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27/11/2025
25/11/2025

The Angry Boxer Began to Punch the Statue of the Blessed Virgin to the Surprise of Passersby

Miguel “El Toro” Ramirez had once been the pride of San Felipe. A heavyweight champion in his prime, he was known for his raw strength, his fiery temper, and his ability to withstand blow after blow in the ring. People filled arenas to see him fight, chanting his name as he raised his fists in victory.

But like many fighters, his glory did not last forever. After years of punishing bouts, his body gave way. His knees ached, his reflexes slowed, and he began losing matches. The crowd that once adored him turned their eyes to younger fighters. Sponsors disappeared, and with them, his wealth.

What hurt Miguel most was the silence of those who once called themselves his friends. At his lowest, his wife left him, taking their only child with her. Miguel was left with nothing but the bitterness of broken pride.

At the heart of San Felipe stood a marble statue of the Blessed Virgin Mary. Raised more than a century ago by the town’s ancestors, it had weathered storms, wars, and neglect, yet remained the most beloved landmark. Her serene face and outstretched hands seemed to welcome everyone who passed.

For many, the statue was a place of hope. People knelt there before work, lit candles after Mass, or whispered prayers for sick loved ones. But for Miguel, it was a daily reminder of everything he felt he had lost.

“Where was your mercy when I fell?” he would mutter under his breath as he passed. “Where were you when my family abandoned me?”

Resentment grew until it became rage.

One hot afternoon, Miguel sat outside a cantina nursing a bottle of cheap tequila. Sweat trickled down his forehead, his hands trembling not from drink but from pent-up fury. Passersby avoided his gaze; everyone knew Miguel had become unpredictable.

As church bells rang for evening Mass, a group of children skipped past him, laughing as they ran toward the statue. One little girl placed a small bouquet of wildflowers at Mary’s feet, bowing her head in prayer.

The sight triggered something in Miguel.

He slammed the bottle on the table, glass shattering. Staggering to his feet, he marched toward the square, his fists clenched. The crowd in the plaza grew still, watching the once-great boxer storm toward the statue like a bull charging an enemy.

Without hesitation, Miguel drew back his powerful fist and punched the statue squarely in the chest.

CRACK. The sound echoed through the square, startling everyone. The marble did not chip, but the echo was eerie. Gasps filled the air.

A woman screamed. Children clung to their mothers. An old man shouted, “Stop, Miguel! Are you mad?”

But Miguel’s fury only grew.

“You’re nothing!” he bellowed at the statue. “You never answered me, never saved me, never gave me back my life!”

He punched again. And again. Each blow landed with the force of a champion fighter, the sound carrying across the square. His knuckles split open, blood smearing the white marble.

People gathered at a safe distance, torn between fear and horror. Some whispered prayers, others called for the police. A group of men tried to approach him, but Miguel turned with a wild glare.

“Come closer,” he snarled, fists raised. “I’ll break anyone who stops me!”

No one dared move. They watched helplessly as Miguel continued his violent assault on the Virgin’s statue.

An elderly woman, clutching her rosary, knelt right there in the square, praying loudly: “Mother of God, forgive him, for he knows not what he does!”

Her voice seemed to echo louder than Miguel’s fists.

Father Rafael, the parish priest, heard the commotion from inside the church. Rushing out in his cassock, he saw the boxer raining blows on the statue. His heart sank at the sight—Miguel, once a hero of the town, reduced to this madness.

“Miguel!” Father Rafael shouted. “Stop this at once!”

But Miguel only laughed bitterly. “Father, don’t tell me about mercy. Don’t tell me about God. Where was He when I begged for help? Where was His Mother when my family left me?”

His fists struck again, blood dripping down the statue’s base. The Virgin’s face, untouched, seemed almost sorrowful.

At last, Miguel’s body betrayed him. After nearly a dozen blows, his knuckles were torn raw, his hands swelling grotesquely. He staggered back, panting, sweat soaking his shirt. He raised his fist one more time, but his body failed him. His hand dropped, trembling uncontrollably.

Yet his pride would not let him stop. “See?” he shouted hoarsely to the crowd. “She can’t even fight back. Stone, nothing more than stone!”

