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EFF, TO JOIN COSATU, HUMAN RIGHTS INSTITUTE OF SOUTHERN AFRICA AND ALLIANCE PARTNERS IN ESWATINI MARCH IN PRETORIA By Ve...
04/12/2024

EFF, TO JOIN COSATU, HUMAN RIGHTS INSTITUTE OF SOUTHERN AFRICA AND ALLIANCE PARTNERS IN ESWATINI MARCH IN PRETORIA

By Veli Simelane

The Congress of South African Trade Unions (COSATU) and the Economic Freedom Fighters (EFF) have pledged their full support for the Justice for Eswatini March, scheduled for Thursday, 5 December, in Tshwane.

Organized by the Swazi Lives Matter Global Solidarity Movement (SLMGSM), the march demands urgent economic and social justice reforms to address chronic poverty and national service delivery challenges in Eswatini. The Human Rights Institute of Southern Africa has also pledged its full support for the march.

According to Qhawekazi Khumalo, Coordinator of the SLMGSM, at least three buses carrying activists from Eswatini have confirmed their attendance at the march in Tshwane. The United Eswatini Diaspora (UED) is spearheading efforts to mobilize Swazis based in South Africa alongside alliance members.

Coinciding with this event, the Trade Union Congress of Swaziland (TUCOSWA) has planned a protest march within Eswatini, focusing on high electricity tariffs proposed by the Eswatini Electricity Company (EEC). The trade union federation will deliver a petition to parliament on the same day.

Several Swazi political organizations, including the Swaziland Democratic Party (SWADEPA), Swaziland Liberation Movement (SWALIMO), SWAVISA, Economic Freedom Fighters Swaziland (EFFSWA), Swaziland Political Liberation Movement (SPLM), and Ngwane National Liberatory Congress (NNLC), among others, have pledged their participation in the Pretoria march.

However, Lawyers for Democratic Swaziland (LAWDESWA) and the Multi-Stakeholder Forum (MSF), who initially endorsed the event, have since withdrawn their support for reasons that remain unclear. The People’s United Democratic Movement (PUDEMO) is also a noticeable absentee among the organizations supporting the march.

Demands of the Justice for Eswatini Campaign:

● The unbanning of political parties to pave the way for multiparty democracy.

● Credible investigations into the brutal killings of political activists, including Human Rights Advocate Thulani Maseko.

● The unconditional release of political prisoners and the safe return of exiles.

● Protection of workers’ rights, including the right to freedom of association and collective bargaining, as enshrined in International Labour Organisation (ILO) conventions.

COSATU, in alignment with these demands, has emphasized the urgency of ending the absolute monarchy’s oppression in Eswatini. "It is unconscionable that in 2024, the people of Eswatini are denied the most basic democratic freedoms while the world watches," said COSATU International Secretary Bongani Masuku.

Masuku urged all workers to join the picket in Tshwane and sent a solidarity message to TUCOSWA’s protest within Eswatini. "COSATU calls for intensified international solidarity with the oppressed and struggling people of Swaziland, particularly the working class, toward a democratic, just, and inclusive society," Masuku said.

EFF Gauteng Provincial Chairperson Nkululeko Dunga echoed these sentiments, calling on all EFF members to attend the march. "As a progressive and internationalist organization championing the struggles of oppressed people across the continent and the diaspora, the EFF has consistently rejected and condemned the oppressive regime of King Mswati III. We stand in solidarity with the people of Eswatini and their activists," Dunga said in a statement.

Khumalo highlighted the international significance of the march. "This is not just about Eswatini; it is about the liberation of Africa. We are calling on the world to stand with us and pressure King Mswati to respect his people's right to choose their leaders and live in dignity," Khumalo said.

Khumalo added that the march would mark a turning point in the realignment of democratic forces and the unity of the Mass Democratic Movement.

Participants will gather at the Union Buildings at 9:00 AM before marching to the Swaziland High Commission. Organizers have encouraged South Africans and all freedom-loving people to join this historic demonstration of solidarity.

The government has since banned TUCOSWA's march in the country.

