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Abrasivo Cultural Abrasivo Cultural is a non-profit page that selects music, videos, photographs, documentaries and the best articles appearing in the world press.
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Editors: Célia Takada & Massimo Milano

28/08/2024

WEATHER REPORT | Medley
Live at the Pl***oy Jazz Festival
Hollywood Bowl, Los Angeles, CA
June 19, 1982

This concert came only three weeks after the new (post-Jaco) group was introduced at the San Diego show. This recording is a good one to get to see how the band progressed since they first played together. The material is much the same, and it shows some real progress for the playing and new song development (later became the "Procession" album).

01. Black Market
02. Elegant People
03. Badia
04. A Remark You Made
05. Fast City
06. Birdland

Joe Zawinul – piano, keyboards
Wayne Shorter – tenor and sopranos saxophones
Victor Bailey – bass
Omar Hakim – drums
Jose Rossy – percussion

***oy ***oyjazzfestival

RADIO.STRING.QUARTET.VIENNA | Moon River▶️ youtu.be/_-Lwcbxp6c0Released: October 28, 2011 (ACT Music)The arrival of the ...
26/08/2024

RADIO.STRING.QUARTET.VIENNA | Moon River
▶️ youtu.be/_-Lwcbxp6c0
Released: October 28, 2011 (ACT Music)

The arrival of the radio.string.quartet.vienna with an unlikely album of compositions from one of the loudest bands in jazz history, the Mahavishnu Orchestra, was like a breath of fresh air in 2007. They quickly discovered that like the fiction writer whose debut novel becomes a big hit, coming up with a follow-up is fraught with problems – which way to go? More of the same? Or a new direction? With Calling You they brought in vocalist Rigmor Gustafsson for a set of Esbjörn Svensson originals and on Radiotree they called on accordionist Klaus Paier to join them, and on both occasions it had the effect of diffusing the intimate and unique sound world they had created for themselves since their guests appeared to intrude into the whole concept of a string quartet, especially one attempting to navigate the often treacherous waters of jazz. With Radiodream they return to the quartet setting, and are all the more impressive for it. With new recruit Igmar Jenner replacing Johannes Dickbauer, this impressive set inspired by Sigmund Freud is in essence a musical expedition into the realm of dreams – “What would a whole night of dreams sound like,” says Bernie Mallinger. Casting their net wide, from Thom Yorke of Radiohead's ‘Nice Dream’, to ‘Strange Fruit’ to Liszt's ‘Liebestraum’ to Mancini's ‘Moon River’ and a version of ‘I Loves You, Porgy’ inspired by Keith Jarrett's version from his moving The Melody, the Night, With You plus nine well conceived originals, this album has the feel of a minor masterpiece from start to finish. RSQV bring precision, polish and depth through the wide range of sounds they draw from their instruments through a variety of bowing techniques as well as plucking the strings that achieve a surprisingly effective percussive effect and they do it all without once losing the essence of jazz feeling rooted in swing. This is vital, interesting and absorbing band is one of the “must see” ensembles in European jazz today. (Stuart Nicholson)

* * *

The radio.string.quartet, interim radio.string.quartet.vienna, is a contemporary string quartet based in Vienna.
They are known for using a big variety of musical styles including classical, folk, rock, jazz, pop music, electronica and contemporary music in their compositions and arrangements. Despite their name they have no artistic connection to any radio station.
The quartet was one of the big discoveries of the Berlin Jazz Festival in 2006 with its adaptation of the music of the Mahavishnu Orchestra.
John McLaughlin wrote the liner notes to their first album: ...."From the first note I was struck by the way this group had 'appropriated' my music and made it their very own. They even got the atmosphere which was present all those years ago. The other aspect that touched me deeply was the importance they attach to improvisation, and they do improvise!.... ...This is no ordinary string quartet. The love of, and the dedication they have to their respective instruments is marvellous, and the fact that they have taken what was electric jazz-fusion music, fused it with their training in 'classical' music, and conserved the 'electric' atmosphere is outstanding."
Radiodream (2011) marked a new chapter in the band's history: it is the most independent work of the quartet containing a huge percentage of their own compositions, which show the various musical and cultural backgrounds of the band members.
Posting Joe - Celebrating Weather Report - live (2013) is paying homage to their fellow countryman, the great composer and pianist/keyboard player Joe Zawinul. It was voted " #2 jazz album of the year 2013" by The Sunday Times.
In 2014 the band began to work on in between silence (2017), which defined a new operation mode both in their studio work and in their live-performance. The use of voices and electronics widens the band's horizons considerably, a stylistic device which is now used for the first time on several pieces. The album compositions - exclusively written by the quartet - basically were re-arranged for the live-performance. With that step the band tried to adapt the spatial variability of listening to music live or from an album. For in between silence album the band worked with a co-producer for the first time, the Norwegian pianist and NuJazz-pioneer Bugge Wesseltoft.
In 2020 the band begins with their "quadrology", whose basic idea is to represent the 4 elements earth, fire, air and water in their musical language and to relate them to each other. For each individual element there will be collaborations and a different line-up, the center and musical link of which will be radio.string.quartet.
The first element to appear, for the first time on her own label SeeYulette, was Erd' with the Austrian singer and composer Roland Neuwirth in June 2020. In 2022 they released B:A:C:H • like waters, an audiovisual journey based on Johann Sebastian Bach's g-minor Violin Solosonata. In 2022 they released B:A:C:H • like waters, an audiovisual journey based on Johann Sebastian Bach's g-minor Violin Solosonata.