But those who watched felt differently. Some whispered they had seen the statue shimmer under the setting sun, as though a faint glow surrounded it. Others swore the Virgin’s eyes glistened, as if tears threatened to fall.

Slowly, Father Rafael approached Miguel. Though many begged him to stay back, the priest walked straight up to the broken fighter, his voice steady.

“Miguel, you are not fighting this statue. You are fighting your own heart.”

Miguel’s eyes blazed. “My heart is already broken!”

“Then let her heal it,” Father Rafael said softly, pointing to the Virgin’s serene face. “You strike her, but she does not strike back. She only waits. Just as her Son waited for you on the Cross.”

For the first time, Miguel faltered. His lip trembled. He looked at his bloody hands, then back at the statue. The crowd watched, breathless.

Inside, Miguel felt torn apart. His pride screamed at him to walk away, to spit on the statue and laugh at the people’s foolishness. But another voice—quieter, deeper—whispered: “Why are you angry at the one who has only ever loved you?”

He stumbled backward, clutching his head. “No! Don’t play with me. I’ve been abandoned too many times.”

Yet the voice did not accuse. It comforted. It sounded almost like his late mother, who had once prayed the rosary every night.

Finally, Miguel dropped to his knees. His fists, once deadly weapons, hung limp at his sides. Blood dripped onto the cobblestones. Tears blurred his vision.

“I don’t understand,” he sobbed. “I don’t understand why life took everything from me. Why my wife left. Why my son won’t see me. Why I lost everything I was.”

The square was silent. Even the children hushed, sensing something sacred was unfolding.

Father Rafael knelt beside him, placing a hand on his shoulder. “You lost many things, Miguel. But not God. Not His Mother. They have never abandoned you, though you tried to abandon them.”

Reactions in the crowd were mixed. Some wept openly, moved by the rawness of Miguel’s pain. Others muttered angrily, “He should be arrested! How dare he strike the Holy Virgin?”

But the elderly woman with the rosary raised her voice again. “Pray for him! Pray for his soul. Mercy is stronger than judgment.”

Her words swept through the square like fire. People began kneeling where they stood, reciting Hail Marys aloud, their voices rising together in desperate prayer.

Miguel, broken and trembling, did not yet rise. His eyes stayed fixed on the statue. In the fading sunlight, it seemed almost alive—its face shining with warmth, its outstretched arms inviting him closer.

For the first time in years, Miguel felt something stir in his chest. Not anger. Not bitterness. Something gentler. Something he had forgotten long ago.

He whispered through tears, “Mother… are you really there?”

The crowd leaned in, waiting. Father Rafael closed his eyes, whispering, “Yes, Miguel. She is here. And she has been waiting for you.”

The angry boxer who once punched the Virgin’s statue until his fists bled now knelt trembling in front of her, his soul caught between despair and mercy. What happened next would stun not only Miguel but the entire town of San Felipe—a moment that would be remembered for generations.

The square of San Felipe held its breath. Miguel Ramirez, once known as “El Toro,” the undefeated champion, now knelt before the statue of the Virgin Mary with bloodied fists and tear-streaked cheeks.

Around him, the crowd had fallen into prayer. The elderly woman with her rosary led the voices of the faithful, her words weaving through the air:

“Hail Mary, full of grace…”

Some passersby who had never prayed in years found themselves whispering along. Others wept silently, moved by the broken man kneeling in front of the Mother of God.

Miguel trembled. For the first time in his life, he was not in control—not of his fists, not of his rage, not even of his tears.

As he stared at the statue, Miguel’s mind drifted back to his childhood. He remembered his mother kneeling at her bedside every night, her rosary beads slipping through her fingers.

“Miguelito,” she used to tell him, “when life knocks you down, pray to Our Lady. She never leaves her children.”

He had mocked her then, dismissing her faith as weakness. He had vowed to become strong enough to never need anyone’s help.

And yet here he was, a broken man, crying before the very Mother he had ignored all his life.

Suddenly, something changed.

A gentle breeze swept through the square, carrying with it a fragrance of roses—sweet, overwhelming, undeniable. Gasps rippled through the crowd. People looked around, confused, for there were no flowers in bloom nearby.

