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Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to t...
09/18/2025

Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity. —Sitting Bull (c. 1831 - 1890), Hunkpapa Sioux.

"Tribal Chief Lucy Thompson is an important figure in the history of the Yurok tribe. She was born in 1856 in the villag...
09/18/2025

"Tribal Chief Lucy Thompson is an important figure in the history of the Yurok tribe. She was born in 1856 in the village of Tsewenaldin, located in Northern California, and passed away in 1956. Thompson was a writer and the first person to document the history and culture of the Yurok tribe.Thompson was the daughter of a Yurok warrior and was raised in the traditions and culture of the tribe. She attended school in Oregon to learn English and later worked at a paper mill near her native village, where she began documenting the stories and legends of the Yurok people.
After getting married and having children, Thompson continued to write about the history and culture of the tribe and wrote the book ""To the American Indian: Reminiscences of a Yurok Woman"". This book is considered one of the most important documents on the history and culture of the Yurok tribe.
Thompson worked tirelessly to protect and promote the culture and history of the Yurok tribe to the outside world. She is honored as one of the greatest Yurok tribal chiefs and writers in the history of the tribe. Her works and contributions are still passed down and play an important role in the preservation and development of the culture and history of the Yurok tribe.

Arches National Park in Utah..
09/18/2025

Arches National Park in Utah..

Milky Way over Devil's Tower!!But... What created Devils Tower?The origin of this extraordinary rock monolith in Wyoming...
09/18/2025

Milky Way over Devil's Tower!!But... What created Devils Tower?
The origin of this extraordinary rock monolith in Wyoming, USA is still debated, with one leading hypothesis holding that it is a column of hardened lava that never reached the surface to become a volcano. In this theory, the lighter rock that once surrounded the dense volcanic neck has now eroded away, leaving the spectacular tower.
Known to Native Americans by names including Bear's Lodge and Great Gray Horn, the dense rock includes the longest known hexagonal columns, some over 600 feet tall.
High above, the central band of the Milky Way arcs across the sky. Many notable sky objects are visible, including the dark threads of the Pipe Nebula and the reddish Lagoon Nebula to the right of the Tower. Green grass and trees line the foreground, while clouds appear near the horizon to the left of the tower.
Unlike many other international landmarks, mountaineers visiting the monolith can climb Devils Tower.
Credit: NASA

Very true...Native Americans are the true Americans
09/18/2025

Very true...Native Americans are the true Americans

Quanah Parker was the last Chief of the Commanches and never lost a battle to the white man. His tribe roamed over the a...
09/18/2025

Quanah Parker was the last Chief of the Commanches and never lost a battle to the white man. His tribe roamed over the area where Pampas stands. He was never captured by the Army, but decided to surrender and lead his tribe into the white man's culture, only when he saw that there was no alternative.His was the last tribe in the Staked Plains to come into the reservation system.
Quanah, meaning "fragrant," was born about 1850, son of Comanche Chief Peta Nocona and Cynthia Ann Parker, a white girl taken captive during the 1836 raid on Parker's Fort, Texas. Cynthia Ann Parker was recaptured, along with her daughter, during an 1860 raid on the Pease River in northwest Texas. She had spent 24 years among the Comanche, however, and thus never readjusted to living with the whites again.
She died in Anderson County, Texas, in 1864 shortly after the death of her daughter, Prairie Flower. Ironically, Cynthia Ann's son would adjust remarkably well to living among the white men. But first he would lead a bloody war against them.
Quanah and the Quahada Comanche, of whom his father, Peta Nocona had been chief, refused to accept the provisions of the 1867 Treaty of Medicine Lodge, which confined the southern Plains Indians to a reservation, promising to clothe the Indians and turn them into farmers in imitation of the white settlers.
Knowing of past lies and deceptive treaties of the "White man", Quanah decided to remain on the warpath, raiding in Texas and Mexico and out maneuvering Army Colonel Ronald S. Mackenzie and others. He was almost killed during the attack on buffalo hunters at Adobe Walls in the Texas Panhandle in 1874. The U.S. Army was relentless in its Red River campaign of 1874-75. Quanah's allies, the Quahada were weary and starving.
Mackenzie sent Jacob J. Sturm, a physician and post interpreter, to solicit the Quahada's surrender. Sturm found Quanah, whom he called "a young man of much influence with his people," and pleaded his case. Quanah rode to a mesa, where he saw a wolf come toward him, howl and trot away to the northeast. Overhead, an eagle "glided lazily and then whipped his wings in the direction of Fort Sill," in the words of Jacob Sturm. This was a sign, Quanah thought, and on June 2, 1875, he and his band surrendered at Fort Sill in present-day Oklahoma.