Bernie Mallinger — violins
Sophie Abraham — violoncello
Cynthia Liao — viola
Igmar Jenner — violins

"AND NOW THEY WANT OUR VOTES"Eman Abdelhadi’s speech from the “Bodies Outside of Unjust Laws” demonstration on Aug. 18 i...
26/08/2024

"AND NOW THEY WANT OUR VOTES"

Eman Abdelhadi’s speech from the “Bodies Outside of Unjust Laws” demonstration on Aug. 18 in Chicago.

/// Chicago, we all know why we are here.

We are drowning, and our hearts are broken.

We are drowning in debt. In medical bills. In rising rents. In inflation.

We are under attack in this country. The Right has declared war on people of color, on trans people, on women. They are trying to dismantle our systems of education, trying to criminalize teaching Black history and the realities of racism, oppression and exploitation in this country.

They openly call for mass deportations and want to strip Black people of voter rights.

Every year, the climate crisis kills more people of heat, of floods, of fires. Every year, the number of climate refugees at home and abroad climbs and climbs.

"They have provided an infinite supply of bombs to destroy Gaza’s homes, its schools, its hospitals, its playgrounds, its mosques, its churches, its croplands, its infrastructure."
And in this moment of absolute disaster, of absolute crisis.

The American ruling class —the people descending on this city for the Democratic National Convention — have seen fit to spend our money on killing children in Gaza.

They have provided an infinite supply of bombs to destroy Gaza’s homes, its schools, its hospitals, its playgrounds, its mosques, its churches, its croplands, its infrastructure.

As the most powerful country on earth, they have bullied the rest of the world in the name of protecting a far-right government openly committing a genocide.

And now …

Now they want our votes.

They say they have earned them by showing a little more empathy towards those poor Palestinians they happened to kill.

Vice President Harris, we hear your shift in tone.

But …

Your tone will not resurrect the dead.

"Your tone will not pull bombs out of the sky. Your tone is not enough."

Your tone will not shelter the living.

Your tone will not pull bombs out of the sky.

Your tone is not enough.

Genocide Joe would still be on the ticket if it were not for this movement, for all of us. Our movement is one of the main reasons that you are now the Democratic candidate for President in the most powerful country on the planet.

You, Vice President Harris, get to run for office because we ousted your predecessor right here in these streets. But it was never just about him. It was about the 40,000 Palestinians he helped kill.

And now we are telling you that ​“Not the other guy” is not a platform.

We are telling you that you actually have to earn our votes.

And we are telling you exactly how to earn them.

We are telling you we want a weapons embargo.

We are telling you we want a permanent ceasefire.

And we are telling you that we want them NOW.

But the majority of Americans, in poll after poll, say they disapprove of Israel’s actions in Gaza.
You keep telling us that democracy itself is on the line.

You keep telling us that fascism is knocking at the door.

You keep telling us that Trump would be worse.

But the majority of Americans, in poll after poll, say they disapprove of Israel’s actions in Gaza. Study after study shows that a weapons embargo would earn you more votes, would secure you this election.

Vice President Harris, why are you risking the end of democracy, the rise of fascism, the return of Trump to protect Netenyahu’s war on children?

You are not the protector of democracy.

We are the protectors of democracy.

If you want to see democracy, look to Chicago’s streets this week. We are democracy speaking back to power, saying we will not be ignored.

> Eman Abdelhadi is an academic, activist and writer who thinks at the intersection of gender, sexuality, religion and politics. She is an assistant professor and sociologist at the University of Chicago, where she researches American Muslim communities. She is co-author of Everything for Everyone: An Oral History of the New York Commune, 2052 – 2072.

Source:
https://inthesetimes.com/article/harris-votes-abdelhadi-dnc

AUSTRALIA’S NEW RIGHT TO DISCONNECT LAW ALLOWS WORKERS TO IGNORE CALLS AND EMAILS AFTER HOURSAustralians can now legally...
26/08/2024

AUSTRALIA’S NEW RIGHT TO DISCONNECT LAW ALLOWS WORKERS TO IGNORE CALLS AND EMAILS AFTER HOURS

Australians can now legally ignore unreasonable after-hours work calls and emails under new government legislation that came into effect on Monday, drawing criticism from business groups.

