The People's News Africa

The People's News Africa We tell the untold positive stories of Africa
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Help me understand this contradiction.Nigeria is now requesting U.S. airstrikes to target ISIS positions in northern Nig...
26/12/2025

Help me understand this contradiction.

Nigeria is now requesting U.S. airstrikes to target ISIS positions in northern Nigeria. Yet only two weeks ago, the same Nigeria had no difficulty launching airstrikes in Benin to defend President Talon.

So let us ask the uncomfortable question: why is the firepower sufficient to protect a foreign president, but suddenly insufficient to crush terrorists slaughtering Nigerians at home?

Is this really a question of capacity—or of political will, priorities, and whose lives truly matter?

Because when a state can project force beyond its borders but pleads helplessness within them, the problem is not terrorism alone. The problem is governance.

As we celebrate the birth of Christ, I sincerely hope that the image of Christ you carry in your house and mind does not...
25/12/2025

As we celebrate the birth of Christ, I sincerely hope that the image of Christ you carry in your house and mind does not look Caucasian. Because if the Western man truly believed in paradise, he would never have rushed to bring you the Gospel.

Let us be honest: how can people who once refused to share a cemetery with you be genuinely eager to share paradise with you? How can those who institutionalised segregation, slavery, and racial hierarchy suddenly become selfless custodians of eternal salvation?

The West has never shared power, privilege, or prosperity voluntarily. It has guarded them jealously, defended them violently, and justified their monopoly intellectually and theologically. I therefore struggle with the idea that the same civilisation would willingly hand over the keys to paradise—if it truly believed such a place existed.

This is not speculation. It is an analysis grounded in actions, not sermons; in history, not hymns.

Let everyone pray for the salvation of their soul if they wish. But let us also be brave enough to confront the material and historical reality of our lives on earth.

Belief without consciousness is submission. Faith without truth is illusion.

23/12/2025

ACUP's End of Year Pan-African Health Walk and Networking Event in Accra on 27 December, 2025. If you will be in Ghana then let us meet there. 🇬🇭

A beautiful tree of life
23/12/2025

A beautiful tree of life

22/12/2025

We often refer to our leaders as Heads of State rather than Heads of Nation. But why? And what is the real difference between these two concepts?

In this presentation, we unpack how this distinction shapes leadership in Africa—and why it often leaves our leaders disconnected from the true needs of African nations. More importantly, we turn the spotlight on our own responsibility as the African people in reclaiming agency and shaping our collective future.

For deeper insights, explore our newly published book: https://books2read.com/u/bW2gpG—a work we believe is impactful for Africa’s revolution and leadership transformation.

While you may not like democracy, be mindful that dictatorship has been highly injurious to Africa in many ways. In 1988...
21/12/2025

While you may not like democracy, be mindful that dictatorship has been highly injurious to Africa in many ways.

In 1988, young George Weah was playing for Tonnerre Yaoundé in Cameroon and secured a move to AS Monaco.
At that exact time, Yoweri Museveni was already President of Uganda.
Decades later, George Weah rose to become President of Liberia, completed his term, left office…
Meanwhile, Yoweri Museveni is still President of Uganda.

Steve Biko: the African Hero We Lost to DogsBantu Stephen Biko was born in Tylden on the 18th December 1946, the third c...
21/12/2025

Steve Biko: the African Hero We Lost to Dogs

Bantu Stephen Biko was born in Tylden on the 18th December 1946, the third child of the late Matthew Mzingaye and Alice Nokuzola “Mamcethe” Biko. He attended primary school in King William’s Town and secondary school at Marianhill, a missionary school situated in a town of the same name in KwaZulu-Natal.

Steve Biko went on to register for a degree in medicine at the Black Section of the Medical School of the University of Natal in 1966. Very early in his academic program Biko showed an expansive search for knowledge that far exceeded the realm of the medical profession, ending up as one of the most prominent student leaders.

