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Tsianina Redfeather Blackstone was a Native American singer of Cherokee descent, renowned for her career in music and cu...
01/24/2025

Tsianina Redfeather Blackstone was a Native American singer of Cherokee descent, renowned for her career in music and culture. Born in 1882 and passing away in 1985, she was one of the prominent artists of the 20th century and a cultural icon of Indigenous peoples.
Tsianina Redfeather Blackstone had an impressive performing career, showcasing various genres of music from folk songs, war chants, to opera and traditional Indigenous music. She performed on many prestigious stages in the United States and worldwide, bringing diversity and richness to Indigenous musical culture.
Her greatest contribution was preserving and disseminating the cultural heritage of the Cherokee and other Indigenous tribes through her artistic performances. By presenting traditional songs and recounting folk tales, she helped honor and preserve the cultural values of Indigenous communities.
Tsianina Redfeather Blackstone was not only a talented singer but also a cultural and social activist. She engaged in activities and campaigns to protect the rights and fight for justice for Indigenous peoples, participating in organizations and community groups to raise awareness about Indigenous issues and promote unity within the community.
In addition to music, Tsianina Redfeather Blackstone was involved in educating and imparting Indigenous culture to younger generations. She frequently participated in educational programs and cultural events, sharing knowledge about the traditions, language, and history of the Cherokee and other Indigenous tribes.
Tsianina Redfeather Blackstone's legacy is not just about musical compositions and performances but also about the spirit of struggle and resilience of an artist and community leader. She is an icon not only in the arts but also in advocating for justice and solidarity for Indigenous peoples.
Even after her passing, the legacy of Tsianina Redfeather Blackstone lives on through her musical and cultural heritage, continuing to influence and inspire future generations to honor and respect Indigenous culture.

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋Clint Eastwood is a famous American actor, film director, producer and composer, famous ...
01/24/2025

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋
Clint Eastwood is a famous American actor, film director, producer and composer, famous for his flourishing career in the entertainment industry. Born on May 31, 1930, in San Francisco, California, Eastwood rose to fame in the 1960s for his role as "The Man with No Name" in Sergio Leone's "The Dollar Trilogy" of spaghetti Westerns. He further solidified his status as a cultural icon with his role as Harry Callahan in the "Dirty Harry" film series, which began in 1971. Eastwood's career spanned more than six decades, during which he received won many awards, including multiple Oscars for best film. Director and Best Picture for "Unforgiven" (1992) and "Million Dollar Baby" (2004). Known for his stoic screen presence and tough personality, Eastwood has also directed and produced such critically acclaimed films as Mystic River (2003), Gran Torino (2008) and American Sniper (2014). In addition to his film work, Eastwood also dabbled in politics, serving as mayor of Carmel-by-the-Sea, California, from 1986 to 1988. His contributions to cinema and his influence on Popular culture has made him one of its most respected people. and long-standing figures in Hollywood history.
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Why Isn’t This Map in the History Books?Native Tribes of North America Mapped🛒 Order poster from here🧡✊⤵️https://theodor...
01/23/2025

Why Isn’t This Map in the History Books?
Native Tribes of North America Mapped
🛒 Order poster from here🧡✊⤵️
https://theodore-teeprints.com/maps
The ancestors of living Native Americans arrived in North America about 15 thousand years ago. As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia.
The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. Ten largest North American Indian tribes: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida.
Below is the tribal map of Pre-European North America.
The old map below gives a Native American perspective by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change. Stretching over 400 years, the time of contact was quite different from tribe to tribe. For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century.
At one time, numbering in the millions, the native peoples spoke close to 4,000 languages.
The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native American population through epidemics, hostilities, ethnic cleansing, and slavery.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.

