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When foreign warplanes are striking targets inside Nigeria on Christmas Day, the lie of “security under control” collaps...
26/12/2025

When foreign warplanes are striking targets inside Nigeria on Christmas Day, the lie of “security under control” collapses completely.

The reported US airstrikes on terrorists in Sokoto have exposed what Nigerians already know but the government refuses to admit: parts of Northern Nigeria are deeply compromised by terrorism. Yet, in a shocking display of irresponsibility, the same government insists on detaining Mazi Nnamdi Kanu—a political prisoner—in this very danger zone.

This is reckless. This is cruel. This is unjust.

As rightly stated by his Special Counsel, Aloy Ejimakor, the US military action confirms long-standing warnings that Sokoto is riddled with terrorists. If Sokoto were truly safe, would the United States be dropping bombs there? If armed groups are active enough to attract foreign military strikes, how can the Nigerian government claim it is a secure place to hold a high-profile detainee?

The answer is simple: it cannot.

Mazi Nnamdi Kanu was illegally abducted, forcefully renditioned in 2021, and has since been subjected to a politicized trial that many legal experts and human-rights observers have condemned. Now, after handing him a life sentence and additional jail terms, the state is also placing his life in clear danger by holding him in a region even it cannot protect.

This is not justice.
This is punishment by exposure.

For years, Kanu’s supporters have raised legitimate concerns about his safety and right to humane treatment. Instead of listening, the Nigerian government has doubled down on denial, insisting that “security operations are ongoing,” even as evidence proves otherwise.

You cannot claim rule of law while ignoring basic human rights.
You cannot preach sovereignty while foreign forces conduct strikes on your soil.
You cannot jail a man for his beliefs and then pretend his safety doesn’t matter.

The immediate relocation of Mazi Nnamdi Kanu out of the terrorist belt is not a political favor—it is a legal and moral obligation. Anything less amounts to deliberate endangerment.

Nigeria must choose: continue down the path of repression and denial, or finally respect justice, safety, and the rule of law.

History will remember how this was handled.
Silence is no longer an option.
Justice for Mazi Nnamdi Kanu must prevail.

25/12/2025

25/12/2025

We are one people MNK.

25/12/2025

WHY ARE THE IGBOS POLITICIANS AGAINST NNAMDI KANU’S FREEDOM

When foreign leaders are forced to raise alarms about killings in Nigeria, it exposes a terrifying failure of the Nigeri...
25/12/2025

When foreign leaders are forced to raise alarms about killings in Nigeria, it exposes a terrifying failure of the Nigerian state.

Israel’s Prime Minister has now openly warned that the persecution and killing of Christians in Nigeria “must end now.” The United States has debated it. Lawmakers have investigated it. Nigeria has even been labeled a Country of Particular Concern. Yet the Nigerian government continues its favorite strategy: denial, silence, and intimidation of its own citizens.

For years, Biafran communities and the Middle Belt have cried out about targeted killings, church attacks, village raids, and mass displacement. Instead of protection, they get military harassment. Instead of justice, they get propaganda. Instead of dialogue, they get bullets, arrests, and media blackouts.

This is why Biafrans keep speaking. This is why the agitation refuses to die.

A government that cannot protect Christians, farmers, women, and children — but can deploy soldiers against peaceful protesters — has already chosen its side. The Nigerian state has repeatedly shown that some lives matter less than others, especially in regions that refuse to bow to centralized oppression.

While Abuja rushes to reject international reports, foreign leaders are saying what Nigerians already know: people are being killed because of who they are and what they believe. And the killers walk free.

Biafrans are not asking for special treatment. They are demanding dignity, safety, and the right to exist without fear. If Nigeria cannot guarantee that, then it has no moral authority to silence those calling for self-determination.

You cannot preach unity while practicing injustice.
You cannot demand loyalty while delivering death.
You cannot suppress a people forever and expect peace.

The world is watching now. History is recording everything.

