that babies who, through some miracle, survived an abortion and whose lives are viable still would be left to die is horrific to me. Because I’ve held a newborn baby in my arms. Because I’ve marvelled at an ultrasound. Felt a baby kick. Wept with someone whose baby was stillborn, full term or before. We cannot and must not hide this evil any longer.

A measure of any society is how it treats the most vulnerable and on this measure alone our governments continue to fail.

ENDS

The legal situation in New Zealand is the same as in Queensland; the same therefore presumably happens in New Zealand hospitals.

Genuine question:All humans are born with basic human rights - agreed?But if all humans are born with basic human rights...
20/08/2024

Genuine question:
All humans are born with basic human rights - agreed?
But if all humans are born with basic human rights, then no human can be denied those rights, having been born - right?

So how come in New Zealand some humans can legally be denied those rights at birth? Surely that is an abuse of human rights?

In New Zealand, if an abortion is unsuccessful and the child survives, the child is then denied basic medical care and is left to die. Note: once the child is outside the mother, the argument ‘her body her choice’ no longer applies. The living breathing human being is no longer ‘her body’. If a living, breathing child can be denied basic human rights because of a parent’s wishes, how is that not enabling child abuse? How is it anything other than legalised human rights abuse?

15/07/2024

Horrified by N**i atrocities, this unlikely hero saw it as a sacred duty to risk his life for the sake of persecuted others

Happy Easter: He is risen indeed.
30/03/2024

Happy Easter: He is risen indeed.

For all those preachers out there desperately looking for a heartwarming example of a humble unexpected rescuer this Chr...
19/12/2023

For all those preachers out there desperately looking for a heartwarming example of a humble unexpected rescuer this Christmas …

This is the story behind the iconic quote that beat out such classics as "up the Wahs".

60 years ago today - August 28 1963:“I have a dream that one day every valley shall be exalted, every hill and mountain ...
28/08/2023

60 years ago today - August 28 1963:
“I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.”

https://genius.com/Martin-luther-king-jr-i-have-a-dream-annotated

“A classic of American oratory and a defining moment in the civil rights struggle of the 1960s, Dr. Martin Luther King, Jr.’s “I Have a Dream Speech” mixes resonant biblical symbolism (the “mighty stream” of righteousness), patriotic rallying cries (“Let freedom ring!”) and plainspoken, everyday metaphors (the “bad check” issued to African-Americans) in calling for racial equality in the United States.

The rhythms and intonations of the speech draw on King’s long experience as a pastor in the Baptist church.”

https://www.youtube.com/watch?v=smEqnnklfYs

Well worth a read or a listen to the whole speech. Every other speaker had 7 minutes (strictly). He was given 12 minutes. His time was actually up (as was his prepared speech) when he said, ‘So even though we face the difficulties of today & tomorrow, I still have a dream ..’

A classic of American oratory and a defining moment in the civil rights struggle of the 1960s, Dr. Martin Luther King, Jr.’s “I Have a Dream Speech” mixes resonant biblical

“I’ve been longing to host a guest post with a biblical case against the use of NDAs. I’m grateful to my friend Will Tim...
22/07/2023

“I’ve been longing to host a guest post with a biblical case against the use of NDAs. I’m grateful to my friend Will Timmins who has supplied this blogpost, originally published here, under the title “Abuse NDAs and the Church: Making a Covenant with Death.”

Lee Furney

I’ve been longing to host a guest post with a biblical case against the use of NDAs. I’m grateful to my friend Will Timmins who has supplied this blogpost, originally published here , under the title “Abuse NDAs and the Church: Making a Covenant with Death.” Introduction Non-Disclosure Agree

An example of not being ashamed of his Saviour.
18/04/2023

An example of not being ashamed of his Saviour.

