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04/03/2025

Locust Grove School, Claiborne County, Tennessee, 1940: A Slice of Childhood Joy
In this heartwarming photo, captured by Joe Clark HBSS, we’re given a glimpse into a simpler time in Claiborne County, Tennessee. It’s 1940, and students at Locust Grove School are enjoying a moment of lighthearted play. In the photo, a young girl is caught mid-air, leaping gracefully over a grapevine stretched taut between her classmates, a boy and another girl. Behind her, a line of eager children waits their turn, all set to join in the fun.
This image speaks to a time when outdoor games were a treasured part of childhood, especially in rural schools like Locust Grove. Long before the days of tablets and smartphones, children found joy in the simplest of games. The grapevine, likely cut fresh from a nearby thicket, became an impromptu plaything that sparked laughter and friendly competition. For these children, leaping over the vine was more than just a game—it was a test of skill and courage, an opportunity to show off a little, and a moment of shared joy.
In many ways, this photograph is a window into the past, reminding us of the timeless spirit of play. As they wait their turns, each child probably had their own hopes: to jump the highest, land the softest, or make their friends laugh. Watching them brings back memories of playground games and neighborhood competitions—a reminder that childhood innocence and imagination are boundless, no matter the decade.
Joe Clark’s image, preserved as part of the Clark Family Photo Collection at the University of North Texas, holds a special place in documenting this era. Through this single frame, Clark captured more than just a game; he captured the warmth of a community, the innocence of youth, and a fleeting moment of pure, unadulterated joy. It’s a testament to how the simplest things—a grapevine, a leap, a line of friends waiting their turn—can create memories that last a lifetime.

04/03/2025

Texas, 1913: A Glimpse into the Life of Bohemian Farmers
Caption: The Sulak family, frugal Bohemian farmers, own an eighty-acre farm near West, Texas. They will raise twenty bales of cotton this year. This family, due to the fact that they own their land, has a much better standard of living than that of a similarly sized sharecropping family.
In 1913, Texas was a land of opportunity and hard work, especially for farming families like the Sulaks. The Sulaks, a Bohemian family living near West, Texas, embody the spirit of resilience and determination that defined this era. Owning an eighty-acre farm, they grow cotton—one of Texas’s most essential crops—and are on track to produce twenty bales this season. For families like the Sulaks, land ownership was a game-changer, setting them apart from the many sharecropping families who didn’t have the same stability.
The Advantages of Land Ownership
In the early 1900s, many families in Texas depended on agriculture, and cotton was king. However, there was a big difference between landowners and sharecroppers. The Sulaks, as landowners, enjoyed greater security and independence. They could keep the profits from their hard work and didn’t have to pay a landowner a portion of their earnings, as sharecroppers did. This gave them a better standard of living and a more stable future.
Owning land also allowed families to make improvements to their farms, grow food for themselves, and pass down a legacy. For the Sulaks, their land was more than just a means of livelihood; it was their home and the foundation of their dreams for the future.
Cotton Farming in Texas
Cotton farming was backbreaking work, especially in the hot Texas sun. Families like the Sulaks would often spend long days in the fields, from planting in the spring to harvesting in the fall. Cotton farming required all hands on deck, with every family member contributing. Children often helped by picking cotton, carrying water, or assisting in other tasks. The work was challenging, but it taught them the values of hard work and unity.
For families who owned their land, cotton farming was not just a job but a way to improve their lives. Each bale of cotton the Sulaks harvested meant more income to invest in their farm, home, and family.
The Frugal Bohemian Way
The Sulaks, like many Bohemian (Czech) immigrants in Texas, were known for their frugality and resourcefulness. Bohemian communities were tight-knit and focused on helping each other succeed. The Sulaks would have made the most of every penny, reusing and repairing items whenever possible. This frugal lifestyle allowed them to save money and invest in their farm, which contributed to their improved standard of living.
Many Bohemian immigrants also brought a strong cultural identity with them, including traditions, music, and food. They contributed to the diverse cultural landscape of Texas, and their communities became an integral part of the state’s agricultural success.
A Better Life for Future Generations
Because the Sulaks owned their land, they could plan for a future that would benefit their children and grandchildren. Unlike sharecroppers who often struggled just to make ends meet, the Sulaks could invest in their farm and pass it on to the next generation, helping their family maintain a stable income for years to come. Land ownership allowed them to take pride in their work, their heritage, and their family’s future in Texas.
In 1913, families like the Sulaks represented the American dream of building a better life through hard work and determination. By owning their land, they found a level of security and opportunity that many sharecropping families could only hope for. The Sulaks’ story is one of perseverance, community, and the hope of a brighter future, values that still resonate in Texas and across America today.

