Ablade TV Online

03/04/2024

OFFICIAL LAUNCH OF GA DANGME LANDS ADMINISTRATION

03/04/2024

The Ga Traditional Council has announced that this year's Annual Ban on Drumming and Noise Making in Accra will commence on Monday, 6th May 2024, and continue until Thursday, 6th June 2024.

The Council warns it will apply tough sanctions on noise-making violations.

03/04/2024

LATEST RELEASE FROM ELDERS OF THE LA STOOL (LA TRADITIONAL COUNCIL) AS RESPONSE TO LA DZASE (KOWE ELDERS)

The attention of Niimei has been drawn to a letter dated 30* March, 2024 with the above subject on a strange letterhead captioned "LA DZASE (THE LA STOOL)". The letter is purported to be in reaction to Nimei's letter as regards the publications in relation to the funeral of the late Nii Odotei Adjei.
Niimei still stand by their letter and urge Lamei to disregard the above mentioned letter on the strange letterhead with the contempt that it deserves.

It is very surprising that the Kowe Elders at the Council disassociated themselves from Niimei's letter, since they were involved in the deliberations that led to the writing of Niimei's letter. Major Gen. Nii S.A. Odotei (Rtd), Ag.
Dzasetse was present when the discussion on the issue began, but later left the meeting unceremoniously. Prof. Nii Ablade Glover, Council's Advisor denied knowledge of one of the publications (an invitation card) that was under discussion, by saying that he has not seen it, he undertook to stand in for the Kowe Dzaase when Major Gen. Nii S.A. Odotei (Rtd) left and was present when the decision was taken to write in reaction to the publications.

The 2023 Homowo brochure they referred to contained mistakes that made
Niimei to take a decision for the brochures not to be distributed, but they later allowed the distribution on condition that the mistakes would not be repeated in subsequent years. The authors of the purported disclaimer would have been fair to themselves and Lamei if they had referred to La Homowo brochures of previous years in which someone was designated as La Dzasetse or Acting La Dzasetse, than to refer to only a year's brochure which was fraught with mistakes.

Niimei take strong exception to the reference to the acting Stool Secretary, Miss Beata Gogo by the authors of the purported disclaimer as "a certain Beata Gogo claiming to be an acting Stool Secretary". Niimei want all and sundry to know that Miss Beata Gogo is indeed the acting Stool Secretary, she has been acting as Stool Secretary after the demise of Mr. J.T. Aryeh, the former Stool Secretary, and that it is not for the authors of the purported disclaimer to determine the statuses of Niimei's appointees or employees.

Niimei have taken a very serious note of the unpleasant tone of the purported disclaimer letter and the disrespect being shown to them.
Niimei reiterate their caution to all Lamei to desist from acts that can lead to the breach of the peace in La and also attract sanctions from Niimei.

Attached is a copy of the purported disclaimer on the strange letterhead.
We count on your usual co-operation.
Thank you

02/04/2024

PRESS RELEASE BY THE OFFICE OF THE GBORBU WULOMO-SH*TSE ON THE REPORTED MARRIAGE RITES ON NAA OKROMO IN NUNGUA LAST SATURDAY

It has become necessary that the Office of the Gborbu Wulomo-Sh*tse set the record straight on the matters arising concerning the customary and traditional rites that was performed over the weekend for Naa Okromo to assume the role as Naa Yoomo Ayw?mo?de.

Naa Yoomo Ayw?mo?de is one of four roles played by indigenes of Nungua of particular heritage and ancestry from time immemorial. The title Naa Yoomo Ayw?mo?de which goes with the appellation "W? Dokum Yoo" says much about how far in time the office goes.

The Gborbu deity has four Traditional and Religious wives in Nungua alone and they are Naa Ashiele, Naa Ohemea, Naa Bosuafi and the final one is Naa Yoomo Ahwemoede. The Gborbu deity has other wives outside Nungua, some are Akornode in Larteh, etc. Per traditional customary rites, Naa Yoomo Ahwemoede performs a peculiar traditional role which is different from the other three wives.
Being a "Boi Ekaa Yoo", Naa Yoomo Ayw?mo?de Aids the Gborbu Priest in performing special rites for the Gborbu deity which includes:

1. Dud? mli Nu Woo which she performs three times in a year to usher in the Kplejoo Homowo celebrations.
2. Jenten nihoom? which is to feed all deities at the cardinals of the Meridian Rock which is at the center of the world and its situated in Nungua.
3. She is the mother of all the Priests and Priestesses in Nungua.
4. She is responsible for carrying the corn wine to the Town Square (Festival grounds/Ablokor Jaanor) for Praises and thanksgiving to God Almighty.

