08/06/2025
*“YOU SEND FORTH YOUR SPIRIT, THEY ARE CREATED, AND YOU RENEW THE FACE OF THE EARTH” (PSALM 104:30)*
*~REV. FR. AMBROSE OKWUCHUKWU OFODILE*
*PREAMBLE*
The psalmist, while extolling the magnificent, creative, and sustaining power of God over all creatures, highlights His benevolence and kindness towards humanity, land animals, water creatures, birds of the air, and beasts of the field. He concludes that all creatures look up to God for their existence, much like how a deer yearns for water; similarly, man yearns for God (Ps. 42:1). God is the source of creation; He is the spirit that brings new life and renewal to the earth. God’s spirit sustains and renews creation.
The opening lines of Aristotle's *Metaphysics* assert that man naturally desires to know. This quest for knowledge can be understood as a longing for God, as St. Augustine beautifully stated, “Our hearts are restless until they rest in You, O God,” a sentiment echoed in Psalm 62:1. Man’s search for God is a natural response to God’s loving and constant invitation to come to Him. Our hearts are directed to God, from whom our consolation and strength flow.
In a world immersed in darkness, plagued by natural disasters and man's inhumanity to man, humanity's dependence on its Creator becomes evident. As God’s creatures, we need His spirit for the renewal of the earth. The book of Genesis, in chapters 1 and 2, provides a vivid account of the creation of the world and everything within it from nothing (ex nihilo).
*THE SPIRIT OF GOD IS THE PRINCIPLE OF CREATION*
The book of Genesis (Gen. 1) opens with a hymn-like account of creation emerging from watery chaos—without form and void. It describes a world devoid of God, setting the stage for order to arise from this chaotic space. Genesis 1:2 informs us that “a mighty wind of God swept over the waters.” The Hebrew word for this wind is ‘rush,’ which translates to ‘breath of God’ or ‘spirit of God,’ indicating God's absolute control over the primordial waters that were a mystery to the Ancient Near East.
Through His Spirit, God brought order to chaos, making creation possible. The spirit of God, represented by His breath, is the principle of all creation. He created man and other creatures—both land and sea, along with birds of the air. Additionally, the second account of creation illustrates the creative power of God's spirit when He breathed into man's nostrils, and man became a living being (Gen. 2:7).
From this, it is clear that God's spirit serves as the principle of both creation and life. God manifests through His spirit to intervene in human circumstances, transforming disorder, chaos, and meaninglessness into order and purpose.
The Second Council of Constantinople (553) teaches that creation is a work of the Trinity. St. Athanasius of Alexandria supports this by stating, “The Trinity is a source of total power and order.” Although creation is attributed to the Father, who is the source and origin of the Trinity, it is not the exclusive domain of the Father. The Holy Scriptures attribute creation to all three divine persons: to the Father and the Son (1 Cor. 8:6), to the Son (as seen in John’s prologue and the letter to the Hebrews), and to the Holy Spirit (Gen. 1:1ff).
Thus, creation is not solely the act of one person of the Trinity but rather a collaborative effort. Every created entity retains the vestiges of the Trinity without diminishing its own being or causality.
*CREATION OUT OF NOTHING (CREATION NIHILO)*
The dogma of creation holds that God created the world and everything in it out of nothing (ex nihilo). “In the beginning, God created the heaven and the earth” (Gen. 1:1). The author of Genesis emphasizes that nothing existed before creation; God was the principle behind it all. “In the beginning” signifies that before creation began, there was absolutely nothing alongside God. Since God exists outside of time, He is eternal, while all created things are formed within time.
Creation does not involve any pre-existing formless matter; no raw materials were used to bring things into existence. Instead, creation emerged from nothingness because God called forth things that previously did not exist.
*RENEWAL OF THE FACE OF THE EARTH*
As mentioned earlier, the Spirit of God is responsible for creation. The Spirit of God brings order to a fragmented and chaotic world, recreating and renewing the face of a fallen and destabilized earth. In a world filled with disillusionment and disorder—marked by wars, hatred, greed, man’s inhumanity to man, and a lack of faith—the Spirit of God is urgently needed for the renewal of humanity and the earth. God's original purpose for creating the world was altered by human disobedience. St. Paul affirms that the sins of Adam brought about humanity's downfall. Just as Adam's disobedience brought death, the obedience of the last Adam, Jesus Christ, brings life (Romans 5:18-19). Just as the Spirit of God hovered over the waters at creation, we need the Spirit of God to hover over and renew that same creation. Humanity's disobedience in Adam can only be cured through obedience to Jesus Christ. People have lost their sense of God, which is why both humanity and other creatures suffer; thus, we must find solace in Jesus Christ.
Both humanity and creation depend on God for existence and renewal. We must live in constant appreciation of God's ever-present support. The Spirit of God gives life (Job 33:4), and this life is lived in communion with God—not in separation, as sin involves living away from God. This renewal fosters an appreciation for God’s creative acts and encourages righteous living. The Spirit of God guides us to serve and obey Him, providing a pathway for the reconciliation of God and humanity. While we focus on the renewal of the earth, it is essential to address our specific situation in Nigeria. To renew implies that something was not as it should be, suggesting disorder or disintegration. Nigeria is currently facing multiple dimensions of disorder: killings, maiming, ignorance of God, marriage breakdowns, juvenile delinquency, fake prophecies, irreligion, strikes, and disharmony.
These issues mirror the disorder present before creation, as described in the Book of Genesis.
This chaos can be addressed if we sincerely seek the assistance of the Spirit of God, who can renew the face of the earth. Seeking the Spirit of God aligns us with the Psalmist in Psalm 104, who praised the greatness of God, the Creator who remains uncreated. God sent His Spirit to renew creation. Although creation was subjected to death and annihilation, the Spirit of God, manifest in Jesus Christ, brought light and salvation to our troubled world, offering salvation to all who believe.
Renewing the face of the earth signifies salvation for fallen humanity, which was redeemed through the passion, death, and resurrection of Jesus Christ. We are a people of the resurrection, conquered by the blood of the Lamb and the power of our testimonies. By focusing on Jesus Christ, we can be assured of renewal—not just of the earth, but of humanity, and specifically our nation, Nigeria. God's Spirit initiated creation, and His Spirit sustains it, providing humanity with renewal of mind, body, and spirit.
*CONCLUSION*
It is clear from the previous discussion that God sustains all of His creatures. He created through His word and conserves the universe, holding all created things in being. God did not abandon His creation; He continually sustains and cares for it. He sends His Spirit to renew the face of the earth, illustrating that all created beings depend on God, their Creator.
The created order cannot exist without God, as it owes its existence and sustenance to Him. To avoid returning to nothingness, from which they came, God persistently sustains and upholds what He has brought into existence. His Spirit is the principle behind both creation and the renewal of the face of the earth.