30/09/2022
TODAY'S KHUT'BAH: 30th of September, 2022. Equivalent to 4th of Robi'ul-Awwal 1444 A.H.
PURIFICATION FROM THE SPIRITUAL DISEASE OF HATRED IN ISLAM.
..✍️ By: Imam Nurudeen Mukhtar Isalekoto
In the name of Allah, the Gracious, the Merciful.
Islam teaches us to beware of hatred, malice, and the intention to harm others. They are spiritual diseases of the heart whose consequences are destructive to the individual, the community, and the religion.
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
ﻟَﺎ ﺗَﺒَﺎﻏَﻀُﻮﺍ ﻭَﻟَﺎ ﺗَﺤَﺎﺳَﺪُﻭﺍ ﻭَﻟَﺎ ﺗَﺪَﺍﺑَﺮُﻭﺍ ﻭَﻛُﻮﻧُﻮﺍ ﻋِﺒَﺎﺩَ ﺍﻟﻠَّﻪِ ﺇِﺧْﻮَﺍﻧًﺎ
Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers.
Abdullah ibn Amr reported: It was said to the Messenger of Allah,“Which of the people is best?” The Messenger of Allah, peace and
blessings be upon him, said:
ﻛُﻞُّ ﻣَﺨْﻤُﻮﻡِ ﺍﻟْﻘَﻠْﺐِ ﺻَﺪُﻭﻕِ ﺍﻟﻠِّﺴَﺎﻥِ
Everyone who is pure of heart and truthful in speech.
They said, “Truthful in speech we know, but what is a pure heart?” The Prophet said:
ﻫُﻮَ ﺍﻟﺘَّﻘِﻲُّ ﺍﻟﻨَّﻘِﻲُّ ﻟَﺎ ﺇِﺛْﻢَ ﻓِﻴﻪِ ﻭَﻟَﺎ ﺑَﻐْﻲَ ﻭَﻟَﺎ ﻏِﻞَّ ﻭَﻟَﺎ ﺣَﺴَﺪَ
It is a heart that fears Allah and is clean. There is no sin in it and neither aggression, malice, nor envy.
Al-Samarqandī reported:
ﻭَﺭُﻭِﻱَ ﻋَﻦْ ﺑَﻌْﺾِ ﺍﻟﺼَّﺤَﺎﺑَﺔِ ﺭَﺿِﻲَ ﺍﻟﻠَّﻪُ ﺗَﻌَﺎﻟَﻰ ﻋَﻨْﻬُﻢْ ﺃَﻧَّﻪُ ﻗَﺎﻝَ ﻣَﻦْ ﺃَﺭَﺍﺩَ ﻓَﻀْﻞَاﻟْﻌَﺎﺑِﺪِﻳﻦَ ﻓَﻠْﻴُﺼْﻠِﺢْ ﺑَﻴْﻦَ ﺍﻟﻨَّﺎﺱِ ﻭَﻟَﺎ ﻳُﻮﻗِﻊْ ﺑَﻴْﻨَﻬُﻢُ ﺍﻟْﻌَﺪَﺍﻭَﺓَ ﻭَﺍﻟْﺒَﻐْﻀَﺎﺀَ
Some of the companions, may Allah be pleased with him, said: Whoever desires the virtue of the worshipers, then let him reconcile between people and let there not be any enmity and hatred between them.
Ibn Al-Arabi writes:
ﻟَﺎ ﻳَﻜُﻮﻥُ ﺍﻟْﻘَﻠْﺐُ ﺳَﻠِﻴﻤًﺎ ﺇﺫَﺍ ﻛَﺎﻥَ ﺣَﻘُﻮﺩًﺍ ﺣَﺴُﻮﺩًﺍ ﻣُﻌْﺠَﺒًﺎ ﻣُﺘَﻜَﺒِّﺮًﺍ ﻭَﻗَﺪْ ﺷَﺮَﻁَ ﺍﻟﻨَّﺒِﻲُّ صلي ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻓِﻲ ﺍﻟْﺈِﻳﻤَﺎﻥِ ﺃَﻥْ ﻳُﺤِﺐَّ ﻟِﺄَﺧِﻴﻪِ ﻣَﺎ ﻳُﺤِﺐُّ ﻟِﻨَﻔْﺴِﻪِ
The heart cannot be pure if it holds malice, envy, pride, and arrogance. The Prophet made it a requirement of faith that he love for his brother what he loves for himself.