5. She is responsible for cleaning and ablution of the Gborbu Temple during the annual Kplejoo Homowo Festival.

6. She is responsible for the Aywemoede deity and Shade deity which is purely performed by a virgin
We would like to emphasize that, there is no canal relationship or marriage involved as perceived by many. For the records, the other wives to the deity have their respective legal husbands.

The items presented on Saturday 30* March, 2024 were not the usual items presented during marriage rites, rather, they were to aid Naa Yoomo Aywemoede to carry out her traditional duties as already mentioned.

Whenever the role becomes vacant, "atswaa tso he" to wit, spiritual consultations are made to determine who should take up the office. To add, persons from a particular home are selected for this role.

After the demise of the former occupant, which was over 300 years, it fell on Naa Okromo who was prophesied before her birth to take up the mantle as Naa Yoomo Aywemoede. Naa Okromo remained in her mother's womb for about two (2) years before birth through the intervention of the Gborbu deities she was delivered and consecrated. She sat without walking for two (2) years. Through divine interventions, consultations and prayers to the Gborbu deity, she stood to walk. This makes her a mystery child. She has been preserved in maintaining her virginity till now to assume her role as Naa Yoomo Aywemoede which she begun Six (6) years ago. Quoting from the M.J FIELDS RELIGION AND MEDICINE OF THE GA PEOPLE "chapter 3: at every woryoos yele yeli... there are always to be seen a dozen or so children of all ages painted with white clay and dressed in white.

These are children born in response to prayers to the particular gods or spirits.
Naa Okromo is one of such children for which reason she was chosen by the Gborbu deity for this role.

Events that unfolded on Saturday saw some excesses like all other events of which verbal misrepresentation and over exaggeration by some people who took over the microphone after the actual M.C is done with the presentation. We wish to debunk and disassociate ourselves from this misrepresentation and over exaggeration which without doubt are the cause of this disaffection.
We want to send this message to the general public and all media houses both home and abroad that Nuumo Borketey Laweh Tsuru ###III, Gborbu Wulomo-Sh*tse will for no reason attempt to violate the constitution of the republic which over the years has expressed and shown by way of his actions as a defender. For any clarity concerning Nungua, we will entreat all and sundry to contact the Office of the Gborbu Wulomo-Sh*tse.
Thank you.

Signed:
Rev. D. N. Gyasi Ankrah
Director of Administrations
Office of the Gborbu Wulomo-Sh*tse

02/04/2024

GADANGME COUNCIL ADDRESSES THE ISSUE OF THE GBORBU WULOMO’S ENGAGEMENT TO AN UNDERAGE GIRL

The recent report of the Gborbu Wulomɔ being married to a girl under the legal age of marriage has raised concerns and sparked controversy.

The GaDangme Council viewed the phenomenon as a complex issue that requires careful consideration and action, and for which reason the Council refrained from expressing opinion when the story broke preferring to do more research and consultations on the matter considering that the Gborbu Wulomɔ himself is not an illiterate.

At first blush, the Council, like all other well-meaning Ghanaians and social commentators deprecated and denounced the ceremony christened a Ga Customary Wedding Boi Ekpaa Yoo. Additionally, it is not difficult to infer that the significant age difference between the two parties may create an imbalance of power, leading to potential abuse and exploitation.

It is essential to acknowledge the legal and ethical implications of marrying a girl who is underage because in this country, there are strict laws in place to protect minors from exploitation and abuse. By marrying a girl who is not of legal age, the traditional ruler is potentially violating these laws and putting the girl at risk of harm.

Many have cited the Constitution 1992, the Criminal Offences Act and the Children's Act all dealing with consent to have s*x, to be married, defilement of female and void marriages which are legitimate concerns with some even calling for the Police and other state actors to set in. In addition to legal and ethical concerns, there are also societal implications to consider. The traditional ruler's actions have reflected poorly on the Nungua traditional area as well as the GaDangme Community in general, giving detractors the opportunity to denigrate and make us objects of derision.

The other concerns being whether since the ceremony is part of the traditions of Nungua it should be respected and isolated or given immunity from state laws. That, also the Council finds problematic.

Further probing has however revealed that instead of a traditional betrothal the MCs who are known during such occasions to exaggerate issues in order to create laughter and liven up the occasion misled everybody present as well as the entire community to believe that what was happening was a traditional wedding.