The scent grew stronger, settling around the statue.

Miguel lifted his head, eyes wide. His lips parted in disbelief. “Do you smell that?” he whispered to Father Rafael.

The priest nodded, tears streaming down his own face. “Yes, Miguel. It is her sign. The Mother is near.”

Then came the light.

The setting sun broke through the clouds in a sudden burst, and beams of golden light fell directly on the statue of the Virgin. Her marble face, once ordinary stone, seemed to glow with warmth. Some swore they saw her eyes glisten as if with tears.

Children pointed, their voices high with excitement. “Mama, look! She’s alive!”

The crowd fell silent again, awestruck. The only sound was the faint rustle of leaves and the whispers of prayer.

Overcome, Miguel stretched out his bloodied hands toward the glowing statue. “Mother… forgive me!” he cried aloud.

His voice cracked with desperation. “I was angry. I was lost. I thought you abandoned me. But it was me—I abandoned you!”

The crowd began to weep openly. Even those who had doubted now fell to their knees.

Miguel pressed his forehead to the cold stone base of the statue. His tears mixed with his blood on the marble floor.

“Please,” he sobbed, “don’t turn away from me. Don’t turn away from my son. I want him to know you, not the broken man I became.”

And then it happened.

A warmth spread through Miguel’s chest, a sensation he could not explain. It was as if invisible arms embraced him, lifting the weight of years of anger and regret from his shoulders. His trembling stopped. His breathing steadied.

For the first time in decades, Miguel felt peace.

He looked down at his fists. To his shock, the bloodied gashes had stopped bleeding. They still bore wounds, but no longer throbbed with pain. Some in the crowd swore the swelling even began to fade before their eyes.

A young boy whispered, “Mama, look! His hands are healing!”

Father Rafael, unable to contain his awe, raised his hands toward the congregation.

“Brothers and sisters,” he said with a trembling voice, “you are witnesses. This man, once filled with anger, has received mercy. Let us thank Our Lady for interceding—for reminding us that no one is beyond the love of God.”

The people responded with a resounding chorus of Hail Marys. Their voices echoed off the walls of the square, rising like incense to Heaven.

Miguel rose slowly to his feet, his strength not the brute force of his boxing days, but something gentler, humbler. He turned to the crowd, ashamed yet deeply moved.

“I don’t deserve this,” he said quietly. “I don’t deserve forgiveness after what I did.”

The elderly woman with the rosary stepped forward, her frail frame steady with conviction. “None of us deserve it, Miguel. That is why it is called mercy.”

Her words pierced him deeper than any punch he had ever received. He bowed his head, whispering, “Then from this day, I will never lift my fists in anger again. Not against man, not against God.”

That evening, Miguel asked Father Rafael to hear his confession. For over an hour, he poured out the sins of his life—his pride, his violence, his neglect of faith, his anger at God.

When the priest finally spoke the words of absolution, Miguel wept uncontrollably. He felt as though chains had fallen from his soul.

Afterward, he returned to the statue, this time not with fists raised, but with knees bent. He laid down the remnants of his torn hand wraps at Mary’s feet. “No more fighting,” he whispered. “Only surrender.”

News of the event spread quickly through San Felipe and beyond. People flocked to the square to see the statue that had withstood the blows of a champion boxer without a single crack. Many brought flowers, candles, and rosaries, turning the place into a shrine of prayer.

Some skeptics tried to explain it away as coincidence. But those who had been there knew better. They had seen the glow, smelled the roses, and witnessed the healing. They had heard Miguel’s cries and seen his transformation.

For them, it was nothing short of a miracle.

Miguel did not return to the boxing ring. Instead, he dedicated his life to serving the community. He began volunteering at the parish, helping young boys and girls learn discipline through sports—not with fists, but with respect.

He often told them, “Strength is not about how hard you can hit. It’s about how much you can love when life hits you.”

His son, hearing of his father’s change, eventually returned to visit him. Their reunion was tearful, filled with the beginnings of reconciliation that Miguel had once thought impossible.

Years later, people still spoke of that hot afternoon in the square. The day the angry boxer, once feared for his fists, struck at the Mother of God and instead found mercy.

