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Topaz House Publications Topaz House Publications specializes in reproducing esoteric works from the 17th, 18th and 19th cent

Here is an abbreviated Table of Contents for "The Many Faced Jewel" https://topazbooks.pub/MFJ "IntroductionPart One: Fo...
22/05/2024

Here is an abbreviated Table of Contents for "The Many Faced Jewel" https://topazbooks.pub/MFJ
"Introduction

Part One: Foundations
Traditional Witchcraft History
The Sabbat
The Heavenly Temple
Jesus and Lucifer
Madeline Montalban
UFO Literature and the Craft
Doctrine

Part Two: The 19thy Century
The Megalithic Civilization
The Cabiri
The Pickingill Papers
Masonry and Massey
Gerald Massey

Part Three: Practice
AOS Witchcraft, Chaos Magic, Massey, Chumbley
The Toadstone

The Grimoire
Cosmology and the Gods.
Elaborations
The Ritual

Appendix

What are the faces in the "Many Faced Jewel"? https://topazbooks.pub/MFJ The Jewel itself is the primal vision of the Sa...
19/05/2024

What are the faces in the "Many Faced Jewel"? https://topazbooks.pub/MFJ The Jewel itself is the primal vision of the Sabbat of the Ages. The faces are the different ways that this vision has manifested in mystical traditions across the centuries: Cathar, Islamic, Greek Pagan, Christian, Jewish, and more. Among other topics, these are examined in the work, providing a cross-cultural grounding for this fundamental experience of traditional witchcraft.

"The Many Faced Jewel vol. 1, Traditional Witchcraft" is now for sale. From the Cathars and Zoroastrianism to Austin Osm...
17/05/2024

"The Many Faced Jewel vol. 1, Traditional Witchcraft" is now for sale. From the Cathars and Zoroastrianism to Austin Osman Spare and Sigils, and everything in between. Get your copy at https://topazbooks.pub/MFJ $32 paperback, $60 hardcover

We're happy to announce that "The Many Faced Jewel", volume 1, Traditional Witchcraft is now available for sale. At 460 ...
16/05/2024

We're happy to announce that "The Many Faced Jewel", volume 1, Traditional Witchcraft is now available for sale. At 460 pages, it is $32 for the paperback edition and $60 for the hardcover. Available at http://www.topazbooks.pub/MFJ

"The Many Faced Jewel" deals with the primal, transcendental, reality of the witches' Sabbat. It outlines how the individual can hook into this reality, as well as how this basic reality has been recognized by a variety of mystical religious traditions throughout the ages. These include Christian, Gnostic, Islamic, and Pagan mysticism. It examines the fundamental unity between these esoteric traditions based on their partaking of the "Primal Vision" of the Sabbat."

"The Many Faced Jewel" deals with the primal, transcendental, reality of the witches' Sabbat. It outlines how the individual can hook into this reality, as well as how this basic reality has been recognized by a variety of mystical religious traditions throughout the ages. These include Christian, G...

Cover art for the forthcoming book
25/04/2024

Cover art for the forthcoming book

Here's another screenshot of the Table of Contents from the forthcoming "Many Faced Jewel", vol. 1, "Traditional Witchcr...
10/04/2024

Here's another screenshot of the Table of Contents from the forthcoming "Many Faced Jewel", vol. 1, "Traditional Witchcraft".

Here's a screenshot of the first page of the table of contents for the "Many Faced Jewel", vol. 1. Note: Hyperborea here...
09/04/2024

Here's a screenshot of the first page of the table of contents for the "Many Faced Jewel", vol. 1. Note: Hyperborea here has *no* racial implications whatsoever, and is purely spiritual.

18/03/2024

From "The Many Faced Jewel" vol 1., traditional witchcraft, about the origins of traditional witchcraft and inversion.

"Traditional Witchcraft as I'm defining it has three major sources, and many more minor ones. These three major sources are Greco-Roman mystery religions, the Cathars, and the Templars. The Greco-Roman mystery religions involved draw on religious Neoplatonism and Platonism, Sun worship in the form of the worship of Apollo, and Roman Mithrism, with symbolism from the Dionysian mysteries also being present. To this can be added survivals from Celtic paganism, some Germanic paganism, and other Christian heresies such as the Free Spirit. Though there are many different practices that are "witchcraft", the type of traditional witchcraft that I'm referring to is the kind that is centered around the witches' Sabbath and exhibits the full spectrum of activities.