The Council has engaged the Gborbu Wulomɔ himself and some of his elders and it is important to clarify that the traditional ruler has stated that the relationship with the underage girl is a betrothal and not a marriage. This distinction to us has altered the legal implications.

We are inclined to side with the Gborbu Wulomɔ since the original reportage made the point that there was another ceremony that awaited the girl to purify and prepare her for procreation. We concede that whilst betrothal could involve an underage person, it does not grant license to the person to start having s*xual relationship with such a child thereby jeopardizing her education and even endangering a difficult childbirth since her organs are not properly developed.

The GaDangme Council calls on the Gborbu Wulomɔ to address the issue and mitigate the concerns surrounding the betrothal and to ensure that the girl's well-being and rights are protected, and that her best interests such as her education are prioritized prioritized throughout the engagement process. She should continue her education until she reaches the legal age of marriage, and even marriage should not disrupt her education if she is still willing to continue.

The GaDangme Council also calls on the parents of the child to keep an eye on her and let her understand that notwithstanding the betrothal demanded by custom, she is still an infant and entitled to enjoy life and engage in youthful pranks like all others of her age.

We hope that this statement will assuage injured feelings and let this matter pass.

Signed.
Hon. Ayikoi Otoo
President, GaDangme Council

02/04/2024

GHANA POLICE SERVICE RESCUES 12YEAR OLD GIRL MARRIED TO GBORBU WULOMO BY CUSTOM

The Ghana Police Service reports to have identified and located the 12-year-old girl who is alleged to have been married to Gborbu Wulomo in Nungua, Accra. The girl and her mother are currently under Police protection, according to the report.

The Ghana Police Service says it is working with the Ministry of Gender, Children, and Social Protection and the Department of Social Welfare to provide her with the necessary support while the matter is being investigated.

01/04/2024

Taami is the answer to our Monday Quiz. You all are simply amazing for providing the correct answer 100%. Taami reflects in the popular Ga simile saying “Eŋɔɔ tamɔ taami" which literally translates: ‘as Sweet like the Miracle fruit”. Learn more about the fruit below:

The miracle berry (Synsepalum dulcificum) is a fascinating plant native to West Africa. It’s renowned for its berry, which has a remarkable effect: when consumed, it causes sour foods (like lemons and limes) subsequently eaten to taste sweet. Let’s dive into the details:

Common Names:
The berry goes by several names, including:
Miracle fruit
Miracle berry
Miraculous berry
Sweet berry

The berry itself has a low sugar content and a mildly sweet tang.

How It Works:
The magic lies in a glycoprotein molecule called miraculin found in the berry. When you eat the fleshy part of the fruit, miraculin binds to your tongue’s taste buds. Sour foods then taste sweet because miraculin activates the sweet receptors, even though the food itself remains acidic.

This effect lasts until the protein is washed away by saliva (usually up to about 30 minutes).

01/04/2024

Another note by GaDa, a sister reputable media.

"I'm just hearing that our brother Gabriel Nii Obodai Torgbor-Ashong of Ablade TV Online is being castigated online.

I will boldly say that, he is the most complete GaDangme Journalist. Nothing he said in his post was wrong. However, the public need to be educated on the type of kusum that was performed between Our Own Gborbu Wulomo and the 12year old Naa Okromo.

I stand with Nii Obodai and Ablade TV
All those trying to bring him down should stop."

01/04/2024

ABLADE TV shall continue to uphold high professional standards.

Nii Ashikwei Kwaobotswe is Jaasetse of the Teshie Traditional Area. His observation, as a respected senior traditional leader, regarding reportage on the recent customary marriage in Nungua, between Gborbu Wulomo and Naa Ayemoede, is invaluable and one not to simply miss.

01/04/2024

New month message from our beloved Prophetess Osabuta Otse Jen, founder and leader of Cicc Church.

Once more, happy new month and best wishes, family.

01/04/2024

LA STOOL DZASE Addresses ‘Unauthorized’ Letter Circulation

In a recent development, a letter bearing the “LA STOOL” letterhead and signed by an individual claiming to be “Acting Stool Secretary” has raised concerns within the La township, in the Greater Accra region. The letter, attributed to one “Beata Gogo,” noted that there is no entity in La as La Paramount Stool Dzase with no position as La Jaasetse.