04/03/2025

Portrait of Raymond Schuyler and His Family: A Glimpse into Worcester’s Early 1900s
Raymond Schuyler’s life is a remarkable portrait of resilience, dedication, and community involvement, showing how one man and his family left a lasting impact on Worcester, Massachusetts, in the early 20th century. Born in Troy, New York, Schuyler moved to Worcester in 1887, looking to build a brighter future. He found work with the town’s Wire Works and later joined the Boston and Maine Railroad, where he demonstrated a strong work ethic and commitment to his role.
In Worcester, Schuyler and his wife welcomed four children: Ethel, Stephen, Beatrice, and Dorothea. Together, they built a family rooted in faith, learning, and a deep commitment to community. Schuyler’s involvement in All Saints Episcopal Church reflects his dedication to faith, a value he passed down to his children. The church was more than just a place of worship for the Schuylers—it was a central part of their lives, where they connected with friends, served others, and strengthened their bonds as a family.
Beyond the church, Schuyler was also active in the Masons and the Knights of Pythias. These organizations provided a sense of brotherhood, and Schuyler became known for his leadership and kindness within these circles. As his children grew, they saw firsthand their father’s devotion to these groups, which emphasized values of unity, morality, and service to others. Schuyler’s membership in the Masons and Knights of Pythias helped pave the way for future generations to continue advocating for justice and equality.
A man ahead of his time, Schuyler was a proud member of the National Association for the Advancement of Colored People (NAACP). As the oldest member of the Worcester chapter at the time of his passing in 1956, he witnessed a transformative period in American history, contributing to the fight for civil rights in his own community. Schuyler’s life embodied the spirit of the NAACP, and he inspired many around him to stand up for equality and justice.
Schuyler’s children—Ethel, Stephen, Beatrice, and Dorothea—were shaped by their father’s legacy of dedication and perseverance. Growing up with his example, they learned the importance of hard work, community service, and striving for a better future. Each child contributed to Worcester’s rich history in their own ways, reflecting the values Raymond Schuyler instilled in them.
Today, Raymond Schuyler’s story remains a reminder of the strength and determination of Worcester’s early Black community. His legacy, and that of his family, is celebrated not only in Black History Month but also in the daily tapestry of Worcester’s diverse heritage. Schuyler’s life and contributions continue to inspire us, encouraging each generation to build communities where justice, unity, and service are valued.

