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Usa Venezuela theory of Sky News
16/12/2025

Usa Venezuela theory of Sky News

Venezuela is home to the world's largest proven oil reserves with an estimated 304 billion barrels.And there's one big reason why America is so interested. ...

Beautiful infographic by Danita Smith
16/12/2025

Beautiful infographic by Danita Smith

Above ALL UPHOLD truth

The history of Africa is LONG and begins with the emergence of— around 300,000–250,000 years ago — anatomically modern h...
15/12/2025

The history of Africa is LONG and begins with the emergence of— around 300,000–250,000 years ago — anatomically modern humans (Homo sapiens), in East Africa, and continues unbroken into the present as a patchwork of diverse and politically developing nation states. The earliest known recorded history arose in Sudan (with the evidence of the Qustul incense burner), followed by Ancient Egypt. Later the Qustul kingdom was succeeded by the Kingdom of Kerma in Nubia. Other civilisations sprang up in the Sahel, the Maghreb, and the Horn of Africa.

Following the desertification of the Sahara, North African history became entwined with the Middle East, Nubia, the Horn of Africa and Southern Europe while the Bantu expansion swept from modern day Cameroon (Central West Africa) across much of the sub-Saharan continent in waves between around 3000 BC and 1 AD, creating a linguistic commonality across much of the central and Southern continent.

Africans played a significant role in the birth of the United Israelite states, the division of Israel and later the city-state of Judah. Egypt, mentioned over 700 times in the Bible, had interactions with Israel, Babylon, Assyria, and Persia. African regions and individuals are mentioned over 1,417 times, with Africans like Hagar, Joseph's Egyptian wife, and Moses' Cush*te wife playing important roles. Africans were present during the Israelites' stay in Egypt, and African descendants settled in Canaan. African influence continued in the Old and New Testaments, with Africans contributing to the early church and the spread of Christianity, even reaching England through Hadrian the African. The African church also played a vital role in preserving and transmitting the teachings of early Christian fathers.

Coptic manuscripts, written during the medieval period, offer valuable historical accounts of early Christian communities in Egypt. They provide information about the lives of saints, the development of the Coptic Church, and interactions with African society. The Acts of the Martyrs and The Life of Saint Anthony are examples of Coptic manuscripts that contribute to our understanding of religious and social history in ancient Egypt.

The African Church Fathers (Tertullian, Minucius Felix, Cyprian, Lactantius, Optatus of Milevi, Augustine) belonged to the rather short-lived African Church of the first five centuries of Christianity. It was a soil mostly plowed by sufferings from persecutions and fertilized by heresies and threatening schisms.

The early African church had a significant impact on the preservation and transmission of the teachings of the early Christian fathers. They engaged in copying and transcribing manuscripts, translating texts into different languages, and utilizing durable materials like parchment. The African church established monastic libraries and schools, where scholars could study and learn. Bishops played a crucial role in overseeing the proper copying and translation of texts, while disciples passed down teachings through oral tradition. The African church actively participated in councils, produced apologists and commentaries, and involved women in copying and translating texts. Martyrs, letters, confessions, creeds, liturgy, hymns, icons, and the use of libraries and scriptoriums were all part of the African church's efforts to preserve and transmit the teachings of the early Christian fathers, ensuring their dissemination throughout the Christian world.

In East Africa, Aksum (encompassing Yemen, Eritrea and Tigray, Ethiopia), the kingdom of Zagwe, the Solomonic dynasty of Abyssinia, the Kingdom of Warsangali (1218-1886AD), and the kingdom of Mogadishu also left records about their societies.