🔥🔥Red Cloud🔥🔥🔥Red Cloud (Lakota: Maȟpíya Lúta) (born 1822 – December 10, 1909) was one of the most important leaders of ...
09/17/2025

🔥🔥Red Cloud🔥🔥🔥Red Cloud (Lakota: Maȟpíya Lúta) (born 1822 – December 10, 1909) was one of the most important leaders of the Oglala Lakota from 1868 to 1909. He was one of the most capable Native American opponents whom the United States Army faced in its invasion of the western territories. He defeated the United States during Red Cloud's War, which was a fight over control of the Powder River Country in northeastern Wyoming and southern Montana. The largest action of the war was the Fetterman Fight, with 81 US soldiers killed; it was the worst military defeat suffered by the US Army on the Great Plains until the Battle of the Little Bighorn 10 years later. After signing the Treaty of Fort Laramie (1868), Red Cloud led his people in the important transition to reservation life. Some of his opponents mistakenly thought of him as the overall leader of the Sioux groups (Dakota, Lakota, and Nakota), but the large tribe had several major divisions and was highly decentralized. Bands among the Oglala and other divisions operated independently, though some individual leaders were renowned as warriors and highly respected as leaders, such as Red Cloud.

The Classic 1937-D 3-Legged Buffalo Nickel - In 1937, an over-zealous Denver Mint Employee, accidentally over-polished t...
09/17/2025

The Classic 1937-D 3-Legged Buffalo Nickel - In 1937, an over-zealous Denver Mint Employee, accidentally over-polished the reverse die while attempting to repair the damaged die resulting in one of the front legs of the Buffalo missing, but with the hoof still showing. Unknowingly, many of these ‘3-Legged Buffalos’ escaped into circulation before the error was caught…making the 1937-D "Three-Legged" Buffalo Nickel one of the most desirable and collected coins of the 20th Century!

Native grasslands for the win!!
09/16/2025

Native grasslands for the win!!

In 1899, a Lakota Sioux woman stood as a keeper of tradition, her spirit woven into the fabric of her people’s ancestral...
09/16/2025

In 1899, a Lakota Sioux woman stood as a keeper of tradition, her spirit woven into the fabric of her people’s ancestral ways. She wore garments hand-stitched from tanned hides, adorned with beads that told stories no paper ever could. Her knowledge—of plants, of the stars, of the sacred songs and ceremonies—was passed from generations before her. She lived through a time of upheaval, when the buffalo were gone, the children were being taken to boarding schools, and the language of her ancestors was under siege. Yet, her strength was quiet and immense, a heartbeat in rhythm with the plains.Today, a Lakota Sioux woman walks boldly into two worlds. She might wear jeans and speak English, but she also wears beadwork passed down from her grandmother and prays in Lakȟótiyapi, the language once nearly silenced. She could be a lawyer, a teacher, an activist, or an artist—fighting for land rights, cultural revitalization, and the protection of Missing and Murdered Indigenous Women. She uses smartphones and social media, yes—but also burns sage and sings in the old ways. Her ancestors stand with her every time she speaks her truth.
Though time has shifted the landscape and technology has reshaped daily life, the soul of the Lakota woman remains fierce, resilient, and sacred. Then and now, she is a bridge between worlds—one rooted in survival, the other reaching for revival. In her heart still beats the thunder of horses and the whisper of prairie winds, just as surely as it beats for the future her children will inherit.

