Indiana History

12/05/2023

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12/03/2023

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12/03/2023

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11/30/2023

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11/25/2023

The Crow are also called the Apsáalooke, Absaroka, and Apsaroke. Their name was given them by the Hidatsa, and meant “people [or children] of the large-beaked bird.” Historically, they lived in the Yellowstone River Valley. A Siouan tribe, they once were part of the Hidatsa, living around the headwaters of the upper Mississippi River in northern Minnesota and Wisconsin. Later, the Crow moved to the Devil’s Lake region of North Dakota, before splitting with the Hidatsa and moving westward.
Settling in Montana, the tribe split once again into two divisions, called the Mountain Crow and the River Crow. They were first encountered by two Frenchmen in 1743 near the present-day town of Hardin, Montana. When the Lewis and Clark expedition came upon them in 1804, they estimated some 350 lodges with about 3,500 members.

11/16/2023

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11/16/2023

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11/13/2023

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11/12/2023

11/03/2023

Excellent picture of a wonderful Comanche family, cira 1900.
The Comanche man named Tree Top is standing on the far right. He is shown with his beautiful family. On his right side, his daughter named Utah is sitting down along with his other children. The boy standing on the left side is Bert Seahmer. Photograph by Alice Snearly and Lon Kelley. Courtesy of Clay County Historical Society and the University of North Texas Libraries.
The friendliness and character of Comanche people was always clear within their villages. They enjoyed plenty of good conversation and great humor. It was certainly clear that Comanches lived life with a fondness for their community.
In 1857, the American western artist George Catlin observed their strong adoration for the spoken word.
Catlin penned the following:
" the wild, and rude and red - the graceful (though uncivil), conversational, garrulous, story-telling and happy, though ignorant and untutored groups that are smoking their pipes - wooing their sweethearts and embracing their little ones about their peaceful and endeared fire-sides; together with their pots and kettles, spoons, and other culinary articles of their own manufacture, around them; present altogether, one of the most picturesque scenes to the eye of a stranger, that can possibly be seen; and far more wild and vivid than could ever be imagined."

11/03/2023

My grandma posing for the camera. She is of the Mi'kmaq tribe which is Native to America. ~Circa 1930!

11/03/2023

Greatful Native American Art

11/03/2023

WE ARE REMOVING INACTIVE PEOPLE
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11/02/2023

Native women

11/02/2023

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11/02/2023

Wes Studi's has had one long enjoyable acting career. He was raised in Nofire Hollow Oklahoma, speaking Cherokee only until he started school. At 17 he joined the National Guard and later went to Vietnam. After his discharge, Studi became politically active in American Indian affairs. He participated in Wounded Knee at Pine Ridge Reservation in 1973. Wes is known for his roles as a fierce Native American warrior, such as the Pawnee warrior in Dances with Wolves. In the Last of the Mohicans he plays the Huron named Magua, which was his first major part. Soon after he got the lead role in Geronimo: An American Legend. He was in Skinwalkers, The Lone Ranger, and The Horse Whisperer. He played the Indian out in the desert in The Doors movie, and he was also in Avatar. Studi also plays bass and he and his wife are in a band called Firecat of Discord. Wes Studi also serves as honorary chair of the national endowment campaign, of the Indigenous Language Institute that's working to save Native Languages. He and his family live in Santa Fe New Mexico, and Wes has been in several other movies, TV shows and movies, and mini series. He also received an Academy Honorary Award, becoming the first Native American and the second North American Indigenous person to be honored by the Academy, the first was Buffy Sainte-Marie, a First Nations Canadian Indigenous musician

11/02/2023

The Comanche were a branch of the Shoshoni. They left the Rocky Mountains early in the 18th century, migrating to the Plains to become the most famous of the Texas Plains tribes. They made life extremely hazardous for the caravans attempting to cross the Santa Fe Trail. Their warlike culture was feared throughout the Southwest

11/02/2023

So cute I love the children in ragaili

11/01/2023

A member of the American Indian and Cowboy Artists Association, Alfredo Rodriguez established a studio in Corona, California.

11/01/2023

Beautiful native American David Mann, A Long Shot - Southwest Art Magazine

10/31/2023

"Before our white brothers arrived to make us civilized men,
we didn't have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn't afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn't know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don't know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society."
- John (Fire) Lame Deer, Sioux Lakota - 1903-1976

10/31/2023

Patty Yazzie came in with a small storm pattern from Rock Point, AZ. She is 85 years old, only speaks Navajo. She only does small rugs since her shoulder surgery. She is working on another eye dazzler for us and will be back within the next month or so. We love you Patty! 🥰

10/31/2023

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10/31/2023

This goes to show you how important the powwow is. Ashley has a wide range of activities on her calendar, from speaking engagements and government meetings to elders' hosting and little league sports. Here she is dressed for battle on the powwow dance floor, where she is just another contestant with a hip number.

