ThePILLARS Publication

ThePILLARS Publication The Official Student Publication of Ateneo de Naga University

๐ŸŽถ We wish you a Merry Christmas, and a Happy New Year! ๐ŸŽถIn the quiet glow and shivering December, we pauseโ€”between deadl...
24/12/2025

๐ŸŽถ We wish you a Merry Christmas, and a Happy New Year! ๐ŸŽถ

In the quiet glow and shivering December, we pauseโ€”between deadlines and dreamsโ€”to welcome the Christmas that brings warmth, light, and grace.

May this season wrap you in gentle hugs, fill your nights with peace, and remind us that even the longest year, hope and happiness is born again.

Happy Holidays, everyone! ๐ŸŒŸ๐ŸŽ | via Camille Balcueva/ThePILLARS Publication

Pubmat by Thaddeus Noble/ThePILLARS Publication

๐—˜๐——๐—œ๐—ง๐—ข๐—ฅ๐—œ๐—”๐—Ÿ | ๐—”๐—ป๐—ด ๐—•๐—ฒ๐—น๐—ฒ๐—ป ๐˜€๐—ฎ ๐—•๐—ฎ๐—ต๐—ฎKung ngayon ipapanganak si Hesus sa Pilipinas, hindi Siya ihihiga nang mahimbing sa isang s...
24/12/2025

๐—˜๐——๐—œ๐—ง๐—ข๐—ฅ๐—œ๐—”๐—Ÿ | ๐—”๐—ป๐—ด ๐—•๐—ฒ๐—น๐—ฒ๐—ป ๐˜€๐—ฎ ๐—•๐—ฎ๐—ต๐—ฎ

Kung ngayon ipapanganak si Hesus sa Pilipinas, hindi Siya ihihiga nang mahimbing sa isang sabsaban. Ibababa Siya sa gatuhod na baha. Ang unang ligo Niya ay pinaghalong dumi at tubig-ulan. Ang unang hele Niya ay hampas ng tubig sa mga hungkag na pader at ubo ng mga generator na nagpapanatili ng liwanag ng iisang bumbilya. Hindi hihingi ng silid o matutuluyan ang mag-asawang Jose at Maria; hihingi sila ng tuyong lupang maaaring matungtungan, at sasabihan silang maghintay.

Mga desisyon ang pumapatay sa mga tao, hindi mga bagyo. Hindi gawa ng Diyos ang baha kung ang pondong laan sa flood control ay tinangay ng mga alulod patungo sa bulsa ng iilan, kung pinutol ang mga bakawanan para sa karagdagang lupain, at kung itinulak patungo sa panganib ang tirahan ng nakararami. Matagal nang nilikha ang sakuna bago pa bumuhos ang ulan. Sa bansang ito, ang mga dalita ay ipinanganganak nang nakababad.

Ang kuwento ng Pasko ay matagal nang banta sa kapangyarihan. Ang Diyos na piniling ipanganak sa laylayan ay tuwirang akusasyon laban sa mga palasyo. Sa kasalukuyan, ang akusasyong ito ay mahirap nang tanggihan. Isisilang ang Kristo kasama ang mga pamilyang pinagkakasya ang buong buhay sa mga supot ng plastik, kasama ang mga batang mas una pang mamememorya ang daan patungo sa mga evacuation center kaysa ang mga multiplication table, kasama ang mga inang hindi makatulog sa gabi sapagkat hindi natutulog ang baha.

Gayunman, magdadala pa rin tayo ng mga regalo.

Magdadala tayo ng gintoโ€”pinakintab at handang iharap sa kamera. Mga proyektong imprastruktura na may malalaking pangalan at mga deadline na madaling takasan. Mga seremonyang pagpup**ol ng laso sa mga lugar na hindi naman binabaha. Mga pondong kumikinang hanggang dumating ang audit. Gintong umiikot sa itaas habang ang tubig ay patuloy na umaagos pababa.

Magdadala tayo ng insensoโ€”makapal na usok ng pagpapaimbabaw. Walang tigil na oratio imperata habang patuloy na hinuhubaran ang mga kagubatan. Mga misang iniaalay para sa mga biktima ng kalamidad ng mga pinunong sila rin ang lumagda sa mga permit. Usok na tumataas patungong langit habang nananatiling nakabaon ang pananagutan.

Magdadala tayo ng miraโ€”kahit wala pa mang mga patay. Mga body bag, mga tarpaulin, at sanlibong mensahe sa social media para sa mga pumanaw. Iniembalsamo natin ang trahedya sapagkat mas madali itong gawin kaysa pigilan.

Ngunit hindi kailangan ng isang musmos na ipinanganak sa baha ang alinman sa mga ito.

Kung magiging seryoso tayo, magreregalo tayo ng pagtutuos. Papangalanan natin ang mga dapat pangalanan. Ikukulong ang mga dapat ikulong. Tatapusin na ang palusot na may mga tinatawag na โ€œlikas na trahedyaโ€. Ireregalo natin ang pagtutuos na nagsasaad na may mga lumagda sa pagkalunod ng bawat bata.