***

The Cathars were violently suppressed by the Church, but they lived on underground. People have a misconception that the Cathars who disliked the body and saw it as part of the false world could not, or would not, engage in the transgressive actions attributed to witches. Because of this, it has been suggested that there was a separate group of "bad Cathars" who decided to break the rules. This is not the case. Instead, witchcraft was formed and influenced by the division of the Cathars of the Bible into a part by the false god and a part by the good god, the father of Jesus. This happened after the suppression of the movement itself, and so the following would not have been approved of by the Cathars in their classical form.

The Old Testament god, and the rules that he established, were seen as creations of the evil god, including various laws. The bible was thought to contain a falsified account of the world, where the good forces were portrayed as bad, and the bad forces were portrayed as good. The figures such as the serpent in the garden of Eden, who were supposed to have ruined mankind, were interpreted as emissaries of the good god who were trying to help mankind. Therefore, Lucifer, and the various figures present in the Book of Revelations, such as the Dragon, were interpreted as being the good god and his court in disguise. Jesus, in this is seen as being Lucifer, the same Lucifer who offered the apple to Adam and Even in the Garden.
This is the case even though Jesus himself makes quite an appearance in the Book of Revelations. Later on in our story of the Craft, other interpretations of the Book of Revelations will be introduced which, though conflicting with this, were thought to reflect the same underlying reality.

Here, though, in what could be called a Cathar reversion, the true form of God the Father was equated with the Dragon of the Book of Revelations, and Jesus was equated with Lucifer, making Jesus the son of the Dragon. The court of heaven, the Ideal realm, is the angelic court around Jesus/Lucifer. It's immensely important to realize that the Dragon and Lucifer in this are the good gods, and that this Lucifer never rebelled against God. Instead, the entity who presented himself as the true God to the trapped angels, was the being who revolted against God. He is Satan, though he presented, and presents, himself as the good god, as Jehovah. Likewise, the Church, as much as it serves base and material causes instead of the transcendent, serves Satan, not the true God.

12/03/2024

Thoughts on Time and Timelessness

In many esoteric traditions, there's a belief that there are entities that are free to act without reference to space, and there are entities that can act without reference to time, and entities who are above both time and space, who exist in a realm of timelessness. The Greco-Roman traditions of paganism and neoplatonism subscribed to this idea. But what does living in a "timeless" ream or state really mean?

This concept is usually be described through reference to astrology, with these entities being beyond or above the astrological spheres, but people today have so little understanding of astrology, even people who profess to be devotees of it, that these comparisons make little sense. Instead of using astrology as a way to discuss it, I'll use the humble car, the automobile. In this I'm going off of an example created by someone else who used a train car for the same purpose. For this, we'll start off with humans, then with lesser spirits, and conclude with those who truly live in the timeless and spaceless realm.

Time, for us humans, is caught up with the body itself. It's related to being incarnated. In this, the body is the car, and the human being is the driver. But our body is a car that has to keep going forward twenty four hours a day. It has to keep driving, although for a time it can go on auto pilot while we sleep. Nevertheless, it has to keep moving forward, using fuel, getting maintenance, until the day it dies.

Now picture this car driving endlessly through highways, along with other cars doing the same thing. They have the force of momentum with them. Yet, on the fields next to the highways, where there's grass and dirt, there are other beings who aren't involved in this. They don't have vehicles they're connected to, they can just sit and watch the cars go by. These are the lesser timeless beings, or beings freed from time, because they're not obligated to move, to go forward, because they're not incarnated in a physical body. Because they don't have to go forward, they can take their time, and move much more slowly than those beings that are locked into their cars.

Our perception of time is linked to our human existence and the need for action to sustain that existence, with this ultimately being linked to the span of time between birth, old age, and death. The cycle of life is how we measure time. Cumulatively, there are a great number of beings who are experiencing the cycle of life with one another, and this gives the illusion that there's a collective purpose behind individual actions. However, thoughts about an arrow of history, reflective of time on a greater scale, are, in my opinion, false. They're illusions that are derived from our own experiences projected onto history itself. Behind history, then, there's a certain amount of regular, cyclical, actions that happen over and over again, which form the ground on which the particulars of history develop. History can "progress" or it can go "backwards" depending on the sum total of individual actions, and though these actions are conditioned by the actions that have gone before, it's never settled what direction those individual actions will take, whether they will make things better or worse.

