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01/01/2024
SPLA first industry 🙃
03/01/2023

SPLA first industry 🙃

03/01/2023
02/01/2023

People's pride the Naath culture

02/01/2023

Mandinka moral story

“At this certain time, in a certain
village, lived this certain person.” It was a small boy who walked to the riverbank oneday and found a crocodile trapped in a net.
“Help me!” the crocodile cried out.
“You’ll kill me!” cried the boy.
“No! Come nearer!” said the crocodile.
So the boy went up to the crocodile—and instantly was
seized by the teeth in that long mouth.
“Is this how you repay my goodness—with badness?”
cried the boy.
“Of course,” said the crocodile out of the corner of his mouth. “That is the way of the world.”
The boy refused to believe that, so the crocodile agreednot to swallow him without getting an opinion from the firstthree witnesses to pass by.
First was an old donkey. When the boy asked his opinion, the donkey said, “Nowthat I’m old and can no longer work, my master has driven me out for the leopards to get me!”
“See?” said the crocodile. Next to pass by was an oldhorse, who had the same opinion.
“See?” said the crocodile.
Then along came a plumprabbit who said, “Well, I can’t give a good opinion withoutseeing this matter as it happened from the beginning.” Grumbling, the crocodile opened his mouth to tell him—and the boy jumped out to safety on the riverbank.
“Do you like crocodile meat?” asked the rabbit.
The boysaid yes. “And do your parents?” He said yes again. “Then
here is a crocodile ready for the pot.”
The boy ran off and returned with the men of the village, who helped him to kill the crocodile. But they brought withthem a wuolo dog, which chased and caught and killed therabbit, too.
“So the crocodile was right,” said Nyo Boto. “It is the wayof the world that goodness is often repaid with badness".

aural history about Kupera-(Ni-Pera) is alive Kupera is not a tribe, it is an area, it was named between 1915/16, by the...
31/12/2022

aural history about Kupera-(Ni-Pera) is alive Kupera is not a tribe, it is an area, it was named between 1915/16, by the settlers, the eastern Kakwa.. ,, Kupera-(Ni-Pera) people identify themselves as a community from the ground up folks. . .... Aural history, is our village campfire stories, Talking History with your children, woman, community. .. , Our mission is to provide teachers, students, researchers, and the general public with, as broad and knowledge. ... .. Kupera is not a tribe or for Pojulu of fake Lainya only. Kupera is for all communities resettle there... Talking History about your selves, be one, be one love in God's name as usual, through Yesu Kristo. .. Although our radio broadcasting came to start functioning late in Yei, an end to it is unknown. .. when Yei hospital was started to be build, the old Yei district commissioner's home be built in 1916, Kupera-(Ni-Pera) and the original Pojulu of Dyimo or Demond were there with other people, of most Kakwa since 2016, .. ... Pojulu of Lanya were newcomers from the Aringa/Jugbarethe villages they migrated between 1939 or later, they came late and found ready Zande Land CURSE they occupy, the village called then, " Junction " current fake Lainya. ... we continue to be involved in various aural history about the eastern Kakwa Kupera-(Ni-Pera) residents. ... ... ...

AVOKAYA LATE 1870sAvokaya man with bow and spearHistorically, the Avokaya people are originally in Maridi town, Mambe, B...
31/12/2022

AVOKAYA LATE 1870s

Avokaya man with bow and spear
Historically, the Avokaya people are originally in Maridi town, Mambe, Bahr_olo and Amaki, Besides Maridi the Avokaya people are found in Tore Payam of Yei river country, Bangolo Payam in Mundri county, Karika Boma in Mundri county and other town in South Sudan too,
The Avokaya people are group of ethnic tribes that combined with the Moru on the mountain to put an end to the king Gbudwe of the Zande invasion of their territory. They are known for a dance called Mamburuku and socialisation with other tribes. PA, Zande, Moru and Baka languages in addition to the Avokaya.

The Avokaya commonly enjoy Pirinda with Nyasa (food made of sorghum or millet or cassava flour). They also like some wild fruits Omi and kaniki and yams

The Shilluk Kingdom, dominated by the Shilluk people, was located along the left bank of the White Nile river in what is...
30/12/2022

The Shilluk Kingdom, dominated by the Shilluk people, was located along the left bank of the White Nile river in what is now South Sudan and southern Sudan. Its capital and royal residence was in the town of Fashoda. According to Shilluk folk history and neighboring accounts, the kingdom was founded by Nyikang, who probably lived in the second half of the 15th century. As the only Nilotic people, the Shilluk managed to establish a centralized kingdom that reached its apogee in the late 18th and early 19th centuries, during the decline of the northern Funj Sultanate. In the 19th century, the Shilluk were affected by military assaults from the Ottoman Empire, resulting in the destruction of the kingdom in the early 1860s. The Shilluk king is currently not an independent political leader, but a traditional chieftain within the governments of South Sudan and Sudan. The current Shilluk king is His Majesty Reth Kwongo Dak Padiet who ascended to the throne in 1993.