Under the laws, employers face fines of up to A$93,000 ($63,000) for getting in touch with an employee for non-essential reasons outside of working hours.

“Just as people don’t get paid 24 hours a day, they don’t have to work for 24 hours a day,” Prime Minister Anthony Albanese told Australian Broadcasting Corp. on Monday, adding that he expected the changes to boost productivity.

“For many Australians, I think they’re getting frustrated that they’re expected to be on their phones, their emails, all of that, for 24 hours a day,” he said. “It’s a mental health issue, frankly.”

Australia follows nations such as France, Spain and Belgium in introducing right to disconnect laws to protect workers from unreasonable contact outside of hours, while other governments around the world are considering similar measures.

Local business groups have already expressed concerns around the new laws. Andrew McKellar, chief executive officer of the Australian Chamber of Commerce and Industry, described the changes as a “thought bubble” and said business wasn’t consulted on them.

Any disputes over attempts by employers to contact workers outside office hours could be escalated to Australia’s industrial relations umpire, the Fair Work Commission, for a final determination, Workplace Relations Minister Murray Watt said Monday.

However he added that he hoped employers and employees would be able to resolve any disputes through discussions, without needing to escalate.

The right to disconnect will apply to employees from medium and large enterprises immediately, while small businesses will have 12 months before their workers are affected, according to the government.

Source:
https://time.com/7014775/australia-right-to-disconnect-law-work-calls-employers-fine/

‘HIS SPIRIT IS EVERYWHERE’: THE FASCINATING STORY OF JIMI HENDRIX’S ELECTRIC LADY STUDIONew documentary takes a look bac...
26/08/2024

‘HIS SPIRIT IS EVERYWHERE’: THE FASCINATING STORY OF JIMI HENDRIX’S ELECTRIC LADY STUDIO

New documentary takes a look back to the late 60s when the star commissioned a recording studio that has since taken on a life of its own.

/// Eddie Kramer knows it sounds silly, but whenever he’s asked what’s so special about Electric Lady, the recording studio Jimi Hendrix commissioned him to build in 1968, he gives the same answer: “It’s the vibes. Any time I walk in here, I feel them,” he said as he sat inside the studio’s control room. “It’s in the walls. It’s in the hallway. The spirit of Jimi is everywhere.”
“If you want to believe it’s the vibes, fine,” said John Storyk, the architect who created the studio’s design, who sat next to Kramer as they spoke. “But there’s more to it. There’s also science involved.”

Add to that elements of luck, chaos and vision and you have an alchemy that, together, created a place that still draws music’s imperial tier, including Taylor Swift, Adele, Beyoncé and Lady Gaga. The complex history of the studio’s birth, as well as the trends in sound and design that it helped introduce, are thoroughly explored in the new documentary, Electric Lady Studios: A Jimi Hendrix Vision.

The movie, currently in theatres, will also be included in a forthcoming box set that features 38 previously unreleased tracks Hendrix cut in the studio between June and August of 1970. The timeline of those recordings torpedoes the first of several myths about Electric Lady. Because the studio didn’t officially open until August of 1970, it has often been reported that Hendrix only spent 10 weeks recording here before his tragic death that September. In fact, he began cutting music in the studio nearly four months before his demise, working tirelessly to hone songs included on the box set that were meant for a bold new double album. The nearly frantic pace at which Hendrix wrote and recorded in the final months of his life tips off the reason Electric Lady was created in the first place.

At the start of 1969, the guitarist was riding high off his double album, Electric Ladyland, a No 1 blockbuster that became an instant touchstone for the rock generation. If anything, its success only sped up Hendrix’s hunger to create as much new music as possible. “Jimi was jamming in New York at any studio he could get his hands on,” said Kramer, who served as the guitarist’s engineer starting with his 1967 debut, Are You Experienced. “He loved creating new sounds. He could barely breathe, he was in such a hurry get it all out. And thank God he did, because what he created then was the basis for all the music we were going to do next.”

Hendrix’s sonic brainstorming wasn’t confined to the studio. He was also jamming with seemingly every musician around, in search of new inspiration and interplay. In order to centralize those jam sessions, he decided to open his own club where he could play in front of people whenever he wanted and with whoever he liked. He settled on the site of a just shuttered W 8th Street club called the Generation, where he had jammed in the past with stars like BB King and Sly Stone. At the time, the street was dominated by head shops and shoe stores although, just a few doors down, was another important club, the Bon Soir, where Barbra Streisand got her start. The role model Hendrix had in mind for his venue was a short-lived avant-garde club called Cerebrum, located in a then abandoned Soho. A reporter from the New York Times struggled to describe the club in a 1968 story, writing, it “speaks to the ancient human desire to shed consciousness, to plug into some warm large Other, to regain the indiscriminate bliss of babyhood, to – one phrase for it – get zonked”.