Brad Thorn to step down as Reds head coach at season’s endTue, Apr 18, 2023, 2:15 AMby Reds Media UnitThe Queensland Rugby Union (QRU) has today confirmed Brad Thorn will step down as head coach of the Queensland Reds at the conclusion of the 2023 Super Rugby Pacific season.Following two decades o...

https://www.akosbalogh.com/blog/as-a-christian-i-went-down-the-ai-rabbit-hole-here-are-12-things-i-discoverednbspnbsp?fb...
17/04/2023

https://www.akosbalogh.com/blog/as-a-christian-i-went-down-the-ai-rabbit-hole-here-are-12-things-i-discoverednbspnbsp?fbclid=IwAR3OojUzB1lS953I0UjdA8sdklR3PuGNCmI1txIRFHQebkA6Uas8WPwmAo8&mibextid=Zxz2cZ

In a few years, Cyberdyne Systems will create a revolutionary defense system. It's called Skynet. A computer program that automatically controls the defense of the United States. The system goes online on August 4th…Human decisions are removed from strategic defense. Skynet begins to learn a

https://m.facebook.com/story.php?story_fbid=576416217851595&id=100064496661994&mibextid=qC1gEa
16/03/2023

https://m.facebook.com/story.php?story_fbid=576416217851595&id=100064496661994&mibextid=qC1gEa

ANNE Hegerty, star of quiz shows The Chase and Beat The Chaser, is famous for her knowledge and intelligence.

Yet when this very clever woman looked into the evidence for the Christian faith, she admitted: “I couldn’t come up with any arguments against it.”

Speaking to the Salvation Army’s War Cry magazine, she recalled: “I became a Christian because, in my teens, I read a lot of the Christian writings of C S Lewis, a professor and children’s author, and thought: ‘This all makes sense to me.’”

It’s maybe not surprising that her route to faith in Jesus was through logical arguments. Anne has been open about the problems of living with Asperger’s syndrome, one of which is having difficulty relating to emotions. She thinks this played a part: “My faith is intellectual rather than emotional, and that’s because I’m not a terribly emotional person…

“For me, the most important bit about Christianity is when Jesus says: ‘I am the way, the truth and the life.’ I keep focusing on the word ‘truth’. Some people believe things because they find them comforting, but… I have to know that this stuff about Jesus actually happened. And I do believe it happened – because you couldn’t make it up. It seems so plausible to me.”

When Anne meets people who don’t believe, all the arguments do is strengthen her faith, because “I know that I can defend it… in my mind, Jesus is the incarnate God -God in a human body – that’s central and essential to me.”

If you want a different take on a life lived in the shadow of losing a mother as a teenager, this is well worth a read, ...
13/01/2023

If you want a different take on a life lived in the shadow of losing a mother as a teenager, this is well worth a read, as well as being quite encouraging for Christians.

Among the celebrity set who are known simply by their first name, the good works of Bono make him distinctive to the point where, like the critic who wrote the review below, 'though they accuse you of doing wrong, they may see your good deeds and glorify your Father in heaven.' Bono is no shining example of a Christian - he frequently used to describe himself as a 'bad Christian', especially when asked about being a role model - and there is a truth to that. But he is a genuine Christian, and it has shaped his life in a way which is enocuraging for believers and challenging, perplexing, enchanting and even confronting) for those who are not.

The reviewer below, not being a fan of U2, is not sure how much new material is in this book. Let me assure you as someone who has read far to much from the mouth of Bono over the years - there is plenty of new and fascinating material in here - especially about his relationship with his wife, and also the Christian community in which he came to faith.

In fairness to Harry, whose book Spare also recounts a life lived in the shadow of losing a mother as a teenager, when Bono was 38 U2 had released 'Pop' and were undertaking their most guache tour and uninspiring period. It was when he returned to seeking to help the helpless that the spark returned, as this book recounts in fascinating detail. A bit like Andre Agassi's biography 'Open', this book is worth the read even if you've never had much time in the past for the author, or his endeavours.

This candid, self-critical memoir is a reminder of what can be insufferable — but also incredibly compelling — about U2’s divisive frontman.

