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“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were tak...
02/29/2024

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were taken from the earth, there could be no life. If all the four-legged creatures were taken from the earth, there could be no life. If all the winged creatures were taken from the earth, there could be no life. If all our relatives who crawl and swim and live within the earth were taken away, there could be no life. But if all the human beings were taken away, life on earth would flourish. That is how insignificant we are.”

Russell Means, Oglala Lakota Nation (November 10, 1939 – October 22, 2012).

Two Moon (also identified as Shows-or-Spies). Crow. 1883. Photo by Frank Jay Haynes. Source - Montana Historical Society...
02/29/2024

Two Moon (also identified as Shows-or-Spies). Crow. 1883. Photo by Frank Jay Haynes. Source - Montana Historical Society.

Little Plume, Piegan,Buckskin Charley, Ute,Geronimo, Chiricahua Apache,Quanah Parker, Comanche,Hollow Horn Bear, Brulé,a...
02/28/2024

Little Plume, Piegan,
Buckskin Charley, Ute,
Geronimo, Chiricahua Apache,
Quanah Parker, Comanche,
Hollow Horn Bear, Brulé,
and American Horse, Oglala
ca. 1900
Photo by Edward Curtis

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were tak...
02/28/2024

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were taken from the earth, there could be no life. If all the four-legged creatures were taken from the earth, there could be no life. If all the winged creatures were taken from the earth, there could be no life. If all our relatives who crawl and swim and live within the earth were taken away, there could be no life. But if all the human beings were taken away, life on earth would flourish. That is how insignificant we are.”
Russell Means, Oglala Lakota Nation (November 10, 1939 – October 22, 2012)

Kiowa leader, Hunting Horse and his daughters, 1908Photo by J V Dedrick
02/27/2024

Kiowa leader, Hunting Horse and his daughters, 1908
Photo by J V Dedrick

White Man Runs HimName White RunsDied June 2, 1929White Man Runs Him custerlivescomimagesWhiteManRunsHimjpgSpouse(s) Pre...
02/27/2024