If Nigeria’s government refuses to protect its citizens, then the call of Biafrans grows louder — not out of hatred, but out of survival.

Enough lies.
Enough blood.
Enough oppression.

Justice for the persecuted.
Protection for the vulnerable.
Freedom for Biafra.

Peace, love, unity — these are the words Senator Godswill Akpabio recites every Christmas. Fine words. But Nigerians are...
25/12/2025

Peace, love, unity — these are the words Senator Godswill Akpabio recites every Christmas. Fine words. But Nigerians are tired of sermons from the same political class that manufactures our suffering.

How does the Senate President preach peace while presiding over a legislature that rubber-stamps policies crushing citizens under hunger, insecurity, and hopelessness? How does he invoke the name of Christ while millions cannot afford food, fuel, healthcare, or safety? What kind of peace is this — the peace of silence, fear, and mass poverty?

Akpabio urges Nigerians of all faiths to celebrate together, yet under this same government churches are attacked, worshippers are kidnapped, and communities are abandoned to killers. He speaks of generosity while lawmakers approve obscene allowances for themselves and turn a blind eye to starving workers, unpaid pensions, and collapsing infrastructure.

He tells Nigerians not to lose hope — but hope does not survive on speeches alone. Hope dies when leaders live in excess and tell the poor to be patient. Hope dies when the Senate shields executive failures instead of defending the people. Hope dies when unity is demanded without justice, and peace is preached without accountability.

To say “Nigeria is heading in the right direction” is an insult to every parent who cannot feed their child, every youth without a future, and every citizen living in fear. Direction matters only if it leads somewhere better — and Nigerians are clearly being driven deeper into hardship.

If Akpabio and his colleagues truly believe in the message of Christmas, then let them start by sacrificing privilege, confronting corruption, ending reckless governance, and standing with the people — not power.

Until then, these seasonal messages are nothing more than hollow words from a broken political system that has lost its moral authority. Nigerians don’t need speeches.
They need justice.
They need accountability.
They need leaders who practice what they preach.

🎄✨ Merry Christmas to You All! ✨🎄This season is a reminder of love, hope, and togetherness. May the joy of Christmas fil...
25/12/2025

🎄✨ Merry Christmas to You All! ✨🎄
This season is a reminder of love, hope, and togetherness. May the joy of Christmas fill your hearts, bring peace to your homes, and renew your strength for the days ahead. No matter the challenges of the year, may this festive period light up our spirits with faith, kindness, and gratitude.
May we continue to stand for truth, compassion, and humanity, while wishing one another progress, good health, and brighter days ahead.
From my heart to yours — Merry Christmas and a Prosperous New Year in advance!

PRESS BRIEFING.Date:24th December 2025.20 November 2025: The Day Evidence Ceased To Matter in Nigerian Courts, Judicial ...
24/12/2025

PRESS BRIEFING.
Date:24th December 2025.

20 November 2025: The Day Evidence Ceased To Matter in Nigerian Courts, Judicial Silence, Selective Justice, and Media Complicity

The most dangerous aspect of the judgment delivered by Justice James K. Omotosho, is not merely that it reached a foreordained conclusion, but that it did so by deliberately suppressing evidence he already admitted on record in his own court, thereby converting adjudication into a procedural façade. This was not an error of law or an oversight of fact; it was a calculated refusal to engage with material evidence whose evaluation would have fatally undermined the prosecution’s narrative.

Once evidence is admitted, it binds the judge absolutely. The conduct, protest, silence, or alleged boycott of the defendant (Mazi Nnamdi Kanu) is legally irrelevant to that obligation. Judgment writing is not a negotiation with the accused; it is a solitary judicial duty anchored exclusively to the evidentiary record. A judge may reject defence evidence, but he must first confront it, evaluate it, and explain why it is rejected. Silence is not neutrality. Silence is suppression.