For Father Rafael, the memory became part of every homily he gave. “Do not be afraid to bring your anger, your brokenness, your sin before God. Even if you strike out in rage, He will answer with love.”

And for Miguel, it became his life’s testimony: “I fought the world, I fought myself, I even fought Heaven. But Heaven never fought me back—it embraced me.”

The story of Miguel Ramirez is not just about a man who attacked a statue. It is about the transformation of a heart. It is about mercy that endures even our greatest rage, and love that waits patiently until we surrender.

Miguel’s fists could break bones and shatter reputations, but they could not break the love of the Virgin Mary, who, like her Son, met violence with silence and mercy with open arms.

What began as a scandal in the square became a miracle of faith—one that reminded the people of San Felipe, and all who heard the story, that Heaven never abandons us, even when we try to push it away.

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25/11/2025

Did Jesus Teach the Catholic Mass in Scripture?

Some people claim the Catholic Mass is a later invention, created by men centuries after Christ. But the truth is, the structure and meaning of the Mass are rooted directly in the words and actions of Jesus Himself in Scripture.

1. The Last Supper: The Institution of the Eucharist

The clearest moment comes at the Last Supper. Jesus took bread and said: “This is my body” (Luke 22:19), and then He took the cup: “This cup that is poured out for you is the new covenant in my blood” (Luke 22:20).

Here, Jesus didn’t just share a meal—He instituted the Eucharist and commanded: “Do this in memory of me.” This was not symbolic language but the very heart of the Mass: Christ giving Himself to us under the appearance of bread and wine.

2. The Mass as Sacrifice

The Mass is not only a meal; it is a sacrifice. At the Last Supper, Jesus connected His Body and Blood to the sacrifice He would make on Calvary. The Eucharist makes that one sacrifice present to us today.

St. Paul affirms this in 1 Corinthians 10:16: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?”

The early Christians understood that when they gathered for the “breaking of bread” (Acts 2:42), they were celebrating the sacrificial presence of Christ.

3. The Structure of the Mass in Scripture

Liturgy of the Word: Jesus opened the Scriptures to His disciples on the road to Emmaus (Luke 24:27).

Liturgy of the Eucharist: Then He broke bread with them, and “their eyes were opened, and they recognized Him” (Luke 24:31).

This is the same structure Catholics experience at every Mass: first the Word, then the Eucharist.

4. The Heavenly Mass in Revelation

The Book of Revelation describes worship in Heaven with hymns, incense, elders in white robes, and the Lamb at the center (Revelation 4–5). The Catholic Mass mirrors this heavenly worship, giving us a foretaste of what is to come.

5. The Early Church Witness

From the first century, Christians celebrated the Mass. St. Justin Martyr (c. 155 AD) described the liturgy in detail—and it is almost identical to what Catholics celebrate today. The Mass was not an invention; it was the continuation of Christ’s command.

Conclusion

Yes—Jesus did teach the Catholic Mass in Scripture. Through the Last Supper, His sacrifice on Calvary, the breaking of bread in Emmaus, and the worship of Heaven, Christ gave us the pattern of the Mass.

When Catholics go to Mass, they are not participating in something man-made but in the very worship Jesus established for His Church.

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25/11/2025

How to Share Your Faith Without All the Fear

For many Catholics, the thought of sharing their faith feels intimidating. Maybe you’ve wondered: What if I say the wrong thing? What if they laugh at me? What if I don’t know how to answer their questions? Fear often holds us back, but evangelization—spreading the Gospel—is not only a calling; it’s also an act of love. Jesus Himself said: “Go therefore and make disciples of all nations” (Matthew 28:19).

The good news is: sharing your faith doesn’t have to be scary. With the right mindset and approach, it can become natural, joyful, and life-giving.

1. Remember It’s About God, Not You

The first key to overcoming fear is realizing that conversion is God’s work, not yours. You are not responsible for “saving” anyone. Your role is to plant seeds; it is the Holy Spirit who makes them grow. This truth takes the pressure off—you’re simply God’s messenger.

Pray before you speak. Ask the Holy Spirit for wisdom and the right words. Trust that He can use even your imperfect efforts to touch hearts.