White Man Runs Him
Name White Runs
Died June 2, 1929
White Man Runs Him custerlivescomimagesWhiteManRunsHimjpg
Spouse(s) Pretty Medicine Pipe, d. Apr. 2, 1943
Relations Stepgrandfather of Joe Medicine Crow; grandfather of Pauline Small; great-grandfather of Janine Pease
Parents Bull Chief, Offers Her Red Cloth
Known for Scout for George Armstrong Custer at the Battle of the Little Bighorn
Nickname(s) White Buffalo That Turns Around
Resting place Little Bighorn Battlefield National Monument
Similar People Joe Medicine Crow, George Armstrong Custer, George Crook, Sitting Bull, Crazy Horse
White Man Runs Him (Mahr-Itah-Thee-Dah-Ka-Roosh; c. 1858 – June 2, 1929) was a Crow scout serving with George Armstrong Custer’s 1876 expedition against the Sioux and Northern Cheyenne that culminated in the Battle of the Little Bighorn.
Early life
Also known as White Buffalo That Turns Around, he was born into the Big Lodge Clan of the Crow Nation, the son of Bull Chief and Offers Her Red Cloth. At the age of about 18, he volunteered to serve as a scout with the United States Army on April 10, 1876, in its campaign against the Sioux and Northern Cheyenne, traditional enemies of the Crow.
Service as a scout
White Man Runs Him "enlisted on April 10, 1876 at the Crow Agency, Montana Territory, for six months in the 7th United States Infantry." On June 21, 1876, he was transferred to Custer’s Seventh U.S. Cavalry as part of a contingent of six Crow warrior/scouts, including Goes Ahead, Curly, Hairy Moccasin, White Swan, and Half Yellow Face, the leader of the scouts. He scouted for Lt. Charles Varnum’s column in the days preceding the battle. In the early morning hours of June 25, 1876, he and other Crow scouts accompanied Varnum and Custer to the Crow’s Nest, a high point on the Little Bighorn/Rosebud Creek divide, from which the Little Bighorn valley could be viewed at a distance of about seventeen air miles. The scouts could see indications of a large horse herd and the smoke of many morning fires, though the encampment itself was hidden from view on the valley floor. The Crow scouts advised Custer that the encampment was very large. Custer prepared to attack, however. Custer was concerned that during the morning of June 25, Sioux/Cheyenne warriors had detected the presence of his 650-man force, and if he did not promptly attack, the villagers would scatter, thus denying the army the confrontation it sought with the Sioux/Cheyenne forces.
White Man Runs Him White Man Runs Him 1858 1929 Find A Grave Memorial
Convinced they were about to die in battle, the scouts took off their uniforms and donned Crow war clothing. When Custer demanded to know why, they responded that they wished to die as warriors rather than soldiers. Custer was angered by what he perceived as fatalism and relieved them from further service about an hour before engaging in the final battle. White Man Runs Him retired to a ridge along with Goes Ahead, Hairy Moccasin, and Strikes That Bear (an Arikara scout) to join Major Marcus Reno. They were engaged briefly in battle, but would survive the engagement. He then joined Colonel John Gibbon's column.
Later life
After the battle, he lived on the Crow reservation near Lodge Grass, Montana. He was the stepgrandfather of Joe Medicine Crow, a Crow tribal historian who used his grandfather’s stories as a basis for his later histories of the battle, and grandfather to Pauline Small, the first woman elected to office in the Crow Tribe of Indians. His status as a Little Big Horn survivor made him a minor celebrity late in life, and he even made a cameo appearance in the 1927 Hollywood movie Red Raiders.
White Man Runs Him lived the remainder of his life on the Crow Reservation in the Big Horn Valley region of Montana, just a few miles from the site of the famous battle. He died there in 1929.
Legacy
White Man Runs Him was buried in the cemetery at the Little Big Horn Battlefield. His account of the battle is told in the work "The Custer Myth" by C. Graham, on pages 20 to 24," and also in It Is a Good Day to Die: Indian Eyewitnesses Tell the Story of the Battle of the Little Bighorn.
A slough near Lodge Grass, Montana, is known as Baaishtashíilinkuluush Alaaxúa ("Where Whiteman Runs Him Hid"). A coulee, Baaishtashíilinkuluush Isalasáh te, which is named after him, is also known as "Whiteman's Creek !

The Seven Sacred Teachings, also known as the Seven Grandfather Teachings, are a set of teachings that have been passed ...
02/26/2024

The Seven Sacred Teachings, also known as the Seven Grandfather Teachings, are a set of teachings that have been passed down from generation to generation by First Nations people of North America. These teachings are the guiding principles for living a meaningful and fulfilling life, and they are essential to maintaining a harmonious relationship between human beings, nature, and the divine.
The Seven Sacred Teachings include:
1. Wisdom involves making wise choices that lead us on a path of positive growth and development. To attain wisdom, one must learn from experiences, seek knowledge from elders, and listen and learn from one's mistakes.
2. Love emphasizes the importance of unconditional love, compassion, and kindness towards ourselves and others. It teaches us to give love freely and unconditionally, without any expectation of receiving love in return.
3. Respect emphasizes the importance of treating oneself, others, and nature with respect. Respect involves acknowledging the value and worth of all living things, and treating each other with kindness, honor, and dignity.
4. Bravery involves courage, fortitude and strength of character. Bravery inspires us to face our fears and overcome obstacles, to push ourselves to our limits and to fight for what is right.
5. Honesty emphasizes the importance of being truthful, trustworthy, and sincere in all our interactions with others. Honesty promotes trust, loyalty, and integrity, and it allows us to build meaningful and enduring relationships.
6. Humility involves having a modest and unpretentious attitude towards life, recognizing that we are all equal and interconnected. Humility inspires us to serve others, to be compassionate towards those who are less fortunate, and to strive to make a positive impact in the world.
7. Truth involves understanding and acknowledging the reality of our existence and our place in the world. It encourages us to seek knowledge, to be open-minded, and to question our assumptions and beliefs.
Each of these teachings are an inseparable whole and work together to create a holistic approach to mental, physical, emotional, and spiritual life, that is centered around humility, respect, and love.

