Native Americans DNA

Wah-Shun-Gah. Kaw Chief. Photo by George B. Cornish. 1909. Source - Southern Methodist University Libraries
01/14/2025

Wah-Shun-Gah. Kaw Chief. Photo by George B. Cornish. 1909. Source - Southern Methodist University Libraries

“The true Indian does not set any price either on his property or on his labor. His generosity is only limited by his st...
01/14/2025

“The true Indian does not set any price either on his property or on his labor. His generosity is only limited by his strength and ability. He considers it an honor to be chosen for difficult or dangerous service and would think it shameful to ask for a reward.
Teton Sioux Chief 1837 -1918
John Grass's English name came from the Dakota "Pezi," meaning "Field of Grass"; he also was sometimes called Mato Wtakpe (Charging Bear).
He was a son of Grass, a Sioux leader of the early nineteenth century.
He spoke a number of Dakota dialects as well as English, so he was one of the few peaople in the Dakotas who could communicate with nearly everyone else.
Indian agent Major James ("White Hair") McLaughlin set up Grass, Gall, and other Sioux as rival chiefs to Sitting Bull after the latter had surrendered in 1881, in an attempt to break Sitting Bull's influence over the Sioux.
Over Sitting Bull's objections, Grass signed an 1889 agreement that broke up the Great Sioux Reservation.
He probably was bowing to threats by Indian agent McLaughlin that the U.S. government would take the land with or without Sioux consent.
Even after the land was signed over, the government reduced the food allotments on Northern Plains reservations, intensifying poverty and suffering; this action increased tensions just before the massacre of Big Foot's people at Wounded Knee.
For more than three decades, Grass served as head judge in the Court of Indian Offenses of the Standing Rock Reservation.
He died at Standing Rock in 1918

The sentinel. Canadian Rockies. 1938. Source - Library and Archives Canada
01/14/2025

The sentinel. Canadian Rockies. 1938. Source - Library and Archives Canada

𝐂𝐥𝐢𝐧𝐭 𝐄𝐚𝐬𝐭𝐰𝐨𝐨𝐝: Celebrating His Birthday and His Contributions to Indigenous CultureClint Eastwood, born on May 31st, 19...
01/14/2025

𝐂𝐥𝐢𝐧𝐭 𝐄𝐚𝐬𝐭𝐰𝐨𝐨𝐝: Celebrating His Birthday and His Contributions to Indigenous Culture
Clint Eastwood, born on May 31st, 1930, in San Francisco, California, recently celebrated his 94th birthday. With over half a century dedicated to the film industry, he has become one of Hollywood's greatest icons. His career is not only distinguished by iconic roles but also by significant contributions as a director and producer, as well as efforts to preserve and honor Indigenous culture.
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Clint Eastwood first gained fame with roles in spaghetti Western films like "A Fistful of Dollars" (1964), "For a Few Dollars More" (1965), and "The Good, the Bad and the Ugly" (1966). These roles established him as the silent, decisive hero he is renowned for.
He further cemented his status with the "Dirty Harry" film series, portraying Harry Callahan, a tough and uncompromising police inspector. This series includes "Dirty Harry" (1971), "Magnum Force" (1973), "The Enforcer" (1976), "Sudden Impact" (1983), and "The Dead Pool" (1988).
In addition to acting, Clint Eastwood is recognized as an excellent director. He has helmed many acclaimed films, including "Unforgiven" (1992) and "Million Dollar Baby" (2004), both of which won Oscars for Best Picture. His works often delve into human complexities and societal issues.
Clint Eastwood's contributions extend beyond film to honoring and preserving Indigenous culture. In the film "The Outlaw Josey Wales" (1976), Eastwood depicted the relationship between the protagonist and an Indigenous community with respect and sensitivity, earning praise for its portrayal of Indigenous people.
Eastwood has also supported various projects related to Indigenous peoples, from sponsoring non-profit organizations to participating in campaigns to protect their rights and lands. He emphasizes the importance of preserving and developing Indigenous culture as a vital part of global cultural heritage.
Clint Eastwood is not only an icon of Hollywood but also a symbol of perseverance and dedication. He has left an indelible mark on the film industry with iconic roles and films while also contributing to the preservation and celebration of Indigenous culture. Happy 94th birthday to him, a living legend of cinema and a tireless advocate for the rights and culture of Indigenous peoples.
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Aki-Ci-Ta-Na-Ji aka Philip Standing Soldier. Sioux. 1901. Photo by John F. Byrnes & Co. Source - National Anthropologica...
01/13/2025

Aki-Ci-Ta-Na-Ji aka Philip Standing Soldier. Sioux. 1901. Photo by John F. Byrnes & Co. Source - National Anthropological Archives, Smithsonian Institution

