Philippine Association for the Sociology of Religion

Philippine Association for the Sociology of Religion We endeavor to bring the sociology of religion to the wider public, believing that it contributes to Founding Members:

Esmeralda F. Sanchez, Ph.D. Batoon, M.A.
(4)

Our attempt to study about and understand religion is located within the broader sociological frames of reference in a spirit of open and willing engagement with other disciplines. As a learning community, we aim to engage available perspectives in sociology and other social sciences in order to highlight the dynamics of religion and its interaction with the larger society. In doing this, we endea

vor to bring the sociology of religion to the wider public, believing that it contributes toward the formation of opinions and selection of courses of action in people’s lives. Religion can be defined in different ways, depending on what perspective one takes in understanding it. Following themes and perspectives in sociology, we regard religion as a social thing, that in the process of knowing about religious realities in society, one becomes aware that religion is about an artifact and a discourse. As an artifact, religion is a constituted reality in society, being produced and re-produced in the endless interplay of social structures, culture and agency. As a discourse, religion is a constituting reality, a means through which meanings are produced, shared, validated and legitimated by social agents. Institute of Religion, University of Santo Tomas
President

Emmanuel D. Faculty of Arts and Letters, University of Santo Tomas
Vice President

Virgilio A. Rivas, M.A. Institute of Social History/Research Institute for Politics & Economics, Polytechnic University of the Philippines, Manila
Acting Secretary

Hadje C. Sadje
Undergraduate student, Department of Sociology, Polytechnic University of the Philippines, Manila
Acting Treasurer

Precious E. Velasquez, M.A. (units)
Sagip Pasig Movement
Public Relations Officer

Cristita A. Mallari, M.A. Department of Sociology, Polytechnic University of the Philippines, Manila
Auditor

Vivencio O. Ballano, Ph.D. College of Arts, Education & Sciences, St. Paul University, Quezon City

Patria Gwen M.L. Borcena, M.A. Alternative Research for Empowerment, Quezon City

Emanuel C. De Guzman, Ph.D. Department of Sociology, Polytechnic University of the Philippines, Manila

Eduardo M. Domingo, Ed.D. Theology & Religious Education Department, De La Salle University, Manila

Manuel Victor J. Sapitula, M.A. Department of Sociology, National University of Singapore

Alon D. Delos Reyes,
Graduate student, Department of Sociology and Anthropology, Ateneo de Manila University

23/02/2021

We are reviewing this soon...

08/04/2020
https://www.britannica.com/topic/Rosicrucians
01/12/2019

https://www.britannica.com/topic/Rosicrucians

Rosicrucian, member of a worldwide brotherhood claiming to possess esoteric wisdom handed down from ancient times. The name derives from the order’s symbol, a rose on a cross, which is similar to the family coat of arms of Martin Luther. Learn more about Rosicrucians, including their teachings.

19/12/2018

2nd SCHOOL OF SOCIAL SCIENCES RESEARCH CONFERENCE
ATENEO DE MANILA UNIVERSITY

Can the Social Sciences Emancipate?
Exclusion, Entrenchment, and the Engaged Scholar

3-4 APRIL 2019
ATENEO DE MANILA UNIVERSITY
LOYOLA HEIGHTS, QUEZON CITY

Social scientists have extensively examined patterns and processes of exclusion and entrenchment. Contemporary social, economic, and political challenges magnify the nature and breadth of these patterns and processes. As globalization expands, intensifies, and deepens, the extent of and ways vulnerable groups suffer from systematic disenfranchisement, marginalization, and persecution have become more palpable. The persistence of global, national and local inequalities engendered by oppressive colonial histories, the preponderance of corporate monopolies, and the failure of states to consistently provide basic resources and services also merits critical study. While building just and inclusive societies is a cumbersome undertaking, the emergence of nonviolent movements, humanitarian interventions, and peace processes that have attempted to empower communities, reduce violence, and promote justice provides hope, and demonstrates the capacity to question and contest dominant perspectives and practices that alienate. Nonetheless, structural hindrances to such interventions remain.