SWAZI MOBILE MISTAKENLY GIFTS MAN E123 MILLION AIRTIME AND HE SPENDS E18,000 DISHING IT TO FRIENDS..Now Swazi Mobile wan...
04/12/2024

SWAZI MOBILE MISTAKENLY GIFTS MAN E123 MILLION AIRTIME AND HE SPENDS E18,000 DISHING IT TO FRIENDS
..Now Swazi Mobile wants their money.

By Staff Reporter

Mbabane – Swazi Mobile, one of Eswatini's leading telecommunications companies, has demanded repayment from one of its customers, Sanele Mahlalela, who allegedly received airtime worth E123 million due to a company error.

Seeing so much money, Mahlalela felt generous and distributed the airtime to friends and acquaintances, spending up to E18,000 in the process. The company now wants him to reimburse the full amount.

According to sources within Swazi Mobile, the airtime was mistakenly credited to Mahlalela's account during a routine system update. Instead of reporting the error, Mahlalela allegedly began sharing the airtime with friends and using it for personal calls and data consumption.

The company, previously owned by slain businessman Victor Gamedze, noticed the irregularity and traced the transactions back to Mahlalela’s account. Swazi Mobile claims the E123 million represents lost revenue and is working on issueing a formal demand for repayment.

A source, speaking to Swazi Bridge under condition of anonymity, expressed shock at the situation. “Mahlalela didn’t think it was a mistake. He thought it was some kind of promotion or reward for loyalty. He never intended to steal,” the source said. However, the company maintains that Mahlalela’s actions constitute misuse of company resources and breach of contract between them as a company and him as a customer.

In a brief telephonic interview, Mahlalela laughed off the issue and asked not to comment further. The problem now is that the SIM card is registered under someone else's name and ID.

Swazi Bridge managed to listen to a telephonic conversation between the SIM card user and Swazi Mobile agents, who indicated that he would have to repay the money. When he asks what of those he sent the money to, the agents says those are now lucky as they are unable to withdraw the airtime or ask them to pay.

Legal experts have weighed in on the case, suggesting it could set a precedent in Eswatini's telecommunications industry. “If Swazi Mobile pursues legal action, it will need to prove that Mahlalela acted in bad faith. On the other hand, Mahlalela could argue that the company’s system error was not his responsibility,” said attorney Sipho Simelane.

Public reaction to the incident has been mixed. While some sympathize with Mahlalela, arguing that Swazi Mobile’s error created the problem, others believe he should have reported the anomaly instead of benefiting from it.

Swazi Mobile’s Senior Commercial Manager, Nosipho Shongwe, refused to comment when contacted today.

This controversy comes at a time when Swazi Mobile has been working to rebuild its reputation following Victor Gamedze’s murder and subsequent financial challenges. Observers believe the company is keen to avoid further reputational damage by swiftly resolving the case.

Meanwhile, Mahlalela’s fate hangs in the balance as he decides whether to negotiate with the company or prepare for a potential legal battle.

NB: This article has been update to correct the error of E12 Million instead of E123 Milllion. We sincerely apologise for the mistake to our esteemed readers

TRUE DEMOCRACY CAN NOT ALIGN WITH VESTIGES OF COLONIAL OPPRESSIONBy Mandlenkosi Jobe As calls for democracy in Eswatini ...
03/12/2024

TRUE DEMOCRACY CAN NOT ALIGN WITH VESTIGES OF COLONIAL OPPRESSION

By Mandlenkosi Jobe

As calls for democracy in Eswatini intensify, the ruling monarchy is working hard to secure its privileged status. A key tactic in this effort is carefully crafted propaganda that subtly frames the monarchy as the custodian of Swazi culture and tradition. Yet the idea of any institution acting as a “custodian” of culture is controversial, suggesting a narrow and static view of both culture and tradition.

Further complicating the issue is the lack of critical examination among some in Eswatini’s progressive movement, who sometimes echo this distorted view. For some, this may be a tactical choice, aimed at aligning with popular sentiments to gain support. For others, it may reflect an unwillingness to deeply question the concepts of culture and tradition.

To understand the relationship that Emaswati should have with their culture, it is crucial to look at the historical development of Swazi traditions and their relevance today. A closer look at this history reveals how colonial influences altered these traditions to benefit a privileged few at the expense of the general population.