If we go back to our car and highway analogy, there are highways which many cars have taken, and which are therefore deep, highly established, and then there are paths which are less taken. Sometimes the less taken paths intersect with the more taken ones and influence them, but often the result of cultural inertia is that the other paths have a tendency to be more and more marginalized. Much of history is based on this inertia, though people don't realize this, or see how stereotyped their lives are.

However, from the perspective of the beings that are outside of the tracks, that are outside of the highways, most of the pattern of the tracks and the cars can be seen. They also have the luxury of being able to predict with a certain amount of confidence what cars will go by when and where, on average. Because of this, they have the ability to intervene, to influence the continual going forward of the vehicles, in order to change things in accordance with their will, or with a higher will that they're serving.

These beings can see the future, in the sense of seeing the average future, average for people taking a particular path, especially for people who are taking a path that's been taken by many people before in many ages. They can alter this path in ways that are probably predictable for them, though the people who are altered by it consider it to be a miracle. Through this, they can alter the future, but the future itself is an extremely complex thing composed of the actions of many, many different car actors, and so many parts of the future can be altered without really changing the ingrained direction that things are heading. Working to affect a true change of direction for a lot of people is more difficult.

Some people who are bound to these vehicles, who have to keep going forward, have figured out that these entities are out there, and have devised rituals to get their attention. These rituals are to try to entice them to intervene and alter paths on their behalf, for particular purposes, though because the individuals doing the rituals are themselves time bound, driving their cars at the same time, every step of the process is difficult. It's hard to get an accurate picture about what's happening, and so taking the correct action is more difficult as well, not to mention being able to contact honest spirits and having them do what's actually useful.

These ambient spirits who don't experience time in the normal way because they're discarnate, whether this is their normal nature or because they were once human, are still space bound, but upwards, on another level, there are what could be called the grand gods who are literally above space, and who also experience time from the slow perspective of a person not attached to a mortal vehicle. These beings truly have an overhead perspective of all of the tracks that humanity normally goes down, of different trends that are happening, and that have happened in the past. For these beings, intervention can be even more direct and precise, with these lower spirits often helping them out in executing their plans.

08/03/2024

Excerpt from "The Many Faced Jewel", vol. 1, by Frater Sabellicus, about the Nusayri gnostic story. The Nusayri are an esoteric Shi'ite group in Syria who believe that certain humans are fallen angels, and whose life is devoted to divine reascent to heaven. I believe they had contact with the Templars, and passed on some of this knowledge to them. The text "Umm al-Kitab" is one of the documents foundational to Nusayri thought which describes the fall of the angels, and this is a summary of that part of the story.

"The "Umm al-Kitab" in Barnstone and Meyer's "Gnostic Bible" is very illuminating. First, it contains quite a lot of gnostic themes which either did not become part of Nusayri theology or that the people commenting on it have not included. The evil angel who appears as the instigator of the fall of the Angels is Azazil, the same angel who appears in the Book of Enoch as the leader of the Watcher angels. Here, he's Satan. Azazil also takes on some features of the evil one in Zoroastrian and Manichean doctrine.

The part of the book which is reproduced in Nusayri doctrine starts on page 688. In the drama of the Fall, Salman, who would become the Bab in Nusayri theology, is contrasted to Azazil. Salman is only one of several high angels or being, with others being Ali, Fatima who is Ali's wife, Mohammad himself, and Ali's sons Hussein and Hassan. These are, in turn corresponded to various cosmological principles. However, of all of these, only Salman participates in the story. As in the Nusayri story, God appears in the heavens in a concealed form, and tests the angels by seeing if they will worship him. Salman is the first that does so, and is praised by the two other angels for doing so, who follow his lead and become his helpers. Then several successively larger choirs of angels follow, first one composed of twelve great angels, then one composed of twenty eight. These naturally correspond to the zodiacal signs and to the mansions of the moon. After this, a larger group of 124,000 angels reluctantly, and waveringly, acknowledged God. The number 124,000 may possibly be linked to the Sun, in that 129,000 is the product of 360 * 360, with the square root of 124,000 being 352.1363. Salman will assume a role similar to that of Saint Michael the Archangel in leading the heavenly hosts against Azazil.