Magreregalo tayo ng redistribusyon. Maglalaan ng ligtas na lupang pagtatayuan ng mga tahanan. Uunahin ang badyet para sa mga may pinakamalaking pangangailangan. Pananagutin ang mga kumita sa pagkasira ng kalikasan. Isang redistribusyong nagsasaad na ang kaligtasan ay hindi gantimpala, kundi karapatan.

Magreregalo tayo ng kasuwailan. Hindi natin tatanggapin ang evacuation bilang normal na bahagi ng buhay. Hindi tayo papalakpak sa mga relief pack na dapat sana ay mga permanenteng solusyon. Hindi na natin itataas ang tinatawag na โ€œkatataganโ€ kung ang mismong kaligtasan ay inilalagay sa alanganin.

Huwag nating ikintal sa ating mga isipan na ito ay labis na politikal. Politikal ang baha. Politikal kung sino ang unang inililigtas. Politikal kung sino ang may kakayahang bumangon at magpatuloy sa siklong ito. Ang Kristong ipinanganak sa gatuhod na baha ay isang pagsasakdal.

Kung ipanganganak ang Imanuelโ€”ang Diyos na suma-sa-atinโ€”sa kasalukuyan, hindi Siya matatagpuan sa sentro ng ating mga pagdiriwang. Matatagpuan Siya sa pinakamadilim na silid-aralang ginawang evacuation center, nanginginig sa ilalim ng isang tarpauling may mukha ng politiko. Itatanong Niya ang isang tanong na napakahirap sagutin: bakit ninyo hinayaang mangyari itong muli?

Darating ang Pasko, gustuhin man natin o hindi. Ang tunay na pagsubok ay hindi kung tayo ay luluhod, kundi kung ating paparusahan ang mga magnanakaw at babasagin ang sistemang ginagawang pagkalunod ang kapanganakan.

Hanggang sa panahong iyon, bawat baha ay isang eksena ng Belen na pinili nating ulitin.

Cartoon by Ellyzah Buenaventura/ThePILLARS Publication

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—ก๐—”๐— ๐—”๐— ๐—”๐—ฆ๐—ž๐—ข ๐—ฃ๐—ข!๐—ฆ๐—ฎ ๐—ถ๐—น๐—ฎ๐—น๐—ถ๐—บ ๐—ป๐—ด ๐—บ๐—ฎ๐—น๐—ฎ๐˜„๐—ฎ๐—ธ ๐—ฎ๐˜ ๐—บ๐—ฎ๐˜๐—ฎ๐—ด๐—ฎ๐—น ๐—ป๐—ฎ ๐—ธ๐—ฎ๐—ต๐—ถ๐—ฟ๐—ฎ๐—ฝ๐—ฎ๐—ป, ๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ป๐—ด๐—ฎ๐—ฟ๐—ผ๐—น๐—ถ๐—ป๐—ด ๐—ฎ๐˜† ๐˜‚๐—ป๐˜๐—ถ-๐˜‚๐—ป๐˜๐—ถ๐—ป๐—ด ๐—ป๐—ฎ๐—ด๐—ถ๐—ด๐—ถ๐—ป๐—ด ๐—บ๐—ฒ๐—ธ๐—ฎ๐—ป๐—ถ๐˜€๐—บ...
23/12/2025

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—ก๐—”๐— ๐—”๐— ๐—”๐—ฆ๐—ž๐—ข ๐—ฃ๐—ข!

๐—ฆ๐—ฎ ๐—ถ๐—น๐—ฎ๐—น๐—ถ๐—บ ๐—ป๐—ด ๐—บ๐—ฎ๐—น๐—ฎ๐˜„๐—ฎ๐—ธ ๐—ฎ๐˜ ๐—บ๐—ฎ๐˜๐—ฎ๐—ด๐—ฎ๐—น ๐—ป๐—ฎ ๐—ธ๐—ฎ๐—ต๐—ถ๐—ฟ๐—ฎ๐—ฝ๐—ฎ๐—ป, ๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ป๐—ด๐—ฎ๐—ฟ๐—ผ๐—น๐—ถ๐—ป๐—ด ๐—ฎ๐˜† ๐˜‚๐—ป๐˜๐—ถ-๐˜‚๐—ป๐˜๐—ถ๐—ป๐—ด ๐—ป๐—ฎ๐—ด๐—ถ๐—ด๐—ถ๐—ป๐—ด ๐—บ๐—ฒ๐—ธ๐—ฎ๐—ป๐—ถ๐˜€๐—บ๐—ผ ๐—ป๐—ด ๐—บ๐—ฎ๐—ฟ๐—ฎ๐—บ๐—ถ ๐˜‚๐—ฝ๐—ฎ๐—ป๐—ด ๐—บ๐—ฎ๐—ธ๐—ฎ๐—ฟ๐—ฎ๐—ผ๐˜€โ€”๐—ถ๐˜€๐—ฎ๐—ป๐—ด ๐—ธ๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฎ๐—ป๐—ด ๐—ต๐—ถ๐—ป๐˜‚๐—ต๐˜‚๐—ฏ๐—ผ๐—ด ๐—ฎ๐˜ ๐—ฏ๐—ถ๐—ป๐—ฎ๐—ฏ๐—ฎ๐—น๐˜‚๐—ธ๐˜๐—ผ๐˜ ๐—ป๐—ด ๐—ธ๐—ฎ๐—ธ๐˜‚๐—น๐—ฎ๐—ป๐—ด๐—ฎ๐—ป.