This story begins in the 16th century, when European nations, driven by economic collapse and a thirst for material wealth, began colonizing the Americas. Spain, a major colonial power at the time, applied brutal tactics in its conquest of Indigenous empires. Their approach was to subdue the local leaders, often revered as godlike figures, which left their people largely submissive as the Spanish plundered their lands.

During this period, Italian political theorist Niccolò Machiavelli offered an alternative view on how best to conquer foreign lands. He argued that instead of dismantling entire civilizations, colonizers should take a “total takeover” approach by allowing local leaders to retain their authority as vassals of the colonial power. This approach, designed to keep the population subdued, was later adopted by the British in Southern Africa.

The territory now known as Eswatini was nearly absorbed by the Transvaal Boer Republic when the Anglo-Boer War began. Caught between two colonial forces, Swazi traditional authorities sought British protection, effectively becoming part of the British Empire. The Swazi king was designated as a “paramount chief,” subordinate to the British crown but permitted to retain a semblance of authority over his people.

As Machiavelli had advised, Swazi culture and traditions were superficially preserved. Swazi leaders retained their positions, not as representatives of their people, but as intermediaries for British interests. Swazi customs were manipulated to reinforce this colonial structure, with the monarchy transformed from a community-rooted institution into a ruling class that served colonial needs.

This system of indirect rule introduced capitalist structures into Eswatini’s feudal society, creating stark class divisions. The monarchy became a privileged ruling elite aligned with British interests, while the general population became subject to a system designed to control and exploit. This collaboration mirrored the role of the Boer elites in South Africa, who governed in a way that served British economic interests.

These class divisions fundamentally changed the monarchy, making it more authoritarian and less accountable to its people. After World War II, amidst growing anti-colonial sentiment across Africa and Asia, the British negotiated independence terms with King Sobhuza II rather than with emerging democratic parties rooted in local communities. This decision solidified the monarchy’s role as a reliable partner in maintaining colonial-era privileges and systems of control.

Professor James Small rightly describes the present Eswatini monarchy as a vestige of British colonialism. Despite its traditional trappings, the monarchy remains a colonial construct with absolute power over its subjects. This perspective reveals that many customs centred on the monarchy are, in fact, corrupted traditions designed to serve royalty and external interests rather than the Swazi people.

Examples of this can be found in practices like kuhlehla, kwetfula, and the Swazi Nation Land tenure system. Under colonial influence, these practices evolved to benefit a privileged few, stripping the people of rights and rendering them subjects to a feudal system. For instance:

Kuhlehla requires Emaswati to perform labour for the monarchy without compensation, reinforcing their dependence on the king. In pre-colonial Eswatini, kuhlehla was entirely voluntary, a way for people to maintain close ties with an institution embedded in the community.

Kwetfula involves giving tributes to the king, a practice that was once a symbolic gesture of respect. Today, it has become an economically burdensome expectation for ordinary citizens, while others use it to curry favour with royal authorities.

Swazi Nation Land tenure system gives the monarchy control over large portions of land, denying local communities land ownership and leaving them vulnerable to exploitation as laborers. This tenure system also limits the economic potential of communities, as land use must be approved by traditional authorities.
These practices have led to human rights abuses and widespread poverty, drawing criticism from international labour organizations. The British colonial government originally encouraged these practices to create a cheap labour pool for their plantations and mines, thereby maintaining social control over Emaswati.

This analysis redefines the seven decades of British colonial rule not as a benevolent “protection” but as a calculated setup of exploitative systems. Today’s monarchy, with its preserved traditions, perpetuates systems that favour elite and external interests, leaving Emaswati disenfranchised. Any traditions remaining from that era should be critically examined for their impact on Swazi society.

This understanding leads us to an important question: What role should Eswatini’s customs play in a society that seeks true democracy? Political activists must look beyond structural changes or superficial reforms. They must recognize that the monarchy’s authority, built on a colonial strategy of domination, is fundamentally incompatible with a democratic society.

To achieve meaningful change, activists must confront the cultural systems and norms that sustain the current power structure. They must unmask these traditions as vestiges of colonial oppression and expose their role in perpetuating inequality. Anything less than a complete transformation risks leaving the oppressive system intact, merely cloaked in a new guise.

Ultimately, true democracy in Eswatini cannot align with vestiges of colonial oppression. To break free, the people must reclaim their traditions and reshape them into practices that reflect their values and empower their communities. Only by challenging corrupted customs and questioning the nature of power can Emaswati achieve genuine self-determination.