Photo Courtesy~SnapchatDiscover

10/31/2023

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10/31/2023

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10/30/2023

Your spirit is the true shield.

Indiana History

10/30/2023

Native Encampment
In the mid-1600's the Ojibwa east of Lake Superior began to move westward, and by the late 1770's, Ojibwa settlements circled Lake Superior. One of these settlements was located on the Kaministikwia River. Eye-witness accounts of Fort William in the early 1800's usually mention a Native encampment east of the palisade. A painting dated 1805 shows clusters of dome-shaped wigwams huddled at the south-east corner of the Fort; illustrations from the Hudson's Bay Company period (after 1821) depict conical tepees and wigwams.
These habitations reflect the culture of a people continually adapting to their environment as they had for thousands of years. Ojibwa family groups moved through these woodlands around Lake Superior in a seasonal round that included fishing, hunting, and gathering, and trade gatherings with other Native groups. With the coming of the Europeans, many Ojibwa incorporated the demands of the fur trade: trapping fur-bearing animals, and more prolonged contact with trading posts to supply pelts and other services.
The Ojibwa inhabiting the western Lake Superior region were also known as the Saulteaux, or Chippewa, while to the north were the Cree. Probably both tribes were represented at Fort William during the Rendezvous when Natives from surrounding areas came to trade their furs and exchange their labour and produce for commodities available at the Indian Shop. While most Natives departed for their hunting grounds as summer ended, some stayed behind to participate in winter activities of the fort.
During the NWC period, there were probably about 150 Ojibwa living in the Kaministikwia district. A number of Ojibwa names appear quite regularly in the Fort William transaction records, probably the members of the Ojibwa community adjacent to the fort. It is probable that they based their operations at Fort William, but continued to undertake seasonal journeys and encampments for the purpose of harvesting maple sugar, wild rice, snaring rabbits, fishing, and hunting game. One of these expeditions might last weeks or even months, so the Ojibwa population at Fort William was constantly in flux.
In addition to their own activities, the Ojibwa at Fort William supported the operation of the post. Women worked in the kitchen and canoe sheds, as well as the farm, and received payment in the form of trade goods. Men might be engaged in hunting or fishing for the NWC, and any other service in labour or expertise that the company might require.
As producers, the Ojibwa were integral to the needs of the NWC at Fort William. The transaction records show the quantity of provisions and materials supplied to the post and its personnel: bark, wattap and spruce for canoe-building, snowshoes, moccasins, skins, maple sugar, berries, wild rice, and fresh game.

10/30/2023

Russell Charles Means (November 10, 1939 – October 22, 2012) was an Oglala Lakota activist for the rights of American Indian people, libertarian political activist, actor, writer and musician who became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.

Means was born in Porcupine, South Dakota, on the Pine Ridge Indian Reservation, to Theodora Louise Feather and Walter "Hank" Means. His mother was a Yankton Dakota from Greenwood, South Dakota and his father, an Oglala Lakota. As well as Russell, the family had two other boys (William "Bill" and Warren) and three girls (Madonna, Mabel Ann and Phyllis).
He was given the name Wanbli Ohitika by his mother, which means "Brave Eagle" in the Lakota language.
Beginning an acting career in 1992, he appeared on numerous television series and in several films, including The Last of the Mohicans and released his own music CD. He published his autobiography Where White Men Fear to Tread in 1995. Means died in 2012, less than a month before his 73rd birthday.

Russell Charles Means "spent a lifetime as a modern American Indian warrior , railed against broken treaties, fought for the return of stolen land and even took up arms against the federal government , called national attention to the plight of impoverished tribes and often lamented the waning of Indian culture." Among the tributes were calls for "his face [to] have been on Mt. Rushmore." The New York Times said Means "became as well-known a Native American as Sitting Bull and Crazy Horse."
His ashes were sprinkled throughout the Black Hills.

10/30/2023

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10/29/2023

So adorable!❤️
via Martha Hensley

10/28/2023

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10/28/2023

Protect your Elders.

10/27/2023

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10/26/2023

Jay Silverheels (born Harold Jay Smith; May 26, 1912 – March 5, 1980) was an Indigenous Canadian actor and athlete. He was well known for his role as Tonto, the Native American companion of the Lone Ranger in the American Western television series The Lone Ranger.

10/24/2023

Sleeping with a daschund and a toddler, hmmm I wonder why I'm tired in the morning 🤔