Bandang alas-sais ng gabi, may kumatok sa isang pinto sa eskinita. Tatlong bata, may lata ng gatas na ginawang tambol, sintunado ang gitara, at paulit-ulit ang awit. Pagkatapos ng huling linya, may sandaling katahimikan, hindi agad nagbukas ang pinto. Sa loob, may isang inang nagbibilang ng baryang pambili pa sana ng bigas kinabukasan. Nang magbukas siya, hindi barya ang inabot kundi isang mahinang, โ€œPatawad.โ€ Hindi ito pagtanggi mula sa kasakiman, kundi mula sa kaparehong kakulangan.

Sa gabing iyon, parehong may umuwing bitbit ang mga bata at ang maybahay: ang bigat ng isang sistemang pare-pareho silang hindi iniligtas.

Hindi ito simpleng tradisyong ipinasa sa bawat henerasyon. Ito'y pamana ng walang puno't dulong kahirapan ng mamamayang Pilipinoโ€”isang katok sa bawat tahanang may kakambal na panaghoy ng "๐™ฉ๐™ช๐™ก๐™ค๐™ฃ๐™œ."

Isa sa mga paboritong gawain ng mga Pilipino, lalo na ang kabataan, ang pamamasko kung saan nagbabahay-bahay sila upang makahingi ng kaunting bariya o pamasko mula sa mga kapitbahay at kaibigan. Madalas may dalang ibaโ€™t ibang instrumento upang makakanta at makasayaw. Ibaโ€™t iba ang pakulo para lamang makakuha ng mas mataas na halaga ng baryaโ€”ito ang kanilang premyo.

Ang pangangaroling ay madalas inilalarawan bilang inosente, masaya, makulay, at puno ng ngiti. Hindi rin maikakaila na ang pangangaroling ay may halaga na lampas sa salaping naibibigay. Isa itong kolektibong ritwalโ€”isang sandali ng ugnayan ng magkakapitbahay, pagsasanay sa pag-awit at pagtatanghal, at paalala na may komunidad pa ring handang makinig. Sa ilang lugar, ito ang iilang pagkakataon na nagkakaroon ng interaksyon ang magkakaibang antas ng pamumuhay. May ligaya rito, may sining, may sama-samang alaala.

Hindi lahat ng nangangaroling ay naghihirap, at hindi lahat ng awit ay panaghoyโ€”ngunit sapat na marami ang napipilitang umasa rito upang hindi na maikaila ang mas malalim na sugat na panlipunang nakabalot sa tradisyong ito.

Sa likod ng bawat ngiti habang umaawit ay ang tanong na hindi gustong sagutin ng lipunan: Bakit, para sa napakarami, kailangang manghingi upang may maihain sa noche buena? Kailan naging normal na ang kaligayahan ng Paskoโ€”para sa ilanโ€”ay nakatali sa awa ng iba?

Kapag ang pag-asa ay pana-panahon lamang at nakatali sa awa, nagiging tahimik na kasabwat ang selebrasyon sa pagpapatuloy ng kahirapan. Ang ritwal ay nagiging pansalo sa kakulangan ng estado; ang awit, pamalit sa karapatang hindi naibigay.

Hindi ito basta laro ng mga bata o simpleng pagpapakita ng diwa ng Pasko. Bagamaโ€™t para sa ilan ay nananatili itong selebrasyon, para sa marami ang pangangaroling ay nagiging estratehiya ng pananatiliโ€”isang paraan upang makaraos sa kakulangan ng sistemang dapat sanaโ€™y nagtitiyak ng disenteng buhay. Kapag ang isang pamilya ay umaasa sa baryang unti-unting nakakalap sa mga kalsada upang makapaghain ng tinapay, pansit, o kahit kanin sa malalamig na gabi ng Disyembre, malinaw na may mas malalim na problemang panlipunan na nagtatago sa likod ng awit.

Ang mas masahol, ang desperasyong dulot ng sistematikong kapabayaan ay madalas tinatago sa salitang ๐˜ฌ๐˜ถ๐˜ญ๐˜ต๐˜ถ๐˜ณ๐˜ข, para bang likas at katanggap-tanggap. ๐—š๐—ถ๐—ป๐—ฎ๐—ด๐—ฎ๐˜„๐—ฎ๐—ป๐—ด ๐—ฎ๐—น๐—ถ๐˜„๐—ฎ๐—ป ๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ป๐—ด๐—ฎ๐—ถ๐—น๐—ฎ๐—ป๐—ด๐—ฎ๐—ป, ๐—ฎ๐˜ ๐—ป๐—ฎ๐˜„๐—ฎ๐˜„๐—ฎ๐—น๐—ฎ ๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ฎ๐˜„๐—ฎ๐—ด๐—ฎ๐—ป๐—ด ๐—ฑ๐—ฎ๐—ฝ๐—ฎ๐˜ ๐˜€๐—ฎ๐—ป๐—ฎโ€™๐˜† ๐—ฝ๐—ฎ๐—ฟ๐—ฎ ๐˜€๐—ฎ ๐—ธ๐—ฎ๐˜๐—ฎ๐—ฟ๐˜‚๐—ป๐—ด๐—ฎ๐—ป.