ESWATINI PUT YOUR HANDS TOGETHER A NEW MISS ESWATINI QUEEN IS "BORN"...the local organising team outdid themselves not j...
01/12/2024

ESWATINI PUT YOUR HANDS TOGETHER A NEW MISS ESWATINI QUEEN IS "BORN"
...the local organising team outdid themselves not just in the quality of sponsorships secured but also in the optics of the event itself.

By Staff reporter

The stars aligned on a spectacular night of glitz and glamour as Temvelo Mtsetfwa—a queen from Ndlalambi in the Hhohho region— was crowned Miss Eswatini 2024 in front of an ecstatic audience at the Royal Swazi Spa Convention Centre. The event, held on November 30, marked the revival of a cherished national tradition and showcased the beauty, intelligence, and elegance of young Swazi women.

The evening began with a dazzling display of pageantry, as contestants graced the stage in exquisite gowns, embodying confidence and sophistication. Each participant had undergone months of rigorous preparation, culminating in an event that highlighted not only their physical beauty but also their intelligence, poise, and passion for social causes.

Temvelo, a 23-year-old social entrepreneur and advocate for youth empowerment, captured the hearts of the judges and the audience alike. Her eloquent responses during the question and answer segment, combined with her radiant smile and grace, set her apart from the competition. Temvelo pledged to use her reign to champion education for underprivileged children and raise awareness about mental health among the youth.

“I am deeply humbled and excited to take on this role,” said the newly crowned queen. “Miss Eswatini is not just about wearing a crown; it’s about being a voice for change. I look forward to working with communities across the country to make a meaningful impact.”

This year’s Miss Eswatini was a resounding success, thanks to the tireless efforts of the organizing committee led by the charismatic director, Phindile Dlamini. In a year marked by economic challenges, the team managed to secure sponsorships from leading brands such as Eswatini Mobile, Portia M, SwaziBank, and Coca-Cola. These partnerships ensured a near world-class production, complete with stunning stage designs, vibrant performances, and meticulous attention to detail.

Speaking at the event, Dlamini expressed her gratitude to all sponsors and stakeholders. “It’s been a challenging but rewarding journey,” she said. “We’ve revived the essence of Miss Eswatini, and this year’s event proves that with dedication and collaboration, we can achieve greatness.”

The audience was treated to electrifying musical performances by local stars who brought the house down with their soulful melodies. The highlight of the evening, however, was the moment Temvelo was crowned, her tears of joy reflecting the emotions shared by everyone in attendance.

As Temvelo takes on her new role, the nation looks forward to seeing her represent Eswatini on international platforms, starting with the Miss World competition next year. Her victory is not only a personal achievement but also a testament to the resilience and vibrancy of Swazi culture.

WORLD AIDS DAY: HOW COMMUNITIES, GOVERNMENT, NGOS, AND THE WORLD UNITED TO MAKE ESWATINI AN HIV SUCCESS STORYBy Dudu Lus...
01/12/2024

WORLD AIDS DAY: HOW COMMUNITIES, GOVERNMENT, NGOS, AND THE WORLD UNITED TO MAKE ESWATINI AN HIV SUCCESS STORY

By Dudu Lushaba

Twenty-five years ago, this day was marked by genuine fears from multinational organizations, funding agencies, governments, and philanthropists who were worried sick that HIV would eviscerate this kingdom. The statistics were alarming, and the curve kept getting sharper and sharper.

Either the world would witness the worst human tragedy in contemporary history or its best success story. The stage was set: Eswatini would become a lesson in history, for better or worse. Several years later, the country can collectively pat itself on the back for choosing the path of redemption.

Once facing one of the world’s most severe HIV epidemics, Eswatini has emerged as a beacon of hope in the fight against the virus, achieving remarkable milestones in prevention, treatment, and care. At the peak of the epidemic in 2015, almost one out of three people were living with HIV. In 1995, when there was no antiretroviral treatment for people living with HIV, 73,000 people were infected, and 2,400 people died of AIDS that year.

Worried about the rising number of infections and deaths, communities of people living with HIV mobilized to press for antiretroviral treatment to be made available.

