Truth TV

23/03/2022

9 Days Towards Ramadan

Rasulullah SAW said:
"Rajab is the month of Allah SWT, Sha'ban is my month and Ramadan is the month of my Ummah."

23/03/2022

The virtues of olives
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From Umar bin Khathab radhiallahu 'anhu, that the Prophet sallallaahu' alaihi Wasallam said:

"Eat olives and use olive oil as hair oil. For olives are from a blessed tree"
(HR. At Tirmidhi no. 1852, authenticated by Al Albani in Silsilah Ash Shahihah no. 379).

Some of the benefits of this hadith:

This hadith shows that olives and olive trees are blessings, that is, they have many benefits.

What is meant by وادَّهِنوا بِهِ is using olives as hair oil.

Ash Shan'ani explains:

"What is meant by al iddihan is oiling the hair. And the additional information is in another narration that says

"The Prophet anointed his hair with olives""
(At Tanwir, 8/222).

The imperative sentence in this hadith does not indicate obligatory. Because it includes al amr lil irsyad (command that contains guidance).

Al Munawi says:

"Commands such as the one in this hadith to show the law of permissible or sunnah, for people who are able to use and mix olives"
(Faidhul Qadir, 5/43).

This hadith also shows the recommendation of oiling the hair. However, Ibn al-Qayyim gives details:

"Oiling the hair for the residents of a country where the air is hot, it is a reason for maintaining health and good body. In fact, it is something that is needed by them.

As for residents of countries where the air is cold, it is dangerous to frequently oil their hair. Too often oiling the hair of the head will harm the eyesight.
(At Tanwir, 8/222).

Source: t.me/fawaid_kangaswad

Reshare: | bassfm.id

17/03/2022

Don't be pickpocketed while praying
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When praying, Allah ta'ala pays attention to us, listens to our readings, sees our movements, even listens and responds to the verses we read. In such a sacred condition, should we not be focused and even turn away? Where are our ethics towards God?

The Prophet sallallaahu 'alaihi wasallam reminded:

"Allah always pays attention to His servant when he prays, as long as he does not turn around. If he turns away, Allah will leave him."
(Narrated by Abu Dawud: 775 from Abu Dharr radhiyallahu 'anhu_ and judged valid by Ibn Khuzaimah and adz-Dhahabiy)

Look at the prayer is divided into two types.

Look at the eyes.
Look at the heart. That is ​​think of other than Allah ta'ala in prayer.

It is not easy to maintain humility in prayer. But hopefully the following tips can help us to be more concentrated when carrying out this noble worship:

1. Sincere intention only for Allah ta'ala.
2. Present in the heart the majesty of Allah ta'ala.
3. To imagine that Allah the Exalted pays attention to our prayers.
4. Trying to perfect the procedure for praying
5. Try to understand and absorb the prayer readings.
6. Keep away images, sounds or other things that can interfere with concentration in prayer
7. Do not ignore the eyes or the heart when praying.
8. Remembering to die while praying

The Prophet sallallaahu 'alaihi wasallam advised:

"Remember to die in your prayers. One who remembers dies; indeed it will be easier to improve the quality of his prayer.

Pray as if it was your last prayer. Stay away from things that will make you regret.”
(HR. Ad-Dailamiy and assessed as hasan Ibn Hajar al-Asqalaniy and al-Albaniy.)

By : Ustadz Abdullah Zaen Lc. MA.

Source: muslim.or.id/52504-kecopetan-salat.html

16/03/2022

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“Barangsiapa yang menunjuki kepada kebaikan maka dia akan mendapatkan pahala seperti pahala orang yang mengerjakannya.” (HR. Muslim no. 1893)

Tim Truth TV

16/03/2022

Prevent people who pass in front of people praying
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From Abu Sa'id, he said that the Prophet sallallaahu 'alaihi wa sallam said:

"If anyone passes in front of one of you who is praying, stop him. If he refuses, stop again. If he is still reluctant, prevent it harder because in fact he is a devil."
(Narrated by Bukhari, 3274 and Muslim, 505)

The benefits of hadith
1. If someone prays facing a limiting sutra in front of him, then someone passes in front of him, let him be prevented because the passerby is disturbing those who are praying. It should be understood that people who pass in front of those who pray are guilty of sin.