Pilit na tinutunaw ang galit na dapat maramdaman dahil sa kawalan ng trabaho, mababang sahod, kulang na serbisyong panlipunan, at sistemang paulit-ulit na nagtutulak sa mahihirap upang mamalimos sa halip na mabuhay nang may dignidad.

Sa bawat โ€œpatawadโ€ na ibinubulong mula sa likod ng pintuan, lumilitaw ang isa pang mukha ng pangangaroling: ang katotohanang kahit ang tumatanggi ay kadalasang naghihirap din. Ang pagtanggi ay hindi laging kawalan ng malasakit, kundi pagkilala sa sariling limitasyon. Ngunit sa halip na tanungin kung bakit pareho silang nasa ganitong kalagayan, mas madali para sa lipunan na tawaging โ€œbahagi ng kulturaโ€ ang eksenang ito.

Ang pangangaroling ay hindi lamang epekto ng kahirapan kundi ay nagiging mekanismong nagpapatuloy dito. Habang patuloy itong niroromantisa bilang โ€œdiwa ng Paskong Pilipino,โ€ hindi napipilit ang estado at lipunan na harapin ang ugat ng problema. Ang baryang ibinibigay ay pansamantalang lunas, hindi hustisya. Hindi nito binabago ang katotohanang pagsapit ng Enero, babalik ang gutom, kawalan, at pagkakait.

Hindi mali ang kumanta. Hindi mali ang humingi ng tulong. Ang mali ay ang sistemang nagtutulak sa mga mamamayan na iasa ang kanilang kaligtasan sa awa, sa halip na sa karapatan. Ang tunay na diwa ng Pasko ay hindi nasusukat sa dami ng pamaskong naibigay, kundi sa lipunang hindi na kailangang mamalimos para lamang mabuhay.

๐—”๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—ด๐—ฎ๐—ป๐—ด๐—ฎ๐—ฟ๐—ผ๐—น๐—ถ๐—ป๐—ด ๐—ฎ๐˜† ๐—บ๐—ฎ๐—ป๐—ฎ๐—ป๐—ฎ๐˜๐—ถ๐—น๐—ถ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ฎ๐—น๐—ฎ๐—น๐—ฎ ๐—ป๐—ด ๐—ธ๐—ฎ๐—ฏ๐—ถ๐—ด๐˜‚๐—ฎ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ป๐—น๐—ถ๐—ฝ๐˜‚๐—ป๐—ฎ๐—ป. ๐—œ๐˜€๐—ฎ๐—ป๐—ด ๐—ฎ๐˜„๐—ถ๐˜ ๐—ป๐—ด ๐—ฝ๐—ฟ๐—ผ๐˜๐—ฒ๐˜€๐˜๐—ฎ, ๐—ธ๐—ฎ๐—ต๐—ถ๐˜ ๐—ต๐—ถ๐—ป๐—ฑ๐—ถ ๐˜€๐—ถ๐—ป๐—ฎ๐˜€๐—ฎ๐—ฑ๐˜†๐—ฎ. ๐—”๐˜ ๐—ต๐—ฎ๐—ป๐—ด๐—ด๐—ฎโ€™๐˜ ๐—ต๐—ถ๐—ป๐—ฑ๐—ถ ๐—ป๐—ฎ๐˜๐—ถ๐—ป ๐—ถ๐˜๐—ผ ๐—ธ๐—ถ๐—ป๐—ถ๐—ธ๐—ถ๐—น๐—ฎ๐—น๐—ฎ๐—ป๐—ด ๐—ด๐—ฎ๐—ป๐—ผ๐—ผ๐—ป, ๐—บ๐—ฎ๐—ป๐—ฎ๐—ป๐—ฎ๐˜๐—ถ๐—น๐—ถ๐—ป๐—ด ๐˜€๐—ฎ๐—น๐—ฎ๐˜ ๐—ฎ๐—ป๐—ด ๐—ฎ๐˜๐—ถ๐—ป๐—ด ๐˜€๐—ฒ๐—น๐—ฒ๐—ฏ๐—ฟ๐—ฎ๐˜€๐˜†๐—ผ๐—ป: ๐—บ๐—ฎ๐—ธ๐—ถ๐—ป๐˜๐—ฎ๐—ฏ ๐˜€๐—ฎ ๐—น๐—ฎ๐—ฏ๐—ฎ๐˜€, ๐—ป๐—ด๐˜‚๐—ป๐—ถ๐˜ ๐—ฏ๐˜‚๐—น๐—ผ๐—ธ ๐˜€๐—ฎ ๐—น๐—ผ๐—ผ๐—ฏ. | via Lenin Babilonia / ThePILLARS Publication

Cartoon by Kurt Rosana/ThePILLARS Publication

๐—ก๐—˜๐—ช๐—ฆ | AdNU records high passing rates in LEPT โ€˜25; two grads place Top 10 nationwideAteneo de Naga University posted st...
22/12/2025

๐—ก๐—˜๐—ช๐—ฆ | AdNU records high passing rates in LEPT โ€˜25; two grads place Top 10 nationwide

Ateneo de Naga University posted strong results in the 2025 Licensure Examination for Professional Teachers (LEPT), held on 21 September and 30 November, after earning a 100 percent passing rate in Elementary Education and 85.45 percent passing rate in Secondary Education, surpassing the national averages of 51.04 percent and 72.62 percent, respectively, as announced by Professional Regulation Commission (PRC).