The Dzase (La Paramount Stool Dzase) cited in the said Baeta Gogo letter has issued a disclaimer/response as follows:

1. Niimei did not authorize the said letter which seeks to undermine the funeral and office of the late La Dzasetse Nii Odotei Adjei.
2. La has a Paramount Stool which is not in doubt.
3. La has a Paramount Stool Dzase which was headed by Nii Odotei Adjei until his death on 15th May, 2023.
4. Per the La Traditional Council document circulated at the 2023 Homowo, the La Traditional Council described Major Gen. Samuel Nii Anum Odotei (Rtd) as "Acting La Dzasetse" since he at the time, was acting on behalf of the La Dzasetse Nii Odotei Adjei who was ill, now deceased.

Major Gen, Samuel Nii Anum Odotei and the Acting Kowe Akutsotse, Prof. Nii Ablade Glover have disassociated themselves from the Beata Gogo letter purported to have been directed by Niimei.

That Niimei (including them) are neither aware nor have sanctioned the ill- motivated contents of the Beata Gogo letter in Circulation.

The La Dzase further urges all Lamei to disregard the Beata Gogo letter and treat its contents with the contempt it deserves.
The La Dzase reserves the right to take further action.

Finally, the La Dzase reiterates that the funeral of the late La Dzasetse Nii Odotei Adjei will be held at the La Mantse Place from the 2"d of April to the 7 of April, 2024.

01/04/2024

MONDAY QUIZ

What is the Ga name of this berry/fruit?

The name is very popular in Ga language usage.

Trust me, 99% of you will get the answer incorrect. Prove us otherwise and let’s learn today.

01/04/2024

Sempe Paramount Chief, Mantse Nii Adote Otintor II, has condemned the customary marriage ceremony between the Gborbu Wulomo, Nuumo Borketey Laweh ###III, 63years old and Naa Ayemoede, 12years old, and calls for immediate steps by all relevant authorities to arrest the situation to safeguard the interest and future of GaDangme youth.

01/04/2024

Te aaafee tɛŋŋ amɛ aaale kɛji shiɛlɔ ko bɛ? Gbalɔ gbɛi eŋɔɔɔ yɛ emaŋ. Shiɛlɔ gbooo wɔŋ. Kɛ oshako ŋai lɛ odeŋ diii.

01/04/2024

Angel Smile Foundation, founded by Prophetess Osabuta Otse Jen, has supported child patients at the Korle Bu Teaching Hospital and La Polyclinic to commemorate Easter.

01/04/2024

By His stripes we are healed. Whatever your stripes may be - the challenges with cash, job, marriage, child birth, health etc- we pray you’re healed.

From ABLADE TV, we wish you a Happy Easter.

01/04/2024

Happy New Month, ABLADE. May it start and end well for you. Stay with ABLADE TV throughout the month as we have more exciting and relevant news for you.

ABLADE TV: Wɔhãa bo nɔni otaoɔ.

31/03/2024

The Abese Division of La, situated in the Greater Accra region, has officially declared that there is no position within the township known as “La Jaasetse”. In a recent address, the division’s elders clarified that the two royal divisions of La, namely Kowe Jaasetse and Abese Jaasetse, each have their respective roles. These two office holders alternate in initiating rites for the enstoolment of the La Paramount Chief from their respective divisions, drawing upon historical precedents.

In light of this, the Abese Elders have issued a cautionary message to both the Kowe Royal Division and the La Traditional Council. They urge them to cease parading Major General Nii Anum Odotei as the Acting La Jaasetse. Furthermore, they emphasize that any communication material related to the funeral of the late Nii Odotei Adjei should specifically bear the title Kowe Jaasetse, rather than La Jaasetse. The Abese Elders emphasize the importance of respecting due process and roles to foster peace, unity, and development within La.

Watch video for details.

31/03/2024

31/03/2024

Today’s Easter Service with Prophetess Osabuta Otse Jen comes up live at 12:00pm Gh time & 1:00pm UK time. Please make time.

31/03/2024

NUNGUA MANTSE CONGRATULATES GBORBU WULOMO ON TAKING A NEW CUSTAMORY WIFE

The Nungua Mantse, King Odaifio Welentsi, has extended warm congratulations to the Gborbu Wulomo, Nuumo Borketey Laweh ###III, following his recent customary marriage to Naa Ayemoede, Boi-Ekpaa-Yoo, a young maiden. The Mantse and Wulomo hold esteemed positions as the highest-ranked traditional office holders within the Nungua Traditional Area.