The Cheyenne are an Indigenous people of the Great Plains. Their Cheyenne language belongs to the Algonquian language fa...
01/23/2025

The Cheyenne are an Indigenous people of the Great Plains. Their Cheyenne language belongs to the Algonquian language family. Today, the Cheyenne people are split into two federally recognized nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana. The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o (more commonly spelled as Suhtai or Sutaio) and the Tsétsêhéstâhese (also spelled Tsitsistas, [t͡sɪt͡shɪstʰɑs]). The tribes merged in the early 19th century.

At the time of their first European contact, the Cheyenne lived in what is now Minnesota. They were close allies of the Arapaho and loosely aligned with the Lakota. By the early 18th century, they were forced west by other tribes across the Missouri River and into North and South Dakota, where they adopted the horse culture. Having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana and Wyoming, they introduced the horse culture to Lakota people about 1730. With the Arapaho, the Cheyenne pushed the Kiowa to the Southern Plains. In turn, they were pushed west by the more numerous Lakota

The main group of Cheyenne, the Tsêhéstáno, was once composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota. They fought their historic enemies, the Crow and later (1856–79) the United States Army. In the mid-19th century, the bands began to split, with some bands choosing to remain near the Black Hills, while others chose to remain near the Platte Rivers of central Colorado.

The Northern Cheyenne, known in Cheyenne either as Notameohmésêhese, meaning "Northern Eaters" or simply as Ohmésêhese meaning "Eaters", live in southeastern Montana on the Northern Cheyenne Indian Reservation. Tribal enrollment figures, as of late 2014, indicate that there are approximately 10,840 members, of which about 4,939 reside on the reservation. Approximately 91% of the population are Native Americans (full or part race), with 72.8% identifying themselves as Cheyenne. Slightly more than one quarter of the population five years or older spoke a language other than English. The Southern Cheyenne, known in Cheyenne as Heévâhetaneo'o meaning "Roped People", together with the Southern Arapaho, form the Cheyenne and Arapaho Tribes, in western Oklahoma. Their combined population is 12,130, as of 2008. In 2003, approximately 8,000 of these identified themselves as Cheyenne, although with continuing intermarriage it has become increasingly difficult to separate the tribes.

A member of the Blackfeet Indian Nation, Julia Wades in the Water retired in the 1930’s after 25 years of serving as the...
01/22/2025

A member of the Blackfeet Indian Nation, Julia Wades in the Water retired in the 1930’s after 25 years of serving as the first American Indian policewoman. Her groundbreaking work continues to inspire generations of women in law enforcement today.

🎂The beloved actor Sam Elliott was born in Sacramento, California on this day in 1944. He turns 80 today! 🤠 🎉Samuel Pack...
01/22/2025

🎂The beloved actor Sam Elliott was born in Sacramento, California on this day in 1944. He turns 80 today! 🤠 🎉
Samuel Pack Elliott (born August 9, 1944) is an American actor. He is the recipient of several accolades, including a Screen Actors Guild Award and a National Board of Review Award.
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He has been nominated for an Academy Award, two Golden Globe Awards, and two Emmy Awards. Elliott was cast in the musical drama A Star Is Born (2018), for which he was nominated for the Academy Award for Best Supporting Actor and the corresponding prizes at the Critics' Choice Movie Awards, Screen Actors Guild Awards. He also won a National Board of Review Award. Elliott starred as Shea Brennan in the American drama miniseries 1883 (2021–2022), for which he won the Screen Actors Guild Award for Outstanding Performance by a Male Actor in a Miniseries or Television Movie.
Elliott is known for his distinctive lanky physique, full mustache, and deep, sonorous voice. He began his acting career with minor appearances in The Way West (1967), Butch Cassidy and the Sundance Kid (1969), season five of Mission: Impossible, and guest-starred on television in the Western Gunsmoke (1972) before landing his first lead film role in Frogs (1972). His film breakthrough was in the drama Lifeguard (1976). Elliott co-starred in the box office hit Mask (1985) and went on to star in several Louis L'Amour adaptations such as The Quick and the Dead (1987) and Conagher (1991), the latter of which earned him a Golden Globe nomination for Best Actor – Miniseries or Television Film. He received his second Golden Globe and first Primetime Emmy Award nominations for Buffalo Girls (1995). His other film credits from the early 1990s include as John Buford in the historical drama Gettysburg (1993) and as Virgil Earp in the Western Tombstone (also 1993). In 1998, he played the Stranger in The Big Lebowski.
In the 2000s, Elliott appeared in supporting roles in the drama We Were Soldiers (2002) and the superhero films Hulk (2003) and Ghost Rider (2007). In 2015, he guest-starred on the series Justified, which earned him a Critics' Choice Television Award, and in 2016 began starring in the Netflix series The Ranch. Elliott subsequently had a lead role in the comedy-drama The Hero.
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Chato: Loco Is Forced to Leave San Carlos(Geronimo photograph taken by C.S. Fly, March 1886 in Canyon de Embudos. Photog...
01/22/2025