04/03/2025

Louisiana Creole Culture: A Vibrant Tapestry of History, Heritage, and Harmony
Louisiana Creole culture is one of the most vibrant and unique cultural heritages in the United States, deeply rooted in the history and diversity of its people. The Creole community, primarily found in Louisiana, traces its origins to the early colonial era, when people from various ethnic backgrounds—West African, European, and sometimes Native American and South Asian—came together. This mixing of traditions, languages, and customs over time created a distinct Creole identity that is still celebrated today. Understanding Louisiana Creole culture gives us a window into a rich history of resilience, adaptation, and unity.
What Does “Creole” Mean?
In its simplest form, “Creole” refers to people and cultures born in the colonies rather than in the countries of their ancestors. This unique community emerged during the colonial era, primarily as the result of interactions and blending between Africans, Europeans, and, to some extent, Native Americans and South Asians. This fusion is known as “creolization,” where these various ethnic groups intermarried and shared traditions, beliefs, and languages. Over time, Creole people developed their own identity, separate from the backgrounds of any one group, making it a truly unique culture.
Language and Music: The Sound of Creole Culture
One of the key elements of Louisiana Creole culture is its language. While the term “Creole” is often associated with Creole languages, it’s important to note that Creole identity emerged independently of the language itself. Creole languages, like Louisiana Creole French, developed as a means of communication among people who spoke different native languages. Today, many Creole people in Louisiana speak English, French, and sometimes Creole French, which combines vocabulary from French, African, and Native American languages.
Music is another cornerstone of Creole culture. Louisiana Creole music is a blend of African rhythms, French melodies, and Caribbean beats. Zydeco and jazz, two of Louisiana’s most famous musical genres, have Creole roots. Zydeco music, in particular, is known for its lively beat and use of accordion and washboard, making it perfect for dancing and celebrations. Through music, Creole people express their heritage, share stories, and connect with the spirit of their ancestors.
Food: A Delicious Creole Legacy
Louisiana Creole food is renowned around the world for its bold flavors and fusion of influences. Creole cuisine is often described as a melting pot of French, African, Spanish, and Caribbean flavors, reflecting the diverse backgrounds of the Creole people. Dishes like gumbo, jambalaya, and crawfish étouffée are staples of Creole cooking, known for their rich spices, fresh ingredients, and unique combinations.
One of the most famous Creole dishes, gumbo, is a thick stew that combines ingredients like seafood, sausage, chicken, and vegetables, seasoned with spices that create layers of flavor. Jambalaya, another Creole favorite, is a hearty dish made with rice, meat, and vegetables cooked together in a single pot, often seasoned with tomatoes and spices. These dishes tell the story of Creole history, bringing together ingredients from around the world to create something new and delicious.
Festivals and Celebrations: Honoring Creole Heritage
Creole culture is alive and well in Louisiana, with many festivals and events dedicated to preserving and celebrating its heritage. Mardi Gras is perhaps the most famous Creole celebration, with parades, music, and colorful costumes. However, the Creole heritage extends beyond Mardi Gras with festivals like the Creole Heritage Celebration, which features Creole music, dance, food, and crafts.
One of the most cherished aspects of Creole celebrations is the “laissez les bon temps rouler” spirit—meaning “let the good times roll.” This phrase captures the Creole love for life, community, and joy. Through festivals and family gatherings, Creole people honor their ancestors and pass down their traditions to future generations.
Family and Faith: The Heart of Creole Culture
Family and faith play a central role in Creole culture. Traditionally, Creole families have been close-knit, valuing togetherness and mutual support. Many Creole families maintain deep ties to their heritage, passing down stories, recipes, and customs from one generation to the next.
Faith is also an important part of Creole life, with many in the community following Catholic traditions introduced during the colonial period. However, Creole spirituality often includes elements from African and Native American beliefs, creating a unique expression of faith that blends multiple traditions. This aspect of Creole culture reflects the adaptability and openness of Creole people, who have found ways to honor both their heritage and their beliefs.
A Living Heritage
Louisiana Creole culture is a living testament to the power of diversity and the beauty that comes from blending different traditions. Today, Creole people in Louisiana continue to share their culture with pride, preserving their heritage through food, music, language, and community. By celebrating and honoring their past, Creole people ensure that their culture remains vibrant and relevant in modern times.
Louisiana Creole culture is more than just history; it’s a dynamic, evolving identity that speaks to the strength and creativity of its people. Whether you’re enjoying a bowl of gumbo, listening to zydeco music, or joining in a Mardi Gras celebration, you’re experiencing a piece of Creole heritage—a culture that continues to enrich the world with its warmth, resilience, and joie de vivre (joy of living).