According to the latest data from UNAIDS, the small southern African nation has surpassed the ambitious UNAIDS 95-95-95 targets, a global benchmark to end HIV as a public health threat by 2030. This means that more than 95% of people living with HIV in Eswatini are aware of their status, over 95% of those diagnosed are on antiretroviral treatment, and more than 95% of those on treatment have achieved viral suppression, drastically reducing the risk of transmission.

Experts attribute Eswatini’s success to strong political will, robust healthcare policies, and a collaborative approach involving the government, non-governmental organizations, and international partners. Prime Minister Russel Dlamini recently reaffirmed the government’s commitment to sustaining these achievements, stating, “We have shown the world what is possible with determination and partnership. But the fight is not over—we will not rest until we have a generation free of HIV.”

Eswatini has embraced innovative strategies to combat HIV. Community-centered health initiatives, such as mobile clinics and door-to-door testing, have ensured widespread access to HIV services, even in the most remote areas. Pre-exposure prophylaxis (PrEP) has been rolled out for high-risk groups, while prevention of mother-to-child transmission programs have virtually eliminated new infections among newborns.

Notably, Eswatini’s male circumcision program, part of a broader HIV prevention strategy, has also played a critical role in reducing new infections.

For individuals like 35-year-old Nompilo Simelane, the country's achievements are life-changing. Diagnosed with HIV in 2015, Simelane credits the availability of free antiretroviral treatment and regular counseling for her health and optimism. “I thought my life was over when I tested positive. But today, I am healthy, raising my children, and working. I am living proof that HIV is no longer a death sentence,” she shared.

The success story of Eswatini cannot be told without mentioning one of the key campaigners against HIV: Hannie Dlamini. Now 50 years old, Dlamini has been living with HIV for 32 years after finding out about his positive status at the age of 18. He was one of the first people in Eswatini to publicly declare his HIV status in 1995, a time when stigma and misinformation about HIV were rife.

Dlamini rallied other people living with HIV and non-governmental organizations to form the Swaziland AIDS Support Organization (SASO), a community-led group providing support and health education. SASO was instrumental in pushing for the introduction of antiretroviral treatment.

“When we asked the government [in 2002] for ARVs in Eswatini, we conducted a pilot project with NECHA [National Emergency Response Council on HIV/AIDS] to see if people would use the drugs,” Dlamini explained. “The response was overwhelming. We initially planned to enroll 200 people on treatment, but the demand was 630.”

Despite these advances, challenges remain. Stigma and discrimination still deter some individuals from seeking testing and treatment. Youth and adolescent girls remain disproportionately affected by new infections, underscoring the need for targeted interventions.

Eswatini’s success offers valuable lessons for neighboring countries grappling with their own HIV epidemics. Regional leaders have lauded Eswatini for its evidence-based approach and commitment to universal health coverage. Dr. Sipho Dlamini, an epidemiologist based in South Africa, noted, “Eswatini’s achievement is a reminder that even in the face of daunting odds, progress is possible. The key is a combination of science, community engagement, and political will.”

While Eswatini is on the path to ending AIDS, the country now faces other health burdens associated with aging, including non-communicable diseases such as diabetes and cancer. Many people living with HIV have developed comorbidities, presenting a need to strengthen the healthcare system to provide holistic care.

As Thembi Nkambule, who has been on HIV treatment for more than 20 years, stated: “Most of us are sick. We are presenting with kidney issues, hypertension, and diabetes. We need a stronger healthcare system to address these challenges.”

Eswatini’s achievement has moved the country closer to ending AIDS as a public health threat, thanks to the combined efforts of community-led organizations, the government, and global partners like UNAIDS, PEPFAR, and the Global Fund. This World AIDS Day, Eswatini stands as a symbol of what is possible in the fight against HIV.

KENYAN COMPANY WINS TENDER  TO EXPLORE GEOTHERMAL POWER AS EEC EXPLORES CLEAN ENERGY OPTIONSBy staff reporterKenya Elect...
30/11/2024

KENYAN COMPANY WINS TENDER TO EXPLORE GEOTHERMAL POWER AS EEC EXPLORES CLEAN ENERGY OPTIONS

By staff reporter

Kenya Electricity Generating Company (KenGen), Africa’s leading geothermal power producer, will soon be leading efforts to explore geothermal power in the country. The company began work earlier this year by drilling two wells at the Lubombo site, a project funded by the World Bank. If successful, the wells could transform Eswatini’s energy landscape, helping reduce its reliance on coal and expensive electricity imports from South Africa. However, this collaboration also raises questions about why some African nations, like Kenya, have successfully harnessed geothermal resources while others lag far behind.

