Hausaland Magazine

Hausaland Magazine Don samun ingantaccen bayani kan ƙasar Hausa da ƙabilar Hausa.

22/12/2024

Hausawa ba zasu sake zabar duk dan majalisar dake da hannu wajen tilasta sojoji sakin Bello BODEJO ba. Bodejo dole ya girbi abinda ya shuka

22/12/2024

Ful'ani sun kas'he Sarkin Gobir ne yayin dawowa daga taron da Sa'adu Abubakar ya kira. Amma ko jaje Sa'adu bai ba.

21/12/2024

Ga waɗanda basu sani ba, ɗaukacin ƴan ta'addan Lakurawa Fuláni ne, kuma shugabansu bahi'llace ne.

Restoring Governance to the Hausa People Through Traditional RulersIntroductionGood day, distinguished guests. Today, we...
21/12/2024

Restoring Governance to the Hausa People Through Traditional Rulers

Introduction

Good day, distinguished guests. Today, we gather to discuss an important subject: the restoration of self-governance to the Hausa people through their traditional rulers. For centuries, the Hausa people maintained a sophisticated governance structure rooted in their culture, customs, and traditions. However, historical events such as the conquest of Hausa lands by Usman Ɗan Fodio and his Fulani followers led to the loss of Hausa autonomy and self-determination.

Now, as we explore the role of traditional rulers in governance and cultural preservation, it is time to advocate for a return of power to the Hausa people and their leadership structures.

1. Historical Context: Loss of Hausa Autonomy

Before the Fulani Jihad of the 19th century, the Hausa people had independent kingdoms, each ruled by Sarakuna (kings). These kingdoms—such as Kano, Zaria, Katsina, and Gobir—had thriving political, economic, and cultural systems. Hausa rulers governed their lands with:

Customary Laws reflecting Hausa traditions.

Strong Economic Systems based on agriculture and trade.

Cultural Autonomy preserved through language, festivals, and governance.

However, the conquest by Usman Ɗan Fodio during the Fulani Jihad (1804–1810) marked a turning point.

The Fulani Jihad established the Sokoto Caliphate, which replaced Hausa rulers with Fulani Emirs loyal to the Caliphate.

Hausa governance structures were subordinated to Fulani rule, and many Hausa leaders lost their autonomy.

This historical injustice disrupted the Hausa people's self-governance and transferred power to Fulani rulers, who reshaped the political and cultural landscape of Hausa land.

2. The Case for Restoring Power to the Hausa People

The Hausa people have a rightful claim to self-governance, rooted in their history, culture, and identity. Restoring power to Hausa traditional rulers is essential for:

1. Preserving Cultural Identity:

Hausa traditions, language, and customs are central to their identity. Empowering Hausa rulers will ensure the protection and promotion of this rich heritage.

2. Reclaiming Historical Justice:

The Fulani conquest was a political and cultural disruption. Returning governance to the Hausa people would correct this historical imbalance.

3. Enhancing Local Governance:

Hausa traditional rulers have a deep understanding of their communities. Restoring their power will strengthen governance, justice, and development at the grassroots level.

3. Legal and International Support for Restoring Hausa Self-Governance

International Law

The rights of the Hausa people to reclaim self-governance are supported by international legal frameworks such as:

United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP):

Article 3: Indigenous peoples have the right to self-determination and governance.

Article 5: The Hausa people can maintain and strengthen their traditional governance systems.

African Charter on Human and Peoples' Rights (ACHPR):

Article 20: Recognizes the right to self-determination and autonomy for cultural groups like the Hausa people.

National Law

Customary Law and Chieftaincy Laws:

Nigerian law recognizes customary laws, giving traditional rulers authority over cultural and personal matters such as marriage and land disputes.

State laws regulate the roles of Emirs, but these have historically favored the Fulani elite established by the Sokoto Caliphate.

Restoring governance to the Hausa people will align with both international and national legal principles, promoting justice and cultural preservation.

4. Challenges to Hausa Self-Governance

While the restoration of Hausa power is justifiable, there are significant challenges:

Historical Entrenchment of Fulani Rule:

The Fulani aristocracy, established during the Sokoto Caliphate, remains influential in the northern region.

Lack of Political Will:

State governments and political elites may resist reforms that empower Hausa traditional rulers over Fulani leaders.