Had Justice Omotosho evaluated the admitted video exhibit of Theophilus (TY) Danjuma, he would have been confronted with the inescapable reality that public calls for communities to arm themselves in self-defence against murderous violence were not unique to Nnamdi Kanu, nor criminalised when made by powerful establishment figures. Proper evaluation would have compelled the court to accept that Kanu’s calls for guns and bullets in Los Angeles USA or during broadcasts were framed as community self-defence against the ravages of armed Fulani killer-herders, not incitement to lawless violence.

Had Justice Omotosho evaluated the admitted video evidence of Governor Hope Uzodinma, he would have known—because Uzodinma stated it publicly—that neither Nnamdi Kanu nor the IPOB had any hand in the killing of Ahmed Gulak. That single evaluation would have punctured one of the most politically weaponised allegations surrounding this case.

Had Justice Omotosho listened to his fellow Yoruba kinsman and Nigeria’s intelligence chief, Adeola Oluwatosin Ajayi, whose statements were also admitted in evidence, he would have been forced to acknowledge that the formation of armed vigilante groups for community defence was openly endorsed at the highest levels of Nigeria’s security establishment. That acknowledgement would have led inexorably to the conclusion that Kanu was right to form the to defend Igboland when the state failed to do so.

Had Justice Omotosho evaluated the evidence surrounding Lagos State Judicial Panel of Inquiry Report on EndSARS violence, he would have seen the documentary trail showing that Nnamdi Kanu repeatedly wrote to and consulted South-East governors, urging them to establish a regional security outfit similar to Amotekun. Their refusal—not Kanu’s ambition—precipitated the formation of ESN. Proper judicial evaluation would have made clear that ESN was conceptually and functionally analogous to Amotekun, differing only in political acceptance, not in purpose.

Had Justice Omotosho reviewed and evaluated the admitted Report on EndSARS violence, he would have been confronted with authoritative findings that squarely blamed killings and violence on the army and police—not on Nnamdi Kanu. That report decisively dismantles the lazy and dishonest attribution of nationwide violence to IPOB broadcasts and would have stripped the prosecution’s claims of moral and evidentiary legitimacy.

Had Justice Omotosho paid even minimal attention to chronology, he would have known that attributing post–June 2021 insecurity in the South-East to Nnamdi Kanu is factually and logically impossible. From June 2021 onward, Kanu was held in underground DSS detention, incommunicado, without access to telephones, visitors, counsel, or even his wife. A man locked in solitary confinement, denied all external communication, cannot simultaneously be directing events outside detention walls. Time itself disproves the allegation. The failure to reconcile alleged acts with undisputed detention timelines is not a minor evidentiary lapse; it is a collapse of basic judicial reasoning. Courts that ignore timelines abandon causation, and once causation is abandoned, conviction becomes a matter of narrative convenience rather than proof.

These were not speculative arguments. They were admitted exhibits. Their collective evaluation would have collapsed the architecture of the conviction. That is precisely why they were ignored.

The refusal to evaluate this evidence was not accidental. It was not procedural. It was outcome-driven. Justice Omotosho ignored them because he was operating under an overriding imperative to convict by all means, regardless of the evidentiary record. This is the gravest danger such a judgment poses: it signals to the judiciary that evidence may be admitted, buried, and erased at the judgment stage without consequence.

Even more disturbing is the silence of major international media organisations, none of which asked the most basic question any law student would pose: why did the court ignore defence evidence it had itself admitted? By reproducing the conclusions of the judgment without interrogating its evidentiary omissions, these media houses became unwitting accomplices in the laundering of judicial misconduct.

This case is no longer about one man. It is about whether courts may openly disregard admitted evidence and still be treated as legitimate, and whether the media will continue to mask such conduct through silence. A judiciary that can ignore evidence without explanation has ceased to function as a court of law. A media that refuses to question that silence has abdicated its public duty. Together, they place the rule of law itself in existential peril.

Signed:

Njoku Jude Njoku, Esq.