During the Middle Ages, Islam spread west from Arabia to Egypt, crossing the Maghreb and the Sahel. Some notable pre-colonial states and societies in Africa include the Ajuran Empire, Bachwezi Empire, D'mt, Adal Sultanate, Alodia, Aro theocracy, Dagbon Kingdom, Warsangali Sultanate, Buganda Kingdom, Kingdom of Nri, Nok culture, Mali Empire, Bono State, Songhai Empire, Benin Empire, the Oromo confederacy, Oyo Empire, Kingdom of Lunda (Punu-yaka), Ashanti Empire, Ghana Empire, Mossi Kingdoms, Mutapa Empire, Kingdom of Mapungubwe, Kingdom of Sine, Kingdom of Sennar, Kingdom of Saloum, Kingdom of Baol, Kingdom of Cayor, Kingdom of Zimbabwe, Kingdom of Kongo, Empire of Kaabu, Empire of Kanem-Bornu, Kingdom of Ile Ife, Kwararafa confederacy, Tiv confederacy, Ancient Carthage, Numidia, Mauretania, and the Aksumite Empire. At its peak, prior to European colonialism, it is estimated that Africa had in excess of 2,000 different states and autonomous groups with distinct languages and customs.

30 African Civilisations to learn aboutNorth African: - Ancient Egypt (c. 3100 BC - c. 340 BC): One of the world's oldes...
15/12/2025

30 African Civilisations to learn about

North African:

- Ancient Egypt (c. 3100 BC - c. 340 BC): One of the world's oldest and most powerful civilizations, known for its monumental architecture, pharaohs, and the Nile River's significance.

- Qustul (Kerma) kingdom (c. 4000 BC - c. 1500 BC): A prehistoric Nubian kingdom in modern-day Sudan, known for its funerary practices, defuffas (multi-storey buildings), and unique archaeological finds.

- Kush (Napatan)/ Kush Meroe (c. 1070 BC - c. 350 AD): An ancient Nubian civilization that ruled over Egypt during certain periods and left behind 255 pyramids and cultural exchanges.

- The Merenids (1244 AD - 1465 AD): A medieval Moroccan dynasty known for its contributions to art, architecture, and culture in North Africa.

- Kingdom of Mauretania (c. 225 BC - 40 AD): A Berber kingdom in North Africa that was later annexed by the Roman Empire.

- Carthaginian Empire (c. 814 BC - 146 BC): A powerful maritime civilization based in Carthage (modern-day Tunisia), known for its trade and conflicts with ancient Rome.

- Garamantes (c. 500 BC - c. 700 AD): An ancient civilization in the Sahara Desert, known for its underground irrigation systems and trade routes.

West Africa:

- Ghana Empire (c. 300 AD - c. 1200 AD): An ancient West African kingdom known for its wealth from gold trade and strong centralized government.

- Mali Empire (c. 1235 AD - c. 1600 AD): One of the most prosperous West African empires, famous for its ruler Mansa Musa and the city of Timbuktu.

- Songhay Empire (c. 1340 AD - c. 1591 AD): A major West African empire that succeeded the Mali Empire, known for its military power and intellectual achievements.

- Kintampo Civilization (c. 2000 BC - c. 1400 AD): An ancient civilization in present-day Ghana, known for its iron smelting and advanced craftsmanship.

- Dahomey (c. 1600 AD - c. 1894 AD): A powerful West African kingdom that thrived on the slave trade and practiced a unique form of government and culture.

- Benin (c. 1180 AD - 1897 AD): A rich and powerful West African kingdom known for its impressive bronze artworks and skilled warriors.

- Kwararafa Confederacy (c. 1200 AD - 1903 AD): A historical confederation of ethnic groups in modern-day Nigeria, known for its resistance to external influence.

- Kanem Bornu Empire (c. 700 AD - c. 1900 AD): A powerful empire in the Lake Chad region, known for its control over trans-Saharan trade routes.

- Daima Civilization (c. 5000 BC - c. 2000 BC): An ancient archaeological site in modern-day Nigeria near Lake Chad, providing insights into early human settlements.

Central Africa:

- Kingdom of Kongo (c. 1390 AD - 1857 AD): A powerful kingdom in Central Africa known for its trade relations with Europe and the spread of Christianity.

- Kingdom of Ankole (c. 1390 AD - 1967 AD): A Bantu kingdom in present-day Uganda, known for its cattle-based economy and monarchy.