2. Live Your Faith First

The most powerful witness is not eloquent arguments, but a consistent, joyful life. St. Francis of Assisi is often credited with saying: “Preach the Gospel at all times. When necessary, use words.”

When people see your patience, kindness, forgiveness, and joy—even in trials—they will naturally want to know what gives you strength. Your life becomes an invitation for them to encounter Christ.

3. Start with Listening, Not Preaching

Evangelization is not about overwhelming someone with theological points. It’s about relationships. Listen to their story, struggles, and doubts. Often, people don’t need a debate; they need compassion and a safe space to ask questions.

Ask questions like:

“What do you believe about God?”

“Have you ever had an experience of prayer or faith?”

“What do you think gives life true meaning?”

When people feel heard, they become more open to hearing what you have to share.

4. Share Your Story, Not Just Doctrine

Instead of giving abstract explanations, share what God has done in your life. Personal testimonies are powerful. For example:

“When I started praying the Rosary, I found peace in my anxiety.”

“Going to Confession helped me finally let go of guilt I had carried for years.”

No one can argue with your story—it’s yours. And often, your simple witness will touch hearts more deeply than intellectual arguments.

5. Keep It Simple

You don’t need to explain every detail of theology. Start with the basics: God loves us, Christ died and rose for us, and the Church is here to guide us home to Heaven.

If you don’t know the answer to a question, it’s okay to say: “That’s a good question. I’m not sure, but I’ll find out.” Then look it up or ask a priest. This honesty shows humility and sincerity.

6. Rely on the Sacraments

Sharing your faith flows best from a sacramental life. The Eucharist strengthens you with Christ Himself. Confession keeps you humble and clean in spirit. These are the spiritual weapons that keep fear from paralyzing you.

The more you encounter Jesus personally in the sacraments, the more naturally you will want to share Him with others.

7. Take One Step at a Time

Start small. Invite a friend to Mass. Offer to pray for someone going through difficulties. Share a Catholic article or Bible verse on social media. These simple acts may spark curiosity and open doors to deeper conversations.

Final Encouragement

Fear will always whisper: “You’re not holy enough. You don’t know enough. No one wants to hear you.” But remember: the Apostles themselves were once timid and afraid—until the Holy Spirit filled them with courage.

If God could use fishermen, tax collectors, and even persecutors like Paul to spread His Word, He can certainly use you. All He asks is your willingness.

So take a deep breath, trust in Him, and take that first step. Someone out there is waiting to encounter Christ through you.

🙏 “Lord, give me the courage to witness to You with love, humility, and joy. May my words and actions bring souls closer to You. Amen.”

25/11/2025

You Say You’re Saved—But Are You in the Church Jesus Started?

Many Christians boldly proclaim, “I’m saved!” And while salvation is indeed a gift of grace through Jesus Christ, it raises an essential question: Are you in the Church Jesus Himself established?

When Jesus walked the earth, He didn’t leave us with just a book or a message—He left us with a Church. In Matthew 16:18, Jesus told Peter, “You are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it.” This wasn’t a metaphor or a vague spiritual group. It was the beginning of something visible, structured, and enduring.

For over 2,000 years, the Catholic Church has preserved this same structure, with the Pope as Peter’s successor and bishops in union with him, all the way back to the apostles. The early Christians believed in one visible Church, celebrated the Eucharist as the true Body and Blood of Christ, confessed sins to priests, honored Mary and the saints, and held firm to apostolic tradition alongside Scripture.

So while salvation is a personal encounter with Jesus, it’s also a communal journey within His Church. The Church is not optional—it is the vessel of truth (1 Timothy 3:15) and the Bride of Christ (Ephesians 5:25-27). To separate ourselves from the Church is to separate ourselves from the very Body of Christ that He established for our salvation.

Yes, you may love Jesus—but do you love what He loves? He died for His Church. He gave her the Sacraments. He nourishes her through the Eucharist. And He calls all believers to be one—not divided by opinions or personal interpretations, but united in the truth passed down from the apostles.

So before you proclaim, “I’m saved,” ask yourself: Am I in full communion with the Church Jesus started?