Another day, another reminder that there are two justice systems in Nigeria.A Federal High Court has granted interim bai...
24/12/2025

Another day, another reminder that there are two justice systems in Nigeria.

A Federal High Court has granted interim bail to Abubakar Malami — the same former Attorney-General who masterminded the illegal extraordinary rendition of Mazi Nnamdi Kanu from Kenya, trampling on international law, Nigerian law, and basic human rights. While Malami walks free on “exceptional hardship,” the man he abducted remains caged under life imprisonment.

This is the hypocrisy of the Nigerian state laid bare.

Malami, who weaponised the office of Attorney-General to silence dissent, crush self-determination voices, and please political masters, is now suddenly deserving of judicial mercy. He surrenders a passport, provides political sureties, and goes home. No handcuffs. No drama. No urgency.

Yet Mazi Nnamdi Kanu — abducted abroad, blindfolded, tortured, and forcefully returned — is denied bail, denied justice, denied due process.

What clearer proof does anyone need that Nigeria’s legal system protects power, not truth?

This same Malami spent eight years bending the law, burying investigative reports, shielding corruption, and turning the Ministry of Justice into a political hit squad. He supervised one of the most disgraceful acts in Nigeria’s legal history — an illegal rendition condemned by courts and international observers — and today, the system he abused is bending over backwards to protect him.

Where was “exceptional hardship” when Kanu was dragged across borders?
Where was due process when international conventions were violated?
Where was compassion when an entire people were criminalised for demanding freedom?

This is why many no longer believe in Nigeria’s institutions.
This is why the call for Biafra grows louder.

A country where abductors are granted bail, while abducted victims rot in detention, has lost moral authority. A state that rewards injustice with protection cannot demand loyalty from those it has oppressed.

Justice delayed for Malami is inconvenience.
Justice denied to Nnamdi Kanu is policy.

And history will not forget who stood on which side.

Abuja–South-East roads have become killing fields, and this is not an accident—it is policy by neglect.Under the Tinubu ...
24/12/2025

Abuja–South-East roads have become killing fields, and this is not an accident—it is policy by neglect.

Under the Tinubu regime and decades of recycled political leadership, the roads linking Abuja to the South-East have been deliberately abandoned, turned into death traps where travellers face kidnappers, accidents, extortion, and death. Yet the same government preaches “unity” while starving one region of the most basic infrastructure needed to survive.

This is not just about potholes and broken bridges. It is about systemic marginalisation.

When roads are left to rot, insecurity flourishes. Criminals take over, commerce collapses, youths grow angry, and communities feel abandoned. The Igbo Community Association in the FCT has now said it plainly: these roads have become havens for criminals because lawmakers and the Federal Government simply do not care.

How can a country claim to be one when a whole region is cut off by neglect?
How can Tinubu’s government talk about national development while Igbo lives are gambled daily on highways that should be strategic national assets?

Every festive season, politicians issue empty assurances while families pray their loved ones return alive. No state of emergency. No urgency. No shame.

And where are the South-East lawmakers? Too busy protecting seats, clapping at Abuja, and issuing press statements while their people bleed on the roads. Representation without courage is betrayal.

This is exactly why more and more people are embracing the Biafran cause.

Biafrans are not asking for special treatment—we are demanding dignity, safety, and fairness. If Nigeria cannot guarantee safe passage, equal infrastructure, and basic respect for Igbo lives, then it has no moral authority to lecture us about unity.

You cannot abandon a people for decades and still expect loyalty.

The warning from the Igbo community is clear: patience is running out. Roads that should connect are now symbols of exclusion. Ballots will remember what concrete and asphalt forgot.

Biafra’s demand is rooted in lived reality—not hatred, not propaganda.
A people tired of death traps.
A people tired of excuses.
A people demanding control over their own destiny.

Another tragedy, another press statement—and another reminder of the deep hypocrisy rotting Nigeria’s political space.Th...
23/12/2025

Another tragedy, another press statement—and another reminder of the deep hypocrisy rotting Nigeria’s political space.