Chato: Loco Is Forced to Leave San Carlos
(Geronimo photograph taken by C.S. Fly, March 1886 in Canyon de Embudos. Photograph courtesy Library of Congress. Fair Use/Public Domain, Low Res Image, Historical Review)

This post is the fifth in a series of true stories about a Chiricahua chief, Chato, who lived in the times of the Apache wars, survived twenty-seven years of prisoner of war internment, and twenty-one years of life on the Mescalero reservation. The purpose of these posts is to provide the historical background for a duology of novels about Chato, the first book of which will be released in December 2023. Chato’s story is told in: Book I, Desperate Warrior; and Book II, Proud Outcast. Book I, covers the years from 1877 to early 1886. In those years, desperate to get his wife and children out of Mexican slavery, Chato changed from a hard-eyed warrior to a hardworking supporter of General Crook. Book II covers the years from 1886 to 1934, when Chato survived betrayal by the army as a prisoner of war and proudly endured being treated as an outcast by some of his own People after they were freed.

Three hundred seventy-five Chiricahuas, including 74 men and 22 older boys capable of using arms and fighting left the San Carlos Reservation in September 1881. Juh and Geronimo led them across the Mexican border losing only two women, maybe two men, and a child as casualties. Escaping Joaquin Terrazas plans to slaughter or enslave them, Juh led his followers to his favorite ghost face (winter) camping place, Guaynopa on the edge of a great canyon on a big loop of the Río Aros about fifty miles west of Namiquipa. There the Chiricahuas and Juh’s People, the Nednhi feasted and relaxed while their leaders in council planned where to raid, who would lead the raids, and how many warriors would the raids require. In these councils one thing became clear––the Mexicans were pushing further into the mountains and the band at Guaynopa would need more men to fend them off. The young chief, Kaytennae, suggested Loco’s People, who had stayed at San Carlos, be asked to join them in Mexico. Geronimo thought it was a fine idea, but Chato, angry that Loco hadn’t joined them in the first place and that he and the other warriors should not be fighting Loco’s battles in the first place rejected the idea. Others believed Loco would never leave San Carlos because he had given the White Eyes his word that he would stay. To get the facts, Juh sent Bonito to talk with Loco about coming to Mexico. After three different appeals to Loco to come to them in Mexico, and three unequivocal rejections, Bonito warned Loco that the next time the Chiricahua and Nednhi came, Loco and his People would leave San Carlos whether they wanted to or not.

About 11 April, Geronimo and about 70 warriors headed north to bring Loco to Mexico. Juh and Nana stayed behind with about 30 warriors to protect 325 women and children. Geronimo with Chato as his segundo (number 2) and his men crossed quietly into the United States probably using San Luis Pass and following the Animas Mountains in New Mexico to the San Simon Valley and up into the Gila Mountains to Ash Flat where they were above San Carlos.