And Ibn Hajar writes:
ﻭَﻟَﺎ ﻳَﺘِﻢُّ ﺫَﻟِﻚَ ﺇِﻟَّﺎ ﺑِﺘَﺮْﻙِ ﺍﻟْﺤَﺴَﺪِ ﻭَﺍﻟْﻐِﻞِّ ﻭَﺍﻟْﺤِﻘْﺪِ ﻭَﺍﻟْﻐِﺶِّ
Faith is not complete until a Muslim abandons envy, rancor, malice, and malevolence.
The type of hatred prohibited in Islam is malicious hatred in the form of a desire to see people harmed and destroyed.
Umar ibn Al-Khattab, may Allah be pleased with him, said:
ﻻَ ﻳَﻜُﻦْ ﺣُﺒُّﻚَ ﻛَﻠَﻔًﺎ ﻭَﻻَ ﺑُﻐْﻀُﻚَ ﺗَﻠَﻔًﺎ
Let not your hatred be destruction.
It was said, “How is that?” Umar said:
ﻭَﺇِﺫَﺍ ﺃَﺑْﻐَﻀْﺖَ ﺃَﺣْﺒَﺒْﺖَ ﻟِﺼَﺎﺣِﺒِﻚَ ﺍﻟﺘَّﻠَﻒ
When you hate someone, you love to see your companion destroyed.
Shuʻaib Arnāʼūṭ writes:
ﺍﻟﺘﺒﺎﻏﺾ ﻣﻦ ﺍﻟﺒﻐﺾ ﺿﺪ ﺍﻟﻤﺤﺒﺔ ﻭﻫﻲ ﺇﺭﺍﺩﺓ ﺍﻟﻤﻀﺮﺓ
Mutual hatred, the opposite of love, is an intention to do harm.
This malicious hatred is a major sin that prevents people from entering Paradise.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
ﺗُﻔْﺘَﺢُ ﺃَﺑْﻮَﺍﺏُ ﺍﻟْﺠَﻨَّﺔِ ﻳَﻮْﻡَ ﺍﻟِﺎﺛْﻨَﻴْﻦِ ﻭَﻳَﻮْﻡَ ﺍﻟْﺨَﻤِﻴﺲِ ﻓَﻴُﻐْﻔَﺮُ ﻟِﻜُﻞِّ ﻋَﺒْﺪٍ ﻟَﺎ ﻳُﺸْﺮِﻙُ ﺑِﺎﻟﻠَّﻪِ شيﺌًﺎ ﺇِﻟَّﺎ ﺭَﺟُﻠًﺎ ﻛَﺎﻧَﺖْ ﺑَﻴْﻨَﻪُ ﻭَﺑَﻴْﻦَ ﺃَﺧِﻴﻪِ ﺷَﺤْﻨَﺎﺀُ ﻓَﻴُﻘَﺎﻝُ ﺃَﻧْﻈِﺮُﻭﺍ ﻫَﺬَﻳْﻦِ ﺣَﺘَّﻰ يﺼْﻄَﻠِﺤَﺎ ﺃَﻧْﻈِﺮُﻭﺍ ﻫَﺬَﻳْﻦِ ﺣَﺘَّﻰ ﻳَﺼْﻄَﻠِﺤَﺎ ﺃَﻧْﻈِﺮُﻭﺍ ﻫَﺬَﻳْﻦِ ﺣَﺘَّﻰ ﻳَﺼْﻄَﻠِﺤَﺎ
The gates of Paradise are opened on Monday and Thursday. Allah forgives every servant who does not associate anything with him except a man with hatred between himself and his brother. It will be said: Delay these two until they reconcile, delay these two until they reconcile.
Ibn Abbas, may Allah be pleased with him, said:
ﺛَﻼﺙٌ ﻣَﻦْ ﻟَﻢْ ﻳَﻜُﻦْ ﻓِﻴﻪِ ﻓَﺈِﻥَّ ﺍﻟﻠَّﻪَ ﻋَﺰَّ ﻭَﺟَﻞَّ ﻳَﻐْﻔِﺮُ ﺑَﻌْﺪَ ﺫَﻟِﻚَ ﻟِﻤَﻦْ ﻳَﺸَﺎﺀُ ﻣَﻦْ ﻣَﺎﺕَ ﻻ يشرك ﺑِﺎﻟﻠَّﻪِ ﺷَﻴْﺌًﺎ ﻭَﻣَﻦْ ﻟَﻢْ ﻳَﻜُﻦْ ﺳَﺎﺣِﺮًﺍ ﻳَﺘْﺒَﻊُ ﺍﻟﺴِّﺤْﺮَ ﻭَﻣَﻦْ ﻟَﻢْ ﻳَﺤْﻘِﺪْ ﻋَﻠَﻰ ﺃَﺧِﻴﻪِ
If these three sins are not found within a person, then Allah the Exalted will forgive after that whatever he wills: one who died without associating partners with Allah, one who never turned to black magic, and one who never harbored malice towards his brother.