04/03/2025

Life in Claiborne County, Tennessee, in the 1940s
The 1940s in Claiborne County, Tennessee, were a time of resilience, hard work, and community spirit. Set in the Appalachian foothills, this rural county was home to hardworking families whose lives were deeply connected to the land. Daily routines often revolved around farming, family, and traditional crafts that had been passed down through generations.
Many families in Claiborne County were self-sufficient, growing their own food, raising livestock, and preserving what they grew. Butter churning was a common sight on porches, with mothers and daughters working side by side, often while watching younger children play nearby. Churning butter was a skill that required patience and strength; it was done by hand in a wooden or ceramic churn and provided families with fresh, homemade butter to use in cooking and baking.
Women played a central role in keeping the home running smoothly. In addition to cooking and churning butter, they tended gardens, preserved vegetables, and crafted quilts during the cold winter months. These quilts became prized family heirlooms, each stitch telling a story of time spent together.
For children, life in Claiborne County was full of simple joys. Summers were spent exploring the woods, fishing in nearby streams, and helping out with farm chores. School was a central part of their lives, with one-room schoolhouses dotting the landscape. Despite the hard work, there was a strong sense of community, with families gathering for Sunday church, barn dances, and local fairs where everyone pitched in to make the events a success.
Though the decade was marked by global conflicts and economic challenges, the people of Claiborne County remained connected to each other and their way of life. Families looked out for one another, sharing resources and lending a helping hand whenever needed. These traditions created a close-knit community that endures today, making Claiborne County a place rich in history, culture, and warmth.
Photograph: A woman sits on a wooden porch churning butter in Claiborne County, Tennessee, embodying the hard work and traditions of the 1940s. She sits on the right side of the image, focusing on her task with a butter churn at her feet to the left, her gaze cast just beyond the camera.
Photo Credit: Joe Clark HBSS - Clark Family Photo Collection - Special Collections Library - University of North Texas

04/03/2025

A Glimpse into Ellensburg, Washington, in 1920
In 1920, Ellensburg, Washington, was a bustling small town with a close-knit community where businesses flourished and families created lasting legacies. One such business was City Tailors, a tailoring shop owned and operated by Edward Horgen and his business partner, Eugene Henderson. Located at 111 W. Third Avenue, this shop was a familiar sight to many locals. The shop’s welcoming atmosphere and dedication to quality service made it a popular destination for those seeking well-made, customized clothing.
Inside City Tailors, customers would find the hard-working Clara Correa, who had been employed at the shop for several years. Clara was a skilled worker who, along with Edward and Eugene, took pride in helping customers look their best. The team at City Tailors specialized in everything from mending and altering to creating tailor-made suits and dresses, meeting the needs of Ellensburg’s residents for both workwear and special occasions.
The shop itself was cozy, with a warm, inviting feel. A large coal-burning stove stood near the center, providing warmth on chilly days—a common need in the often-brisk Washington climate. Next to the stove was a press iron, an essential tool for ensuring crisp, clean lines in each garment. While the stove kept the shop toasty, the press iron was close at hand, allowing tailors to press each item before handing it over to satisfied customers. This setup likely made City Tailors one of the warmest places to work, especially during the colder months!
In the early 20th century, places like City Tailors were more than just businesses; they were community hubs where people gathered, shared stories, and connected. Shops like Edward Horgen’s were central to the local economy and social fabric, with tailors playing an important role in helping residents express themselves through clothing.
For anyone interested in local history, places like the Ellensburg Public Library can provide a wealth of information on businesses and individuals that helped shape the city. Ellensburg in 1920 was a town defined by hardworking individuals, where businesses such as City Tailors made life a little brighter—and warmer—for everyone.
Caption
Edward Horgen owned and operated, with his business partner Eugene Henderson, the City Tailors located on Third Avenue. Clara Correa was employed at the business for many years. By 1920, the City Tailors had relocated at 111 W. Third Avenue. The useful press iron was next to the large coal-burning stove, which must have created a very warm shop.
Source
Ellensburg Public Library