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25/11/2025

What the Saints Saw During Their Visions of Purgatory

From the earliest centuries of Christianity, the Church has taught that there exists a place of purification for souls who die in God’s grace but are not yet ready to see Him face to face.
That place is called Purgatory — a merciful fire, a place not of eternal punishment, but of cleansing love.

But what really happens there?
What do the souls experience?
And what have the saints — those closest to God — seen when Heaven opened their eyes to this hidden realm of mercy?

In this video, we’ll journey through the incredible visions of Purgatory as described by saints like St. Catherine of Genoa, St. Faustina Kowalska, St. Padre Pio, St. Margaret Mary Alacoque, and others — visions that reveal not only the suffering but also the unspeakable hope of those who are being purified by God’s love.

1. The Mystery of Purgatory

The Catechism of the Catholic Church describes Purgatory this way:

“All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”
(CCC 1030)

In other words, Purgatory is not a second chance — it’s the final step of love. The soul already belongs to God, but before standing in His blinding light, it must be made spotless.

The saints understood this truth deeply. They knew that nothing unclean shall enter Heaven (Revelation 21:27), and so, if a person dies still attached to sin — not mortal sin, but the wounds and stains left behind — they must be healed by divine justice and mercy.

But this is not a cold or cruel process. It is a fire that comes from the very heart of God — the fire of His love.

2. St. Catherine of Genoa — The Fire of Divine Love

Perhaps no saint explained the mystery of Purgatory more profoundly than St. Catherine of Genoa, a 15th-century mystic. She never claimed to see Purgatory with her eyes, but through divine illumination, she understood it perfectly.

She wrote in her Treatise on Purgatory:

“The fire of Purgatory is the same fire as that of Hell, but it works differently. In Hell, the fire is punishment; in Purgatory, it is love.”

St. Catherine described the souls in Purgatory as being totally consumed by the love of God — a love so pure and burning that it cleanses away all that is unworthy. The suffering comes not from despair, but from longing — the unbearable desire to be united with God, whom they now know and love completely.

She said:

“The souls in Purgatory have a joy beyond all imagination, and yet a suffering beyond all description.”

This paradox — joy and pain existing together — is the very mystery of Purgatory.
The saints teach that when a soul leaves its body and stands before God’s judgment, it sees Him with perfect clarity for the first time. In that instant, the soul understands both His love and its own unworthiness. It yearns for Him with a passion it never knew in life, but because it cannot yet endure His presence, it willingly enters Purgatory — not as punishment, but as a baptism of fire.

3. St. Faustina Kowalska — The Mercy and the Suffering

In her Diary: Divine Mercy in My Soul, St. Faustina Kowalska — the Apostle of Divine Mercy — was shown a vision of Purgatory by Jesus Himself.

She wrote:

“I saw my Guardian Angel who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently but to no avail for themselves; only we can come to their aid.”

St. Faustina noted that the souls looked peaceful — not rebellious or despairing — but filled with hope. She wrote:

“The flames that were touching them did not burn me at all. My Guardian Angel did not leave me for an instant.”

Then she heard a voice say:

“My mercy does not want this, but justice demands it.”

This simple line captures the entire theology of Purgatory.
It is divine justice tempered by mercy — a necessary purification before glory.
The souls in Purgatory do not resent it; they love it, because they now understand how perfect and holy God truly is.

St. Faustina also wrote that Jesus urged her to pray for the souls in Purgatory, especially by offering Masses and indulgences for them. She said:

“They are greatly helped by the prayers of the faithful, and especially by the offering of the Holy Mass,”

4. St. Padre Pio — The Suffering Souls Who Visit

St. Padre Pio, the Capuchin mystic and stigmatist, was often visited by souls from Purgatory. They came to him asking for prayer and Mass, because he had the gift of seeing beyond the veil.

One famous incident took place in his monastery. Late one night, a monk saw Padre Pio speaking to someone in the dimly lit church. The next morning, when asked about it, Padre Pio said the visitor had been a soul from Purgatory — a friar who had died there many years earlier.

The soul told him that he was being purified for having neglected some of his duties in life, and that he would soon enter Heaven thanks to Padre Pio’s prayers. Padre Pio was not frightened; instead, he considered these visits acts of mercy — God allowing the souls to seek help.