In Weird Christianity, there is Hope for Our Lost World(An article by one of Australia's finest columnists, Greg Sherida...
23/12/2022

In Weird Christianity, there is Hope for Our Lost World
(An article by one of Australia's finest columnists, Greg Sheridan)

'The real alternative to belief is insatiable hedonism and lust for power. When Jesus died on the cross the apostles were terrified and could barely move out of their meeting room. After he rose from the dead they became the bravest and most consequential force human history has seen. They were able to do this because Jesus is the truth.

The way they did it, among cultures more uncompromisingly hostile even than our own, can teach today’s Christians invaluable lessons."

Christianity's Weird Success:

"What sociological survey could have predicted the conversion of an ancient and sophisticated civilisation at the hands of a small group of uneducated labourers?

– James Shea in From Christendom to Apostolic Mission

"Christianity will revive in the West in a very big way in coming decades. (If this prediction is wrong, I invite any reader to tax me on it severely in 50 years.) For the West is entering a phase of paganism. And history shows paganism is inherently ripe for conversion.

The best historical example is the debauched and raucous port city of Corinth at the time of Paul the Apostle.

If Christians could crack first-century Corinth, contemporary Manhattan, seedy Kings Cross, swinging Soho, atheist Amsterdam, these should be a walk in the park one day.

Back to Corinth in a moment. Is the West really becoming neo-pagan? It’s not an original judgment. The great religious and cultural thinker Rabbi Jonathan Sacks made this argument. The West’s new paganism, in his view, was evident in the death of the underlying commitment to marriage and to the sanctity of life.

Sacks also argued religion would return to the West because “science, technology, the market and the state cannot answer: who am I, why am I here, how then shall I live?”

Anthony Fisher, a thoughtful student of cultural history and the Catholic Archbishop of Sydney, argued recently that “as the old religion fades, a pagan hedonism fills the void”. He gave a pithy summary of the stats: “Those who do believe and count religion as important in their lives are now just over half of Americans, a quarter of Canadians, a fifth of Australians and a tenth of Britons, French and Germans.”

Western culture now includes post-Christians, those who knew at least a little of Christian belief in childhood and gave it away; believing Christians; and pre-Christians, those, especially people under about 40, who have no familiarity with Christianity at all.

Is it fair to label this group pagan?

I asked Kanishka Raffel, the impressive Anglican Archbishop of Sydney.

“There is a generation that is innocently unaware of the content of the Christian story, and also unaware of the Christian contribution to their secular values,” Raffel tells Inquirer.

“Would I call them pagans? Greek and Roman pagans worshipped gods of war and s*x and power. And so does our society today. The pagan gods are back, but we don’t use religious names for them today. The world those gods created was brutal. And it was made much less brutal by Jesus.”

Paul Morrissey, president of Campion College, has a similar view: “People under 40 have no real idea of Christianity and are basically pagans. So Christianity does appear weird to them. But that weirdness can be attractive. Where Christianity has become fully liberal it just fades into the background.”

The weirdness of Christianity that Morrissey identifies was central to its success. Christianity was just as weird to the sophisticated first-century Graeco-Roman civilisation of the Mediterranean as it is to the most disillusioned sophisticate of today.

Happily for contemporary Christians, they have a readily accessible account of how the first Christians spread the gospel in a hostile, alien and comprehensively pagan culture. It’s a primary source, uniquely immediate and reliable, and still in print.

It is found in the Acts of the Apostles in the New Testament, and in Paul’s first letter to the Corinthians. It’s worth reading these two short books – only 50 pages between them – straight through, as they offer a gripping, vivid picture of the first Christians.

Paul’s letter, I Corinthians, is strikingly modern in its reson­ances. According to John Barton’s authoritative A History of the Bible, I Corinthians was likely the second earliest book of the New Testament, after only Paul’s letter to the Thessalonians. Barton thinks it was written only 20 years after Jesus’ death.