- Kingdom of Loango (c. 1500 AD - 1880 AD): A former powerful kingdom in Central Africa known for its trade with European merchants.

- The Lunda Kingdom was a powerful state in Central Africa from the 17th to 19th centuries (1600s-1800s). It thrived through trade and expansion, influencing the region's culture and politics.

East Africa:

- Kingdom of Aksum (c. 100 AD - c. 940 AD): An ancient civilization in present-day Ethiopia and Eritrea, known for its impressive obelisks and trade with ancient Egypt and Rome.

- The Adal Sultanate (c. 1415 AD - c. 1577 AD): A medieval Islamic state in the Horn of Africa, known for its conflicts with the Christian Ethiopian Empire.

- Kingdom of Rwanda (c. 11th century AD - 1961 AD): A traditional monarchy in East Africa, known for its central role in Rwandan history and culture.

- Mombasa Swahili City-State (c. 900 AD - c. 1505 AD): An ancient coastal city-state in Kenya known for its trade and cultural interactions along the Swahili Coast.

- Rhapta City-State (c. 1st century AD - c. 7th century AD): A legendary ancient city on the East African coast, mentioned in historical accounts and believed to be a major trading center.

- The Imerina Kingdom, located in Madagascar, existed from the early 17th century to the late 19th century (1600s-1800s). It was a dominant and centralized monarchy with significant cultural and political influence.

Southern Africa:

- Great Zimbabwe (c. 1100 AD - c. 1450 AD): An ancient city and capital of the Kingdom of Zimbabwe, known for its impressive stone structures and trade network.

- The Rozwi Kingdom emerged in Zimbabwe during the 17th century (1600s), overthrowing the Kingdom of Zimbabwe. It controlled vast regions, engaging in trade and warfare before succumbing to the Ndebele invasion in the 19th century (1800s).

- Xhosa Confederacy (c. 16th century AD - 19th century AD): A historical confederation of Xhosa-speaking clans in Southern Africa, known for its resistance against colonial forces.

- Zulu Kingdom (c. early 19th century AD - present): A powerful kingdom in Southern Africa, famous for its military prowess under King Shaka and its impact on South African history.

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14/12/2025

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The so-called “Rape of the Sabine Women” sits at the very foundation of Roman self-mythology, which already tells you so...
14/12/2025

The so-called “Rape of the Sabine Women” sits at the very foundation of Roman self-mythology, which already tells you something uncomfortable. According to Rome’s own origin story, the fledgling city—founded by Romulus—lacked women. Instead of negotiation or intermarriage, the solution chosen was abduction during a festival: Sabine women were seized, carried off, and forcibly made wives. Roman authors themselves use the word raptio—seizure—not romance. This is not a love story accidentally misread by modern eyes; it is a power story deliberately told as destiny.

The mechanics of the myth matter. The women are invited as guests, welcomed under a banner of hospitality, then violently taken once their male relatives are disarmed. Deception first, force second, justification afterward. In Roman tellings—especially by Livy—the violence is reframed as necessity: Rome “needed” wives, therefore taking them was rational, even virtuous. Consent is not absent by accident; it is irrelevant by design. What matters is the survival and expansion of the polity, not the autonomy of those absorbed into it.

Equally revealing is how the women are later used to redeem the crime. After war erupts between Rome and the Sabines, the abducted women rush between the two armies, pleading for peace. Roman writers portray this as reconciliation and harmony—but structurally, it functions as moral laundering. The victims are made responsible for ending the violence done to them. The original act of seizure is not undone; it is stabilized. Rome keeps what it took, and the myth calls this “civilisation.”

This logic—we took it because we needed it, and history proved us right—did not end in antiquity. It became a cultural template. Western European expansion repeatedly leaned on the same grammar: desire rebranded as necessity, theft reframed as order, resistance rewritten as chaos. Land, labour, bodies, and resources were seized under claims of destiny, progress, or divine sanction. The Sabine myth does not merely reflect Roman values; it trains an audience to accept expropriation as foundational rather than criminal.