KenGen is making significant strides in its Sh250 million geothermal drilling project in Eswatini, marking a pivotal moment in Africa’s renewable energy sector. While the project promises to bolster Eswatini’s clean energy ambitions, it also underscores the stark divide in energy access and investment across the continent.

Kenya is a global leader in geothermal power, deriving over 40 percent of its electricity from this renewable source. KenGen’s involvement in Eswatini is not merely about exporting services—it signals the potential for intra-African collaboration in addressing the continent’s energy deficit.

“This project shows how African expertise can be leveraged to benefit other nations on the continent,” said KenGen CEO Abraham Serem. “It’s a step forward in realizing Africa’s collective energy goals.”

For Eswatini, geothermal energy represents a clean, sustainable alternative to its heavy dependence on coal, which currently accounts for over 80 percent of its electricity generation. With the drilling project expected to generate up to 20 megawatts of electricity, Eswatini could significantly reduce its carbon footprint while improving energy security.

The Energy Divide

Despite the promise of projects like this, the disparity in renewable energy adoption across Africa remains glaring. While Kenya has emerged as a trailblazer in geothermal and wind power, many other African nations still struggle with energy poverty and underdeveloped infrastructure.

Despite the possible advances of this project questions still linger on eswatini’s reliance on external expertise, highlighting the need for capacity-building and technology transfer to ensure the sustainability of such projects. Critics argue that without a broader strategy to develop local expertise and infrastructure, the Kingdom risk becoming perpetually dependent on external assistance for energy innovation.

“KenGen’s involvement is a short-term fix for a long-term problem,” said Thabo Mngomezulu, an energy policy expert based in Johannesburg. “Eswatini must invest in its own research and training programs to fully capitalize on its geothermal potential.”

The World Bank’s funding of the project has also reignited debates about the role of international financing in Africa’s energy transition. While the funding has made the project possible, some analysts worry about the implications of relying heavily on foreign aid for infrastructure development.

“This is an opportunity for Eswatini to rethink its energy strategy and move toward self-reliance,” said Mngomezulu. “Collaboration is important, but so is ensuring that projects like this leave a lasting legacy of local empowerment.”

A Model for the Future?

KenGen’s success in exporting its expertise to Eswatini could serve as a model for similar collaborations across Africa, particularly in regions with untapped geothermal resources such as Ethiopia, Rwanda, and Tanzania. By fostering partnerships that prioritize knowledge transfer and capacity-building, African nations can take significant strides toward closing the continent’s energy gap.

As drilling progresses in Eswatini, the project’s outcome will not only shape the country’s energy future but also set a precedent for how African nations collaborate to overcome shared challenges. Whether this will signal a turning point for energy equity on the continent remains to be seen.

EEC's Marketing and Corporate Communications Manager Khaya Mavuso couldn't be reached for comments at the time of compiling this report.

16  DAYS OF ACTION AGAINST ABUSE: HAS ESWATINI BECOME A NATION OF VILE ABUSERS, SADISTS? ....Govt should Declare GBV a N...
29/11/2024

16 DAYS OF ACTION AGAINST ABUSE: HAS ESWATINI BECOME A NATION OF VILE ABUSERS, SADISTS?
....Govt should Declare GBV a National Emergency, already as SWAGAA statistics reveal a scary picture.

By Musa Ndlangamandla

As you read this, a person has died in the last seven days in the hands of an intimate partner in the tiny kingdom of Eswatini. Yes go ahead. Let that sink in. Only one person, what is the fuss?, you wonder to yourself. Besides the fact that any life lost in any manner, is one life too many, Eswatini has a population of just over 1,2 million people. In this small country, children are being sexually violated with impunity, with children under 18 accounting for 44 per cent of reported cases, since January 2024.

“The horrors we witness —like a three-year-old being consistently sexually violated by her own father, an 11-year-old child pregnant due to sexual violence—should shock our conscience and fuel our determination to make a change,” said Nonhlanhla Dlamini, the Executive Director of SWAGAA, the leading voice for the abused and down trodden, in Eswatini.