Islam teaches us not to hate people in themselves, but rather we should hate for evil to come to people. This is a necessary element of loving our neighbors as ourselves.
Yazeed ibn Asad reported: The Messenger of Allah, peace and blessings be upon him, said:
ﺃَﺣِﺐَّ ﻟِﻠﻨَّﺎﺱِ ﻣَﺎ ﺗُﺤِﺐُّ ﻟِﻨَﻔْﺴِﻚَ
Love for people what you love for yourself.
Mu’adh ibn Anas reported: He asked the Messenger of Allah, peace and blessings be upon him, about the best faith. The Prophet said:
ﺃَﻓْﻀَﻞُ ﺍﻟْﺈِﻳﻤَﺎﻥِ ﺃَﻥْ ﺗُﺤِﺐَّ ﻟِﻠَّﻪِ ﻭَﺗُﺒْﻐِﺾَ ﻓِﻲ ﺍﻟﻠَّﻪِ ﻭَﺗُﻌْﻤِﻞَ ﻟِﺴَﺎﻧَﻚَ ﻓِﻲ ﺫِﻛْﺮِ ﺍﻟﻠَّﻪِ
The most virtuous faith is to love for the sake of Allah, to hate for the sake of Allah, and to work your tongue in the remembrance of Allah.
Mu’adh said, “How is it, O Messenger of Allah?” The Prophet said:
ﻭَﺃَﻥْ ﺗُﺤِﺐَّ ﻟِﻠﻨَّﺎﺱِ ﻣَﺎ ﺗُﺤِﺐُّ ﻟِﻨَﻔْﺴِﻚَ ﻭَﺗَﻜْﺮَﻩَ ﻟَﻬُﻢْ ﻣَﺎ ﺗَﻜْﺮَﻩُ ﻟِﻨَﻔْﺴِﻚَ ﻭَﺃَﻥْ ﺗَﻘُﻮﻝَ خيرا ﺃَﻭْ ﺗَﺼْﻤُﺖَ
That you love for the people what you love for yourself, and you hate for the people what you hate for yourself, and you speak goodness or remain silent.
Al-Kirmani said:
ﻭَﻣِﻦَ ﺍﻟْﺈِﻳﻤَﺎﻥِ ﺃَﻳْﻀًﺎ ﺃَﻥْ ﻳُﺒْﻐِﺾَ ﻟِﺄَﺧِﻴﻪِ ﻣَﺎ ﻳُﺒْﻐِﺾُ ﻟِﻨَﻔْﺴِﻪِ ﻣِﻦَ ﺍﻟﺸَّﺮِّ
It is also a part of faith to hate for his brother what he hates for himself of evil.
Another way to understand this is that we should hate sinful deeds, but we should not hate the sinners themselves.
Allah said:
ﻭَﻛَﺮَّﻩَ ﺇِﻟَﻴْﻜُﻢُ ﺍﻟْﻜُﻔْﺮَ ﻭَﺍﻟْﻔُﺴُﻮﻕَ ﻭَﺍﻟْﻌِﺼْﻴَﺎﻥَ ﺃُﻭﻟَٰﺌِﻚَ ﻫُﻢُ ﺍﻟﺮَّﺍﺷِﺪُﻭﻥَ
Allah has made hateful to you disbelief, defiance, and disobedience. Those are the rightly guided.
Surat al-Hujurat 49:7
Hence, Allah has made it a condition of faith to hate evil deeds, but He does not command us hate the people who do them. This is called
hatred for the deed ( karrahiya li amal ). This places our hatred toward the abstract evil in a constructive manner so as to avoid unjustly
harming people. A group of the righteous predecessors ( salaf as-salih ) would make such a distinction between the deed and the doer.