Drawing inspiration from biblical references, Mantse Odaifio Welentsi wholeheartedly endorsed and justified the union, even though he acknowledged his attention had been drawn to the age of the bride as being a minor. Central to this custom is the requirement that the priest marries a virgin. According to the Nungua Mantse, there are no virgin girls in Nungua today above the age of 9 years. However, In the exceptional case of 12-year-old Naa Ayemoede the necessary rites and steps were promptly performed to honor the tradition.

The Mantse stated though that with enlightenment, there is need to critically assess all customary practices and review aspects which may have become outmoded.

Credit: Afii TV

30/03/2024

We now bring you a video excerpt of the customary marriage ceremony between the Gborbu Wulomo and Naa Okromo, held in Nungua today, Saturday, 30th March, 2024.

During the public ceremony, marked by pomp and pageantry, elders of Nungua explained why Nuumo Borketey Laweh Tsuru ###III, who is 63years old, could have Naa Okromo, the 12year old young girl as his customary wife.

Credit: Kpone TV

30/03/2024

GBORBU WULOMO TAKES NEW CUSTOMARY WIFE

In Nungua, the air is thick with tradition as the customary marriage between Gborbu Wulomo, Nuumo Borketey Laweh Tsuru ###III, and a young girl named ‘Naa Okromo’ unfolds. The age difference is striking: the venerable Gborbu Wulomo is ‘63 years old’, while Naa Okromo is ‘12 years old’.

By the customs of their community, Naa Okromo now assumes the traditional name Naa Ayemoede.
But this union is not complete without further rites. Naa Ayemoede is to undergo a second customary ceremony, one centered on purification. This rite will empower her to fulfill all the duties expected of her as the wife of the Gborbu Wulomo, including the crucial role of procreation.

According to tradition, the Gborbu Wulomo, having assumed his authority, must also take a ‘Boi ekpaa yoo’, his customary wife, also known as ‘sɛiheyoo’. This solemn rite occurs only once in the lifetime of the Gborbu Wulomo-Sh*tse.

ABLADE TV

30/03/2024

La Abese Division sets records straight on matters concerning La Jaasetse & Jaasenye positions. Video comes up tonight.

30/03/2024

Happy birthday and best wishes Gloria Tetteh. Thank you for being a top engager of our content. 👏🏾🎊🎉

29/03/2024

Join our Good Friday Service with Prophetess Naa Osabuta Otse Jen of Cicc Church.

THE CROSS OF LOVE

29/03/2024

PRESS RELEASE: THERE IS NOTHING AS LA PARAMOUNT STOOL DZAASE-La Stool cautions, wãrns of possible sanctions

The circulation of certain publications in the form of posters, banners, invitation cards, and audio visual clips in relation to the funeral of the late Nii Odotei Adjei have come to the attention of Niimei.

The said publications contain the La State emblem, the inscription "La Paramount Stool Dzase", and the designation "La Dzasetse" to the late Nii Odotei Adjei.

Niimei have no hand in the said publications and therefore disassociate themselves from them. Niimei want all and sundry to know that, there is no body in La known as "La Paramount Stool Dzase", also the designation of the late Nii Odotei Adjei per the customs of La and the records of Niimei was that of Dzasetse of his Quarter and not "La Dzasetse"

The fact that Niimei for some reason have given out the Council premises for the funeral of the late Nii Odotei Adjei doesn't mean they have sanctioned the said publications or are involved in the funeral arrangements.

Niimei therefore request the authors of the said publications to cease forthwith their circulation, in order not to create misconceptions and also breach the peace in La.

Niimei are cautioning all Lamei to desist from using the La Stool and the La State emblem without their authorization, they are further cautioning against the use of uncustomary and non-existent titles in order to avoid sanctions by Niimei.

Signed: Beata Gogo, Ag. Stool Secretary.

ABLADE TV

Addendum: The release was issued on a La Stool letterhead and not the La Traditional Council and signed by the Acting Stool Secretary, Beata Gogo. We have upon realising this, revised the heading of our publication from council to stool.

29/03/2024

Our adage for the week is 'Kɛji kɔkɔdene gbo ni anaa ekɛlɛ'. This translates: “When the frog dies, its full length is realized.”

The proverb is a good reflection on the value we place on individuals during their lifetime. It underscores the idea that sometimes we fail to recognize someone’s true worth until they are no longer with us.

The saying serves as a reminder to appreciate and acknowledge people while they are alive rather than waiting until it’s too late.