2. Preventing people from passing here is considered obligatory by some scholars such as Imam Ahmad in one of his opinions, Ibn Muflih, Al-Mardawi, Zahiriyah scholars, and Imam Ash-Syaukani.

The basis of the obligation is because the law of origin of the order preventing it is obligatory. However, other scholars state that preventing people passing in front of those who are praying is sunnah. This sunnah law is the opinion of Imam Nawawi
(Syarh Sahih Muslim, 3:471.)

3. Prevent people who will pass here in a gentle way, then with a harder way if they still insist on passing.

4. According to the Shafi'i, Hambali, and Shaykh Ibn Baz schools that absolutely prevent people from passing here (it depends on whether there is a sutrah or not) because passing people who are praying is forbidden. This is related to the previous hadith of Abu Juhaim bin Al-Harith radhiyallahu 'anhu, namely the hadith
(Bulughul Maram 228)

5. It is permissible to move in prayer if there is indeed a benefit.

Source : rumaysho.com

16/03/2022

Best food after halal and thayyib
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The Messenger of Allah said,

"No one (servant) eats food that is better than what he eats, which comes from the work of his (own) hands. And indeed the Prophet Dawud 'alaihissalam ate from the results of his (own) hands."

al-Bukhari (1966)

28/02/2022

24/02/2022

The scraps istiqomah road
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In human life, Allah has determined the path that must be taken by humans through His Shari'a so that a person is always Istiqomah and upright on His Shari'a, always carries out His commands, stays away from His prohibitions and does not turn to the right and the right. to the left. Allah the Exalted has commanded the believers to always be istiqomah.

Allah Ta'ala says which means, "Indeed those who say: "Our Lord is Allah", then they remain istiqomah, then there is no worry for them and they do not (also) grieve, they are the inhabitants of Paradise. they abide in it; as a recompense for what they have done (in the world)” (Surah Al Ahqaaf 46:13-14)

However, it is impossible for a servant to always continue and be perfect in his istiqomah. Sometimes a servant escapes and is negligent which causes the value of a servant's istiqomah to be reduced. Therefore, Allah provides a way out to correct these shortcomings, namely by praying for forgiveness and asking Allah ta'ala for forgiveness from sins and mistakes. Allah ta'ala says which means, "So be istiqomah (stay) on the straight path to Allah and ask forgiveness of Him". (Surat Fushshilat [41]: 6). In the Qur'an and Sunnah, it has been emphasized the ways a servant can achieve istiqomah. These methods are as follows:

First, understand and practice the two sentences of the creed properly and correctly. Allah Ta'ala says, "Allah confirms (faith) those who believe with 'firm words' in life in this world and in the hereafter" (Surah Ibrahim 14: 27). The meaning of "firm speech" is two sentences of creed. Thus, Allah will confirm the believers who understand and practice these two sentences of creed in this world and in the hereafter.

Second, reading the Qur'an by living and contemplating it. Allah says which means, "Say: 'The Spirit of Qudus (Gabriel) has sent down the Qur'an from your Lord in truth, to strengthen (the hearts) of those who believe, and to be a guide and good tidings for those who believe. surrender to God)." (Surat an Nahl [16]:102)

Third, gather and socialize in the circle of pious people. This really helps someone to always istiqomah in the way of Allah ta'ala. Godly friends will always remind us to do good and remind us of mistakes. Even in the Qur'an it is stated that the thing that is very helpful in strengthening the faith of the friends is the presence of the Prophet sallallaahu 'alaihi wa sallam, Allah says which means, "How is it possible (impossible) for you to become disbelievers, while Allah's verses are read to you. , and His Messenger is in your midst? And whoever holds fast to Allah (religion) then indeed he has been guided to the straight path." (Surat Ali 'Imran [3]:101)