Eddie Gray, son of White Elk. Northern Cheyenne man. 1890. Montana. Photo by Christian Barthelmess. Source - Montana His...
02/26/2024

Eddie Gray, son of White Elk. Northern Cheyenne man. 1890. Montana. Photo by Christian Barthelmess. Source - Montana Historical Society

Spotted Eagle Jr. (son of Itázipčho Lakota Chief Spotted Eagle). 1880. Montana. Photo by L.A. Hufman. Source - Montana...
02/25/2024

Spotted Eagle Jr. (son of Itázipčho Lakota Chief Spotted Eagle). 1880. Montana. Photo by L.A. Hufman. Source - Montana Historical Society.

Native American sign language: Illustrated guides to 400 gesturesThe illustrations below showing how to communicate usin...
02/25/2024

Native American sign language: Illustrated guides to 400 gestures
The illustrations below showing how to communicate using Native American/”Indian” sign language, come from two vintage sources — one in the ’50s, and the other (more comprehensive guide) from the ’20s.
Indian sign language (1954)
From The Golden Digest, Issue 1 (1954)
Once we had many Indian tribes in our country. They did not all speak the same language. But with sign language, one tribe could understand another. Here are some things they would say. Words shown: Sunset, yes, I/me/my, go/go away, horse/horse rider, buffalo, man, rising sun, tipi, you, night

THE LAKOTA MINI CHIEF, HARRY WITH HORNS:Photographed c.1898 on the Rosebud Reservation, South Dakota.Courtesy~JesseHBrat...
02/24/2024

THE LAKOTA MINI CHIEF, HARRY WITH HORNS:

Photographed c.1898 on the Rosebud Reservation, South Dakota.

Courtesy~JesseHBratley

Overlooking the valley. Early 1900s. Glass lantern slide by Walter McClintock. Source -Yale Collection of Western Americ...
02/24/2024

Overlooking the valley. Early 1900s. Glass lantern slide by Walter McClintock. Source -Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library

This is Matrix movie star Keanu Reeves.His father abandoned him at 3 years old and grew up with 3 different stepfathers....
02/24/2024

This is Matrix movie star Keanu Reeves.
His father abandoned him at 3 years old and grew up with 3 different stepfathers. He is dyslexic. His dream of becoming a hockey player was shattered by a serious accident. His daughter died at birth. His wife died in a car accident. His best friend, River Phoenix, died of an overdose. His sister battled leukemia.
No bodyguards, no luxury houses. Keanu lives in an ordinary apartment likes wandering around town and is often seen riding a subway in NYC.
When filming the movie "The Lake House," he overheard a conversation between two costume assistants, one crying as he would lose his house if he did not pay $20,000 - On the same day, Keanu deposited the necessary amount in his bank account. In his career, he has donated large sums to hospitals including $75 million of his earnings from “The Matrix” to charities.
In 2010, on his birthday, Keanu walked into a bakery & bought a brioche with a single candle, ate it in front of the bakery, and offered coffee to people who stopped to talk to him.
In 1997 some paparazzi found him walking one morning in the company of a homeless man in Los Angeles, listening to him and sharing his life for a few hours.
Sometimes the ones most broken from the inside are the ones most willing to help others.
This man could buy everything, and instead every day he gets up and chooses one thing that cannot be bought
❤️Visit the store to support Native American products 👇
https://www.nativespiritstores.com/every42

Cree Chief Rocky Boy and family. Montana. Early 1900s. Photo by N.A. Forsyth. Source - Montana Historical Society.      ...
02/23/2024

Cree Chief Rocky Boy and family. Montana. Early 1900s. Photo by N.A. Forsyth. Source - Montana Historical Society.

Chief Jack Red Cloud, son of the noted chief Red Cloud. Oglala Lakota. 1899. Photo by Heyn Photo. Source - Denver Public...
02/23/2024

Chief Jack Red Cloud, son of the noted chief Red Cloud. Oglala Lakota. 1899. Photo by Heyn Photo. Source - Denver Public Library.

From 1879-1918 over 10,000 Indigenous children from 140 tribes attended Carlisle. Only 158 graduated.
02/22/2024

From 1879-1918 over 10,000 Indigenous children from 140 tribes attended Carlisle. Only 158 graduated.