Erosion of Hausa Influence:

Over time, Hausa cultural and governance systems have been overshadowed by Fulani domination, requiring deliberate efforts to revive them.

5. Opportunities for Restoring Hausa Governance

Despite these challenges, there are clear opportunities to restore power to the Hausa people:

1. Cultural Revival:

Promote Hausa language, traditions, and history through education, festivals, and community programs.

2. Legal Reforms:

Advocate for amendments to state and federal laws to formally recognize Hausa traditional rulers as autonomous entities.

3. Community Advocacy:

Mobilize Hausa communities to demand greater representation and self-governance from state and federal governments.

4. International Support:

Leverage international frameworks like UNDRIP and ACHPR to build global support for the restoration of Hausa governance structures.

6. Recommendations

To restore self-governance to the Hausa people, the following steps should be taken:

1. Reclaim Historical Leadership:

Advocate for Hausa traditional rulers to regain leadership positions lost during the Fulani conquest.

2. Revise State Chieftaincy Laws:

Ensure that state laws prioritize the representation and autonomy of Hausa traditional rulers.

3. Empower Hausa communities:

Strengthen grassroots movements that promote Hausa cultural identity and governance.

4. Collaborate with International Bodies:

Partner with global organisations to advocate for the Hausa people's self-governance rights.

Conclusion

The Hausa people have a proud history of governance that was disrupted during the Fulani Jihad. Today, we must correct this historical imbalance by restoring power to Hausa traditional rulers. This is not just a matter of justice but also an opportunity to preserve the rich culture and traditions of the Hausa people.

Through advocacy, legal reforms, and community mobilization, we can ensure that the Hausa people reclaim their rightful place in governance and chart a future that honors their heritage and autonomy. Thank you.



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21/12/2024

Ga fa waɗan da s**a kawo Muslunci ƙasar Hausa in ji su

21/12/2024

Anambra Stamped, oh my God. So horrible. Nigeria 😭

21/12/2024

Fadin laifukan Ful'ani kwangilar Yahud4wa ne, fadin laifukan Inyamurai, Yoruba, sayawa dss aikin Islam ne inji su. Akwai Musulmi Igbo Yoruba

20/12/2024

Ful'ani attacked our page multiple times today, but they will never silence us. We're Hausa,& we stand firm for justice &rights of our people

An Open Letter from Hausa Citizens to the Nigerian Supreme Council for Islamic Affairs (NSCIA)Date: 20 December 2024To: ...
20/12/2024

An Open Letter from Hausa Citizens to the Nigerian Supreme Council for Islamic Affairs (NSCIA)

Date: 20 December 2024

To: The Nigerian Supreme Council for Islamic Affairs (NSCIA)
National Mosque Office Complex, Abuja, FCT

Subject: Concerns About NSCIA’s Position on the Sayawa Chiefdom and Perceived Fulani Bias

Dear Respected Members of the NSCIA,

We write to you as concerned Hausa citizens, compelled to address an issue of great importance to peace, justice, and inclusivity in our beloved nation. We recognize the NSCIA’s critical role in fostering unity and addressing the concerns of the Muslim Ummah. However, we are deeply troubled by what appears to be a consistent alignment of your council’s position with the interests of the Fulani elite, often at the expense of other marginalized groups and under the guise of defending Islamic principles.

NSCIA’s Role in the Sayawa Chiefdom Conflict

The NSCIA’s objection to the establishment of the Sayawa Chiefdom headquarters in Tafawa-Balewa raises serious questions about the council’s neutrality and commitment to justice. The Sayawa people, who are indigenous to Tafawa-Balewa, have endured decades of marginalization under Fulani-dominated leadership. Their demand for self-rule is not an affront to Islam or Muslims but rather a legitimate struggle for dignity and autonomy.

The council’s argument that establishing the headquarters in Tafawa-Balewa will jeopardize peace ignores the root cause of the conflict: the denial of Sayawa’s right to govern themselves in their ancestral land. Peace cannot be achieved by perpetuating injustice. Justice is the foundation of peace, and supporting Sayawa autonomy is the most viable pathway to resolving the long-standing tensions in the region.