Fourth, pray to Allah ta'ala that He will always give us istiqomah until the end of life. Even Umm Salamah radhiyallahu 'anha said that the prayer that the Prophet sallallaahu 'alaihi wa sallam most often read was the prayer, "Yaa muqollibal qulub tsabbit qolbi 'ala diinik" which means "O One who turns hearts, strengthen my heart on Your religion. ” (HR. Tirmidhi, Ahmad, Hakim, authenticated by Adz Dzahabi, see also Sahihul Jami ')

Fifth, read the story of the Prophet, his companions and the previous scholars to take an example from them. By reading their stories, how they struggled in establishing the religion of Islam, then we can take lessons from the story as the word of Allah ta'ala which means, "And all the stories of our messengers we tell you, are stories with which we We strengthen your heart; and in this letter the truth has come to you and a teaching and a warning to those who believe." (Surat Huud [11]: 120)

The Muslims, Raheekumullah, that's a little we can convey as an afterthought for all of us to follow the path of istiqomah. May Allah ta'ala give us the strength to always carry out His Shari'a until death picks us all up. Amen, Mujibbasaailiin. [Abridged from the explanation of Hadith Arba'in No. 21 written by Ustadz Abdullah Taslim, Lc.]

Source: muslim.or.id/507-meniti-jalan-istiqomah.html

24/02/2022

The deep of the hell

The Honorable Companion Abu Hurairah radhiyallahu'anhu said,

"We were with the Prophet sallallaahu 'alaihi wa sallam when suddenly he heard the sound of something falling, so the Prophet sallallaahu' alaihi wa sallam said: Do you know what this is? We said: Allah and His Messenger know best. He sallallaahu 'alaihi wa sallam said: This is a stone that was thrown in hell since 70ty years ago, then the stone fell in hell, now it has just reached the bottom. [HR. Muslim]

Amirul Mu'minin Umar bin Khattab radhiyallahu'anhu said,

"Remember hell a lot, because hell is very hot, its depths are very far, and its whips are made of iron." [Narrated At-Tirmidhi: 2575]

24/02/2022

Turned is away a servant from religious knowledge is a sign of misery
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Shaykhul Islam Ibn Taimiyyah rahimahullah said:

"Everyone whom Allah wills for goodness surely He will make him understand about religion, so whoever He does not make understand religion means Allah does not want good for him."

[Majmu'ul Fatawa, vol. 28 p. 80]

24/02/2022

Two ears one mouth
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Ibn Hibban Al Busti said:

"It is obligatory for a reasonable person to use his two ears more than his mouth."

"He should realize that he was given two ears and one mouth so that he listens more than he speaks".
(Raudhotul Uqola p. 39)

24/02/2022

Avoid Sleeping Before Isha
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Ash-Shaykh Muhammad bin Salih al-'Utsaimin rahimahullah said,

"Sleeping before Isha leads a person to laziness when he wakes up to pray and sometimes he falls asleep until praying is out of time.

Therefore, the Prophet sallallaahu 'alaihi wa sallam did not like sleeping before the Isha prayer so that someone is excited."

Source: Sharh Riyadh al-Salihin, Vol. 4/p.282

24/02/2022

Save human from shirk
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As Shaykh Al Imam Ibn Uthaymin said:

"Whoever saves a person from shirk, it is as if he freed him from slavery, because in truth he has freed him from slavery to the devil and lust."

Al Qaul Al Mufid 1/190

23/02/2022

Not let go
from that thing!
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Imam Ibn al-Qayyim said,

"Every pleasure (given by Allah to the servant) there must be someone who is envious of it and from every truth that is conveyed there must be someone who opposes and denies it." (Book of Miftah Daris Sa'adah, 1/216)

23/02/2022

Reproach rulers are not manhaj ahlus sunnah
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Shaykhul Islam Ibn Taymiyyah rahimahullah said,

"Patience with the injustice of the rulers is one of the staple principle of Ahlus Sunnah wal Jama'ah."

Majumu'ul Fatawa Vol. 28 p.179.

23/02/2022

Most powerful person his heart
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Shaykh Abdurrahman bin Nasir As-Sa'di rahimahullah said:
️
"The person who puts his trust in Allah has a strong heart, is not affected by prejudice and is not restless by all incident."
️
Ar Rosail al Mufidah 27

23/02/2022

Valuable advice from Ibnul Jauzi
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️Ibnul Jauzi rahimahullah says:

Know that the times are not fixed in one state. Sometimes poor, sometimes rich, sometimes noble, sometimes humiliated, sometimes made happy by his friends, sometimes made difficult by his enemies.