HAPPY BIRTHDAY JONH WAYNEWayne was born Marion Robert Morrison on May 26, 1907, was born in Winterset, Iowa, but grew up...
01/13/2025

HAPPY BIRTHDAY JONH WAYNE
Wayne was born Marion Robert Morrison on May 26, 1907, was born in Winterset, Iowa, but grew up in Southern California. After losing his football scholarship to the University of Southern California due to a bodysurfing accident, he began working for the Fox Film Corporation.
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He appeared mostly in small parts, but his first leading role came in Raoul Walsh's Western The Big Trail (1930), an early widescreen film epic that was a box-office failure. He played leading roles in numerous B movies during the 1930s, most of them also Westerns, without becoming a major name. John Ford's Stagecoach (1939) made Wayne a mainstream star, and he starred in 142 motion pictures altogether. According to biographer Ronald Davis, "John Wayne personified for millions the nation's frontier heritage."
Wayne's other roles in Westerns included a cattleman driving his herd on the Chisholm Trail in Red River (1948), a Civil War veteran whose niece is abducted by a tribe of Comanches in The Searchers (1956), a troubled rancher competing with a lawyer (James Stewart) for a woman's hand in The Man Who Shot Liberty Valance (1962), and a cantankerous one-eyed marshal in True Grit (1969), for which he received the Academy Award for Best Actor. Wayne is also remembered for his roles in The Quiet Man (1952) with Maureen O'Hara, Rio Bravo (1959) with Dean Martin, and The Longest Day (1962). In his final screen performance, he starred as an aging gunfighter battling cancer in The Shootist (1976). Wayne made his last public appearance at the Academy Awards ceremony on April 9, 1979, and died of stomach cancer two months later. In 1980, he was posthumously awarded the Presidential Medal of Freedom, the highest civilian honor of the United States
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Chief Sitting Bull. Hunkpapa Lakota. 1885. Photo by D.F. Barry
01/13/2025

Chief Sitting Bull. Hunkpapa Lakota. 1885. Photo by D.F. Barry

Blackfoot camp. Horse tipi on left, Snake tipi, Antelope, and winter tipis. Early 1900s. Glass lantern slide by Walter M...
01/13/2025

Blackfoot camp. Horse tipi on left, Snake tipi, Antelope, and winter tipis. Early 1900s. Glass lantern slide by Walter McClintock. Source - Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library

Navajo weaver. Canyon de Chelly, Arizona. Early 1900s. Photo by Carl Moon. Source - Huntington Digital Library.
01/12/2025

Navajo weaver. Canyon de Chelly, Arizona. Early 1900s. Photo by Carl Moon. Source - Huntington Digital Library.

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
01/12/2025

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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Nez Perce family in dance clothes at the Alaska-Yukon-Pacific Exposition in Seattle, Washington - 1909
01/11/2025

Nez Perce family in dance clothes at the Alaska-Yukon-Pacific Exposition in Seattle, Washington - 1909

Simone Biles, born March 14, 1997, is an American gymnast and the most decorated in history with 11 Olympic medals and 3...
01/11/2025

Simone Biles, born March 14, 1997, is an American gymnast and the most decorated in history with 11 Olympic medals and 30 World Championship medals. She is regarded as one of the greatest gymnasts of all time. Biles is tied with Věra Čáslavská as the second-most decorated female Olympic gymnast and holds the record for the most Olympic medals by a U.S. gymnast.
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At the 2016 Rio Olympics, Biles won four gold medals (all-around, vault, floor, and team) and a bronze on balance beam. In the 2020 Tokyo Olympics, she withdrew from most events due to “the twisties,” but still won a silver with her team and a bronze on balance beam. The U.S. team was called the "Fighting Four" for their resilience.

At the 2024 Paris Olympics, Biles became the first American woman to win two Olympic all-around and vault titles and earned a silver on floor, along with another team gold. She is also a six-time World all-around champion and holds multiple World titles in floor, balance beam, and vault.

In 2019, Biles broke the record for the most World Championship medals, surpassing Vitaly Scherbo's record of 23. She has since increased her total to 30 World medals. In 2022, Biles was awarded the Presidential Medal of Freedom, and in 2023, she won her eighth U.S. Gymnastics title, breaking a 90-year-old record.
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Mary Frances "Te Ata" Fisher. 1920-30s? Te Ata was an actress and citizen of the Chickasaw Nation known for telling Nati...
01/11/2025

Mary Frances "Te Ata" Fisher. 1920-30s? Te Ata was an actress and citizen of the Chickasaw Nation known for telling Native American stories. She performed as a representative of Native Americans at state dinners before President Franklin D. Roosevelt in the 1930s. She was inducted into the Oklahoma Hall of Fame in 1957 and was named Oklahoma's first State Treasure in 1987.

