12/01/2026
(1). Greetings all, we are them that liveth, and were dead; and, behold, we are alive forevermore, Amen; and have the keys of hell and of death.
(2). Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love 2 John 1:3
(3). Today's manna is titled, 2026 is the year of the Manifestation of the Sons of the Everlasting life.
(4). The above can also read as follows, 2026 is the year of the Revelation of Jesus Christ or 2026 is the year of the revelation of the Everlasting life.
(5). Even so, the above can also say that 2026 is the year of the revelation of the Christs that the prophet Obadiah prophesied were coming to execute our judgment against all those who are only living to die again.
(6). Scripture reference: prophet Obadiah 21, And saviours (Jesus Christs) shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lords.
(7). Glory!
(8). Before the prophet Obadiah eneded his prophecy with the above scripture on verse 21 of his prophecy, he had earlier prophesied against our enemy and all those who are only living to die again.
(9). Please take note, Esau is a type of the Antichrist Muhammad and his Bishop the Bishop of Rome.
(10). Thus, Esau refers to the Flesh of the Antichrrist Muhammad and his Bishop.
(11). So, here where the prophet said, And saviours (Jesus Christs) shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lords: the prophet was referring to the Flesh and blood of the Antichrist Muhammad and his bishop.
(12). For those who do not know, the Flesh and Blood of the Antichrist Muhammad and his Bishop refers to our old creation.
(13). If any man be in Christ (Everlasting life): he is our new creation, likewise, if any body be in the Antichrist (Natural life), he is our old creation which is Muhammad and his Bishop.
(14). Thus, Muhammad and his bishop - the Bishop of Rome, are the flesh and blood of all those who are only living to die again.
(15). So, Esau along with Ishmael and Edom in our scriptures typify the Flesh and Blood of those who are in opposition (Antichrist) to our Everlasting life (Christ).
(16). Let us now go back to the prophecy of the prophet Obadiah.
(17). The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
(18). Behold, I have made thee small among the heathen: thou art greatly despised.
(19). The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
(20). Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.
(21). If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
(22). How are the things of Esau searched out! how are his hidden things sought up!
(23). All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
(24). Shall I not in that day (999), saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
(25). And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
(26). For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
(27). In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
(28). But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
(29). Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
(30). Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
(31). For the day (999) of the Lord (Everlasting life) is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
(32). For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
(1). Greetings all, we are them that liveth, and were dead; and, behold, we are alive forevermore, Amen; and have the keys of hell and of death.