So a happy person is one who consistently adheres to one principle in all circumstances. That is to always fear Allah.

Because of that piety: If he is rich, then piety will adorn him. If he is poor then piety will open for him the door of patience. If he is given health, then piety will complete his pleasure. If he is being tested, then piety will make him strong. And piety will not harm it, even if the times go down or up.

Even if time has stripped it or fed it, or starved it. Because all these things will be lost or changed. And thought that is the staple of salvation, the watchman who never sleeps.

[Shaid Al-Khaathir 1/39]

23/02/2022

State of the Human Heart
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In the Qur'an, the state of the human heart is described in several ways. For example, a peaceful heart, that is because the person has faith and always remembers Allah SWT. "Remember, only in the remembrance of Allah does the heart find peace" (Surah ar-Ra'd: 28).

There is also a clean heart because someone always worships with a sincere intention to seek the pleasure of Allah (Surat ash-Syu'ara': 89). Next, a diseased heart. This is due to the habit of lying on the part of the person who has it. They are hypocrites, who manifest piety before the believers and hide disbelief in their hearts. A painful torment will be their recompense (Surah al-Baqarah: 10).

In addition, there is a dark and ugly heart caused by a reluctance to accept Divine truth. This heart is illustrated as hard as a rock, even harder than a rock (Surah al-Bbaqarah: 74). Likewise, a heart that is arrogant because it rejects the oneness of Allah (Surah an-Nahl: 22).

23/02/2022

Prophet Muhammad sallallaahu 'Alaihi Wassalam said:
"Whoever believes in Allah and the Last Day, let him honor his guest, and whoever believes in Allah and the Last Day, let him maintain ties of kinship, and whoever believes in Allah and the Last Day, he should say good or remain silent." (Bukhari)

23/02/2022

Rich and poor is a test
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️Hasan al-Basri rahimahullah, said:

If Allah azza wa jalla wills, of course He will make all of you rich, there is no needy among you. If He wills, He will make all of you poor, none of you will be rich.

However, (He made some of you rich and some poor) to test some of you against others, so that He may see what you do."

[Adab al-Hasan al-Bashri wa Zuhduhu wa Nawaizhuhu, p. 36]

23/02/2022

Priority of feeding the neighbors
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The Prophet sallallaahu 'alaihi wa sallam said:

"When you cook gravy, multiply the water and give it to your neighbors."

[HR. Muslim no. 2625]

23/02/2022

️One of the Becauses for Entering Heaven
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Al-'Allàmah Ibn 'Utsaimin rahimahullah said:

“Indeed, tenderness and compassion towards children is one of the causes of entering heaven and being saved from hell. We ask Allah to make this rule for us and for you."
(Syarh Riyadhish Shalihin 3/113)

From 'Aisha radiyallahu 'anha,
“There came to me a poor woman with her two daughters. I gave him three dates and gave them to his two children, one each. Another date he brought to his mouth to eat, but the two children asked for it. He also divided the dates he wanted to eat into two (then gave them to his two children). The incident amazed me, so I told the Prophet sallallaahu 'alaihi wa sallam. Then he said,
"Indeed, Allah has ordained Paradise for him because of his good deeds, and Allah has freed him from the fire of Hell because of his deeds."
(HR. Muslim no. 2630)

Children are one of the reasons for the entry of parents into heaven. In the above hadith, the Messenger of Allah sallallahu 'alayhi wa sallam reported that Allah had ordained the woman to enter heaven and freed her from the torments of hell because of his love and kindness to his children.

Be grateful & happy for those who are blessed with children. Reach for heaven with its cause, by being patient when nurturing, educating, and guiding it.
The Prophet sallallahu 'alayhi wa sallam said,

"Whoever is tested by something from his daughters, then he does good to them, they will be a barrier for him from the fire of hell."
(HR. Bukhari no. 1418 & Muslim no. 2629)

23/02/2022

Mistakes Mirror
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What is the need to find fault with people? Even though we are not responsible for his actions..