The second School of Social Sciences Research Conference intends to focus on how scholars, public intellectuals, policy makers, journalists, and activists of diverse social science backgrounds can and do contribute to our understanding of exclusion and entrenchment as dual processes operating simultaneously. It is informed by attempts to expand social science paradigms and practices, one of the main objectives of the first conference in April 2018. As a platform for engaged scholarship, this conference also seeks to highlight how the social sciences can assume an emancipatory and transformative character as they attempt in varying ways to mitigate the effects, and dismantle structures of injustice and inequality.

PANELS

Institutions, Inequalities, and the Philippine State

Institutions are largely social artefacts—they are constructed through social interactions between and among various actors. Norms, institutional scripts and narratives are conjured for the sake of functionality, for the purpose of survivability and in this regard, institutions are meant to serve certain constituencies. Institutions thus are inherently political.

This panel seeks to interrogate the discourse and practice of institutions in the period of the archetypal ‘strong man regime’ that has been antithetical to the liberal democratic narrative of the Philippine State. As such, it aims to provide a platform for critical conversations on populist authoritarianism, militarisation and securitisation of the government bureaucracy, and local political warlordism elevating itself in the national political arena and how all these have been implicated in the transformation of institutions in the country. Of special interest is the unraveling of institutional discourses and infrastructures that perpetuate, justify, and legitimize various forms of injustices—in other words, injustices are what the State make of them.

Cultures, Communities and Conditions at the Margins

Understanding everyday life in the peripheries necessitates a nuanced and critical appreciation of local cultures and conditions. These cultures and conditions are often concealed, misrepresented, and misunderstood in view of the propensity to privilege dominant narratives and perspectives that overlook the diversity and plurality of backgrounds and experiences. Glaringly neglected are the experiences and perspectives of groups historically bereft of economic, social, and political capital due to ethnicity, class, politics, and geography. Needing extensive scrutiny as well are the ways these groups exercise their agency or the capacity to assert, contest, complicate, and introduce actions and solutions to what ails them or limits their capacities to realize their aspirations. This panel examines the circumstances that promote and inhibit the creative power and agentive capacity of vulnerable groups and communities, the nature and scope of marginalization, and cultural and social barriers that legitimize distinctions and disparities.

Policy Dynamics, Dilemmas, and the Social Sciences

The notion of social embeddedness in the social sciences prompts the view that personal relations, kinship, stratification, knowledge, religion, and state and government institutions as well as materiality and physical environments inform the policy-making process. Successful policymaking and implementation benefit from an understanding of the process of translation of policies in everyday practices and the channeling of insights back to policymakers. The perspectives of the social sciences are thus useful in understanding how policies are diffused and domesticated at various levels and in relation to existing norms, interests, and social practices which might contradict or support such policies and regulations, and vice versa. The twin-challenge for every social scientist is to be part of the generation of data and ideas from across disciplines and cultures of knowledge, and to effectively analyze and communicate not only evidence, but also the evidence's embedding context. This panel welcomes papers that raise questions on, among others, how public policies in the Philippines are created, implemented, and domesticated amidst national and local concerns, which may not always be aligned with each other; and role of social scientists in closing the loop between policy and social reality.

Mechanisms of Meaning-making, Systems of Communication

Viewing society as made up of individuals interacting with one another in socially meaningful ways is one of the most persuasive theoretical approaches in the social sciences. People act on the basis of meanings, which do not only reside in individual’s minds but which are communicated through and in the social world. This panel seeks to examine the socially meaningful world by bringing about a dialogue between the creation of meanings and the communication of such meanings. Meanings are rooted in particular contexts and filters of who, what, when, where, why, and how affect the reading and understanding of messages by different audiences. The panel welcomes papers that illuminate broad institutional patterns, be they politics, economics, or religion, through micro-level processes and connect large issues, be they social inequality, climate change, or cyberbullying, to the everyday life-world. Of interest are papers that examine the symbolic interactions between individuals, the social construction of reality through objectifications of subjective processes, the social world that exists in and through digital spaces, the diffusion of ideas and meanings in various media, and emerging research areas on the mobilization of data including algorithmic capitalism and data tracking.