On April 16 the Chiricahuas encountered the George Stevens sheep camp. The camp had between seven and ten Mexican herders and several White Mountain Apaches including a White Mountain leader Richard Bylas. Victoriano Mestas was in charge. As a child, Mestas had been a captive of the Chiricahuas and knew Geronimo well and Geronimo had treated him well. When it was clear Mestas was not happy with the Apaches, Geronimo traded him to a rancher for a pistol, cartridges, and a pony. Now Mestas was grown and had his wife and three children with him. Geronimo called to Mestas that the Apaches only wanted something to eat and wanted to stop at the camp. Bylas warned Mestas three time not to let Geronimo into the camp, but Mestas invited him in, a choice that led to disaster. The Apaches ate and then Geronimo ordered the Mexicans tied together and killed, even Mestas children. Chato and Naiche nearly talked Geronimo out of the killings until Chihuahua reminded him that the Mexicans had wanted to slaughter them in Mexico and that they were always enemies with Mexicans. Geronimo ordered all the Mexicans killed and they were except for one of the Mestas children who hid under the long skirt of one of Bylas’s wives. When the child was found Naiche cocked his rifle and told Geronimo not to kill the boy, Chato sided with Naiche, and Jelikine put the point his spear against Geronimo’s chest and told him that if the boy died, he would die too. Geronimo let the boy live, saying Naiche was his chief and he always did what his chief wanted. Leaving behind a couple of warriors to ensure the White Mountains didn’t run to warn the agency of the coming Chiricahua attack, the rest of the band headed for the trail through the foothills and canyons to the agency. The Chiricahuas stopped before they rode off Ash Flat and Geronimo made medicine to learn if the mission to get Loco and his People would be successful and was assured it would be.

That night the Geronimo band descended the foothills and early the next morning hid in a camp near the Agency and Río Gila and waited for darkness before moving again. As the sun set, Geronimo sent a group of warriors to block anyone from Loco’s camp running to the agency, Chihuahua led a small group to cut telegraph wires, and he sent Chato and Naiche to Loco’s camp to warn him the Chiricahuas were coming for him and his People and they should be ready to run. To make their message clear Chato held a rifle to Loco’s chest and told him he would kill him if he didn’t leave.

At first light on April 19, a line of fifty Chiricahuas crossed the Gila and swept into Loco’s camp shouting for the People to get their things and get moving. Geronimo was heard telling the warriors, “. . .Take them all. Shoot down anyone who refuses to go with us.” Chato rode up to Loco’s wickiup where he stood surrounded by his wives who were confused and asking him what to do. Pointing his rifle at Loco and cocking it, Chato told him to lead his people or die. Loco knew Chato wasn’t bluffing and joined Geronimo in front of the people being herded down the wagon road toward Fort Thomas. Loco’s People knew they were going in the right direction if he was leading them. Soon most were running, a few were on horses or mules, but they were all headed in the same direction. Geronimo, Chiva (a Chihenne chief), Jelikine, and about 30 warriors led the way in the front northeast down the wagon road. Chihuahua and the rest of the warriors formed the rear guard.

Before leaving, Chihuahua fired a couple of shots hoping to lure Albert Sterling, Chief of Tribal Police, to the then empty Loco camp. Sterling took the bait and came charging to the camp with his sergeant, Sagotal to learn what was happening. He and Sagotal split before they reached the camp to enter the camp from different directions and cover each other in case they were attacked. Chihuahua and two warriors had set up an ambush. They killed Sterling. It was settlement of a blood debt from an accident when Sterling had raided a tizwin party and accidentally killed a young girl. Sagotal saw Sterling killed and raced away back to the agency to get the other policemen. When he returned, the Chiricahuas warned him off saying they had nothing against him. Sagotal refused to leave and in the ensuing gunfire was killed. His policemen left the camp and returned to the agency.