Even more surprising at the same time, it turns out that he even neglects to correct his own mistakes..

As a result, as advised by the friend of Abu Hurairah radhiyallahu 'anhu,

"One of you can see the small dirt in your eyes but he forgets the big wood in his eyes."

(Mauquf Sahih, narrated by al-Bukhari in Adabul Mufrad: 592)

When looking for mistakes, use a mirror instead of binoculars..

23/02/2022

What needs to be remembered that a person will get a test is proportional to the quality of his faith.

From Mus'ab bin Sa'id - a tabi'in - from his father, he said, "O Messenger of Allah, which human being is the hardest to test?" He sallallaahu 'alaihi wa sallam replied, "The Prophets, then the like and the like again. Someone will be tested in accordance with the conditions of his religion. If the religion is so strong (sturdy), then the test will be even more severe. If his religion is weak, then he will be tested according to the quality of his religion. A servant will always get trials until he walks on the earth clean from sin." (HR. Tirmidhi no. 2398, Ibn Majah no. 4024, Ad Darimi no. 2783, Ahmad (1/185). Sheikh Al Albani in Sahih At Targhib wa At Tarhib no. 3402 says that this hadith is valid).

Our obligation is to be patient and patient, because the reward of people who can be patient is extraordinary. Remember the promise of Allah, "Indeed those who are patient, their reward is without reckoning (infinite)." (Surat az Zumar: 10).

Al Auza'i said that the reward cannot be measured and weighed. Ibn Juraij said that the reward for those who are patient, the reward for them cannot be calculated at all, but will be given more than that. That is, their reward is infinite. Meanwhile As Sudi said that the reward for those who are patient is heaven." (Tafsir Al Qur'an Al 'Azhim, Ibn Kathir, 7/89).

Hopefully, the brothers and sisters here who are being tested with their closest people can be patient and our discussion this time can be a source of solace and increase the spirit to continue to do good. Amen.

rumaysho.com

23/02/2022

Diligent in Worship But Enter Hell
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From Abu Hurairah radiyallahu anhu he said: "Once asked the Messenger of Allah sallallaahu 'alaihi wasallam:

"O Messenger of Allah, verily Fulanah likes to pray at night, likes to fast during the day, likes to do (a variety of good) and gives charity, but she likes to annoy her neighbors with her tongue?" The Messenger of Allah -peace and prayer of Allah be upon him- said: "There is no good him, he is one of the inhabitants of hell."_ [HR. Bukhari, al-Adab al-Mufrod 119, Ahmad II/440, al-Hakim 7384 and Ibn Hibban. Sahih by al-Albaniy, see Sahih al-Adab al-Mufrad 88 and Silsilah al-Ahaadiits ash-Shahihah 190)]

In the above hadith it is stated that although a person is known to do many types of worship practices such as doing night prayers, fasting sunnah and a lot of charity and other good deeds. But if he can't control his tongue in the form of lying, reproach, insults, insults, spreading the disgrace of his brother, backbiting his brother, namimah (fighting against each other) and so on, then the appropriate place for him is hell. Even though he has done a lot of good deeds.

Ibn al-Qayyim rahimahullah said: "How many people have you seen who are able to guard against heinous deeds and injustice, while their tongues denounce (drop) the honor of those who are still alive and also those who have died, without caring in the slightest about what he did. say." (Ad-Da' wa ad-Dawa' page 191)

23/02/2022

Tawhid is the Key to Worship
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Shaykh Muhammad at-Tamimi rahimahullah said,

"Know that worship is not called worship unless it is accompanied by monotheism. As prayer is not called prayer unless it is together with taharah. When shirk enters worship, then it is corrupted, as the hadith that befalls those who have wash up."

[Al-Qawa'id al-Arba', p. 7]

23/02/2022

Don't reproach time
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The Prophet sallallaahu 'alaihi wa sallam said:

"Allah said: 'Son of Adam has hurt Me.' They said, 'O bad luck.' Do not say: 'O poor times.' For I am the Creator of time, I am the one who turns the day and night. Had I wished, I would have held both of them (i.e. withholding day and night)."