Corinth then was a big, raucous city. It had been a Greek city for hundreds of years and earned a reputation for extreme licentiousness. It practised the cult of Aphrodite and one legend had it there were a thousand temple prostitutes, though some scholars think this was a slander put about by Athenians who saw Corinth as a rival. To “Corinthianise” meant to engage in prostitution.

Corinth made the mistake of rebelling against Roman rule and in 146BC the Romans destroyed it completely, a reminder of how red in tooth and claw the ancient world was.

The Romans founded a new Corinth in 46BC, It was a Roman city in Greece. Corinth is located on the narrowest neck of the Greek isthmus and is thus a port city on both its west and its east. It was a wild and cosmopolitan place. Sailors from all over the Graeco-Roman world frequented its ports. Its base population was originally freed Roman slaves. Its leading citizens quickly amassed big fortunes.

There were temples to the many Greek gods of fertility and wealth and power, but there were also imperial temples to the Roman gods and the Roman rulers elevated to the status of gods. A big proportion of Corinth’s population were slaves. Sometimes it hosted the Isthmian Games, second only to the Olympic Games. Sometimes these were taken away. While it was often a rich city, some seasons there were famines. The gulf between rich and poor was enormous.

Its elite was rapacious and self-seeking. Paul’s boss, St Peter, in his first letter, described Roman life as “debauchery, lust, drunkenness, or**es, carousing, idolatry and reckless, wild living”. Corinth put Rome in the shade. What we would now regard as human-rights abuses were routine. Fathers had the right to kill their children after birth if they didn’t want them. Masters could do whatever they liked with their slaves. Status with the Roman authorities was important to Corinthian citizens, as was ostentation and wealth.

All of these features mixed together. Big dinners, official and private, were a feature of city life. These routinely featured gluttony, excessive drinking and the serv­ices of after-dinner prostitutes.

So into this teeming, rich, competitive, sharp-elbowed, striving and corrupt city came the early Jesus movement, known as the Way, planted initially by Paul.

The Christians were by far the weirdest, most countercultural movement ever known in that city. I Corinthians is exceptionally valuable for the modern reader because it concerns Paul trying to address both the basic issues of Christian belief, but also trying to work out the shape a Christian community should take, indeed the shape a Christian life should take.

The first Christians were accused of in**st because they called each other brother and sister; they were accused of cannibalism because they spoke of eating Christ’s flesh and drinking his blood; they were accused of atheism because they had no visible gods and didn’t worship any of the pantheon of pagan gods.

Their s*xual ethics were regarded as bizarre, the idea that all human bodies, even the bodies of slaves and of lowborn women, possessed ineradicable human dignity, that young men should exercise restraint, that marriage was a bond of mutual surrender and giving: what planet did these nut-jobs come from?

Even more grotesque, in the view of Corinthians, of Greeks and Romans alike, was the Christian view of power. They worshipped a crucified Jew. This tiny, uninfluential sect thought the inverted power of the cross more important than empire and city.

Reading Acts and I Corinthians is a bracing, uncompromising experience. The second half of Acts concerns the life and journeys of Paul, surely, after only Jesus himself, the most compelling and astonishing figure of the New Testament.

Paul’s message is repentance, redemption and resurrection, that the old world is over because Jesus has come with his message of repentance and love, and he has conquered death. Jesus has inaugurated a new way of living, in which human beings are elevated to their true destiny. Paul, who is often bad-tempered and discouraged, is nonetheless on fire with the love of Christ. He is an organisational and theological genius, and a prodigious engine of energy.

Time and again in Acts, Paul is imprisoned, and frequently enough flogged, for the scandalous things he preaches. But he’s no sooner released than he’s doing it again. He does what he can to defend himself legally. He asserts his rights as a Roman citizen. (It’s unclear how Paul’s family acquired this citizenship.)