In 1968, Biko and his colleagues founded the South African Students’ Organisation (SASO). He was elected the first President of the organization at its inaugural congress held at Turfloop in 1969. This organization was borne out of the frustrations Black students encountered within the liberal and multi-racial National Union of South African Students (NUSAS).

In the eyes of Biko and his colleagues, NUSAS showed signs of an organization unwilling to adopt radical policy positions and comfortable with playing safe politics. The questions that triggered the formation of SASO became known as the ‘best able debate’ are white liberals best able to define the texture and tempo of resistance? SASO was founded, therefore, as a call to Black students to refrain from being spectators in a game in which they should be participants. Maintaining working relationships with other student organizations, SASO’s primary engagement was to address the inferiority complex that was the mainstay of passiveness within the ranks of Black students.

It was not long before it became the most formidable political force spreading to campuses across the country and beyond. After serving as the organization’s President Biko was elected Publications Director for SASO where he wrote prolifically under the pseudonym, Frank Talk.

With the seed of Black Consciousness having been sown outside of student campuses, Biko and his colleagues argued for a broader based black political organization in the country. Opinion was canvassed and finally, in July 1972, the Black People’s Convention (BPC) was founded and inaugurated in December of the same year.

Inspired by Biko’s growing legacy the youth of the country at high school level mobilized themselves in a movement that became known as the South African Students’ Movement (SASM). This movement played a pivotal role in 1976 Soweto Uprising, which accelerated the course of the liberation struggle. The National Association of Youth Organizations was also formed in order to cater for the youth more generally.

Biko was instrumental in the development and formation of a core SASO project – the Black Workers’ Project (BWP), which was co-sponsored by the Black Community Programs (BCP) for which Biko worked at the time.

The BCP addressed the problems of Black workers whose unions were not yet recognized by the law. After being expelled from Medical School in 1972, Biko joined the BCP at their Durban offices. The BCP engaged in a number of community-based projects and published a yearly journal called the Black Review, which provided an analysis of political trends in the country.

In March of 1973 Biko was banned and restricted to King Williams’ Town. There he set up a BCP office and served as Branch Executive. It was not long before his banning order was amended to restrict him from any association with the BCP. Despite his banning, the office that he established did well, managing amongst other achievements to build the Zanempilo Clinic and a creche, both of which were very popular with the people.

As an example of his resolve and indestructible black pride, Biko was also instrumental in the founding of the Zimele Trust Fund in 1975, which was set to assist political prisoners and their families. This he achieved in spite of the inconveniences and restrictions placed on him by his own banning order. He continued his work, setting up the Ginsberg Trust to assist black students. In January 1997 the BCP unanimously elected Biko Honorary President in recognition of his momentous contribution to the liberation struggle.

In his short but remarkable life, Biko was frequently harassed and detained under the country’s notorious security legislation. This interrogation culminated in his arrest, together with his colleague and comrade Peter Cyril Jones, at a Police roadblock outside of King William’s Town on the 18th August 1977.

Biko and Jones were tortured at the headquarters of the Security Division housed in what was then known as the Sanlam building in Port Elizabeth. It was during this period that Biko sustained massive brain hemorrhage. On the 11th of September 1977 Biko was transported to Pretoria central prison – a twelve-hour journey, naked, without medical es**rt, in the back of a police Land Rover. Biko died on the floor of an empty cell in Pretoria Central Prison on the 12th of September. It was in this way that South Africa was robbed of one of its foremost political thinkers.

Biko became officially the 46th victim of torture and death under the State Security Laws. His death helped highlight the brutality of South African security laws to the international community and the general plight of South Africans. It led directly to the decision by Western countries to support the UN Security Council vote to ban arms sales to South Africa (Resolution 418 of 4 November 1977).

In remembering Biko and drawing lessons from his legacy, a number of issues arise. First, because of their violent nature, the circumstances surrounding his death tend to be the predominant context within which he is remembered. Yet, it was in life that Biko made the most profound contribution to the liberation of South Africa.