Quantities and Social Realities

The social sciences frame questions about the way the social world is ordered, and how different societies create, respond and adapt to concerns such as poverty, inequality, corruption and poor governance, crime, and environmental degradation. Many issues long within the purview of the natural sciences, such as climate change and diseases, also require social science understanding. While social science research has distinguished itself for generating cutting edge qualitative methodologies, the utilization of quantitative approaches across all social science disciplines remains integral to their practice. This is an offshoot of impressive infrastructure developments in data collection, storage, processing, and analysis. This session intends to showcase the state of the art in quantitative social science research—choice and behavior modeling, cost-benefit analysis, longitudinal studies, data analytics, econometric models, among others.

PROPOSING A PANEL

Apart from the panels mentioned above, participants may propose a panel composed of papers addressing a common theme. A minimum of three and a maximum of five participants should comprise a panel. A panel proposal form is provided for this purpose.

PROPOSING A PAPER

Participants are invited to submit an abstract of no more than 250 words. An abstract submission form is provided for this purpose.

REGISTRATION FEES

All program participants must pay a full registration fee on or before 15 March 2019.

Early bird registration fee (before 15 March 2019): PHP 2,000
Regular registration fee (after 15 March 2019): PHP 2,500
Students (graduate and undergraduate):PHP 500

The conference fee includes two lunches, a welcome dinner, two morning and two afternoon snacks, and a conference kit.

Information on how to pay can be accessed via the conference website (sossrc.wordpress.com).

Only participants (presenters, chairs, discussants) who have paid the registration fee by 15 March 2019 will appear in the Conference Program and Abstracts Book.

For co-authored papers, at least one co-author must pay the registration fee by the 15 March 2019 deadline in order for a paper to appear in the program; the names of other co-authors will be listed as well. If other co-authors wish to attend the conference they must pay the registration fee.

PUBLICATION OPPORTUNITIES

Participants who want their work considered for publication in Philippine Studies: Historical and Ethnographic Viewpoints, and Social Transformations: Journal of the Global South are encouraged to submit a full paper. The deadline for submission is 12 April 2019.

For more information about the aforementioned, participants may visit the following sites:

• Philippine Studies: Historical and Ethnographic Viewpoints (http://www.philippinestudies.net/ojs/index.php/ps)

• Social Transformations: Journal of the Global South (https://journals.ateneo.edu/ojs/st)
KEY DATES

Deadline for abstract submission and panel proposals: 18 February 2019
Announcement of accepted papers and panels: 22 February 2019
Deadline for conference participation confirmation: 18 March 2019
Deadline for submission for full version of papers: 12 April 2019

FOR INQUIRIES
Enrique Niño Leviste, PhD
Convenor, 2nd SOSS Research Conference
[email protected]
Tel.: (02) 426 6001
Loc.: 5270 or 5271

20/07/2018
In Phl, what is the projection in the next 3 decades?
07/04/2018

In Phl, what is the projection in the next 3 decades?

As of 2010, nearly a third of the world's population identified as Christian. But if demographic trends persist, Islam will close the gap by the middle of the 21st century.

Ananda Marga
04/04/2018

Ananda Marga

Kiirtan festival at Silang cavite

30/03/2018

Three out of four Filipinos consider their religion to be “very important,” according to the latest survey of the Social Weather Stations Inc. by Helen Flores

What are the most important things in life to you? The  Muslims always begin with the Deen (faith in Allah). Then comes ...
22/02/2018

What are the most important things in life to you? The Muslims always begin with the Deen (faith in Allah). Then comes the family, but the members have relative value and the least of all, it seems to me, is the espouse, who becomes a member of the family by law; the rest, such as parents, other relatives, siblings and children, are tied to the person by blood. Culture, particularly the Islamic, is of high importance to them as well, and this I believe is something anyone already expects. Another important thing mentioned is “me time”, expressed as a need for balancing things in life.

21/01/2018
Pls open catholicsandcultures.org to see and know the Catholic practices world wide.There are videos to watch.
25/11/2017

Pls open catholicsandcultures.org to see and know the Catholic practices world wide.There are videos to watch.

A site for understanding the religious lives and practices of Catholics around the world.

This has a 4-dimensional goal for the Filipinos to be 1) prosperous, in an egalitarian society where no one is poor, 2) ...
30/10/2017

This has a 4-dimensional goal for the Filipinos to be 1) prosperous, in an egalitarian society where no one is poor, 2) live long and healthy, 3) smart and innovative, and 4) in a high trust society. A research on this seeks to clarify the values of the Filipinos that support these goals.