Charles American Horse (the son of Chief American Horse). Oglala Lakota. 1901. Photo by William Herman Rau. Source - Pri...
02/22/2024

Charles American Horse (the son of Chief American Horse). Oglala Lakota. 1901. Photo by William Herman Rau. Source - Princeton Digital Library.

Hello Fans,If you're a Native American fan of mine can I get a bigYESS !!!I love you ☀️
02/21/2024

Hello Fans,
If you're a Native American fan of mine can I get a big
YESS !!!
I love you ☀️

Taos pueblo. New Mexico. 1885. Photo by William Henry Jackson.
02/21/2024

Taos pueblo. New Mexico. 1885. Photo by William Henry Jackson.

White Cloud. Sicangu. 1880. Photo by C. M. Bell. Source - Yale Collection of Western Americana, Beinecke Rare Book and M...
02/20/2024

White Cloud. Sicangu. 1880. Photo by C. M. Bell. Source - Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library

Daughters of a Navajo silversmith. ca. 1930-1940. Photo by Frasher's Fotos
02/20/2024

Daughters of a Navajo silversmith. ca. 1930-1940. Photo by Frasher's Fotos

Káŋ means anything that is old or that has existed for a long time or that should be accepted because it has been so in ...
02/19/2024

Káŋ means anything that is old or that has existed for a long time or that should be accepted because it has been so in former times, or it may mean a strange or wonderful thing or that which can not be comprehended, or that which should not be questioned or it may mean a sacred or supernatural thing. Other words are used before or after the word káŋ to give it a particular meaning. The words that may be used before it are a-, wa-, wo-, ya-, and yu-. The words that may be used after it are -la and -pi. When the word a- is used before káŋ, it makes the word akáŋ. This means that the thing spoken of is káŋ. The word wa- means that something or someone is something or does something. When it is used before káŋ, it makes the word wakȟáŋ. This means that which is káŋ, or does káŋ; or one who is or does káŋ. If one says wa-ma-káŋ, this means what I do is káŋ. The younger Oglála do not understand this for they speak Lakȟóta iyápi in a new way. The word wo- is made of two words which are ma- and on-. On- means relative to or of that kind. If one should say on-káŋ or onkáŋ, this word means that the thing spoken of related to something káŋ. Onkáŋ is a good Lakȟóta word but the young people would not understand it. The old people would say wa-on-káŋ if they used all the words. But instead of saying wa-on-, they say wo- and when using this before káŋ they say wo-káŋ or wokáŋ. If an old Oglála were speaking of himself, he would say wo-ma-káŋ. This would mean that what I do is relative to káŋ. The word ya- means to change a thing or person and make it different from what it was before the change or a thing that has been made thus different. When one says ya-káŋ, it means that the thing spoken of has been made káŋ by changing it, or if one says ya-ma-káŋ, he means that he is changed so that he is now káŋ. If I now say ya-ma-káŋ, the young people laugh at me a say I talk foolish. They say ma-wakȟáŋ. When an old Oglála would say ya-wa-wičha-káŋ, the young people would say wičháša yawákȟaŋ. When one speaks Lakȟóta iyápi as it was spoken if former times, the young Lakȟóta do no understand it. The word yu- means nearly the same as ya-. Ya- means that a thing is caused by action done for the purpose of causing it, while yu- means that a thing is caused indirectly. If it is said that a thing is ya-káŋ, it is understood that action was done for the purpose of making it káŋ, but if it is said that it is yu-káŋ, it is understood that it became káŋ because of action for some other purpose. The word -la means a little like, but not exactly like. To say káŋ-la means that the thing spoken of is almost káŋ, or that it is a little like káŋ. Or it may mean that it is a little but not entirely káŋ. The word -pi means more than one or it may mean that which is done in a particular manner by many persons. Káŋ-pi means the things that are káŋ. Wačhí means a dance and wačhí-pi means dancing by a number of persons while wačhí-káŋ-pi means a dance that must be done by a number of persons and is káŋ. The young people say wačhípi wakȟáŋ, meaning a wačhí that is káŋ. In the ceremonies of the Oglála, the wa-wačhí-káŋ, or as the young people would say, the wičháša wakȟáŋ, which means a holy man, use these words a great deal and this is what they mean when the speak them. Káŋ is that which is established by custom and should not be changed, or it is something sacred that can not be comprehended. A-káŋ is that which is mysterious or supernatural. Wa-káŋ when relative to the a-káŋ is a God; when relative to mankind is a holy man or shaman; when relative to other things is sacred. Wo-káŋ is consecrated to the wa-káŋ or for ceremonial purposes. Ya-káŋ means to have supernatural potency. Yu-káŋ means that a thing or person is sacred while being or doing something.
-- George Sword