SWAGAA stands for Swatini Action Group Against Abuse, and for 34 years, it has been at the forefront of bringing issues of abuse and assisting survivors, in the country where the majority of people live below the poverty line.

Indeed, the International Monetary Fund (IMF) estimates that 59 per cent of the population lives below the national poverty line, and 29% live in extreme poverty. The World Bank projects that poverty will decline slightly from 54% in 2022 to 51.9% in 2024.

SWAGAA, like many other civil society organisations, is doing a wonderful job in supporting emaSwati fight poverty, violence and sustain their lives. However, as with many such organisations in the developing world, SWAGAA faces stark challenges when it comes to financial resources to carry out its work.

And, when Nonhlanhla was telling the story of the crisis of violence facing the country, she was addressing a room full of journalists, to unveil a novel, if iconic campaign called PHOSA NAWE: Be Part of the Change. End GBV campaign. The campaign, which coincides with the ongoing 16 Days of Activism Against GBV 2024, aims to raise over E1 million to support survivors, sustain the SWAGAA programmes and strengthen the fight against GBV.

The funds will help expand critical services such as counselling, shelters, access to justice, and public education programmes. Let us place a thumb on , for now and return to it later, whilst we continue to unpack the grim statistics of violence that plagues our country like scenes from the Biblical Gomora and S***m.

Eswatini’s escalating GBV crisis is a harrowing indictment of a society in moral and social decay. From January to October 2024, SWAGAA recorded 1,820 face-to-face cases and 2,044 cases on its toll-free line. Even these numbers, staggering as they are, represent only the tip of the iceberg, as countless cases go unreported. Mind you, these are statistics sourced only from SWAGAA, and not the other platforms such as the police service, medical institutions and human rights entities. We are a country that is truly in trouble.

Most shockingly, as Nonhlanhla states, 35 lives have been lost to intimate partner violence this year alone—an average of one death per week.
The victims and survivors are overwhelmingly women and children, with children under 18 accounting for 44% of reported cases, Nohlanhla told the gathering of journalists. Among these, 8% are under five years old, 15% are between six and 11 years old, and 21% are aged 12 to 17.

These figures are more than just statistics—they represent shattered lives and broken families.
The atmosphere at the Hilton Garden Inn, where the press conference was held on Wednesday 27th November 2024, was heavy with emotion as SWAGAA shared the staggering realities of GBV in Eswatini.

LLLLLJournalists, many visibly moved, sat quietly as stories of unimaginable pain were recounted. There was a palpable sadness, yet it was matched by a sense of solidarity and resolve. The weight of the statistics was undeniable, but so was the collective determination in the room to confront and defeat the scourge that has tormented the nation for decades.

Nonhlanhla, fought to steady her voice as she addressed the audience. Her tone, at times faltering with suppressed emotion, reflected the toll of working on the frontlines of GBV.
She shared horrifying stories of abuse, including a three-year-old girl repeatedly violated by her father and an 11-year-old forced into motherhood by sexual violence.

Verbal and emotional abuse is the most reported form of GBV, constituting 48% of cases. This is followed by other abuses such as psychosocial distress and neglect (15%), sexual violence (14%), physical abuse (9%), and financial abuse (3%). The Manzini region, the country’s commercial hub, accounts for a staggering 64% of these cases, further highlighting the pervasiveness of the issue.

This crisis is not confined to certain demographics—it affects all levels of society, but low-income communities bear the brunt, struggling to cope with the compounded effects of poverty, unemployment, and post-COVID economic challenges.

“As we mark this year’s 16 Days of Activism Against Gender-Based Violence, we are reminded that the fight against GBV is not just a campaign—it is a call to action. It should not be confined to the 16 days of Activism, but should be throughout the year, 365 days as GBV is experienced throughout the year,” Nonhlanhla said.

The Call for Action: A National Emergency Declaration

The severity of the GBV crisis in Eswatini demands an urgent and unified response, and SWAGAA Chairperson Rev. Senzo Hlatshwayo has issued a desperate plea for the government to declare GBV a national emergency, a step the organisation has been advocating for years, but to no avail.

