Anthropos. International Review of Anthropology and Linguistics

Anthropos. International Review of Anthropology and Linguistics Editorial office of the review Anthropos and of two book series. www.anthropos.eu

Pacific Islanders' DNA Uncovers Clues of an Unknown Human Ancestor. Melanesians, who are indigenous to areas like Papua ...
18/12/2024

Pacific Islanders' DNA Uncovers Clues of an Unknown Human Ancestor. Melanesians, who are indigenous to areas like Papua New Guinea and nearby islands, have long been recognized as a distinctive group within the global genetic framework. Recent research involving their DNA has revealed remnants of genetic material that do not correspond with any identified human ancestor, including Neanderthals and Denisovans. This finding is particularly fascinating since Melanesians carry some of the highest percentages of Denisovan DNA found in contemporary humans. However, the genetic model did not fully clarify their unique genetic composition, prompting researchers to ponder an intriguing question: Is it possible that there exists an unidentified ancestor in their ancestry?
@ "Ancestors. Human Origin"

In 1851, Olive Oatman, a 14-year-old girl from a settler family, experienced a tragic turn in her life that became one o...
10/12/2024

In 1851, Olive Oatman, a 14-year-old girl from a settler family, experienced a tragic turn in her life that became one of the most fascinating and dramatic examples of the confluence of cultures in American history. While traveling through what is now Arizona, her family was attacked by a group possibly associated with the Yavapai tribe. As a result of this brutal attack, almost all of Olive's family was murdered, and she and her younger sister Mary Ann were kidnapped. After some time, the sisters were sold to the Mohave - another indigenous tribe. The Mohave took in Olive and Mary Ann, treating them as members of their community. While living with the Mohave, Olive received a distinctive tattoo on her face, which was part of their tradition - such markings symbolized membership in the group and had spiritual significance. Unfortunately, Mary Ann died during her stay with the Mohave, probably due to starvation. Olive remained with the tribe for several years until she was freed through negotiations in 1856, at age 19. Her return to the white settler community generated great interest, and her tattoo became a lasting symbol of her remarkable story. After her return, Olive became a kind of celebrity of her time, recounting her experiences in books and public appearances. Her story became not only a testament to the brutality of the border, but also a unique example of coexistence and tensions between cultures. Olive Oatman's story is a reminder of both tragedy and the ability of human beings to adapt and survive under the most difficult conditions. Today, her story and her tattooed photos remain a symbol of one of the most remarkable moments in the history of the American frontier.

What the earliest modern humans likely looked like 160,000 years ago. (Created by Moesgaard Museum, Denmark).
31/10/2024

What the earliest modern humans likely looked like 160,000 years ago. (Created by Moesgaard Museum, Denmark).

This painting is believed to be Epipaleolithic and is estimated to be around 8k years old.It depicts a human figure fora...
20/10/2024

This painting is believed to be Epipaleolithic and is estimated to be around 8k years old.
It depicts a human figure foraging honey: it's the earliest known depiction of bees and the oldest evidence of honey consumption by Homo sapiens. It was found at Coves de l'Aranya, a group of caves in the municipality of Bicorp in València, Spain.

Masks from the Congo exhibited in the premises of Anthropos Institute...
04/10/2024

Masks from the Congo exhibited in the premises of Anthropos Institute...

Portrait of a Moroccan woman, circa 1880😊🇲🇦
08/09/2024

Portrait of a Moroccan woman, circa 1880
😊🇲🇦

FYI...
31/08/2024

FYI...

Religious demographics in Lebanon 😗🇱🇧
20/08/2024

Religious demographics in Lebanon 😗🇱🇧

Among the articles recently published in the issue 119/1: 2024 of our journal, we particularly recommend the text “Talki...
12/06/2024

Among the articles recently published in the issue 119/1: 2024 of our journal, we particularly recommend the text “Talking Trees, Silent Forests. Notions of Relationality in the Forest Cosmologies of the Andaman Islands,” by the Indian scholar Vishvajit Pandya. Basing on his ethnographic fieldwork conducted over many years among the Ongee and Jarawa tribal groups of the Andaman Islands, the author seeks to explain the responses of both indigenous communities to state-imposed regimes of horticultural or plantation work in their forest Reserves. The article brings together a series of conversations with Ongee and Jarawa elders over the years to clarify why any work in the forest that demands either felling of trees or the introduction of new species or planting techniques in the existing forest ecosystem is deemed by both communities to be a disruptive intervention that threatens their lives and wellbeing. The paper is structured around a series of key ideas elicited from conversations with the elders that indicate the complex ties of kinship, mutuality, and reciprocity that sustain human and plant lives in the forest. These include the notion of a human/non-human collective in the forest, the notion of a plant ancestry for both communities, the identification of a “guardian tree” and the practice of “talking” to trees, the significance of endemicity in the forest, and finally the fears of outside intervention and disruption. All these ideas cohere around a relational cosmology that continues to invest order and meaning to Ongee and Jarawa lives in the forest. The article, drawing on anthropological scholarship that has deepened our understanding of relational cosmologies that continue to animate indigenous lives in various regions of the world, ends with a critique of state projects of tribal welfare that refuse to engage in a productive dialogue with communities whose lives it seeks to protect and improve.