Ibn Rajab reported:
ﻗَﺎﻝَ ﺑَﻌْﺾُ ﺍﻟﺼَّﺎﻟِﺤِﻴﻦَ ﻣِﻦَ ﺍﻟﺴَّﻠَﻒِ ﺃَﻫْﻞُ ﺍﻟْﻤَﺤَﺒَّﺔِ ﻟِﻠَّﻪِ ﻧَﻈَﺮُﻭﺍ ﺑِﻨُﻮﺭِ ﺍﻟﻠَّﻪِ ﻭَﻋَﻄَﻔُﻮﺍ على ﺃَﻫْﻞِ ﻣَﻌَﺎﺻِﻲ ﺍﻟﻠَّﻪِ ﻣَﻘَﺘُﻮﺍ ﺃَﻋْﻤَﺎﻟَﻬُﻢْ ﻭَﻋَﻄَﻔُﻮﺍ ﻋَﻠَﻴْﻬِﻢْ ﻟِﻴُﺰِﻳﻠُﻮﻫُﻢْ ﺑِﺎﻟْﻤَﻮَﺍﻋِﻆِ عن ﻓِﻌَﺎﻟِﻬِﻢْ
Some of the righteous predecessors said: The people who love Allah look by the light of Allah, and they are compassionate with those who disobey Allah. They find their deeds reprehensible but show mercy to them so that through their admonitions they might leave their actions.
Allah has warned us about the destructive effects of hatred on the heart and the religion and that it will lead to injustice if left unchecked.
Allah said:
ﻳَﺎ ﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﻛُﻮﻧُﻮﺍ ﻗَﻮَّﺍﻣِﻴﻦَ ﻟِﻠَّﻪِ ﺷُﻬَﺪَﺍﺀَ ﺑِﺎﻟْﻘِﺴْﻂِ ۖ ﻭَﻟَﺎ ﻳَﺠْﺮِﻣَﻨَّﻜُﻢْ ﺷَﻨَﺂﻥُ قوم ﻋَﻠَﻰٰ ﺃَﻟَّﺎ ﺗَﻌْﺪِﻟُﻮﺍ ۚ ﺍﻋْﺪِﻟُﻮﺍ ﻫُﻮَ ﺃَﻗْﺮَﺏُ ﻟِﻠﺘَّﻘْﻮَﻯٰ
O you who believe, be persistently standing firm for Allah as witnesses in justice, and let not the hatred of a people prevent you from being just. Be just, for it is closer to righteousness.
Surat al-Ma’idah 5:8
Likewise, the Prophet warned us about the twin evils of envy and hatred, describing hatred as the razor that attacks religion. The soundness of a
Muslim’s religious practice will be in danger if he or she succumbs to hateful desires.
Az-Zubair ibn Awwam reported: The Messenger of Allah, peace and blessings be upon him, said:
ﺩَﺏَّ ﺇِﻟَﻴْﻜُﻢْ ﺩَﺍﺀُ ﺍﻟْﺄُﻣَﻢِ ﻗَﺒْﻠَﻜُﻢْ ﺍﻟْﺤَﺴَﺪُ ﻭَﺍﻟْﺒَﻐْﻀَﺎﺀُ ﻭَﺍﻟْﺒَﻐْﻀَﺎﺀُ ﻫِﻲَ ﺍﻟْﺤَﺎﻟِﻘَﺔُ ﺣَﺎﻟِﻘَﺔُ الدين ﻟَﺎ ﺣَﺎﻟِﻘَﺔُ ﺍﻟﺸَّﻌَﺮِ ﻭَﺍﻟَّﺬِﻱ ﻧَﻔْﺲُ ﻣُﺤَﻤَّﺪٍ ﺑِﻴَﺪِﻩِ ﻟَﺎ ﺗُﺆْﻣِﻨُﻮﺍ ﺣَﺘَّﻰ ﺗَﺤَﺎﺑُّﻮﺍ ﺃَﻓَﻠَﺎ أﻧَﺒِّﺌُﻜُﻢ ﺑِﺸَﻲْﺀٍ ﺇِﺫَﺍ ﻓَﻌَﻠْﺘُﻤُﻮﻩُ ﺗَﺤَﺎﺑَﺒْﺘُﻢْ ﺃَﻓْﺸُﻮﺍ ﺍﻟﺴَّﻠَﺎﻡَ ﺑَﻴْﻨَﻜُﻢْ
There have come to you the diseases of the nations before you: envy and hatred, and hatred is the razor. It shaves the religion and it does not shave hair. By the one in whose hand is the soul of Muhammad, you will not believe until you love one another. Shall I tell you something which, if you did, you would love each other? Spread peace between yourselves.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