He once said:

“The souls in Purgatory can pray for us, and their prayers are powerful. But they cannot pray for themselves. It is we who must help them.”

Padre Pio’s experiences remind us that Purgatory is not far away. It is not an abstract doctrine — it is real, and the souls there are closer to us than we think.

5. St. Margaret Mary Alacoque — The Suffering of the Faithful

In the 17th century, St. Margaret Mary Alacoque, known for spreading devotion to the Sacred Heart of Jesus, had several visions of Purgatory.

She saw her deceased superior suffering terribly. The saint described the soul as surrounded by flames, yet serene. Jesus allowed her to see that this nun’s main suffering was not physical fire, but the pain of longing for God’s presence.

St. Margaret Mary wrote:

“I saw that the greatest torment of the holy souls is their ardent desire to see God, and the inability to do so.”

However, she also saw that God’s mercy was always present. She said the souls in Purgatory are “immersed in love,” and that their greatest relief comes when the faithful on earth remember them at Mass or offer sacrifices for them.

In another vision, she was told that many souls remain in Purgatory because of forgotten sins of omission — small acts of love and charity left undone, moments of pride, or lack of gratitude.
This inspired her to offer every small suffering on earth for the souls in Purgatory — an act of reparation and love.

6. St. Gertrude the Great — A Prayer That Frees Souls

St. Gertrude the Great, a Benedictine nun from the 13th century, was known for her mystical union with Christ.
One day, Jesus appeared to her and revealed a powerful prayer for the souls in Purgatory:

“Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus,
in union with the Masses said throughout the world today,
for all the holy souls in Purgatory,
for sinners everywhere,
for sinners in the universal Church,
those in my own home,
and within my family. Amen.”

Jesus promised her that each time this prayer is devoutly said, a thousand souls are released from Purgatory.

Now, the Church doesn’t treat that number literally, but symbolically — it emphasizes how much the prayer is loved by God.
St. Gertrude’s vision shows that the sufferings of the souls are not hopeless — they are constantly being relieved through our prayers, our Masses, and our acts of mercy.

7. St. Mechtilde — The Sufferings of the Holy Souls

St. Mechtilde, a close companion of St. Gertrude, also received revelations about Purgatory.
She once saw a soul surrounded by purifying fire and asked Jesus why it was suffering so greatly.
Jesus replied:

“Because on earth it loved itself more than Me.”

But then she saw the same soul being lifted toward Heaven, radiant with joy, and Jesus said:

“But see how My mercy triumphs — for even the least act of love, done sincerely, has its reward.”

Through these visions, St. Mechtilde learned that the fire of Purgatory is not like earthly fire — it is the burning presence of God’s love, purifying the soul of all selfishness until only pure love remains.

8. St. John Bosco — The Warning and the Hope

St. John Bosco, the great educator of youth, had a vivid dream about Purgatory.
He found himself in a valley filled with a pale, glowing mist.
He saw souls crying out, yet their faces were peaceful.

One of them told him:

“Tell my family not to forget me. Tell them to pray and offer Masses, for we can no longer help ourselves.”

He was then led by his guardian angel to see the effects of charity. Every time someone on earth prayed, the flames of those souls dimmed; when Mass was offered, a brilliant light lifted some of them upward.

Don Bosco’s dream impressed upon him — and upon all who heard it — that our prayers truly matter. Nothing is wasted in God’s economy of grace.

9. St. Bridget of Sweden — The Suffering of Neglected Souls

St. Bridget of Sweden was given many visions about the afterlife.
In one revelation, she was shown the terrible suffering of souls who were forgotten by their loved ones.
She wrote:

“I saw souls who had been in Purgatory for many years, burning in great flames and begging for a single Mass or a single prayer.”

These souls were not abandoned by God — but they suffered longer because no one prayed for them.
Jesus told St. Bridget:

“The prayers of the living are like dew from Heaven upon the burning fields of Purgatory.”

Every Mass offered, every Rosary prayed, every indulgence gained — it all quenches the thirst of those souls and brings them closer to Heaven.