Shilluk (Chollo) Kingdom

Läg Cøllø or "PÜdh Cøllø" or "Sudan" in Arabic

15th century–1861

Shilluk Kingdom (yellow) and its neighbors

CapitalFashoda (from the late 17th century) Largest cityFashodaCommon languagesShillukReligion

Imperial cult
African Traditional ReligionGovernmentDivine monarchyRädh

• 1490–1517

Nyikaangø

• 17th century

Odaagø Ocøllø

• 17th century

Rädh Tugø Historical eraLate medieval to early modern period

• Established

15th century

• Disestablished

1861Population

• (1900s)

200,000 (est)

Preceded bySucceeded byďżźLuo peoplesEgypt EyaletďżźAnglo-Egyptian SudanďżźToday part ofSouth Sudan
Sudan

The monarchy (the Reth) has been political and religious in nature. The monarch guaranteed social order; his health and the health of the nation were intertwined. Worship is performed in rituals inspired by the national myth of Nyikang, the first Reth. The Shilluk monarchy and the beliefs of its people was studied in 1911 by Charles Seligman and in 1916 by British Anthropology.

Nuer  [Naath] history and Values.  *History of Nuer Nation  (c. 5000 to 1000 BCE)* These people are descendants of Geah ...
30/12/2022

Nuer [Naath] history and Values.
*History of Nuer Nation (c. 5000 to 1000 BCE)*
These people are descendants of Geah and Gueh Gaw Ran Hou Kuoth. Any nation whose history is not written is at the peak of a downward spiral with regard to its destiny, dream and direction. There is Nuer historical outline below each with brief descriptions.

Gawar
Jikany
Dok
Bul
Lou
Lak
Thiang
Nyuong
Leek
Haak
Jagei

The Nuer people are a Nilotic ethnic group primarily inhabiting the Nile Valley. They are concentrated in South Sudan, with some also found in southwestern Ethiopia. They speak the Nuer language, which belongs to the Nilo-Saharan family. One of the largest ethnic groups in southern Sudan, the Nuer people are pastoralists who herd cattle for a living. Their cattle serve as companions and define their lifestyle.The Nuer call themselves "Nath".The Nuer people have historically been undercounted because of the semi-nomadic lifestyle. They also have a culture of counting only older members of the family. For example, the Nuer believe that counting the number of children one has could result in misfortune and prefer to report fewer children than they have. Their Ethiopian counterparts are the Horn peninsula's westernmost Horners

Culture
Cattle have historically been of the highest symbolic, religious and economic value to the Nuer. Sharon Hutchinson writes that "among Nuer people the difference between people and cattle was continually underplayed." Cattle are particularly important in their role as bride wealth, where they are given by a husband's lineage to his wife's lineage. This exchange of cattle ensures that the children will be considered to belong to the husband's lineage. The classical Nuer institution of ghost marriage, in which a man can "father" children after his death, is based on this definition of relations of kinship and descent by cattle exchange. In their turn, cattle given over to the wife's patrilineage enable the male children of that patrilineage to marry and thereby ensure the continuity of her patrilineage. An infertile woman can even take a wife of her own, whose children, biologically fathered by men from other unions, then become members of her patrilineage, and she is legally and culturally their father, allowing her to metaphorically participate in reproduction.

Cattle
Nuer life revolves around cattle,

The African History 𝐃𝐢𝐧𝐤𝐚(Jieeng) and 𝐍𝐮𝐞𝐫(Naath) elders from South Sudan says their ancestors were the first inhabitant...
30/12/2022

The African History
𝐃𝐢𝐧𝐤𝐚(Jieeng) and 𝐍𝐮𝐞𝐫(Naath) elders from South Sudan says their ancestors were the first inhabitants of Egypt and they built Egypt pyramids.

Aaccording to them the real Egyptians are not Arabs! the real Egyptians are black (Nuba, Shilluk, Nuer and Dinka) the Arabs just invaded Egypt and forced us out and erased our history, culture and civilization.

30/12/2022

Past has passed and present should be progression

Remember Juba city in 2004
30/12/2022

Remember Juba city in 2004

Remember
30/12/2022

Remember

Junub Presidential Mercedes
15/12/2022

Junub Presidential Mercedes

Junub: yearly foreseen flood.
09/06/2022

Junub: yearly foreseen flood.

Junub: Aerial view of Bor town Jonglei state
06/06/2022

Junub: Aerial view of Bor town Jonglei state

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