Tsianina Redfeather, a famous Creek/Cherokee singer and performer. Source - Denver Public Library. Early 1900s.
01/11/2025

Tsianina Redfeather, a famous Creek/Cherokee singer and performer. Source - Denver Public Library. Early 1900s.

Gil Birmingham is an American actor of Comanche ancestry, best known for his portrayal of Billy Black in the The Twiligh...
01/10/2025

Gil Birmingham is an American actor of Comanche ancestry, best known for his portrayal of Billy Black in the The Twilight Saga film series.
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Birmingham was born in San Antonio, Texas. His family moved frequently during his childhood, due to his father's career in the military. He learned to play the guitar at an early age and considers music his "first love". After obtaining a Bachelor of Science from the University of Southern California, he worked as a petrochemical engineer before becoming an actor. In the early 1980s, a talent scout spotted Birmingham at a local gym, where he had been bodybuilding and entering bodybuilding contests. This led to his first acting experience, in a music video for Diana Ross, for her 1982 hit song "Muscles". After appearing in Ross' music video, Birmingham began to pursue acting as his primary career. He studied acting with Larry Moss and Charles Conrad. In 1986, Birmingham made his television debut on an episode of the series Riptide. By 2002, he had a recurring role as the character Oz in the medical drama Body & Soul, starring Peter Strauss. In 2005, he was cast as the older Dogstar in the Steven Spielberg six-part miniseries Into the West. He recently played a Texas ranger a ranger, in Hell or High Water, opposite Jeff Bridges.
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This is written by Chief Dan George,In the course of my lifetime I have lived in two distinct cultures. I was born into ...
01/10/2025

This is written by Chief Dan George,
In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all. In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.
And beyond this acceptance of one another there was a deep respect for everything in nature that surrounded them. My father loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am…and the way to thank this great spirit was to use his gifts with respect.
I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.
And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”
This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.
I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.
It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.
It is hard for me to understand a culture that not only hates and fights his brothers but even attacks nature and abuses her.
I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of mother earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; and he chokes the air with deadly fumes.
My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all…for he alone of all animals is capable of love.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.
You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
There have been times when we all wanted so desperately to feel a reassuring hand upon us…there have been lonely times when we so wanted a strong arm around us…I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.
I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in a big family community, and from infancy people learned to live with others.
My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him and he expected to share them with others and to take only what he needed.
Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture…I wish you had taken something from our culture…for there were some beautiful and good things in it.
Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.
The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets…a love that gives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach…with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance.
This is brotherhood…anything less is not worthy of the name.
I have spoken.

Half of all U.S. states, 25 to be exact, carry Native American names. Today we will be taking a look at the 25 states an...
01/10/2025

Half of all U.S. states, 25 to be exact, carry Native American names. Today we will be taking a look at the 25 states and the meanings of their names. They will be listed in alphabetical order.
1. Alabama: Named after the Alabama, or Alibamu tribe, a Muskogean-speaking tribe. Sources are split between the meanings 'clearers of the thicket' or 'herb gatherers'.
2. Alaska: Named after the Aleut word "alaxsxaq", which means "the mainland"
3. Arizona: Named after the O'odham word "alĭ ṣonak", meaning "small spring"
4. Connecticut: Named after the Mohican word "quonehtacut", meaning "place of long tidal river"
5. Hawaii: Is an original word in the Hawaiian language meaning "homeland"
6. Illinois: Named after the Illinois word "illiniwek", meaning "men"
7. Iowa: Named after the Ioway tribe, whose name means "gray snow"
8. Kansas: Named after the Kansa tribe, whose name means "south wind people"
9. Kentucky: Origins are unclear, it may have been named after the Iroquoian word "Kentake", meaning "on the meadow"
10. Massachusetts: Named after the Algonquin word "Massadchu-es-et," meaning "great-hill-small-place,”
11. Michigan: From the Chippewa word "Michigama", meaning "large lake"
12. Minnesota: Named after the Dakota Indian word “Minisota” meaning “white water.”
13. Mississippi: Named after the river which was named by the Choctaw, meaning “Great water” or “Father of Waters.”
14. Missouri: Named after the Missouri tribe whose name means "those who have dugout canoes".

A Hesquiat woman. 1915. Photo by Edward S. Curtis. Source - Museum of Photographic Arts.
01/09/2025

A Hesquiat woman. 1915. Photo by Edward S. Curtis. Source - Museum of Photographic Arts.

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