"A people without the knowledge of their past history, origin and culture, is like a tree without it's roots."
02/19/2024

"A people without the knowledge of their past history, origin and culture, is like a tree without it's roots."

Bull Chief, Apsaroke (Crow),1908photo by Edward S. Curtis
02/18/2024

Bull Chief, Apsaroke (Crow),1908
photo by Edward S. Curtis

Navajo woman at camp fire. Black Mesa, Arizona. ca. 1900. Photo by Frederick Monsen.
02/18/2024

Navajo woman at camp fire. Black Mesa, Arizona. ca. 1900. Photo by Frederick Monsen.

This is Matrix movie star Keanu Reeves.His father abandoned him at 3 years old and grew up with 3 different stepfathers....
02/15/2024

This is Matrix movie star Keanu Reeves.
His father abandoned him at 3 years old and grew up with 3 different stepfathers. He is dyslexic. His dream of becoming a hockey player was shattered by a serious accident. His daughter died at birth. His wife died in a car accident. His best friend, River Phoenix, died of an overdose. His sister battled leukemia.
No bodyguards, no luxury houses. Keanu lives in an ordinary apartment likes wandering around town and is often seen riding a subway in NYC.
When filming the movie "The Lake House," he overheard a conversation between two costume assistants, one crying as he would lose his house if he did not pay $20,000 - On the same day, Keanu deposited the necessary amount in his bank account. In his career, he has donated large sums to hospitals including $75 million of his earnings from “The Matrix” to charities.
In 2010, on his birthday, Keanu walked into a bakery & bought a brioche with a single candle, ate it in front of the bakery, and offered coffee to people who stopped to talk to him.
In 1997 some paparazzi found him walking one morning in the company of a homeless man in Los Angeles, listening to him and sharing his life for a few hours.
Sometimes the ones most broken from the inside are the ones most willing to help others.
This man could buy everything, and instead every day he gets up and chooses one thing that cannot be bought.
❤️I think you will be proud to wear this T-shirt 👇
https://www.nativespiritstores.com/nativeamerican

The ancestors of living Native Americans arrived in what is now the United States at least 15,000 years ago, possibly mu...
02/12/2024

The ancestors of living Native Americans arrived in what is now the United States at least 15,000 years ago, possibly much earlier, from Asia via Beringia. A vast variety of peoples, societies and cultures subsequently developed. European colonization of the Americas, which began in 1492, resulted in a precipitous decline in Native American population because of new diseases, wars, ethnic cleansing, and enslavement. After its formation, the United States, as part of its policy of settler colonialism, continued to wage war and perpetrated massacres against many Native American peoples, removed them from their ancestral lands, and subjected them to one-sided treaties and to discriminatory government policies, later focused on forced assimilation, into the 20th century. Since the 1960s, Native American self-determination movements have resulted in positive changes to the lives of many Native Americans, though there are still many contemporary issues faced by them. Today, there are over five million Native Americans in the United States, 78% of whom live outside reservations: California, Arizona and Oklahoma have the largest populations of Native Americans in the United States. Most Native Americans live in small towns or rural areas.