Among the standout examinees were Yvonne Rodriguez of Bachelor of Secondary Education major in English (BSEd English), who placed eighth (93.40%) in the Secondary level and Marie Lisbeth Casaol of Bachelor of Special Needs Education (BSNEd), who placed ninth (92.40%) in the Elementary level.

In an interview, Rodriguez reflected on her review journey, describing it as neither extraordinary nor overwhelming, but grounded in discipline and self-awareness.

โ€œTo be honest, my review journey was not that particularly amazing or difficult. I believe I just did what I had to do. I want to pass and I know I will pass if I take my review seriously,โ€ she shared.

Aside from discipline, Rodriguez also attributed her success to her effort and balanced approach to review. โ€œFrom June to September, I reviewed every day. But I never stressed myself [nor] forced myself to review through the night. I just acted like how I act during school days, with certain schedules and all. With this routine and mindset, I was rarely stressed and tired. I just did what was enough for me.โ€

She also credited the university for yielding a strong academic foundation, particularly in Professional Education courses. โ€œHonestly, Ateneo provided a solid foundation of Professional Education for me. With this, I was able to exert more time and effort into General Education and Majorship,โ€ she added.

When asked for advice for future LEPT takers, the eighth placer emphasized self-knowledge and alignment of goals. โ€œThe first step is to know yourself. From that knowledge, build your weapons to achieve your goal. Ultimately, just believe in yourself. Act like yourself. And of course, just like our learning objectives, everything must be aligned to our goals,โ€ Rodriguez said.

Meanwhile, Casaol expressed deep gratitude upon learning of her Top 9 finish in the Elementary level.

โ€œSobrang saya ko rin po na magpapasko [ako] na may lisensya at the same time topnotcher. Hindi ko po siya ine-expect, pero I was praying for this po and luckily, with the blessings of God, ay nakuha ko po siya,โ€ she said in a testimonial interview with Carl Balita Review Centerโ€“Naga.

She added that her journey towards achievement gave her a challenging yet humbling experience. โ€œThe journey taught me the importance of balance: balancing discipline with grace, hard work with rest, and self-expectations with faith. I learned that being an effective educator does not mean constantly pushing beyond limits, but knowing when to pause, reflect, and realign. This experience shaped me to value not only academic excellence but also well-being, compassion, and intentional growthโ€”qualities I hope to bring into my future classroom.โ€

Casaol also shared words of wisdom for future LEPT takers to take a moment of rest and focus on the process. โ€œTake a breath and be kind to yourself. Do your best, but donโ€™t let pressure consume you. Rest is not a weaknessโ€”it is part of the process. Trust your preparation, stay grounded, and remember why you started. Growth happens not just in hard work, but also in moments of pause.โ€ | via Anyanna Mariae Sabio/ThePILLARS

๐—˜๐—”๐—ฅ๐—Ÿ๐—œ๐—˜๐—ฅ | The Consuelo โ€œChitoโ€ Madrigal Foundation-Bicol conducted a press conference today, 19 December, at UMA Hotels ...
19/12/2025

๐—˜๐—”๐—ฅ๐—Ÿ๐—œ๐—˜๐—ฅ | The Consuelo โ€œChitoโ€ Madrigal Foundation-Bicol conducted a press conference today, 19 December, at UMA Hotels and Residences, ahead of the formal launching of the coffee table book โ€œConsuelo: Stories of Hope,โ€ a compilation of narratives honoring the life and legacy of Doรฑa Consuelo โ€œChitoโ€ Madrigal.

Written by her grandniece, Alexandra Amanda Madrigal Eduque, the book weaves personal reflection with the lived experiences of the Foundationโ€™s beneficiaries, highlighting Doรฑa Chitoโ€™s enduring belief in dignity, self-reliance, and empowerment as the cornerstone of authentic poverty alleviation. | via Ivan Obias / ThePILLARS

Photos by Jeremiah Martin Lirag / ThePILLARS

17/12/2025
๐—œ๐—ก ๐—ฃ๐—›๐—ข๐—ง๐—ข๐—ฆ | As the sun began its setting, the First Semester quietly took its final bow. Its setting began One Big Night...
17/12/2025

๐—œ๐—ก ๐—ฃ๐—›๐—ข๐—ง๐—ข๐—ฆ | As the sun began its setting, the First Semester quietly took its final bow. Its setting began One Big Night, a gathering where deadlines loosened their grip and the Christmas season was allowed to breathe. Both a welcome and a farewell, the evening spearheaded by the Liderato kan Nueva Atenista unfolded, stitching thanksgiving and looking-forward into a single night.

