Al Azhar Fatwa Global Center

Al Azhar Fatwa Global Center Al-Azhar Fatwa Global Center Provides all Muslims and Non-Muslims with authentic Fatawa and responses to all inquiries about Islam.

Our approach evidently promote, as history stands our witness, moderation tolerance. It is part of Al-Azhar universal mission of peace for the entire humanity. We are glade to receive your fatwas and inquires about Islam on our official page.

15/01/2025

من مركز الأزهر العالمي للفتوى الإلكترونية، مع فضيلة الشيخ السيد عرفة عضو الفتوى بالمركز للرد على أسئلتكم واستفساراتكم.
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06/01/2025

من مركز الأزهر العالمي للفتوى الإلكترونية، مع فضيلة الشيخ محمد سمير صديق عضو الفتوى بالمركز للرد على أسئلتكم واستفساراتكم.
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30/12/2024

من مركز الأزهر العالمي للفتوى الإلكترونية، مع فضيلة الشيخ عبد القادر الطويل عضو الفتوى بالمركز للرد على أسئلتكم واستفساراتكم.
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29/10/2024

من مركز الأزهر العالمي للفتوى الإلكترونية، مع فضيلة الشيخ عبد الرحمن الصادق عضو الفتوى بالمركز للرد على أسئلتكم واستفساراتكم.
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21/10/2024

من مركز الأزهر العالمي للفتوى الإلكترونية، مع فضيلة الشيخ محمد العليمي عضو الفتوى بالمركز للرد على أسئلتكم واستفساراتكم.
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17/09/2024

احتفال مركز الأزهر العالمي للفتوى الإلكترونية بمولد خير الأنام ومسك الختام سيدنا ومولانا رسول الله ﷺ.
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Wiping over the ankle socksIn the name of Allah, The Most Gracious, The Most Merciful. We praise Allah, we seek His guid...
08/08/2024

Wiping over the ankle socks
In the name of Allah, The Most Gracious, The Most Merciful. We praise Allah, we seek His guidance and forgiveness. Allah's peace and blessings be upon our prophet Muhammad, His house hold, his companions and those who follow him to the Day judgment. To proceed.....
Making ablution is a prerequisite for performing prayer. Prayer isn't rendered valid except by making ablution. The original Islamic ruling is washing the organs of ablution of the body by absolute water which is pure in itself and pure for others to use for purification. Evidently, Allah says "O believers! When you rise up for prayer, wash your faces and your hands up to the elbows, wipe your heads, and wash your feet to the ankles. And if you are in a state of ˹full˺ impurity, then take a full bath...." (Qur'an 5 : 6)
Wiping over the socks is permissible and allowed since it is concession from Allah to his servants in addition it is a kind of removing difficulty.
It was narrated from The Prophet (Allah's peace and blessings be upon him) gave permission for the traveler to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveler for a day and night, if he had put them on in a state of purity. [Reported by Ad-Daraqutni and graded Sahih (sound) by Ibnn Khuzaima].
Wiping over the socks may be obligatory in some cases such as when the person, who is already wearing them, is afraid of missing the time of the immediate prayer if he took them off and washed his feet, so it is obligatory upon him to wipe over them in order not to miss the time of the prayer.
However, there are some prerequisites for the validity of wiping over the socks as follows :
1- They must be sound without having a very wide tear or hole that water doesn’t pass to the skin through this tearing. The small tear is forgiven. Some jurists permit wiping over the leather sock with big tear.
2- They must be pure and clean, so it isn’t allowed to wipe over them if they are impure.
3- The person must wear them while he/she is pure after making ablution. Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported: I was with Messenger of Allah, Allah’s peace and blessings be upon him, in a journey one night, and he asked me, "Do you have any water with you?" I said, "Yes." So he dismounted from his riding camel and walked away (to answer the call of nature) until he disappeared in the darkness. When he returned, I poured out some water from a vessel and he washed his face. He was wearing a long woolen cloak and could not take out his forearms from his sleeves, so he brought them out from below the cloak and then washed them, and then passed his (wet) hands over his head. I stretched out my hand to take off his Khuff (leather socks), but he said, "Leave them. I put them on after performing Wudoo and he passed his (wet) hands over them.
4- The person mustn’t take them off after wiping over them. So, in case the person took them off, the wiping is nullified and the ablution is valid according to the most chosen opinion for Fatwa.
5- The person must commit to the determined period of wearing them.
6- There mustn’t be any block or hindrance that prevents water to touch the sock.
7- They must cover the organs of wiping which is up to the ankles.
Based on the aforementioned notes, wiping over the ankle socks isn't permissible and invalid, because it doesn't cover the conditioned place of wiping as it doesn't cover the ankles. Allah knows the best.
May Allah's blessings and peace be upon our master and leader, Muhammad, and upon his family, companions, and followers. Praise be to Allah the lord of all mankind.

15/06/2024

Live broadcasting - Al Azhar Fatwa Global Center- Day of 'Arafat

15/06/2024

تغطية خاصة من مركز الأزهر العالمي للفتوى الإلكترونية مع نخبة من أعضائه والحديث حول:
فضل يوم عرفة.
أهم أحكام الأضحية.
أحكام عيد الأضحى المبارك.
العيد وصلة الرحم.
خير الدعاء.
الرد المباشر على أسئلتكم واستفساراتكم.