HR. Bukhari 6182 and Muslim 2246

23/02/2022

The key to the goodness of the world and the hereafter according to Imam Shafi'i rahimahullah
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Everyone wants the good of this world and the hereafter. Therefore, among the prayers that we often say are:

O our Lord, grant us good in this world and good in the hereafter and protect us from the torment of hell.
(Surat al-Baqaroh: 201)

Imam Ash-Shafi'i rahimahullah gave us advice to get the key to the goodness of this world and the hereafter.

He said:

The goodness of this world and the hereafter lies in five things
1. Rich in heart.
2.Do not disturb other people.
3. Halal income.
4. Decorated with piety.
5. Trust in Allah in every situation.
(Excerpted from the book of fiqh Asy-Shafi'i p. 16, Kuliyyah Al-'Ulum Ash-Syar'iyyah Wa Al-Arabiyyah Jami'ah Safwa)

Source: t.me/boristanesia

22/02/2022

Hide your kindness!
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Abu Hazim Salamah bin Dinar said:
️
"Hide your goodness as you hide your bad, and do not be amazed by your deeds. Indeed you do not know whether you are among the people who are wretched (entered Hell) or people who are happy (entered Heaven)."
️
Narrated by Al Baihaqi in Shu'ab Al-Iman, no. 6500

22/02/2022

Prophet Shalallahu 'Alaihi Wassalam said: "Do not want anyone who wants to die because of the trouble he suffered. If you have to do it, he should say" O God, keep turning on me during life that is good for me and sure me if death is good for

22/02/2022

Claiming to have met the Prophet in this conscious state is lie
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People who claim to see the Prophet in a conscious state there are two possibilities:

1. He lies even though he swears in the name of Allah.
2. The one who came to him was a shaitan from among the jinn who claimed to be the Prophet . Syaithon is not able to resemble the Prophet , but he can lie claiming to be a prophet to play tricks on people who are far from the true aqidah.

And the assumption that he can meet the Prophet in the world after his death in a conscious state, contradicts the news of the Prophet , that he is the first person to rise from the grave on the Day of Resurrection. So that before the Day of Judgment, his body remains in his grave.

The Prophet sallallaahu 'alaihi wa sallam said: "I will be the ruler of the children of Adam on the Day of Resurrection, the first to rise from the grave, the first to ask for intercession, and the first to receive intercession." (HR. Muslim 2278 Abu Dawud no.4673]

Such acknowledgment has also been denied by scholars, including Al-Imam As-Sakhowi, a scholar of the Shafi'i school, he said: "We have not received such a confession from anyone from among the companions of the Prophet, neither from peoples after of the companions. In the past, Fatima was afflicted with grief because of the death of the Prophet so that Fatima died because of it after six months according to a valid opinion. Meanwhile, Fatima's house was close to the tomb of the noble Prophet, but there is no history that Fatima saw the Prophet while she was conscious." (Al-Mawahibul Laduniyah 5/295)

Source: Various sources

22/02/2022

O youth, life in this world is only temporary
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The Prophet sallallaahu 'alaihi wa sallam once advised a friend who at that time was young (about 12 years old), namely Ibn Umar radhiyallahu 'anhuma. (Syarh Al Arba'in An Nawawiyah Shaykh Sholeh Alu Shaykh, 294). He (sallallaahu 'alayhi wa sallam) took him by the shoulder and said,

"Live in this world as if you were a stranger or a traveler." (Narrated by Bukhari no. 6416)

In another hadith, the Prophet sallallaahu 'alaihi wa sallam said,

“What do I care about the world?! I do not live in this world but like a traveler who takes shelter under a tree and rests, then the traveler leaves him." (HR. Tirmidhi no. 2551. Said to be shohih by Shaykh Al Albani in Shohih wa Dho'if Sunan At Tirmidhi)

22/02/2022

Sustenance and piety
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Shaykhul Islam Ibn Taimiyah rahimahullah said,

People who are pious will not be prevented from getting the sustenance they need. However, he will be protected from excessive worldly favors as a form of God's mercy and goodness to him. Because, excessive sustenance sometimes endangers the owner. On the other hand, limited sustenance is sometimes a blessing for the owner.