The opening rites grounded the crowd before the celebration spilled outward. Soon, the air was unmistakably thick and cold, as expected of December. Bibingka and p**o bumbong among others, warm and familiar, turned the Community Merienda into a shared hearth, drawing students, faculty, and staff into small circles of conversation. In those moments, the Four Pillars became a shared space where stories were exchanged between bites and the semesterโ€™s fatigue softened into laughter.

Music flowed in between moments, as intermission performances broke the night into bright fragments of movement and sound. Each number felt like a punctuation mark, reminding everyone that celebration is also a form of release. When the program shifted gears into the Battle of the Bands, the evening found its pulse. One by one, student bands took the stage: they turned effort, rehearsal, and noise into something communal. Cheers rose, applause lingered, and the crowd became part of the performance itself.

By the time the final notes faded and the closing spiels were spoken, One Big Night had done what it set out to do. It not only ended the semester, but also folded the community into a pause, warmed by tradition, soundtracked by student talent, and framed by gratitude. In the glow of shared food and shared time, Ateneo stepped gently from the rigors of the term into the promise of the holidays. | via Ivan Obias / ThePILLARS

Photos by Jen Buela, Jeremiah Lirag, Missy Gabrielle Niebres, Benedict Limjoco, Dinno Noora & Force Macapagal/ThePILLARS

๐—ช๐—ฎ๐˜€๐—ต๐—ฑ๐—ฎ๐˜† ๐—ฅ๐—ฒ๐˜๐˜‚๐—ฟ๐—ป๐˜€!Itโ€™s back! Washday, ThePILLARS Publicationโ€™s open column, is your space to air out your thoughts, storie...
17/12/2025

๐—ช๐—ฎ๐˜€๐—ต๐—ฑ๐—ฎ๐˜† ๐—ฅ๐—ฒ๐˜๐˜‚๐—ฟ๐—ป๐˜€!

Itโ€™s back! Washday, ThePILLARS Publicationโ€™s open column, is your space to air out your thoughts, stories, and reflections. Whateverโ€™s on your mindโ€”opinions, experiences, or musingsโ€”this platform welcomes it all. No restrictions. No judgments.

All submissions undergo a double-blind editing process to ensure fairness and confidentiality. Full name, ID number, and year/program are required, though you may choose to publish under initials or anonymously.

We invite all college students to take this opportunity to be heard. Let your voice shine, submit your piece today:

https://forms.gle/ZiPz47VS2qHeKJJ79
https://forms.gle/ZiPz47VS2qHeKJJ79
https://forms.gle/ZiPz47VS2qHeKJJ79

๐—Ÿ๐—ข๐—ข๐—ž | In celebration of Christmas, One Big Night, organized by the Liderato kan Nueva Atenista, takes place at the Four...
16/12/2025

๐—Ÿ๐—ข๐—ข๐—ž | In celebration of Christmas, One Big Night, organized by the Liderato kan Nueva Atenista, takes place at the Four Pillars today, 16 December 2025.

A community merienda was held earlier. Various student bands and artists will be performing for tonight's Battle of the Bands, filling the air with the season's music. | via Jeremiah Lirag / ThePILLARS

Photos by Jeremiah Lirag / ThePILLARS

 #๐—•๐—จ๐—–๐—”๐—Ÿ | Golden Knights bow out as Greyhounds advance to semifinals, 86-77A valiant effort falls short.The UNC Greyhoun...
14/12/2025

#๐—•๐—จ๐—–๐—”๐—Ÿ | Golden Knights bow out as Greyhounds advance to semifinals, 86-77

A valiant effort falls short.

The UNC Greyhounds fend off a furious comeback attempt by the ADNU Golden Knights as their campaign ends in a heartbreaker, 86-77, during the BUCAL Season 7 Quarterfinals on 13 December at the UNC Sports Palace.

Despite sparking a massive comeback from down 19 to tie the game midway through the third quarter, Ateneo ran out of gas late in the game as the Greyhoundsโ€™ stifling fullcourt defense completely suffocated the Golden Knights offense and shut the door on their semifinals aspirations.

The quarterfinals thriller tipped off with the Greyhoundsโ€™ pesky defense forcing the Golden Knights into two early giveaways for fastbreak baskets to give them an early edge, 15-9.

Freethrows became the Golden Knightsโ€™ calling card as they took advantage of the Greyhoundsโ€™ physical defense to draw fouls, hitting four of them to inch closer, 18-16, Greyhounds up two.

UNC was also red-hot on the other end, drilling four baskets from beyond the arc in the first quarter while also shooting 53% from the field. Ateneo, meanwhile, struggled to score as they could only convert on 31% of their attempts as the Greyhounds asserted themselves to end the period, 30-21.

The Greyhounds opened the second quarter with aplomb, rattling off an 8-3 run to further widen the gap, 38-24.

ADNU responded with a 7-0 punch as they gave UNC a taste of their own medicine with full court pressure that coerced them into a turnover, leading to an easy layup in transition, 38-31, Greyhounds in front by 7.

The basket continued to look huge for the Greyhounds as they sank three more from downtown, while on the other end, their intense pressure forced the Golden Knights into 14 turnovers in the first half alone to give them a 14-point advantage, 53-39.