Secondly, although Biko is often regarded as the father of Black Consciousness, his political contribution extends well beyond black society and its consciousness. By abandoning politics of comfort, Biko challenged liberal white society to revisit its own consciousness. In this way, he contributed significantly to white consciousness and thus to ploughing the ingredients of mutual respect and non-racialism.

Third, by placing emphasis on the individual as well as the collective, his legacy was far reaching in highlighting the inextricable link between history and biography between the struggles of society and the role of the individual.

Lastly, Biko died at the tender age of thirty. Almost as many years later, his legacy continues to stand the test of intellectual inquiry, as South Africa continues to define itself as a nation. Particularly because of his young age, the substantive qualities of Biko’s legacy speak to the responsibility facing youth as custodians of our democracy, perhaps more so than with any other of the founders of our democracy.

Before he died, Bantu Stephen Biko wrote these words:

“We have set out on a quest for true humanity and somewhere in the distance we can see the glittering prize. Let us march forth drawing strength from our common plight and brotherhood. In time we shall be in a position to bestow upon Africa the greatest gift possible, a more human face” . (copied from Steve Biko Foundation)

What does a United Africa mean to you? It always works like this:One african alone is weak. I will exploit him.Two afric...
21/12/2025

What does a United Africa mean to you? It always works like this:

One african alone is weak.
I will exploit him.

Two africans together have the strength of three men.
I will be careful.

Three africans together have the strength of ten men. I will respect them.

Ten africans together have the power of one hundred men.
I will join them.

In unity, we are able to build a great society, and we have the power and strength to protect what we build.

Nature and knowledgeOne day an elderly man in Africa took a young man into a forest and asked him, look around you and t...
21/12/2025

Nature and knowledge

One day an elderly man in Africa took a young man into a forest and asked him, look around you and tell me what you see. The young man after observation he replied, I notice that all the trees are growing upward from the ground. Excellent, replied the old man, the lesson here is that you must grow. Everything grows upward, there is not one tree in the forest that grows toward another tree, and they are all growing, each one in its kind toward the sky. As African people, we have to grow no matter what has happened to us, and our growth should not be a move toward other people, or to become like other people, but we must grow toward the standard of our own values of Ubuntu. Essentially, we have been trying by all means to ‘develop’ and become like the people who enslaved us, and in that process we have become not like them, but we have turned ourselves into little British, little French and little Portuguese.

The ancestor John Henrik Clarke once said, whenever a people begin to think that their best way to live is to become like other people, they are making themselves prisoners of people they want to imitate. Whether there is a jail or not, that is not important, because the psychological jail of your mind to depend on others is the cruelest jail ever invented.

Actually, the reason why Africans always want to belong to other people’s institutions and identify themselves with others, is not because of the lack of resources, skills or capabilities, but it is indeed because of two fundamental reasons, one is Africans are afraid to go alone, and second is Africans are disorganized. Mostly, we feel like going alone will be destructive thing to do, and yet it is only being alone that people can manage to discover themselves and challenge themselves and grow as people in charge of their own destiny. In fact, there is not one nation in this world that has emerged through multilateral assistance without their own strong internal locus of control. If life began in Africa, and the Africa is the one who gave civilization and science to the world, it means that we emerged alone, in fact, we lived in palaces before Europeans walked out of their holes, wore shoes and lived in house that had a window.

Also, we prefer to belong to others and to be accompanied by others because African by themselves are the only disorganized and disunited group of people on the earth. Truly speaking, other people have also internal conflicts that can even lead to divisions and wars among themselves. However, when it comes to strategic goals that guarantee the survival of those people, they quickly put their differences aside and come together and work or fight. For example, all the European nations who united in Berlin conference (1884-1885) to divide and exploit Africa were not friends, they had conflicts among themselves, but for the sake of their survival they came together and what they did has been successful for all of them until this day. Africans, we must define our own vision of the world we want, and organize ourselves to achieve it, especially in this time period, our survival and that of our children is in line, we must act collectively or the world will collectively act upon us.