Notice, too, how quickly violence becomes invisible once it produces “results.” Roman historians like Plutarch emphasize that the women eventually adapted, bore children, and became “honoured” matrons. Outcome replaces process as the moral yardstick. This rhetorical move echoes later European justifications of empire: if roads were built, laws written, or wealth generated, then the initial act of taking is treated as a regrettable but necessary prelude—never as an ongoing injustice.

What the myth captures with brutal clarity is an attitude toward “wants” dressed up as survival. Rome did not face extinction without Sabine women; it faced inconvenience. Yet the story elevates desire into inevitability. That same inflation of want into need appears centuries later in the seizure of territories, the extraction of resources, and the control of populations—acts presented not as choices but as historical imperatives. Once a culture normalises taking what it wants, moral reasoning becomes post-hoc decoration.

The Sabine women, then, are not incidental figures in Roman legend; they are the silent proof of concept. Their bodies mark the transition from invitation to domination, from neighbour to possession. When later Western European societies treated other peoples’ land, labour, or futures as available simply because they were desired, they were not innovating—they were repeating a story already told at Rome’s birth.

Seen this way, the myth is less about ancient Italy and more about a recurring civilisational habit. It teaches that power can narrate itself clean, that theft can be sanctified by time, and that the harmed will eventually be asked to call the outcome peace. The lesson is not subtle. It is foundational—and that is precisely the problem.

The Sabine myth predicts that white supremacist systems will treat Black resources the same way Rome treated Sabine women: as available, necessary, and ultimately deserved by the taker. Desire will be reframed as inevitability (“they weren’t using it properly”), seizure will be justified as order or development, and violence will be erased once extraction stabilises outcomes. Land, minerals, labour, culture, and even future possibilities will be taken first, then morally laundered through claims of civilisation, productivity, or global benefit. Resistance will be cast as irrational disruption, while survival within the imposed system will be retroactively misread as consent. Most tellingly, once value has been extracted, the harmed population will be asked—explicitly or implicitly—to validate the outcome by calling it progress. This is not conjecture; it is a repeated historical pattern. The myth’s warning is stark: when power confuses want with need, Black resources are never negotiated for—they are seized, normalised, and remembered as if they were always meant to belong elsewhere.

What Is the Book of the Dead in Ancient Egypt? 🏺The ancient Egyptians did not write for death…they wrote for eternity 🌌....
14/12/2025

What Is the Book of the Dead in Ancient Egypt? 🏺

The ancient Egyptians did not write for death…
they wrote for eternity 🌌.

What we call today the “Book of the Dead” 📜 was originally known as
“The Book of Coming Forth by Day ☀️” — a guide for the soul’s journey into the world of light ✨.

It was placed with the deceased because it served as a roadmap 🧭 — helping the soul pass the Judgment of Osiris ⚖️, survive hidden dangers, and be reborn 🔄 in the afterlife.

Key Sections

The Heart Spell ❤️
A plea asking the heart not to testify against its owner — because memory and morality mattered deeply 🤍.

The Judgment of Osiris ⚖️
The heart weighed against the Feather of Maat 🪶 — truth, balance, and justice made visible.

Protection Spells 🐍
Safeguards against serpents and night creatures lurking beyond the veil 🌑.

Transformation Spells 🐦
Allowing the deceased to become a bird or a jackal — to move freely between worlds 🧭.

This book was not superstition…
It is the oldest and most complete religious text in history, revealing an Egyptian philosophy rooted in morality ⚖️, truth 🪶, justice 🧠, and rebirth 🌱.

Not a fear of death —
but a confident map toward eternal becoming ✨.

Skin tone diversity exists among Africans, not only between Africans and non-Africans.
14/12/2025

Skin tone diversity exists among Africans, not only between Africans and non-Africans.

13/12/2025

What’s the best news source you go to for your country or Africa?

13/12/2025

Do you feel like western news outlets focussed on Africa actually report what Africans need to know about Africa?

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