Majmu' Fatawa, 16/53

22/02/2022

Why does my heart not want to linger to enjoy prayer?

Among the fatal mistakes made by some Muslims in their prayers is to leave thuma'ninah, even though the Prophet sallallaahu 'alaihi wa sallam considers people who do not do it as the ugliest thief. It is mentioned in the Musnad of Imam Ahmad rahimahullah that the Prophet sallallaahu 'alaihi wa sallam said:

"The ugliest thief is the one who steals (something) from his prayer." The Companions of Radhiyallahu anhum asked, "O Messenger of Allah, sallallaahu 'alaihi wa sallam! How does a person steal something from his prayer?' He sallallaahu 'alaihi wa sallam replied, 'He does not complete bowing and prostration.'

In this hadith, the Messenger of Allah (sallallahu 'alayhi wa sallam) considers a person who steals something from his prayer to be worse than a person who steals wealth.

Thuma'nînah in prayer is one of the pillars of prayer. Prayer is not considered valid without thuma'nînah. The Prophet sallallaahu 'alaihi wa sallam once reminded one of his companions who prayed badly:

If you stand up to pray, then recite the takbir, then recite a verse of the Qur'an that is easy for you. After that, bow until you really bow with thuma'nînah. Then, get up until you stand up straight, after that, prostrate until you really prostrate with thuma'nînah. Then, get up until you really sit with thuma'nînah. Do that in your entire prayer! HR. al-Bukhari, no. 757 and Muslim, no. 397 from the hadith of Abu Hurairah Radhiyallahu anhu
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From this hadith, scholars have concluded that a person who does not straighten his spine in bowing and prostration, then his prayer is invalid and he is obliged to repeat it.

almanhaj.or.id

22/02/2022

When the delicious aroma begins to smell and the food has been neatly arranged on the dining table, at that time the prayer is ready to be enforced. Which one takes precedence? Pray or eat first?

The Prophet sallallaahu 'alaihi wa sallam said, "If the prayer is almost established (iqamah has been echoed), while dinner has been served, then eat dinner first."

[1] Some people misunderstand the hadith above. They think that if we prioritize food, then this means that we prioritize the rights of creatures over the rights of Allah Ta'ala. In fact, if a person prioritizes prayer over food, his heart will be preoccupied with thinking about food while praying, thereby reducing the perfection of his prayer in front of Allah Ta'ala.
Therefore, it is recommended to prioritize eating food in order to protect the rights of Allah Ta'ala when praying.

[2] However, if the food has been served but we are not too hungry, then we should prioritize prayer over eating.

Wallahu a'lam bis shawwab.

Reference: muslim.or.id

22/02/2022

As bad as your life is, don't pray for yourself except goodness
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From Umm Salamah radhiyallahu 'anha she said:

When Abu Salamah radhiyallahu 'anhu died, the Prophet sallallaahu 'alaihi wasallam came to our house to visit his body. At that time, Abu Salamah's eyes were wide open, so he closed them.

Then he said:

"When the spirit has been removed, the vision will follow him and his family will wail hysterically. And don't ever pray for yourself except goodness, because at that time the angels will confirm what you say."

After that, he prayed:

(O Allah, forgive Abu Salamah, raise his rank among those who are guided by Your guidance and replace him for the family he left behind. Forgive us and forgive him. O Lord of the worlds. Expand his grave and enlighten him in his grave). "
(HR. Muslim: 920)

Source: t.me/boristanesia

22/02/2022

When someone curses and criticizes us in the real world or the virtual world
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It could be a bit hurt,,,, heart "hot" or emotions surge,,,,, if there are people who criticize and berate us. Using unsavory words is not even appropriate to come out of the mouth of someone who claims to be a Muslim. A Muslim only says good or is silent. This can happen in the real world or the virtual world. Especially in cyberspace,,,, sometimes there are people we don't even know,,,, comment with harsh and reproachful words.