But the gospels, and Paul’s own words, make it clear that the Christian communities have an obligation to spread the message of Jesus to everyone. Not to compel anyone to follow that message but to preach it to everyone, to make it available to everyone. The Christian churches have that central obliga­tion to preach the gospel even when it’s illegal to do so. Paul comments in I Corinthians: “Woe betide me if I do not proclaim the gospel.”

In our time, the case of Andrew Thorburn, who was effectively sacked as chief executive of Essendon Football Club because it turned out he was chairman of a group of conservative Anglican churches where one of the pastors, a decade ago, had preached a sermon giving expression to orthodox Christian teaching on abortion and s*x outside marriage, and in the orthodox Christian view marriage is between a man and a woman, is instructive.

None of these teachings is remotely compulsory for anyone to follow, of course, no more compulsory than in first-century Corinth. But the demented reaction, the rage and hysteria against the very idea that traditional Christian teaching could receive any tolerance in the new public square, was almost insane.

Essendon finally apologised to Thorburn, but the striking thing was how few non-religious voices were raised in his defence. It’s an unmistakeable sign of the trend to make it all but illegal to profess Christian beliefs.

The lesson is that those Christian churches that continue to believe in the gospels have to continue to preach their contents. But here is a paradox. You don’t preach something because it is weird, you preach it because it is true. But the weirder Christianity is, the more it’s likely to succeed. People are naturally religious and naturally attracted by strong flavours.

As Paul characteristically declares in I Corinthians: “Has not God made foolish the wisdom of the world? … God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”

There is great compassion in everything that Paul does. His message, as I say, is repentance, resurrection and love. But there’s an uncompromising element as well.

At one point in Acts, Paul is in the custody of the Roman governor, Festus. Paul is always keen to defend himself publicly. As part of one such episode, Paul says: “… the Messiah (Jesus) must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

Festus, who is disposed to like Paul and find a way to release him, can’t believe his ears. He jumps up: “You are out of your mind, Paul! Too much learning is driving you insane!”

You can imagine the voices of the sensible and cautious as they counselled Paul privately: “You’ve done enough, Paul, don’t expose yourself to prison again. Must your sermons be quite so explicit? Couldn’t you just focus on Christians’ charitable works and generous giving? We must observe, Paul, the signs of the times. Corinthians have had these customs for a long time now, we should respect their culture.”

Paul would have none of that. Paul had a fanatic heart; fanatics drive history.

In I Corinthians Paul sorts out specific issues and disputes for the young Christian community: Christ is the centre of everything; the greatest command is love; Christians must lead moral lives; they must be generous; they must pray; they shouldn’t sue each other in civil courts; the highborn and lowborn must relate as equals at the Lord’s Supper; marriages with non-Christians are fine; within marriage the husband must give himself to the wife and the wife give herself to the husband; live for others; worship should be orderly; don’t forget we’ve got to raise some money.

Love recurs constantly. Famously, Paul declares: “Love is patient, love is kind, love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.”

Paul insists absolutely that Christ is physically risen and that everyone will rise from the dead eventually. If that is not true, he says, then “eat and drink, for tomorrow we die”. The real alternative to belief is insatiable hedonism and lust for power.

When Jesus died on the cross the apostles were terrified and could barely move out of their meeting room. After he rose from the dead they became the bravest and most consequential force human history has seen. They were able to do this because Jesus is the truth.

The way they did it, among cultures more uncompromisingly hostile even than our own, can teach today’s Christians invaluable lessons.

GREG SHERIDAN
Greg Sheridan is The Australian's foreign editor. His most recent book, Christians, the urgent case for Jesus in our world, became a best seller weeks after publication. It makes the case for the historical reliability of the New Testament and explores the lives of early Christians and contemporary Christians. He is one of the Australia's most influential national security commentators, who is active across television and radio, and also writes extensively on culture and religion.

Address

Christchurch

Alerts

Be the first to know and let us send you an email when themightiestsword.com posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to themightiestsword.com:

Share

Category