Afsriakfayf tv

23/12/2023

01/12/2023

Wahab Ibn Munabih said:

“Allāh is not worshipped except by having fear of Him.”

— From the book: Fleeing from the Fire, p. 25

21/11/2023

‎🔖To remain steadfast and upright upon the truth until we meet Allāh عز وجل is the goal, from those things that hinder that goal is sins. A beautiful piece of advice from an illustrious scholar of our time on how to keep away from sins, a must read!

📓 https://bit.ly/47xalK4

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*•The Pious Muslimah*•

https://t.me/Pious_Muslimah

13/11/2023

The Famous Fake

It is reported that Ibrāhīm b. Adham – Allāh have mercy on him – said:

A person has not been true to Allāh, the mighty and sublime, if he loves recognition (fame).

Aḥmad b. Ḥanbal, Al-Zuhd article 2240.

https://t.me/Quraan_and_Sunnah

12/11/2023

Some of the pious predecessors said,
"There is not an action, no matter how small, except that it will be scrutinised from two angles: Why? And how? Meaning, why did you do it? And how did you do it?"

The first question refers to the reason behind the action, its motive, and its purpose. Was it done for the purpose of fulfilling a fleeting desire that the doer had, or a worldly objective such as seeking the praise of the people or fearing their criticism; or is it to gain something beloved or repel something negative from the worldly affairs? Conversely, was it prompted by fulfilling the true servitude, seeking love and closeness to the Lord, and seeking obedience to Him?

This question can be determined by identifying whether you were obliged to perform this action for your Lord or not, or did you do it for your own personal gain and temptations?

The second question is about following the Messenger (ﷺ) in acts of worship. In other words, was that action from among the actions legislated through the teachings of the Messenger (ﷺ) or was it an action that was neither legislated or approved?

The first question is about sincerity, and the second is about adhering to the way of the Messenger (ﷺ), for Allah does not accept an action unless both conditions are met.

Responding to the first question correctly can only be achieved by applying true sincerity, and responding to the second question correctly can only be achieved by truly following the Messenger (ﷺ) whilst cleansing the heart from any intention that contradicts sincerity or temptations that oppose the way of the Messenger of Allah.

This is the reality of the soundness of the heart that has the guarantee of salvation and happiness.

Book: Purification Of The Heart Its Disease & Their Cures
By Imām Ibn al-Qayyim رحمه الله
Translated by Uthman Mustafa
Hikmah Publications
P. 21, 22

https://t.me/TareequlIhsaan/3363

05/11/2023

بسم الله الرحمن الرحيم

The Mercy Of Imaam Ahmad Ibn Hanbal

May Allaah Have Mercy Upon Him

Al-Imaam Ibnul-Jawzee, may Allaah have mercy upon him, mentions:

When Imaam Ahmad was taken to Al-Mu’tasim, the caliph, to receive the torment, it was said to him: "Pray against the one oppressing you!" Imaam Ahmad replied: “He is not patient (saabir), the one who prays against one oppressing him.”

Imaam Ahmad was taken in the month of Ramadhaan and lashed whilst he was fasting until he fainted. When he gained consciousness a man said to him: “We threw you on your face, laid a mat over you and walked all over you.” Imaam Ahmad said: “I didn’t feel anything.”

They then brought Imaam Ahmad something to drink and said: “Drink this and vomit.” He said: “I wouldn’t break my fast.”

They then took him to the officer’s house and time for Dhuhr came. After they had prayed, a person turned to Imaam Ahmad and said: “You prayed while blood is dripping from your clothes!” Imaam Ahmad replied: “'Umar prayed whilst his wound poured out blood.”

Furan, the student of Imaam Ahmad Ibn Hanbal once informed him of Fadl Al-Anmati: “Fadl said to me: ‘I would not forgive the one who ordered my lashing until I say that the Quraan is created; nor would I forgive the one who lashed me, nor those who were happy over this from those who attended the lashing and those who were absent from the Jahmis!” Imaam Ahmad said in reply: “But I have forgiven Al-Mu’tasim (the caliph), the one who lashed me, and all those who were present or absent. I thought that none should be punished (in the Hereafter) on my account.”

[Manaqib Al-Imaam Ahmad by Ibnul-Jawzee. Pg. 468]

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02/11/2023

Ibn al-jawzi رحمه الله said :

المعاصي سلسلة في عنق العاصي لا يفكه منها الا الاستغفار والتوبة

Sins are a chain around sinner's neck. The only thing that will set him free is seeking forgiveness and repenting.

[al-Tadhkirah fi al-Wa'th pg 96]

https://t.me/Quraan_and_Sunnah

01/11/2023

قال الإمام ابن القيم
رحمه الله :
وإنّما تحصلُ الهُمومُ والغمومُ والأحزانُ من جهتين
إحداهُما : الرغبة في الدّنيا والحرصُ عليها ..
والثاني : التقصيرُ فى أعمالِ البرِّ والطّاعة .

Imām Ibn Al-Qayyim رحمه الله said: "Distress, worry and grief happen in two ways:

١. Loving the Dunya (world) and striving for it.

٢. Shortcomings in righteous deeds and obedience."

● [عدة الصابرين صحفة ٢٥٦]

https://t.me/Quraan_and_Sunnah

30/10/2023

Pag-iikot namin sa Little Boracay Floating cottages at sa iba pang parte ng dagat ng Calatagan Batangas

27/10/2023

🌷🎧 The Importance of Utilizing Your Time! | Shaykh Muḥammad b. Ṣāliḥ al-‘Uthaymīn -رحمه الله تعالى-

26/10/2023

🔖Mental Illness - Causes & Treatment

🎙Shaykh Muhammad Ghalib al-Umri

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*•The Pious Muslimah*•