Geronimo turned north when he reached the subagency about twenty miles down the road from the main agency. The subagency had managed Naiche’s camp the previous year. It was dark when the column reached Ash Creek and began moving through the Gila Mountains. They stopped at a spring to rest in the middle of the night. The leaders held a council to decide what to do. It was clear they had to move faster. Geronimo had neglected to consider how soft the Loco People had become living in one place at San Carlos. The young people didn’t run and the young men were not even allowed to hunt to keep up their physical fitness. They were not able to move nearly as fast the people who escaped the year before. The warriors would need to raid nearby ranches for horses and mules to ride if they were to gain any speed. Warriors were also sent to get some sheep from the Stevens sheep camp to feed the people who hadn’t eaten all the previous day.

The People continued their march until they reached a spring on the eastern end of Ash Flat about 20 miles north of Fort Thomas. The sheep arrived and the People ate and rested for two days before resuming their march. They were gaining a little speed as more and more horses and mules were taken from surrounding ranches.

The leaders pushed them hard with night marches and occasional long stops as they pushed through the mountains towards Steins Range. They stopped to rest on a high place at Horseshoe Canyon about four miles north of Steins. Lieutenant Colonel George Forsyth with five companies of cavalry and Apache scouts finally engaged the Chiricahua warriors who were on the south and west ridges of Horseshoe Canyon. The fighting began about 1:00 p.m. and lasted two and a half hours. Forsyth lost two men killed and four wounded. The Apaches lost one man. The Apaches seemed to disappear out of the canyon and inexplicably Forsyth headed for the Gila. He later claimed he mistakenly thought the Apaches had come out of Mexico to reinforce Geronimo’s warriors.

The Chiricahua leaders led the People out of Doubtful Canyon and south for the border. Two days later, just south of Cloverdale, they entered Mexico early in the morning of April 26, 1881. They had fought cavalry in a major engagement and lost one man, and covered roughly 200 miles with 350 men, women, and children from Loco’s camps and 70 warriors from Juh’s camp. It was a magnificent feat of courage and strength that would soon turn to disaster.

Next week: Disaster at Sierra Enmedio and Aliso Creek.

Most of the information presented here is from Indeh by Eve Ball, Nora Henn, and Lynda Sánchez; From Cochise to Geronimo by Edwin Sweeney; The Truth About Geronimo, by Britton Davis; Geronimo by Angie Debo; Geronimo by Robert Utley; In the Days of Victorio by Eve Ball; I Fought with Geronimo by Jason Betzinez, and The Great Escape by Charles Collins

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋Clint Eastwood is a famous American actor, film director, producer and composer, famous ...
01/21/2025

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋
Clint Eastwood is a famous American actor, film director, producer and composer, famous for his flourishing career in the entertainment industry.
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Born on May 31, 1930, in San Francisco, California, Eastwood rose to fame in the 1960s for his role as "The Man with No Name" in Sergio Leone's "The Dollar Trilogy" of spaghetti Westerns. He further solidified his status as a cultural icon with his role as Harry Callahan in the "Dirty Harry" film series, which began in 1971. Eastwood's career spanned more than six decades, during which he received won many awards, including multiple Oscars for best film. Director and Best Picture for "Unforgiven" (1992) and "Million Dollar Baby" (2004). Known for his stoic screen presence and tough personality, Eastwood has also directed and produced such critically acclaimed films as Mystic River (2003), Gran Torino (2008) and American Sniper (2014). In addition to his film work, Eastwood also dabbled in politics, serving as mayor of Carmel-by-the-Sea, California, from 1986 to 1988. His contributions to cinema and his influence on Popular culture has made him one of its most respected people. and long-standing figures in Hollywood history.
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In her buckskin wedding dress, Ramona Chihuahua Daklugie is a beautiful example of the pride, the workmanship and the st...
01/21/2025