After this, Azazil refuses to acknowledge God. However, at this point, Salman has become the deputy of God because of being the person who first acknowledged him, and so the six choirs of evil angels who refused to venerate God, and instead declared that they themselves were gods, fight against Salman and the good angels. The result of this battle was that the angels were imprisoned in a special isolated place within heaven created for this purpose, so that they could not corrupt heaven as a whole. Next, after a thousand years, God gives the angels another chance to acknowledge him. 124,000 do, and are released from captivity, but the rest don't, and start a new war. This process repeated, over and over again, with the angels falling successively through lower and lower spheres of heaven until they exited heaven entirely and came to the sphere that would become the Earth.

At this point, the book presents an alternate story of the creation of the world, and the creation of Adam. Here, all of the stones and creatures of the world were, in fact, the evil angels. Stones, plants, and animals are the spirits of the evil angels in a transformed state. Finally, man is created, but initially not from the fallen angels. Pure humanity is created instead.

There were still some fallen angels who aren't transformed into static beings, who are instead of the element of Fire, and these fallen angels are asked to bow down before man. They refuse. They're punished in several ways. One of the ways is that some are condemned to become what could be called 'fallen women', that is to say women who are prostitutes and otherwise looked on as engaging in bad acts. After some are condemned to assume human form in this way, God creates a scenario where he forbids the remaining fallen angels from having s*xual contact with their comrades who have assumed the forms of fallen women. This is described as being related to the test God gave about not eating the forbidden fruit from the Tree of Knowledge. The angels, of course, disobey, and when they have s*x with these women the women give birth to humans of both s*xes who have the souls of those who had s*x with them. Through this, the fallen angels become incarnated into humans of both s*xes. This is described on pages 714-719.

"A Sorcerous Anthology" contains the most extensive collections of pieces published by Robert Cross Smith yet published....
02/03/2024

"A Sorcerous Anthology" contains the most extensive collections of pieces published by Robert Cross Smith yet published. De Laurence re-published a collected volume of Smith's "The Astrologer of the 19th Century" as "The Ancient's Book of Magic", but "A Sorcerous Anthology" contains selections from Smith's other publications that cannot be found in that work. It also doesn't contain the astrological works, instead focusing on the purely magical pieces.

Robert Cross Smith (1795-1832) was an astrologer, magician, and geomancer. Smith founded the periodicals, “The Straggling Astrologer” and “The Familiar Astrologer”, which published magical material as well as astrological advice. The magical material dealt with topics as varied as alchemy, c...

29/02/2024

Clarification on Satanism, with respect to the Craft.

What the Evil One is:

The Evil One is a spirit based purely on matter that dominates humanity and wants to keep humanity chained to the material realm, and to prevent it from ascending to the realms beyond the material, and even prevent people from having contact with the transcendent, which is the source of goodness. In this, the evil one is allied to the most base, material, spirits, including underworld spirits who are demons, who are demonic. The Evil One encourages base behavior and dishonesty, selfishness violence based on the passions. The demons of the underworld similarly encourage these things.

People on the earth, in civilization, who similarly want to suppress human freedom and human potential, who try to undercut the transcendent with base material concerns, may be allied to the Evil One. Of course, the nature of human freedom and human potential is somewhat subjective, with one person's idea of these things conflicting with another.

If a person is strong, and is allied to the good, to the Sabbat, the Divine Mind, the Eternal Sun, they can command, constrain, and dominate infernal demons, and by taking a superior stance towards them use them for their purposes in rituals. However, these are hostile creatures, which not only the Christian but the Greco-Roman world looked at as being corrupt, and wrong. They serve the Evil One.

With regards to those who, in a revisionist history, think that these creatures are someone not hostile, and that, in fact, they're nice and harmless, and that the people advocating for the transcendent and condemning them are wrong, these people are wrong in the extreme. Their philosophy, dictated by demons themselves, is an apologia to the Evil One, and is designed to limit human freedom and to thwart human liberation and human potential by denying people a connection to the transcendent. The demons, speaking through human interlocutors, who have advocated for a nicer, non-hostile, relationship with them are leading humanity astray, and are in fact the enemies of humanity. They literally serve Satan, and do Satan's work, as do the people who follow these teachings.