04/03/2025

In 1931, one of the world’s most famous scientists, Albert Einstein, and his wife Elsa spent a delightful winter in Pasadena, California. The couple traveled from Europe to escape the cold and enjoy sunny Southern California, where Albert could continue his groundbreaking research and connect with the scientific community at Caltech.
The Einsteins stayed in a charming Spanish-style house on South Madison Avenue, an address chosen for its comfort and proximity to Caltech. Pasadena, known for its picturesque neighborhoods, gentle climate, and mountain views, provided a serene backdrop for Einstein’s intellectual pursuits. While Albert spent his days immersed in physics, Elsa enjoyed the garden, often entertaining visitors who came to meet her world-renowned husband. The house itself was spacious and airy, with plenty of natural light—perfect for hosting guests and giving the Einsteins a sense of home far from Germany.
Albert’s stay in Pasadena wasn’t just about science. He and Elsa embraced California’s social scene, attending events and gatherings with notable figures, including other scientists and Hollywood stars. Einstein was famously photographed wearing a sombrero at one festive occasion and playing violin at gatherings, sharing his love of music with friends. Elsa, always by his side, acted as his confidante, assistant, and social ambassador. She handled many of his correspondences and requests, allowing Albert to focus on his research. Elsa was known for her warmth, wit, and practical outlook, which complemented her husband’s thoughtful, sometimes absent-minded demeanor.
In their free time, the Einsteins enjoyed walks in the beautiful Californian landscape and occasional trips to the beach, a rare treat for the scientist. Though Einstein preferred a modest lifestyle, he admired the beauty of his surroundings and the friendliness of Californians. Elsa, for her part, appreciated California’s relaxed elegance and the opportunity to meet new friends. The 1931 Pasadena visit was the beginning of a series of winter visits that made Pasadena something of a seasonal retreat for the couple, providing both the intellectual stimulation and the sunshine that suited them so well.
Today, Einstein’s legacy is visible at Caltech and throughout Pasadena, where his time there remains a source of pride for the city. The residence where Albert and Elsa lived may no longer stand, but their stay left an indelible mark on Pasadena’s history. For a few wonderful winters, one of history’s greatest minds found a temporary home in sunny California, with his beloved Elsa right by his side.

04/03/2025

New Mexico, 1938...
Caption
Dust bowl farmer with tractor and young son near Cland [i.e. Claud?], New Mexico...
Source
Farm Security Administration Dorothea Lange photographer

04/03/2025

Detroit, 1926...
Caption
A young boy whose family was a recipient of assistance from the Goodfellows, poses for a photo with his puppy...
Source
Virtual Motor City

04/03/2025

Sullivan County, Indiana
Caption
This photograph shows a coal miner smoking a pipe posing with blasting caps in an unidentified coal mine in Sullivan County.
Source
Sullivan County Historical Society

04/03/2025

Oklahoma, 1870s...
Caption
A group of Native American (Modoc) policemen pose in front of a wood panel building, in Indian Territory (Oklahoma). They wear hats, uniforms, badges and carry revolvers...
Source
Denver Public Library Special Collections

04/03/2025

Person County, North Carolina, 1939...
Caption
Father of sharecropper family. He is sixty-nine years old, has six acres of to***co, has a large family. Heard in conversation on his porch, "Land is like folks. It gets tired and needs a rest."
Source
Farm Security Administration Dorothea Lange photographer

04/03/2025

Louisiana, 1940...
Caption
Farm family getting out their fishing poles to catch catfish in Cane River, near Natchitoches, Louisiana...
Source
Farm Security Administration Marion Post Walcott photographer

04/03/2025

Ohio / West Virginia, 1896-1912...
Caption
This portrait of a woman seated outside, with a boy holding an umbrella above her, was taken by traveling photographer Albert J. Ewing, ca. 1896-1912. Like most of Ewing"s work, it was likely taken in southeastern Ohio or central West Virginia...
Source
Ohio History Connection

04/03/2025

Mary Tyler Moore and Dick Van D**e The Dick Van D**e Show (1961-1966)

04/03/2025

Unicyclist in New York’s Central Park, 1961.

04/03/2025

Roger Daltrey and Kenney Jones of the Who rock group visit Chiswick Family Rescue Home 1980

doctor hook pesca

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