This publication knows that administration after administration has taken steps to address GBV, both in words and actions, yet they have all fallen short of the bold and necessary move to declare this crisis a national disaster.

We agree with the sentiments shared by Rev. Hlatshwayo and many other observers that such a declaration would not require the government to allocate additional funds immediately. Instead, it would unlock a wave of resources, financial, technical, and otherwise, from both national and international platforms, significantly enhancing the country’s capacity to combat GBV.

Eswatini has vast experience regarding the turning around impact of making such declarations. When, in February 1999, King Mswati declared HIV and AIDS to be ‘Indzaba Yetfu Sonkhe – Everyone’s Concern – and instructed his ministers, chiefs and all public figures to lead the charge and not end a speech without addressing the issue and solutions, the tide started to turn for the country.

Today, following that declaration Eswatini is a beacon of hope, and has achieved major milestones in the fight to end HIV. If a similar route could be taken regarding GBV, the impact would be untold and many lives would be saved.

Beyond resources, Rev. Hlatshwayo stressed that declaring GBV a national emergency would cement the issue in national discourse, fostering widespread awareness and driving essential behavioural change.

“This declaration would dismantle the harmful stereotypes and archaic norms that perpetuate violence. It would rally every citizen, every organisation, and every leader to take responsibility and play their part,” he said.

Indeed, the time for silence and complacency is over. Declaring GBV a national emergency is the first step toward mobilising the resources and societal will needed to combat this epidemic. Failure to act now will mean more lives lost, more futures stolen, and an even deeper erosion of Eswatini’s humanity.

SWAGAA’s PHOSA NAWE: Be Part of the Change.

End GBV campaign embodies this call for collective action, urging every liSwati to contribute to ending the scourge.
“Real action goes beyond words,” emphasised Hlatshwayo. “It means standing with survivors, challenging harmful attitudes, and supporting initiatives that deliver real change.”

A Society at a Crossroads

The heartbreaking reality of Eswatini’s GBV statistics is compounded by the fact that many survivors lack access to critical support services. Social workers, often the first point of contact for victims, are overwhelmed, working tirelessly in a system with limited resources. Meanwhile, harmful societal norms perpetuate cycles of abuse, leaving women and girls vulnerable.

Eswatini must decide: Will it remain a nation complicit in fostering abuse, or will it rise to become a beacon of justice and support for its most vulnerable? The answer lies in swift, decisive action. GBV must be eradicated, and the time to act is now.

Join the Movement

The PHOSA NAWE campaign calls on everyone—individuals, organisations, and businesses—to take part. As Rev Hlatshwayo passionately stated, “Ending GBV requires all of us. Let’s turn awareness into impact. Together, we can make Eswatini a safer place for all.”

The campaign provides multiple ways to contribute, including cash, in-kind donations, professional services, and even livestock.
SWAGAA encourages donations in cash, in-kind, or through professional services. Contributions can be made via:

• Standard Bank (9110003898183);
• MoMo (191000);
• Swaziland Building Society (52001179391);
• INSTACASH (951000);
• e-Mali (746450);
• Eswatini Bank (77402403031);
• Nedbank (11990459152); and
• FNB 62613472042;

Corporate sponsors are encouraged to participate in tiered sponsorships:
• Bronze: E5,000,
• Silver: E10,000,
• Gold: E20,000,
• Diamond: E50,000,
• Platinum: E100,000.
A Call for Collective Action
Nonhlanhla highlighted the need for nationwide solidarity through .
“This campaign is not just about raising funds. It is about galvanising action. Every contribution, no matter how small, helps prevent further loss of life and provides critical support to survivors. Together, we can close the funding gap and build a future free from violence,” she said.
“Companies that will donate over E100,000 will be allowed to display their banners at the official launch of the campaign and further have their logo on the programme. Individuals who have made a donation will have the opportunity to attend the event. There is limited space so it will be on a first come first served basis. So, if you are kin on attending the launch of Phosa Nawe you can Phosa Nawe and call the office to book your seat.”
“You can contribute whatever that you have it can be a chicken, goat or cow. PHOSA NAWE – Be Part of the Change. End GBV.”
The campaign’s official launch will take place on December 4, 2024, at The George Hotel in Manzini, with Deputy Prime Minister Thuli Dladla as the guest of honour.




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