They ultimately serve the same cause as the conservative Christians who oppose love and who instead preach vengeance and hatred. Both of these groups serve the Evil One, one covertly, the other one openly. As has been said, the true gospel is the gospel of love, not of vengeance.

18/02/2024

From the forthcoming "Many Faced Jewel" vol. 1, by Frater Sabellicus. This is part of an extension of Austin Osman Spare's ideas into those of Jung and Reich, as well as Frater's own ideas...

"The following are my own additions and interpretations of Spare's ideas. In my schema, there are three parts of the mind, the "I", the Ego, and the Self. The "I" is the current point of consciousness that a person uses to navigate the world, it's the commander behind the dashboard of the mind. This part of the mind is not personal. Every "I" is interchangeable. It's the Ego and the Self which are personal. The Ego as I interpret it is the layer just beyond the I which we show the world, the "Persona" of Jung, where some of our personality is located. However, the Ego or Persona is largely formed in reaction to outside influences, and therefore does not embody the true Self. The true Self lies in a layer below the Ego or Persona, and is the seat of the deeper, more authentic, aspects of our personality.. Spare, very notably, does not use this terminology, and instead labels the I the Ego, so that there's a duality in his thought between Ego and Self.

However, what I label as Ego is talked about by Spare, albeit indirectly. I see the Ego as containing, among other things, our personal beliefs, or Belief. These beliefs, which are part of the personality, can limit or extend us. Spare talks quite a bit about transforming belief, and about using the transformation of beliefs to make change in the world, particularly when the mind that has the beliefs has been empowered by s*xual atavistic energy. The Ego, then, can be conceptualized as the thing that changes when belief changes.

To proceed, I believe that the Ego is something that exists between the I and the Self, and is largely negative. It's a false conception of what and who people are, and the coming forth of greater insight and awareness of the many selves from the unconscious mind is done at the expense of the Ego. The Ego, in this, must be destroyed in order for the commerce between the unconscious selves and the I to fully and completely manifest. The petty attachments and Egoistic selfishness of life are much different than the two poles of Self and I. Alternately, because actual permanent destruction of the Ego is a hard thing to obtain, it must be completely modified and its power overthrown. For this, in my opinion, Buddhist meditation is recommended, in that ego attachments, in the technical Buddhist sense of attachment, can be managed and worked on through this work. Attachments include things like jealousy and greed, grasping for things.

Details are in the Toadstone section, but I would recommend simpler Theravada techniques like Insight Meditation and Vipassana in opposition to the more complex Mahayana techniques, which present deific forms. The Buddhists, both Theravada and Mahayana, believe that the Ego, the "Form" or Rupa, can never be fully eliminated while a person is incarnate. Ego death, here, means not the destruction of the "I", but instead the suppression of that which prevents the true self from manifesting. This is the meaning of the term with respect to psychedelic drugs, for instance, some of which can affect this for a week or so, letting the inner, sometimes more innocent, Self to come through.

03/02/2024

Here's an excerpt from volume 1 of the forthcoming "Many Faced Jewel", dealing with traditional witchcraft. This has to do with Austin Osman Spare and Andrew Chumbley.

" Aesthesis.

In Austin Osman Spare's terminology, found in the "Logomachy of Zos", "Aesthesis", refers to the deep sensations of desire, as well as to external sensations. These could be called internal and external sensations. Though the word literally means "Sensations", emotions, too, are internal sensations. The representation of these basic, elemental, desires or Atavisms by deific forms is the "Apotheosis of Sensations". However, as noted before, Chumbley departs from Spare about the specific location of these sensations. Therefore, the "Apotheosis of Sensations", which Chumbley talks about quite a bit, is a much broader concept than what Spare is referring to. The deific animal forms, and representatives of sensation, are linked to the heart and to the seven fold plot of the circle, with the seven primal elemental deities there. This is an "Apotheosis", making something into a deity. The emotions, the "Aesthesis", in turn, are linked to the "primal atavisms" or elemental forces within the psyche and heart.