How do we behave...??? Here are some explanations of scholars regarding this matter:

1. Don't be influenced by his insults,,,, don't be ignored and stay calm...

Scholars explain that only stupid people utter harsh words. Because sometimes the harsh words are actually to cover up his stupidity and to cover up that he lost the discussion. I'm sorry,,,, stupid people are almost like crazy people,,,, so if there are crazy people or stupid people berate,,,, then you don't need to take it to heart. Do crazy people care....???

Yes, that's right,,,, "Dogs bark the caravan goes by"

Ibn al-Qayyim rahimahullah said,

"As for if there is someone who is stupid and a jerk, then don't be tired of it and be influenced by his insults, accusations of infidelity and misguided verdicts from him. For verily he is like the barking of a dog.”[1]

If necessary,,,, delete the comments on your social media. It's just an eyesore... moreover, we don't even know him. What's he got to do with us...???

2. No need to serve insults and debates,,,, just leave it immediately..

Harsh words and insults have shown that his intentions are not good,,,, not seeking the truth by discussing. Just looking for "problem" only. We are also commanded to stay away from and turn away from stupid people.

ALLAH TA'ALA says,

"Be forgiving and instruct people to do what is right, and turn away from those who are ignorant/stupid" (Al-A'raf: 199)

If we serve there is no profit at all that we get,,,, only hurt.

Imam Shafi'i rahimahullah said,,,,

"If you serve him,,,, then you will be difficult yourself. And if you are friends with him,,,, then he will always hurt the heart”[2]

3. It's better to be quiet and not reply to his insults...

Actually it is okay to reply in the form of "qishas" but sometimes the reply can exceed the reply. If we reply as well,,,, then what's the difference between us and him, which is both criticizing and uttering inappropriate words. He's better at this.

Imam Shafi'i rahimahullah said,,,,

"If a stupid person invites you to argue, then the best attitude is to be silent and not respond."

4. If he answers and serves then he will be happier,,,, on the contrary if we don't care about it then he will hurt himself...

Because if we respond,,,, the abuse becomes valuable and valuable. So don't respond,,,, just delete the rude comment.

Ibn al-Qayyim rahimahullah said,,,

"So don't make the dog worth answering. Every time he barks at you,,,, then ignore him surely you will feel happy with his barking. Rejoice in the virtues that you have in the form of knowledge, faith and guidance. And turn away from it as part of gratitude for the favors of ALLAH that ALLAH has bestowed upon you.”[3]

5. Remain calm because your rewards continue to flow to you because of the abuse.

What is more important is the affairs of the Day of Judgment. He abuses us or even spreads slander,,,, then on the Day of Resurrection he will look for us to apologize and pay with his reward. If the reward has run out,,,, then our sins are given to him.

As in the following hadith.

From Abu Hurairah RASULULLAH SHALLALLAHU 'ALAIHI WA SALLAM said,

"Do you know who the bankrupt people are...??? The companions replied,,,, 'People who are bankrupt are people who do not have dirhams or property. ' He replied,,,, 'Indeed the bankrupt among my ummah is the one who comes on the Day of Judgment with the reward of PRAYER,,,, FASTING and ZAKAT,,,, however,,,, he also comes with sin in the form of deeds reproach,,, accuse,,,, eat property,,,, spill blood and beat others. Later his goodness will be given to the wronged. If his good deeds have been given away while the vengeance for his wrongdoing has not been completed, then the wronged sins are taken and given to him. Then he was thrown into hell.”[4]

6. The audience will know who won,,,, who is calm and who is smart.

There's no need to worry about looking lost or looking like you can't fight back because a smart audience knows who really won.

Imam Shafi'i rahimahullah said,,,

"Don't you see that a lion, he is feared because he is quiet.

Whereas a dog becomes playful because he likes to bark”[5]

So hopefully useful.

Composer: Raehanul Bahraen.

[1] Shawiqul Mursalah 3/1158

[2] Diwan As-Shafi'i, by Yusuf As-Shaykh Muhammad Al-Baqa'i

[3] Shawiqul Mursalah 3/1158

[4] HR. Muslim

[5] Diwan As-Shafi'i, by Yusuf As-Shaykh Muhammad Al-Baqa'i

source: muslimafiyah.com