⚡⚡Oglala Chief Long Wolf (Shunkmanitu Hanska) and familyOglala Chief Long Wolf (Shunkmanitu Hanska) had been historicall...
02/12/2024

⚡⚡Oglala Chief Long Wolf (Shunkmanitu Hanska) and family
Oglala Chief Long Wolf (Shunkmanitu Hanska) had been historically forgotten for about a hundred years, before in 1997 his name was mentioned in several newspaper articles. He died in 1892 as a member of “Buffalo Bill´s” Wild West show in London, England and had been buried there, but in the 1990s his descendants managed to get his remains re-buried at his home on the Pine Ridge reservation.
Long Wolf´s name first was recorded in 1870, when he was part of the delegation led by Red Cloud to Washington, probably a member of the Bad Face contingent.
In his earlier days he must have been in many battles, because it was later noted that his body was scarred by many wounds he received. Hence while he later was with William Cody´s Wild West show he was called “Lame Warrior” : “He was an Indian chief called Shug-a-man-a ´o-Haska or Long Wolf, nicknamed by the tribe of Ogalallas, Lame Warrior.“ (according to Dr. Maitland Coffin, 1892)
The Birmingham Daily Post stated in 1892: “Long Wolf is an “old-time warrior”, with a great record, which served him in good stead as a conciliator of the rebels.”
Some sources state that he was in the Battle at the Little Bighorn as well.
He started as a performer in the Buffalo Bill troupe as early as 1886 and continued to work for Cody until his death in 1892. At least in 1886 he took his family along, his wife Wants, his daughter Lizzie and two younger children.
Although he worked for white men, he continued to keep his traditions as a Lakota Indian. There is a short note, possibly by New York photographer D.H. Anderson or a fellow member of the Wild West show, on Long Wolf in 1886:
“When indians were sent back to reservation at end of season civilian clothes were given to all indians. This chief took the clothes but would not wear them or allow any of his family to wear them. He rolled all the clothes up in a blanket and went home as a real indian. Chief Long Wolf had very little to say to any of the Indians and could not speak English. This was in fall of 1886.”
(hand-written on back of a photo card by David H. Anderson, photographer of New York)
He already was acknowledged as a chief among the Wild West performers in 1886, alongside American Horse and Rocky Bear. Although later Lakotas like No Neck and Rocky Bear were more often cited as leaders of the show Indians, there are other sources that say that Long Wolf was the leading man of the Lakotas with Cody.
When he was not on tour with the show, he was a prominent man on the Pine Ridge reservation, being mentioned as a leading member in the Indian Police service.
According to Sam Maddra´s excellent book “Hostiles?: The Lakota Ghost Dance and Buffalo Bill´s Wild West” (Oklahoma Press) he had been admitted to the West London Hospital on 5 June 1892. He died there six days later, 59 years of age, on June 11th. While some sources say he caught a serious fever or of pneumonia , Maddra´s cites he died “due partly to old age, and partly to trouble caused by his numerous old wounds received in battle”.
He was buried in West Brompton Cemetery on June 13, 1892.

𝗞'𝗮𝗮 𝗹𝗮𝗻𝗶, 𝗮 𝗡𝗮𝘃𝗮𝗷𝗼 𝘄𝗮𝗿𝗿𝗶𝗼𝗿, 𝟭𝟵𝟬𝟯The Navajo tribe had been reduced to being moved to reservation by the end of the 19th ...
02/11/2024

𝗞'𝗮𝗮 𝗹𝗮𝗻𝗶, 𝗮 𝗡𝗮𝘃𝗮𝗷𝗼 𝘄𝗮𝗿𝗿𝗶𝗼𝗿, 𝟭𝟵𝟬𝟯
The Navajo tribe had been reduced to being moved to reservation by the end of the 19th century. The proud tribe had dramatically changed its geographical features, as well as saw many of their men become "Indian scouts" for the United States military. The men of the tribe needed to get permission from the government to go off of the reservation.
During World War II, Navajo warriors were incredibly important to the United States military as they were code talkers who could send messages without the Japanese army figuring their message out.

The Ute Pass Trail originated just below the springs of Manitou, Colorado, through Ute Pass and into the White River cou...
02/11/2024

The Ute Pass Trail originated just below the springs of Manitou, Colorado, through Ute Pass and into the White River country of Utah. With the Indians dragging their travois along this trail, the route became easier to follow and eventually became a safe route to the Colorado gold fields. Starting in 1860, the mineral rushes to Colorado resulted in large settler migrations that began the first major threat to the Ute way of life. These Ute men pose on horseback as part of the marking ceremony for the Ute Pass Trail on August 29,1912. – Courtesy Southern Ute Cultural Center & Museum

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