In her buckskin wedding dress, Ramona Chihuahua Daklugie is a beautiful example of the pride, the workmanship and the stunning beauty of the Apache woman. Ramona helped open doors for Eve Ball to interview Ramona’s reticent husband Ace, as well as others on the Mescalero reservation. S

The Crow are also called the Apsáalooke, Absaroka, and Apsaroke. Their name was given them by the Hidatsa, and meant “pe...
01/20/2025

The Crow are also called the Apsáalooke, Absaroka, and Apsaroke. Their name was given them by the Hidatsa, and meant “people [or children] of the large-beaked bird.” Historically, they lived in the Yellowstone River Valley. A Siouan tribe, they once were part of the Hidatsa, living around the headwaters of the upper Mississippi River in northern Minnesota and Wisconsin. Later, the Crow moved to the Devil’s Lake region of North Dakota, before splitting with the Hidatsa and moving westward.
Settling in Montana, the tribe split once again into two divisions, called the Mountain Crow and the River Crow. They were first encountered by two Frenchmen in 1743 near the present-day town of Hardin, Montana. When the Lewis and Clark expedition came upon them in 1804, they estimated some 350 lodges with about 3,500 members.

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋Clint Eastwood is a famous American actor, film director, producer and composer, famous ...
01/20/2025

🎂HAPPY BIRTHDAY CLINT EASTWOOD🎉💋
Clint Eastwood is a famous American actor, film director, producer and composer, famous for his flourishing career in the entertainment industry.
❤️Get yours tee 👉 https://theodore-teeprints.com/owner
Born on May 31, 1930, in San Francisco, California, Eastwood rose to fame in the 1960s for his role as "The Man with No Name" in Sergio Leone's "The Dollar Trilogy" of spaghetti Westerns. He further solidified his status as a cultural icon with his role as Harry Callahan in the "Dirty Harry" film series, which began in 1971. Eastwood's career spanned more than six decades, during which he received won many awards, including multiple Oscars for best film. Director and Best Picture for "Unforgiven" (1992) and "Million Dollar Baby" (2004). Known for his stoic screen presence and tough personality, Eastwood has also directed and produced such critically acclaimed films as Mystic River (2003), Gran Torino (2008) and American Sniper (2014). In addition to his film work, Eastwood also dabbled in politics, serving as mayor of Carmel-by-the-Sea, California, from 1986 to 1988. His contributions to cinema and his influence on Popular culture has made him one of its most respected people. and long-standing figures in Hollywood history.
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𝐒𝐀𝐓𝐀𝐍𝐊 (𝐜𝐚. 𝟏𝟖𝟎𝟎–𝟏𝟖𝟕𝟏)A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 ...
01/20/2025

𝐒𝐀𝐓𝐀𝐍𝐊 (𝐜𝐚. 𝟏𝟖𝟎𝟎–𝟏𝟖𝟕𝟏)
A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 near the Black Hills of South Dakota and was of Kiowa and Sarsi descent. A member of the Koitsenko warrior society, Satank won notoriety in combat against the Cheyenne, Pawnee, and other Kiowa enemies. Many Kiowa believed he possessed mysterious powers and shunned him. He was one of several leaders who emerged after the death of the chief Dohasan in 1866.
Satank was among those who placed their mark upon the Fort Atkinson Treaty of 1853 and the Medicine Lodge Treaty of 1867. The latter relegated the Kiowa to a reservation in the Leased District of Indian Territory. His discontentment with reservation life intensified after Texans killed his favorite son in 1870. An elderly but vengeful Satank joined Satanta, Big Tree, and other restless Kiowa, Kiowa-Apache, and Comanche warriors on raids into Texas.
On May 18, 1871, Satank participated in an attack upon a wagon train in which seven teamsters were killed near Fort Richardson, Texas. He was arrested at Fort Sill for his involvement in the massacre and was ordered to stand trial for murder. On June 8, 1871, he was placed securely in a wagon for transport to Jacksboro, Texas. Singing the Koitsenko death song, he assailed his military es**rt and was killed. His body was buried at Fort Sill

Loco (1823–2 February 1905) was a Copper Mines Mimbreño Apache chief who was known for seeking peace at all costs with t...
01/19/2025

Loco (1823–2 February 1905) was a Copper Mines Mimbreño Apache chief who was known for seeking peace at all costs with the US Army, despite the outlook of his fellow Apaches like Victorio and Geronimo.

