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THE EVOLUTION OF TOMORROW
And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god. Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility— young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace[Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science(medicine, technology, internet science), and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans]. He was to teach them the language and literature of the Babylonians. He was to teach them the language and literature of the Babylonians. The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.
A disruptive technology is one that displaces an established technology and shakes up the industry or a ground-breaking product that creates a completely new industry. In business theory, a disruptive innovation is an innovation that creates a new market and value network and eventually disrupts an existing market and value network, displacing established market-leading firms, products, and alliances. The term was defined and first analyzed by the American scholar Clayton M. Christensen and his collaborators beginning in 1995, and has been called the most influential business idea of the early 21st century. But in our days more disruptive prophets will arise in the field of technology and science.
Daniel is an apocalypse, a literary genre in which a heavenly reality is revealed to a human recipient; such works are characterized by visions, symbolism, an angelic interpreter, and an emphasis on end-time events. Apocalypses were common from 300 BCE to 100 CE, not only among Jews and Christians, but Greeks, Romans, Persians and Egyptians. Daniel, is a representative apocalyptic seer, the recipient of the divine revelation. He refused to learn the wisdom of the Babylonian magicians and thus surpassed them, because his God is the true source of knowledge. The book is also an eschatology, meaning a divine revelation concerning the end of the present age, a moment in which God will intervene in history to usher in the final kingdom. The Book of Daniel is a 2nd-century BC biblical apocalypse combining a prophecy of history with an eschatology (a portrayal of end times) cosmic in scope and political in focus. In more mundane language, it is "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon," its message being that just as the God of Israel saved Daniel and his friends from their enemies, so he would save all of Israel in their present oppression. In the Hebrew Bible, it is found in the Ketuvim (writings), while in Christian Bibles it is grouped with the Major Prophets.[4] The book divides into two parts, a set of six court tales in chapters 1–6 written mostly in Aramaic, followed by four apocalyptic visions in chapters 7–12, written mostly in Hebrew. The deuterocanon contains three additional stories: the Song of the Three Holy Children, Susanna, and Bel and the Dragon. The book's influence has resonated through later ages, from the Dead Sea Scrolls community and the authors of the gospels and Revelation, to various movements from the 2nd century to the Protestant Reformation and modern millennialist movements—on which it continues to have a profound influence.