ﻭَﺍﻟَّﺬِﻱ ﻧَﻔْﺴِﻲ ﺑِﻴَﺪِﻩِ ﻻ ﺗَﺪْﺧُﻠُﻮﺍ ﺍﻟْﺠَﻨَّﺔَ ﺣَﺘَّﻰ ﺗُﺴْﻠِﻤُﻮﺍ ﻭَﻻ ﺗُﺴْﻠِﻤُﻮﺍ ﺣَﺘَّﻰ ﺗﺤَﺎﺑُّﻮﺍ وﺃَﻓْﺸُﻮﺍ ﺍﻟﺴَّﻼﻡَ ﺗَﺤَﺎﺑُّﻮﺍ ﻭَﺇِﻳَّﺎﻛُﻢْ ﻭَﺍﻟْﺒُﻐْﻀَﺔَ ﻓَﺈِﻧَّﻬَﺎ ﻫِﻲَ ﺍﻟْﺤَﺎﻟِﻘَﺔُ ﻻ ﺃَﻗُﻮﻝُ ﻟَﻜُﻢْ ﺗَﺤْﻠِﻖُ اﻟﺸَّﻌْﺮَ ﻭَﻟَﻜِﻦْ ﺗَﺤْﻠِﻖُ ﺍﻟﺪِّﻳﻦَ
By the one in whose hand is my soul, you will not enter Paradise until you submit to Allah and you will not submit until you love one another. Spread peace and you will love one another. Beware of
hatred for it is the razor. I do not say that it shaves hair, but rather it shaves away the religion.
The correct way to purify our hearts from hatred is to pray for guidance and goodness for the oppressors whom we hate. By doing so, the angel will pray for similar goodness for us.
Abu Ad-Darda reported: The Messenger of Allah, peace and blessings be upon him, said:
ﻣَﺎ ﻣِﻦْ ﻋَﺒْﺪٍ ﻣُﺴْﻠِﻢٍ ﻳَﺪْﻋُﻮ ﻷَﺧِﻴﻪِ ﺑِﻈَﻬْﺮِ ﺍﻟْﻐَﻴْﺐِ ﺇِﻻَّ ﻗَﺎﻝَ ﺍﻟْﻤَﻠَﻚُ ﻭَﻟَﻚَ ﺑِﻤِﺜْﻞٍ
There is no Muslim servant who supplicates for his brother behind his back except that the angel says: And for you the same.
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said to me:
ﻳَﺎ ﺑُﻨَﻲَّ ﺇِﻥْ ﻗَﺪَﺭْﺕَ ﺃَﻥْ ﺗُﺼْﺒِﺢَ ﻭَﺗُﻤْﺴِﻲَ ﻟَﻴْﺲَ ﻓِﻲ ﻗَﻠْﺒِﻚَ ﻏِﺶٌّ ﻟِﺄَﺣَﺪٍ ﻓَﺎﻓْﻌَﻞْ
O boy, if you are able every morning and evening to remove any rancor from your heart towards anyone, then do so.
We should never pray for evil or destruction, nor should we invoke the wrath of Allah and the Hellfire. Allah said:
ﻭَﻳَﺪْﻉُ ﺍﻟْﺈِﻧﺴَﺎﻥُ ﺑِﺎﻟﺸَّﺮِّ ﺩُﻋَﺎﺀَﻩُ ﺑِﺎﻟْﺨَﻴْﺮِ ۖ ﻭَﻛَﺎﻥَ ﺍﻟْﺈِﻧﺴَﺎﻥُ ﻋَﺠُﻮﻟًﺎ
Man supplicates for evil as he supplicates for good, for man is ever impatient.
Surat al-Isra 17:11
Samrah ibn Jundab reported: The Messenger of Allah, peace and blessings be upon him, said:
ﻟَﺎ ﺗَﻠَﺎﻋَﻨُﻮﺍ ﺑِﻠَﻌْﻨَﺔِ ﺍﻟﻠَّﻪِ ﻭَﻟَﺎ ﺑِﻐَﻀَﺒِﻪِ ﻭَﻟَﺎ ﺑِﺎﻟﻨَّﺎﺭِ
Do not invoke the curse of Allah, or His wrath, or the Hellfire.
Therefore, all of our supplications should be for goodness. By supplicating for goodness and guidance for sinners, we will overcome our
desire to cause them harm and replace this evil desire with love of goodness for them.
Success comes from Allah, and Allah knows best.