Vishvajit Pandya: Talking Trees, Silent Forests. Notions of Relationality in the Forest Cosmologies of the Andaman Islands. Anthropos 119/1: 2024: 29–42

1902 - The nine different ethnic groups of the Bukovina region (Austria-Hungary; today the border region between Ukraine...
05/06/2024

1902 - The nine different ethnic groups of the Bukovina region (Austria-Hungary; today the border region between Ukraine and Romania) From top left: Hutsul, Hungarian, Romani (Gypsy), Lipovan (Russian), Jew, Pole, Schwab (German), Romanian, Rusyn (Ukrainian).

A Kuwaiti woman wearing traditional dress and jewelry, Kuwait, 1960s. 🇰🇼
28/05/2024

A Kuwaiti woman wearing traditional dress and jewelry, Kuwait, 1960s. 🇰🇼

This is a scientific reconstruction of what the world's first modern human looked like.  It is in a museum in Denmark 🇩🇰...
30/03/2024

This is a scientific reconstruction of what the world's first modern human looked like. It is in a museum in Denmark 🇩🇰 and estimated to be 16O,OOO years old and from Morocco 🇲🇦

Yemi Melikhaya

The Sardinian language is one of the oldest Romance languages, in fact it has been separated from Latin since the 3rd ce...
29/03/2024

The Sardinian language is one of the oldest Romance languages, in fact it has been separated from Latin since the 3rd century AD, and among the Romance languages it represents a group that is very different from others. The first sources written in Vulgar Sardinian date back to the 11th century. Sardinian was the first vulgar language to be used for legal purposes. While in the rest of Europe the language of legal acts continued to be Latin and the vulgar was only used for literary compositions, in Sardinia the language of the royal chancellery was already the local vulgar. Today's Sardinian is characterized by a massive presence in the lexicon of Iberisms, mainly Catalanisms in southern Sardinian, while in the northern one there are more words of the Castilian lexicon.

Between 400000 – 48000 BC, a human group, later called the Denisovans, lived in Asia. They then interbred with humans ex...
25/03/2024

Between 400000 – 48000 BC, a human group, later called the Denisovans, lived in Asia. They then interbred with humans expanding from Africa along the coast of South Asia.In 2010 fossil evidence from a Siberian cave in 2008 revealed that their DNA was related to the DNA of people from New Guinea, which contained 4.8% Denisovan DNA (@, Museum of Canadian Artifacts)

The Bajau people, known as "sea nomads," come from the Sulu Archipelago in the Philippines and other parts of Southeast ...
23/03/2024

The Bajau people, known as "sea nomads," come from the Sulu Archipelago in the Philippines and other parts of Southeast Asia. They are famous for their incredible ability to dive deep into the sea without equipment, mainly for spearfishing. Research has found that the Bajau have a unique genetic adaptation that gives them larger spleens. This helps them hold their breath for a long time underwater, which is useful for their diving lifestyle.

March 19th is noted by northern Poland's Kashubian community. Descended of the Pomeranian Slavs, some can still speak a ...
20/03/2024

March 19th is noted by northern Poland's Kashubian community. Descended of the Pomeranian Slavs, some can still speak a second Slavic language alongside Polish. My ancestors from this region likely included Kashubians, some with German-sounding surnames due to centuries of mutual assimilation. Kashubian Unity Day marks the first recorded mention of the Kashubians from 19 March 1238.

On February 7, 2024, I visited the village of the Somba people in northeast Togo. The Somba people, also known as Batamm...
28/02/2024

On February 7, 2024, I visited the village of the Somba people in northeast Togo. The Somba people, also known as Batammariba, live in the states of Benin and Togo. In Togo, however, they are known as the Tamberma. In the past, the Somba fed partly on hunted animals, but today their main foodstuffs are maize and millet. The Somba are still followers of their traditional religion and reject Christianity and Islam. The dwellings of the Somba are their traditional two-storey dwellings, the "Tata-Somba". The kitchen is on the first floor, while the upper floor, on the walled roof terrace, contains bedrooms and pantries from where the courtyards were defended. Fruit and vegetables were dried on the roof terrace, protected from domestic animals. This type of dwelling has developed by adding a roof to a collection of several huts with a connecting wall. The Koutammakou region in the Kara region of north-eastern Togo and the neighboring part of Benin, where the Somba live, has been a UNESCO World Heritage Site since 2004. My guide in the village was Claire, a very nice and competent person who herself belongs to the Somba people.

The last American slave ship docked illegally in Mobile, Alabama, in 1860, carrying about 160 West African captives. Amo...
28/01/2024

The last American slave ship docked illegally in Mobile, Alabama, in 1860, carrying about 160 West African captives. Among them was Cudjo Lewis, who recognized how his birth culture might be erased while toiling in this new land.
So when he was freed, he purchased two acres and started a self-sufficient community of survivors of the last slave ship. Known to outsiders as Africatown, Lewis' neighborhood was modeled on his West African home, where extended families lived together, members conversed in their regional languages, and partook in traditions that might otherwise be lost to them in America. Today, Africatown still exists and houses the descendants of the nation's last slave ship community.

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