The journey of the documentary 'Sugarcane' from its premiere to a nomination at the prestigious Academy Awards has been ...
09/15/2025

The journey of the documentary 'Sugarcane' from its premiere to a nomination at the prestigious Academy Awards has been nothing short of extraordinary. Director Julian Brave NoiseCat's vision and dedication have brought to light the harrowing tale of St. Joseph's Mission in a way that has touched audiences worldwide and earned critical acclaim.From nervous beginnings showcasing the film to his own community, NoiseCat's fears were quickly put to rest as 'Sugarcane' resonated deeply not only with locals but also on the world stage. Its nomination for an Academy Award in the Documentary Feature Film category is a testament to the powerful storytelling and impactful revelations it brings to light about the troubling history surrounding the St. Joseph's Mission.
As NoiseCat and co-director Emily Kassie gear up for the Oscars, they carry with them a sense of pride and honor, accompanied by key figures from the documentary such as Elder Charlene Belleau and Kúkwpi7 Willie Sellars. The presence of the film and its creators at the Oscars signifies a momentous occasion for Indigenous storytelling, with NoiseCat being the first North American Indigenous director nominated in the history of the Academy Awards.
The success of 'Sugarcane' transcends mere recognition at award ceremonies. It has become a catalyst for dialogue and healing, shedding light on the dark past of institutions like St. Joseph’s Mission and empowering survivors to share their stories. The personal connections forged by NoiseCat and Kassie during the filming process have lent depth and authenticity to the documentary, enabling audiences to empathize with the subjects and their struggles.
Through Belleau's poignant words urging the world to listen to their stories, 'Sugarcane' serves as a beacon of hope for future generations to learn, heal, and ensure that the injustices of the past are never repeated. The resilience and love depicted in the film reflect the strength of Indigenous communities and their enduring spirit in the face of adversity.
Beyond its critical acclaim, 'Sugarcane' has sparked conversations across Indigenous and non-Indigenous communities, fostering understanding and reconciliation. As the film continues to make its mark in various platforms, the hope is that it becomes a vital educational resource, ensuring that the truths uncovered within its frames are not forgotten or overlooked.
As the Oscars draw near, the anticipation is not just for the accolades but for the opportunity to further amplify the voices of those whose stories have long been silenced. The impact of 'Sugarcane' goes beyond the silver screen; it is a testament to the resilience, courage, and determination of Indigenous peoples to reclaim their narratives and pave the way for a future built on truth, healing, and understanding.

❤Sitting Bull was the first man to become chief of the entire Lakota Sioux nation.Sitting Bull was born around 1831 into...
09/15/2025

❤Sitting Bull was the first man to become chief of the entire Lakota Sioux nation.Sitting Bull was born around 1831 into the Hunkpapa people, a Lakota Sioux tribe that roamed the Great Plains in what is now the Dakotas. He was initially called “Jumping Badger” by his family, but earned the boyhood nickname “Slow” for his quiet and deliberate demeanor. The future chief killed his first buffalo when he was just 10 years old. At 14, he joined a Hunkpapa raiding party and distinguished himself by knocking a Crow warrior from his horse with a tomahawk. In celebration of the boy’s bravery, his father relinquished his own name and transferred it to his son. From then on, Slow became known as Tatanka-Iyotanka, or “Sitting Bull.”
Sitting Bull was renowned for his skill in close quarters fighting and collected several red feathers representing wounds sustained in battle. As word of his exploits spread, his fellow warriors took to yelling, “Sitting Bull, I am he!” to intimidate their enemies during combat. The most stunning display of his courage came in 1872, when the Sioux clashed with the U.S. Army during a campaign to block construction of the Northern Pacific Railroad. As a symbol of his contempt for the soldiers, the middle-aged chief strolled out into the open and took a seat in front of their lines. Inviting several others to join him, he proceeded to have a long, leisurely smoke from his to***co pipe, all the while ignoring the hail of bullets whizzing by his head. Upon finishing his pipe, Siting Bull carefully cleaned it and then walked off, still seemingly oblivious to the gunfire around him. His nephew White Bull would later call the act of defiance “the bravest deed possible.
Since his death Dec 15 1890, Tatanka Iyotake has become a symbol of resistance and freedom for not just the Lakota, but for other Indigenous peoples and oppressed communities around the world. He is remembered not just for his military victories over the colonial settler state, the United States, but also for his fierce rejection to accept, whether through force or assimilation, the ways of the wasicu (fat takers). He understood freedom. Not the false sense of freedom that exists by the now larger general public, but freedom in its truest most natural sense.
"The life my people want is a life of freedom. I have seen nothing that a white man has, houses or railways or clothing or food that is as good as the right to move in the open country, and live in our own fashion." Tatanka Iyotake (Sitting Bull)

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