In a discussion, the idea of work ethic floated. There was argument that Filipinos lack good work ethic. I am reminded of a story, apparently with two versions - one about Aetas and another one about the Dumagats: Folks were hired to work, and the supervisor noticed the natives idle. The former inquired to the leader of the folks why they were not working. The leader said, "[The folks were hungry and had no energy.]" The supervisor responded with provision of food. Afterwards, he noticed the same folks still idle and asked the leader again. The leader said, "[They were idle because their tummies were filled and could not move]." Do, Filipinos lack a good work ethic? This has been the accusations of Friars about the Indios four hundred years ago. Eons ago, I wrote a training module on work ethics. It is not that we do not have a good work ethic for if this is the case then we all would have died of hunger. Consider our farmers and fisherfolks, how hardworking and productive they are.

I also shared about Max Weber's work, "Protestant Ethic and the Spirit of Capitalism". This work argues that faith can fuel productivity. Disciples are commanded to work as if they are working for God and not for man. That means productivity and honesty in the workplace. Does religion, faith or spirituality determines economic or work productivity? Weber argues it does.

25/10/2017

The PASR is a co-organizer in the upcoming conferece of PASCHR which will be held at Bacolod this coming Nov. 6-8, 2017. For furher inquury, pls call 09060980472.

16/10/2017

CALL FOR PAPER

16/08/2017
26/07/2017
18/07/2017

Iglesia Ni Cristo (INC) has acquired another property in the US, this time in the state of Connecticut. Current Philippine trending info on popular art, culture, society, movie, music reviews, travel destinations, food, classic literature, bestseller book lists, modern, retro design, health, wellnes...

16/07/2017

We are creating an official FB for PASR. Wait for it till next week

06/07/2017

Vatican police raided a drug-fueled gay s*x party at the apartment of an aide to one of Pope Francis’ key advisers, according to an explosive new report. The Holy Father is “enraged,” s…

02/07/2017

My husband of 11 years left me because I allowed my daughter to have a blood transfusion after she contracted dengue. My husband is a devout Jehovah’s Witness and his religion believes that having a blood transfusion is a sin against God. I can’t believe how selfish he is. Our daughter’s life was at...

25/04/2017

Religion is always in the control business, and that’s something people don’t really understand. It’s in a guilt-producing control business.

I think this was moved to June 2017.
21/04/2017

I think this was moved to June 2017.

17/04/2017

For majority of Filipinos, religion is very important in their daily lives, the latest survey from Social Weather Stations showed. Current Philippine trending info on popular art, culture, society, movie, music reviews, travel destinations, food, classic literature, bestseller book lists, modern, re...

15/04/2017

Women perform a traditional Easter dance in Megara, Greece, in this autochrome photo.

14/04/2017
Are there bones? What about the white clothe used to wrap the body? Are there other evidences that a body was indeed lai...
14/04/2017

Are there bones? What about the white clothe used to wrap the body? Are there other evidences that a body was indeed laid there (and decayed)? The author wouldnt say...

For just 60 hours, researchers had the opportunity to examine the holiest site in Christianity. Here's what they found.

09/04/2017

It is Holy Week. God made these days holy—but not by His pains and sufferings. Pain alone cannot save us. God made these days holy by pouring much love into the sufferings He endured. Only love can save us and wash our sins away.

05/04/2017

Commission on Higher Education | Research Management Division

29/03/2017

With the Virgin Mary venerated by most of the Filipino Catholics, it is only fitting that her December 8 feast day be declared a special non-working holiday nationwide.

19/03/2017
Please read...
01/02/2017

Please read...

28/01/2017

A reader writes to Aleteia: “Can you please help me to understand the differences between friar, monk and priest? I appreciate your attention. [Signed,] Lorena F.” These are somewhat fl…

Cook books in the shelf at the house of an Ananda Marga yogi - a vegetarian. No "tamasik" food - food that may or may no...
25/01/2017

Cook books in the shelf at the house of an Ananda Marga yogi - a vegetarian. No "tamasik" food - food that may or may not be good for the body but definitely harmful for the mind.

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