Desires, here, in Spare, are linked with atavisms, with the "Aesthesis", and with magical states. This suggests heavily that in Chumbley's work the sigils of the Alphabet are themselves linked with primal states of Desire, or states of consciousness linked to Desires, as well as with different deific connotations. Particularly, in Chumbley's work, the emotional states, states of consciousness, or states of desire, of the seven, are linked with different types of "Ecstasis" or ecstatic states of consciousness. "Aesthesis", the deep inner sensations linked to desire, and in that to the primal energies of nature, symbolized by animalistic characteristics, leads to "Ecstasis", ecstatic states where the mystical energy felt as an emotion is experienced more fully as a whole state of consciousness. This state of consciousness corresponds not just to the emotion, but to the mystical meaning and reality of the particular member of the seven which is being experienced. For Chumbley, it appears that the same sort of deep yearnings or Desires, that were located by Spare in the lower center are attributed to him to the heart center. "

07/09/2023

Female domination and spirituality. A lengthy post

Themes from "The Many Faced Jewel". This does not have to do directly with the Richel-Eldermans material, but is generally relevant to it. It takes its point of departure from Denis de Rougemont's theories in "Love in the Western World". De Rougemont put forward a thesis connecting the Cathars with the Troubadours, and Iranian spirituality with the Cathars through the Manicheans. In doing this, he used ideas from Henri Corbin. Let's go through it.

The basic concept behind this is that of the "Daena", or heavenly double. Pronounced "Dah-ee-na", the Daena is a Zoroastrian concept. The idea is that every soul that has descended to earth has a heavenly counterpart which is still in the divine realm, and that this twin is of the opposite s*x. The twin functions as a higher self, and guides the individual during life. Though there is some commonality between this idea and that of the "Holy Guardian Angel", the Daena is on a much higher level than the Holy Guardian Angel. During life, one of the goals should be to seek union, or reunion, with this heavenly double, through purifications and other work. Once a person dies, they come to the rainbow bridge of Chinavat, and encounter their heavenly double in person. When they encounter them, the double judges them, and they either fuse with it and enter into Paradise or they're judged more harshly, do not fuse, and are guided to a less pleasant place.

This is applied by de Rougemont to the Troubadours in the following way. Troubadour poetry co-existed with the Cathar movement in southern France. It was intimately connected with the idea of "Courtly Love", where a man, a knight, would devote themself chastely to a noble woman. Troubadour poetry involves a longing for particular women, with the man attempting to prove themself worthy of the woman's attentions. De Rougemont theorized that, in reality, the object of the Troubadour poetry and devotion was the Daena, the higher self of the Knight, and that the process of purification and devotion was ultimately guided towards union with the higher self.

I can go further and say that, in this, the higher self could have been projected onto an actual noble woman, so that in really devoting themselves to a real, living, woman they were simultaneously devoting themselves to their heavenly counterpart. The goal, the culmination of this project, was a kiss, which symbolized divine union with the heavenly counterpart.

This can be applied to female domination in the contemporary world in the following way: the devotions of Courtly Love can be transferred to a woman in the role of a do******ix. The do******ix can be the woman that the Daena or higher self is projected onto. Instead of knightly quests, tests of purification can be made from obedience, including doing tasks such as cleaning and other service for the domme which are demeaning and difficult. Punishments, whether contrived or happening naturally, given in the form of different implements such as flogging, whips, or the use of hands, serve to purify the individual and to help generate a fervency of devotion, as do the tests of obedience themselves.

Unlike in Courtly Love, in today's world, outside of the legal gray area of paid domination, where actual s*x is prohibited, s*x with the do******ix takes place as a reward for and culmination of obedience and devotion, and happens on a regular basis. These s*xual encounters at the end of scenes serve as divine unions with the heavenly counterpart as projected onto the figure of the do******ix.

05/09/2023

Part of the forthcoming "Many Faced Jewel" has to do with the images of the Richel-Eldermans collection, a collection of images related to traditional witchcraft held at the Museum of Witchcraft & Magic in Boscastle. The author has made great progress in deciphering some of the images, linking some of them to a common symbology shared with the Reuss era OTO. As such, the book features examinations of B**M, female domination, s*xual massage, and magical applications of cu*******us, within a witchcraft context.

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