Three farmers are murdered in Igboho, Oyo State, and suddenly Sunday Igboho finds his voice again, lamenting insecurity and calling on the same federal government he once loudly confronted. This is the same man who branded himself a freedom fighter, only to go suspiciously silent after reportedly being pacified by the very political system he claimed to resist. Now that blood is flowing again, he remembers the microphone.

Let us be clear: Nigeria’s government has failed—failed farmers, failed rural communities, failed every region. Bandits roam forests freely, intelligence warnings are ignored, and politicians wake up only after lives are lost. Tinubu’s government issues condolences while insecurity becomes policy by neglect.

But we must also talk about selective activism.

You cannot posture as a revolutionary today and become quiet tomorrow because power extended favors. You cannot negotiate comfort for yourself while ordinary people remain exposed to bullets and machetes. Freedom is not seasonal. Resistance is not transactional.

This is why the Biafran struggle stands apart.

While many so-called activists across Nigeria folded under pressure, intimidation, or inducement, Biafrans have remained consistent, even in the face of brutal repression, imprisonment, and propaganda. Mazi Nnamdi Kanu was not bought. The Biafran movement was not silenced with crumbs. That is the difference between conviction and convenience.

Nigeria’s politicians want every resistance movement neutralized—either by force or by cash. Some comply. Others refuse.

The killings in Igboho are tragic, just as the killings in the Middle Belt, the North-East, and the South-East are tragic. But issuing statements after compromises will not save lives. Calling on a government that thrives on insecurity will not protect farmers.

Nigeria is collapsing because it rewards hypocrisy and punishes consistency.

And until every oppressed nation within this forced union is allowed the right to determine its own future, insecurity will remain Nigeria’s permanent companion.

Biafra’s demand is not hatred—it is clarity.
A people who refuse to be silenced, settled, or sacrificed.

Nigeria is being auctioned to the future—and Tinubu’s regime is holding the hammer.Tinubu’s so-called 2026 “Budget of Co...
23/12/2025

Nigeria is being auctioned to the future—and Tinubu’s regime is holding the hammer.

Tinubu’s so-called 2026 “Budget of Consolidation” is nothing but a carefully packaged disaster, one that mortgages the lives of unborn Nigerians to sustain a failed political order today. Even opposition voices like the ADC have now confirmed what ordinary people already feel daily: this government is governing with fantasy figures, reckless borrowing, and zero regard for the next generation.

A government that plans to borrow ₦24 trillion just to fund a budget that cannot stand on its own legs is not managing an economy—it is burying a nation in debt. When debt servicing alone is projected to swallow over ₦15 trillion, what exactly is left for education, healthcare, infrastructure, or youth employment? Hunger for the masses, comfort for politicians.

This is Tinubu’s Nigeria:
– Unrealistic revenue projections
– Multiple unimplemented budgets running side by side
– Currency devaluation masked as “revenue growth”
– A deficit-to-revenue ratio so obscene it would be rejected in any serious country

Yet politicians clap in the National Assembly while Nigerians tighten their belts—again.

This is not leadership.
This is generational theft.

And this is exactly why Biafrans continue to say enough.

Why should any people trust a system that survives by borrowing against their children’s future? Why should the East, long marginalised and over-policed, remain trapped in a federation that cannot even balance its books without sinking deeper into debt slavery?

Biafra is not about hate—it is about sanity.
It is about refusing to let failed politicians mortgage our future in the name of “shared prosperity” that never reaches us. It is about economic self-determination, accountability, and a future where budgets are built on reality, not lies.

Nigeria under Tinubu is proving one thing clearly:
The problem is not lack of resources.
The problem is who controls them and for whose benefit.

As long as this political class continues to rule by debt, deception, and recycled promises, more people will demand a way out. And no amount of propaganda can silence that truth.

You cannot keep burying the future and expect the youth to remain loyal to the grave.

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