Name
Loco's Apache name was Jlin-tay-i-tith, "Stops His Horse". One theory suggested that he earned his nickname, "Loco", because he was 'crazy' enough to trust the white men." Yet, this view is not held by most historians. Bud Shapard, former chief of the Bureau of Research at the BIA from 1978 to 1987, points out that he got his name from his actions at a battle against the Mexicans, where he supposedly braved gunfire in order to save an injured warrior. Loco related this story to John Gregory Bourke in 1882 as well.

Time as chief
After the deaths of Cuchillo Negro, chief of the Warm Springs Tchihende, (1857) and Mangas Coloradas, chief of the Copper Mines Tchihende, (1863), the Copper Mines Mimbreños and the Warm Springs Mimbreños, under Pindah's pressure, were forced to leave the Pinos Altos area, near Santa Rita del Cobre, and try to concentrate in the Ojo Caliente area. Both of the tribe's bands after Delgadito's death in 1864 had dual chiefs: the Copper Mines Tchihende were under Loco and the Warm Springs Tchihende were under Victorio (who, already chosen as his son-in-law by Mangas Coloradas, was preferred to the older Nana).

The Mimbreños accepted to settle in a reservation at Ojo Caliente and later at Cañada Alamosa, but the Mimbreño reservation was abolished, and Victorio's and Loco's people was sent to the Mescalero reservation at Tularosa. When the Government stated to deport the Mimbreños to San Carlos, in 1877 Victorio and Loco led back their people to Ojo Caliente, but, in 1878, 9th Cavalry was sent to bring them back to San Carlos. Victorio took again the warpath, but Loco was arrested and could not join Victorio in his last war in 1879–1880, remaining in the San Carlos reservation.

In 1882, when a party of Apaches including Geronimo forced Loco to leave for Mexico, Loco instead waged guerilla warfare against the Chiricahuas. In 1886, Loco went to Washington, D.C. to negotiate; however, like Geronimo, he was made prisoner and sent to Florida.

Legacy
Unlike the militants Geronimo and Victorio, Loco was an advocate for peace.

Loco was a strong proponent of education and was the first chief to send his children to school while at San Carlos Agency in 1884. Another of his sons was the first to attend the Indian school in Alabama in 1889.

Cherokee Women and Their Important Roles:Women in the Cherokee society were equal to men. They could earn the title of W...
01/18/2025

Cherokee Women and Their Important Roles:
Women in the Cherokee society were equal to men. They could earn the title of War Women and sit in councils as equals. This privilege led an Irishman named Adair who traded with the Cherokee from 1736-1743 to accuse the Cherokee of having a "petticoat government".
Clan kinship followed the mother's side of the family. The children grew up in the mother's house, and it was the duty of an uncle on the mother's side to teach the boys how to hunt, fish, and perform certain tribal duties. The women owned the houses and their furnishings. Marriages were carefully negotiated, but if a woman decided to divorce her spouse, she simply placed his belongings outside the house. Cherokee women also worked hard. They cared for the children, cooked, tended the house, tanned skins, wove baskets, and cultivated the fields. Men helped with some household chores like sewing, but they spent most of their time hunting.
Cherokee girls learned by example how to be warriors and healers. They learned to weave baskets, tell stories, trade, and dance. They became mothers and wives, and learned their heritage. The Cherokee learned to adapt, and the women were the core of the Cherokee.

What a beautiful painting love the glow to it...🌹
01/18/2025

What a beautiful painting love the glow to it...🌹

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