Fulani Banditry and its Impact

While the NSCIA focuses on localized Sayawa-Fulani tensions, it remains conspicuously silent on the devastating crisis of Fulani banditry that has ravaged our communities. Since 2011, Fulani banditry has claimed the lives of over 450,000 people, displaced millions, and inflicted unimaginable suffering on Hausa citizens in Zamfara, Katsina, Sokoto, Kebbi, and Kaduna. These bandits, operating as criminal syndicates, have destroyed livelihoods, disrupted education, and exacerbated food insecurity, plunging our people into deeper poverty and despair.

The Hausa people, who have borne the brunt of Fulani banditry, feel abandoned by the NSCIA. Your silence on this issue, juxtaposed with your vigorous defense of Fulani hegemony in the Sayawa Chiefdom dispute, has left us questioning whether your allegiance lies with justice and Islam or with protecting the political dominance of the Fulani elite.

Perceived Bias in the Name of Religion

We are alarmed by the perception that the NSCIA uses religion to shield Fulani interests, even when such actions undermine the principles of justice and fairness that Islam upholds. Islam teaches us to stand against oppression, irrespective of who the oppressor is. By aligning with the Fulani leadership in the Sayawa Chiefdom dispute and remaining silent on Fulani banditry, the NSCIA risks alienating the very communities it is meant to serve and protect.

The Hausa people are Muslims, and we have long stood as defenders of the faith. However, we reject any attempt to use Islam as a tool for perpetuating Fulani dominance or silencing the voices of marginalized groups. Justice, equity, and inclusivity must guide your actions, not ethnic or political considerations disguised as religious imperatives.

Our Call to the NSCIA

1. Reevaluate Your Position: We urge the NSCIA to reconsider its objection to the Sayawa Chiefdom headquarters in Tafawa-Balewa. Supporting Sayawa autonomy is not only just but also necessary for fostering lasting peace in the region.

2. Address Fulani Banditry: The council must take a firm stand against the systemic violence and criminality of Fulani bandits, which have caused far greater harm than localized conflicts like the Sayawa-Fulani clashes.

3. Promote Justice and Fairness: As the leading Islamic body in Nigeria, the NSCIA must uphold the principles of justice, equity, and inclusivity. This includes standing with marginalized communities, regardless of ethnic or religious affiliations.

4. Foster Dialogue: The NSCIA should play a neutral and constructive role in promoting dialogue and reconciliation among all parties, rather than aligning with the Fulani elite under the guise of religious solidarity.

Conclusion

We, as Hausa citizens, urge the NSCIA to rise above ethnic politics and act as a true custodian of justice and Islamic values. The Hausa people are not pawns in the Fulani hegemony narrative, nor will we accept the exploitation of our shared faith for political gain. We call on the NSCIA to demonstrate true leadership by addressing the real issues plaguing our communities and championing the rights of all marginalized groups in Nigeria.


Signed,
Concerned HAUSA Citizens for Peace and Security.



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20/12/2024

Haka zaku cigaba da mutuwa walakance Agwai, tun da kuma hana bayin Allah zama lafiya lau.
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Babbar shela ga sababbin manyan masoyana masu tasowa! Nafiu Ado Bunkure, Shu'aib Ahmad Hassan, Kabir Mukhtar

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Mu Hausawa muna goyon bayan ƙabilar Sayawan Bauchi mulkar ƙasarsu.Don irin wannan yaudara Ful'ani s**a yi s**a kawo su Bello turji

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Da za a tsayar da haddin shari'ar Muslunci Arewa kan sata da kisa, da akwai ƙabilar da rabinta zasu gushe a Najeriya. it's clear

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"Fulani bandits should not be labeled as 'bandits' but as 'freedom fighters.'" – Abdullahi Bello Bodejo, National Presid...
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"Fulani bandits should not be labeled as 'bandits' but as 'freedom fighters.'" – Abdullahi Bello Bodejo, National President of Miyetti Allah

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Rikici ya barke tsakanin Fu'lani da kabilar Sayawa a Jahar Bauchi game da zancen masarauta. masoya

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Ful'ani s**a talauta da tarwatsa Arewa. Don sune a shugabanci. Kuma duk wasu yan ta'addan da ke addabar al'umma su ne.

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Barka da asuba Hausawa da makwabtaka. Ubangiji ya kawo muna zaman lafiya a yankunanmu

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