Momentum persisted with UNC as they commenced the third period with five quick points to further widen the gap, 58-39.

Despite the margin, the Golden Knights seemed unfazed as they retaliated with a massive 21-2 charge by aggressively getting to the rim and drawing fouls to knot it midway through the period, 60-60

With the lead suddenly being evaporated, the Greyhounds stayed composed as they started crashing the offensive glass to try and sn**ch back momentum from the visitors, 66-62.

The Golden Knightโ€™s renewed energy carried over into the final period as they relentlessly attacked the basket for easy layups to tie the game once more, 71-71.

With a semifinals berth on the line, the Greyhounds reestablished their lockdown scheme, aggressively doubling Ateneoโ€™s ballhandlers to force giveaways and unearth crucial baskets that finally let them pull away with the ticket to the Final Four, 86-77.

The Golden Knights ultimately fall short of a semifinals berth for the first time in their BUCAL stint as they look to regroup for the next season. | via Constantine Loyogoy/ThePILLARS

Photos by Jen Buela, Jemar Alexopoulos, Asher Servano, and Force Macapagal/ThePILLARS

๐—ก๐—˜๐—ช๐—ฆ-๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | Mix nโ€™ Match brews love, chaos in one-night-only stagingIt was a midwinter Valentineโ€™s night on 6 Decembe...
14/12/2025

๐—ก๐—˜๐—ช๐—ฆ-๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | Mix nโ€™ Match brews love, chaos in one-night-only staging

It was a midwinter Valentineโ€™s night on 6 December 2025 as Obra Maestra Productions successfully launched Mix nโ€™ Match in two showings held at 3:00 p.m. and 6:00 p.m. at the Alingal Multipurpose Hall. The one-night-only staging drew a full house of students, faculty members, and theater enthusiasts eager to witness the groupโ€™s theatrical offering.

Set in a cafรฉ on the brink of closure, Mix nโ€™ Match explores the many forms of love through a Valentineโ€™s Day blind date promotion that brings together strangers, stories, and second chances. The narrative unfolds through a series of intimate encounters, revealing the complexities of connection, loss, and healing as each character confronts their own understanding of love.

During the talk-back session following the 6:00 p.m. showing, production manager and co-playwright Anyanna Sabio shared that the play was inspired by the Philippine Educational Theater Associationโ€™s musical Walang Aray, alongside a mix of online humor, pop culture references, and the personal experiences of the playwrights. Sabio explained that Mix nโ€™ Match is, in essence, a literal mixing and matching of these influences, grounded in social awareness and a conscious portrayal of q***r relationships, particularly significant as the production was created by education students.

For Obra Maestra Productions, Mix nโ€™ Match serves as the culmination of their courses in Speech and Theater Arts and Dulaang Filipino, bringing academic training and creative expression together on stage.

As the curtains closed on both showings, Mix nโ€™ Match left audiences with a familiar yet challenging reminder: love, in all its forms, is messy, unpredictable, and never uniform. It is the right mix of people and circumstances that ultimately brews and creates the perfect match of the most meaningful stories. | via Ivan Obias / ThePILLARS

Photos by Asher Servano / ThePILLARS

๐—˜๐—ฑ๐—ถ๐˜๐—ผ๐—ฟโ€™๐˜€ ๐—ก๐—ผ๐˜๐—ฒ: Anyanna Sabio, one of the playwrights and the production manager of Mix nโ€™ Match, is the Sports Editor of ThePILLARS Publication.

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—ฃ๐—ฎ๐—ด-๐—”๐˜๐˜‚๐—ฏ๐—ฎ๐—ป๐—ด: ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐—น ๐—˜๐˜…๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—ฃ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป๐—ฎ๐—น ๐—ฆ๐˜๐—ผ๐—ฟ๐—ถ๐—ฒ๐˜€The rehearsals were finished, the stage was set, and the...
13/12/2025

๐—™๐—˜๐—”๐—ง๐—จ๐—ฅ๐—˜ | ๐—ฃ๐—ฎ๐—ด-๐—”๐˜๐˜‚๐—ฏ๐—ฎ๐—ป๐—ด: ๐—จ๐—ป๐—ถ๐˜ƒ๐—ฒ๐—ฟ๐˜€๐—ฎ๐—น ๐—˜๐˜…๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—ฃ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป๐—ฎ๐—น ๐—ฆ๐˜๐—ผ๐—ฟ๐—ถ๐—ฒ๐˜€

The rehearsals were finished, the stage was set, and the audience had gathered. On 5 December at Madrigal Hall, four students from the Literature and Language Department presented Pag-Atubang, a showcase of original plays that drew from deeply personal experiences to explore universal struggles of identity, decision-making, and change.

Written and performed by LITE104 students, the four playsโ€”MIA by Milan Estela, Alimpungat by Nyx Grutas, Pag-Ako by Ivonne Edde Papa, and Emma Kabog Hair-Ah by Jam Riveraโ€”translated individual vulnerabilities into stories that resonated beyond the self. Taken together, *Pag-Atubang* framed confrontation not as spectacle, but as a necessary step toward growth and understanding.