Making good use of the Opportunities of the Most Sacred DaysThe First ten days of Dhi al-Hijjah are esteemed days by whi...
10/06/2024

Making good use of the Opportunities of the Most Sacred Days
The First ten days of Dhi al-Hijjah are esteemed days by which Allah has sworn: " By the dawn, and the ten nights, " [ Qur’an 89 : 1, 2].
The Prophet of Allah, may Allah’s blessings and peace be upon him, elucidated the significance of righteous deeds during this period, proclaiming: "There are no days in which righteous deeds are more beloved to Allah than these days." When questioned if this included engaging in jihad, he responded: "Not even jihad, except for the one who marches forth for it, putting his life and wealth at risk, yet returns with neither." [Narrated by Bukhari]
To truly benefit from these days, one should devote his/her time to acts of obedience and worship, such as:
1. Keeping Allah in Remembrance:
The Prophet of Allah, may Allah’s blessings and peace be upon him, said: " I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm's length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed." [Agreed upon]
2. Repentance and Forgiveness
The Prophet of Allah (Allah’s peace and blessings be upon him) encouraged: "O people, turn in repentance to Allah, for verily, I turn to Him in repentance a hundred times each day." [Agreed upon]
3. Observing Fasting during the First Nine Days of Dhul Hijjah
It is reported that some of the Prophet's wives (Allah’s peace and blessings of Allah be upon him) and may Allah be pleased with them all stated: "The Messenger of Allah (Allah’s peace and blessings be upon him) used to fast the nine days of Dhu'l-Hijjah, the day of 'Ashura, and three days of every month." [Reported by Abu Dawud]
Regarding the fasting on the day of Arafat, the ninth day of Dhu al-Hijjah, the Prophet (Allah’s peace and blessings be upon him) declared: "It serves as expiation for the sins of the preceding and forthcoming year." [Reported by Muslim]
4. Strive to perform the obligatory prayers in the mosque. The Prophet of Allah, may Allah’s blessings and peace be upon him, proclaimed: "Whoever goes to the mosque and returns, Allah prepares for him/her a dwelling in Paradise every time s/he makes the journey." [Agreed upon]
5. Recitation of the Qur'an. The Prophet of Allah (peace and blessings of Allah be upon him) stated: "Whoever recites a letter from the Book of Allah will be rewarded with a good deed, and a good deed is multiplied tenfold. I do not say that 'Alif Lam Mim' is one letter, but 'Alif' is a letter, 'Lam' is a letter, and 'Mim' is a letter." [Narrated by al-Tirmidhi]
6. Supplication. The Prophet of Allah (peace and blessings of Allah be upon him) conveyed: "There is no Muslim who makes a supplication without sin or severing family ties, except that Allah will grant him/her one of three outcomes: Either his/her supplication will be swiftly answered, or it will be stored for him/her in the Hereafter, or it will avert a similar harm. " When asked if they should increase their supplications, he responded, "Allah is indeed abundant in His blessings." [Reported by Ahmad]
May Allah accept our good deeds and yours, and grant you well-being every year. May Allah accept our righteous actions, and may all praises and blessings be upon our Lord and Master, Muhammad, and may all gratitude be directed to Allah, the Lord of all creation.

30/05/2024

The Legal Islamic ruling regarding offering Sacrifice and the Insight behind its legislation
The majority of jurists are of the opinion that the act of sacrifice stands as a recommended Sunnah, as supported by the hadith of the Messenger of Allah, Allah’s peace and blessings be upon him, : "When the tenth of the month of Dhil Hiijjah arrives, and one of you intends to offer a sacrifice, let them refrain from trimming their hair or nails." The saying of the Prophet (peace and blessings of Allah be upon him), "If one of you intends to make a sacrifice, they should refrain from cutting their hair and nails" helps as a proof that it is Sunnah and not obligatory. Imam Abu Hanifa (may Allah have mercy on him) maintained that it is obligatory for affluent individuals.
However, when someone offers a vow to give the sacrifice, jurists concur that he must fulfill that pledge, irrespective of whether the vow specifies a particular type of sacrifice or not.
The act of sacrifice is ordained as a means of expressing gratitude to Allah for His blessings, seeking proximity to Him, and obeying His directive.
Sacrifice serves as means to show great hospitality to one's own needs, those of family members, and the poor, while also embodying compassion, showing respect to guests, fostering goodwill with neighbors, and acknowledging the abundant blessings bestowed by the Almighty upon His servants.
By partaking in the act of sacrifice, one upholds the tradition of the Prophet Ibrahim al-Khalil (peace and blessings be upon him), who, in obedience to Allah's command, offered a sacrificial ransom for his son Ismail (peace and blessings be upon him) on the Day of Sacrifice.
May Allah's blessings and peace be upon our master and leader, Muhammad, and upon his family, companions, and followers. Praise be to Allah the lord of all mankind.

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