10. St. Francis de Sales — The Peace of Purgatory

St. Francis de Sales, a Doctor of the Church, emphasized that Purgatory is filled with peace.
He said:

“The souls in Purgatory suffer greatly, but they suffer with love. They are at peace because they know they are safe.”

He explained that the souls there are more united to God than we are on earth, even though they are still being purified.
Their suffering is not despair — it is anticipation.

Imagine a bride waiting for her wedding day. The waiting is painful, but her heart is full of joy and longing. That is the soul in Purgatory — the Bride of Christ, being prepared for her eternal union.

11. The Role of the Blessed Virgin Mary in Purgatory

Many saints testify that the Blessed Virgin Mary visits the souls in Purgatory often.
St. Bridget of Sweden said Mary is called the Mother of Mercy there because she constantly intercedes for the suffering souls.

She wrote:

“Mary visits them often, bringing relief and comfort, especially on her feast days. The flames withdraw at her presence.”

In one vision, Mary said:

“I am the Mother of all the souls in Purgatory. Every prayer offered in my name increases their joy and shortens their suffering.”

This is why devotions like the Rosary, the Brown Scapular, and the First Saturday devotions have special indulgences for the souls in Purgatory — because they are closely linked to Mary’s intercession.

12. What the Saints Teach Us

All these visions — from Catherine of Genoa’s fire of love to Faustina’s purifying flames — teach us one central truth:
Purgatory is not something to fear, but to prepare for and pray for.

The saints remind us that the soul’s journey to Heaven does not end at death.
Our prayers, sacrifices, and acts of love continue to help those who have gone before us.

And if we live a life of repentance, humility, and love — if we receive the sacraments, confess often, and unite our sufferings to Christ — our own purification will be lighter and quicker, because love burns away everything that separates us from God.

13. How We Can Help the Souls in Purgatory

The saints were united in this mission: to relieve the suffering souls.
Here’s how you can help, starting today:

Offer Masses for the dead.
There is no greater gift. One Holy Mass can release countless souls.

Pray the Rosary.
Especially the Sorrowful Mysteries. Mary herself brings comfort to the souls through the Rosary.

Pray the St. Gertrude Prayer daily.

Offer sacrifices.
Unite your daily pains, inconveniences, and hardships for the relief of the holy souls.

Visit cemeteries and pray.
The Church grants a plenary indulgence for visiting a cemetery and praying for the dead, especially in November.

Live in grace.
Every time you grow in holiness, you bring light to others — both living and dead.

As St. John Vianney once said:

“If one knew how much the souls suffer, he would never stop praying for them.”

14. The Hope Beyond the Flames

It’s easy to focus on the suffering of Purgatory, but we must also see its beauty.
The saints tell us that every soul there is certain of Heaven. There is no fear of damnation. Their suffering is full of love.

St. Catherine of Genoa described it perfectly:

“There is no happiness comparable to that of a soul in Purgatory except that of the saints in Heaven. And that happiness increases daily as they draw closer to God.”

In other words, Purgatory is the final classroom of love. The souls are learning to let go of everything that is not God — pride, selfishness, attachment — until only love remains.
And when the last impurity is burned away, they soar into Heaven, radiant and free.

15. Conclusion — A Call to Mercy

The saints saw Purgatory not as a punishment, but as a doorway to Heaven — a place where God’s mercy finishes what His grace began.

So let us not forget the souls who wait there.
Let us visit them with our prayers, our sacrifices, and our love.

When you pray for the souls in Purgatory, you are not just helping them — you are building up the communion of saints, the great family of God. And one day, those same souls will intercede for you, and welcome you with joy when you enter Heaven.

Because in the words of St. Ambrose:

“We have loved them in life; let us not forget them in death.”

Final Prayer

Eternal Father, I offer You the Most Precious Blood of Your Divine Son, Jesus,
in union with all the Masses said throughout the world today,
for all the holy souls in Purgatory,
for sinners everywhere,
for sinners in the universal Church,
for those in my own home,
and within my family. Amen.

If you were inspired by this reflection, please subscribe for more powerful Catholic stories and devotions that bring you closer to Jesus and Our Blessed Mother.
Together, let’s pray, hope, and trust in God’s mercy — for the living and the dead.

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