๐— ๐—œ๐—”

The opening play, MIA, unfolds entirely within a dorm room and follows its titular character as she returns exhausted from on-the-job training on the eve of enrollment. Played by Milan Estela, Mia moves frantically through the space, cleaning and pacing as her thoughts spiral. In a rare moment of stillness, she voices a question she immediately resists: โ€œWhat if I shift?โ€

Rooted in Estelaโ€™s own experiences in her Communications course, MIA explores the tension between passion and exhaustion. Miaโ€™s doubts do not stem from a lack of love for her course, but from the physical and emotional toll of sustaining it. This tension comes to the fore during a phone call with her mother, voiced by Aireen Estela, who listens as Mia articulates her frustrations and gently pushes her to examine them more closely. Through the conversation, Mia comes to terms with the reality that loving something does not make it any less demanding.

Rather than choosing between persistence and surrender, Mia opts for an academic break. The play ends with her quiet departure, leaving behind an empty dorm room as her friend Mika, played by Mikee Carreras, arrives to enroll with her. In MIA, confrontation takes the form of rest. The decision to pause becomes not a failure, but a way of continuing forward with greater honesty.

๐—”๐—น๐—ถ๐—บ๐—ฝ๐˜‚๐—ป๐—ด๐—ฎ๐˜

Alimpungat opens in darkness. Julian, played by Junniel Grutas, kneels before a television at 3:07 a.m., absentmindedly flipping through channels before attempting to sleep. The stillness is abruptly disrupted by the arrival of The Host, a flamboyant figure who introduces a game show called โ€œTruth or Die,โ€ where Julian must reveal three secrets or face death.

As the play progresses, The Host shifts between mockery, sympathy, and menace, embodying the emotional volatility of the early morning hours. Written by Nyx Grutas, Alimpungat externalizes the intrusive thoughts and unresolved pain that surface in moments of isolation. Julianโ€™s confessionsโ€”that he is gay, that he was assaulted, and that he wants to dieโ€”are delivered with mounting strain, while The Hostโ€™s reactions grow increasingly unsettling.

When the game ends, Julian turns to the audience and asks what they want from him, whether they want him to live. Their silence becomes decisive. Originally conceived with multiple possible endings, Alimpungat ultimately implicates its audience in Julianโ€™s despair, underscoring how inaction and discomfort can become forms of harm. The playโ€™s ending lingers as a reminder that confronting oneโ€™s truth requires others willing to confront it alongside them.

๐—ฃ๐—ฎ๐—ด-๐—”๐—ธ๐—ผ

A one-woman play performed by Althea Rhyza J. Amaro, Pag-Ako begins with Reign auditioning for a performance, only to falter as disparaging thoughts intrude. What starts as a moment of failure expands into a recounting of her life, from childhood to her pursuit of performance, shaped by constant scrutiny.

Written by Ivonne Edde Papa, the play critically examines the standards imposed on women and performers. Reign recounts being judged for her appearance, policed for eating, and pressured into conformity, experiences that culminate in an eating disorder born of shame. Through these moments, Pag-Ako exposes how societal expectations accumulate and distort self-worth over time.

The play ends with a simple but resonant gesture. Reign runs through the aisle, telling audience members, โ€œMagayon ka.โ€ In choosing self-acceptance, she reframes affirmation as both personal and communal, inviting viewers to examine the standards they internalize and project onto others.

๐—˜๐—บ๐—บ๐—ฎ ๐—ž๐—ฎ๐—ฏ๐—ผ๐—ด ๐—›๐—ฎ๐—ถ๐—ฟ-๐—”๐—ต

Closing the program is Emma Kabog Hair-Ah, a comedic yet incisive play centered on Emmah, a trans woman reprimanded by her school for growing her hair as part of her transition. Portrayed by Joseph Estrella, Emmah is forced to decide whether to comply with school rules or continue asserting her identity, knowing either choice carries consequences.

Her dilemma is staged through the appearance of two alter egos. Jino, her masculine counterpart, urges concealment in the name of safety. Lilibeth, her feminine counterpart, argues for openness and self-affirmation despite the risks. Written by Jam Rivera and drawn from his own experiences, the play balances humor with emotional clarity, presenting both voices as sincere attempts at self-preservation.

Emmah ultimately chooses to come out to her parents. The decision does not promise ease, but it marks the beginning of growth. In closing Pag-Atubang, Emma Kabog Hair-Ah affirms that embracing oneโ€™s identity, while costly, is transformative.

๐—–๐—ผ๐—ป๐—ณ๐—ฟ๐—ผ๐—ป๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ฎ๐˜€ ๐—–๐—ผ๐—ป๐—ป๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป

Across its four plays, Pag-Atubang presents confrontation as both personal and collective. Each writer opens their experiences to an audience, not to resolve them neatly, but to share them honestly. Through these acts of vulnerability, the production creates a space where deeply individual struggles become widely recognizable.

Two ideas emerge clearly. First, meaningful change begins with confronting oneโ€™s limits, fears, and truths. Second, storytelling allows these confrontations to be shared, turning private reckonings into points of connection. In this way, Pag-Atubang is not only a showcase of student work, but an invitation to face what we often avoidโ€”together. | via AJ Betito / ThePILLARS

Photos by Jireh Labor / ThePILLARS

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