Finally, the elderly man gave another lesson to the young man. He told him, you see that every tree in the forest produces fruits not for itself, but for other people to use them, this is another law of life. Every human being has two major responsibilities to fulfil on daily basis, and those are, learning and teaching. If you think about our lives every day, that is exactly what we are supposed to do, if we cannot do both we must at least do one, we must learn and eager to transfer our knowledge to those following us. In a way, the reason why African states are failing is because many people do not live with a question of what they will live for future generations, they do not care and they wish the world could end with them. This is irresponsible egoistic mindset that many African leaders have, it must all be about themselves or nobody else, and that is the reason why many do not want to leave power even when they have reached the end of their presidential terms.

In conclusion, natural laws are valid and true to all people at all time, and nature is our source of inspirations and knowledge. Our ancestors many years before were able to observe the nature and learn about the stars, about the land and societal organization, today we have more than what they had, but we also have many challenges. However, we have the privilege to say that all our challenges have been well articulated in the vision and the structure of ACUP, we believe that our vision and strategies are compatible within the time and challenges we are confronted with as human family generally, and as Africans in particular. It is time for Africans to unite and rebuild or disunite and perish.

UK politician questions Anthony Joshua’s decision to fly Nigeria’s flag instead of the UK during his last match.Do you t...
21/12/2025

UK politician questions Anthony Joshua’s decision to fly Nigeria’s flag instead of the UK during his last match.

Do you think Anthony Joshua did the right thing?

🚨 PRESIDENT RUTO GRANTS FRENCH SOLDIERS DIPLOMATIC IMMUNITY ON KENYAN SOIL - WHILE AFRICA BREAKS FREE! 🇰🇪🇫🇷President Wil...
21/12/2025

🚨 PRESIDENT RUTO GRANTS FRENCH SOLDIERS DIPLOMATIC IMMUNITY ON KENYAN SOIL - WHILE AFRICA BREAKS FREE! 🇰🇪🇫🇷

President William Ruto and President Emmanuel Macron just signed a Defense Agreement giving French soldiers special privileges in Kenya but here's the question Africa is asking:

WHY is Kenya running BACK to France while Burkina Faso 🇧🇫, Mali 🇲🇱, and Niger 🇳🇪 are kicking them OUT? 🤔

Captain Traoré, Colonel Goïta, and General Tiani chose SOVEREIGNTY.

They're building roads with their OWN money, protecting their land with their OWN soldiers, and saying NO to foreign military bases.

But Kenya is saying YES to French troops with diplomatic immunity? On African soil? In 2025?

Africa, WE HAVE A CHOICE:

1️⃣ We have the OIL (Nigeria, Angola, Libya)

2️⃣ We have the GOLD (Ghana, South Africa, Mali)

3️⃣ We have the SOLDIERS (Ethiopia, Egypt, Nigeria)

4️⃣ We have the MINDS (from Cape Town to Cairo)

5️⃣ We have the PEOPLE (1.4 billion strong!)

So WHY are we still inviting former colonizers to "protect" us? 🇫🇷❓

The dream NOW must be AFRICAN UNITY:

➡️ One Africa, One Army, One Economy

➡️ Trade with EACH OTHER first

➡️ Defend EACH OTHER's borders

➡️ Build with EACH OTHER's resources

Burkina Faso is building highways without foreign loans. Nigeria is supplying oil to South Africa.

THIS is the blueprint!

Kenya has until December 31 to decide. Kenyans are speaking up. The question is: will their leaders LISTEN?

Africa doesn't need France. Africa needs AFRICA. 💚💛❤️

Truth doesn't have to be long. Listen Africa
21/12/2025

Truth doesn't have to be long. Listen Africa

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