To make sure everybody got good and “zonked”, Hendrix hired the same guy who designed Cerebrum, a 22-year-old recent architecture graduate named John Storyk. The only instructions he gave him was to paint everything white and to give the space a lot of sensuality with no sharp edges. The guitarist loved the renderings Storyk devised, but the notion of a club went south right after Kramer suggested to the musician and his manager that a studio would be a far wiser use of the space. As attention-getting as Cerebrum had been, it lost money. And, at the time, “Jimi was spending over $200,000 a year in studio time,” Kramer said. (That’s equivalent to $1.7m today.) “I said, ‘Let’s build you the best studio in the world, where you would not be disturbed, a womb-like structure where you could feel at home.’ He and his manager (Michael Jeffery) looked at me and said, ‘Good idea.’”

While Kramer would be the one overseeing the audio aspects of the space, Storyk was retained to create the design – a more daunting task than he first imagined. “Everything we know now about studios didn’t exist then,” Storyk said. “There was no manual you could follow.”

At the time, Kramer said, the major “studios were these horrible boxes. They were uninspiring places to make music. The idea of even putting a couch or a plant in a studio was not happening.”

More, the control rooms tended to be small, designed to accommodate the producer, not the artist. “At the time, the artist would just come into the studio, do their takes and go,” Kramer said. “They didn’t go into the control room because they didn’t produce their own records.”

Electric Lady was meant to rebalance the power dynamic, putting the artist in charge, an emerging idea at the time. “It was incredibly rare for artists to have their own studios then,” Kramer said. “That idea was way ahead of its time.”

Countering the cold studio rooms common to the day, Electric Lady would be warm, inviting and, at Hendrix’s instruction, full of feminine curves for the walls, further softened with carpet to make the space appear to evolve and envelope. It helped enhance the flow that the subterranean space had no columns. Color was also important to the guitarist. Even though he had asked Storyk to make the walls white, he wanted the ability to project onto them a rainbow of colors to create an ever-changing array of moods. The colors didn’t only have a visual function but an audio one, too. “When Jimi said, ‘Hey man, give me some green’ or ‘Give me more purple,’ it was code,” Kramer said. “I knew when he said ‘green’ it meant more reverb. ‘Red’ meant more distortion. Having the ability to dial in different colors to match whatever he was thinking was a great blessing.”

The shape of the room, and the ceiling, also had a defining effect. Because the space was located underneath a movie theater (the 8th Street Playhouse) with a floor that sloped down, the ceiling sloped in parallel. To exaggerate the effect, Storyk created a flying saucer design on the ceiling. He believes it’s the shape, more than anything, that created Electric Lady’s audio advantage. “The real magic of the room is the ceiling,” Storyk said. “I thought the shape would absorb mid and high frequencies. Little did I know that what we actually wound up making was a low frequency membrane absorber. That’s the science that made this a great rock‘n’roll room.”

In constructing it, however, the creators encountered any number of hurdles, the most alarming being the discovery of a water table left over from the Minetta Creek that ran just below the floor, causing major flooding along the way. Finding a way to deal with that took months, halting the project at one point while ballooning the budget. In the end, the studio’s construction took twice as long as expected, a full year, from May of 1969 to the next spring, at a cost of $1m in money at the time. (That translates to $8.6m today.) To make that work financially, the studio would have to function as far more than just a haven for Hendrix. Lots of artists needed to use it, not a given despite the studio’s brilliant sound as well as the guitarist’s considerable drawing power. Adding to the urgency was the fact that Electric Lady didn’t own the space it occupies. To this day, the owners pay rent. “It may be the worst real estate deal in New York history,” Storyk joked.

For Hendrix it was well worth it. Once he could start using the studio, said Kramer, “he was the happiest I’d ever seen him. He was completely in his element.”

Fans can hear some of the results on the box set, which also includes some of the banter between Kramer, Hendrix and others as the creative process evolved. The engineer singled out one track, Drifting, that features the guitarist carefully working out the song. “It’s absolutely beautiful to hear,” Kramer said.

Hendrix was especially excited about the new configuration of his band, which featured himself, the drummer Mitch Mitchell and the bassist Billy Cox. “Jimi’s direction was to take some of the funk and blues elements from his Band of Gypsys, but with Mitch in the group,” Kramer said. “Mitch had been listening to Buddy Miles (from Band of Gypsys) and you can hear it in his playing. It’s way funkier and less showy.”

The opening party for the studio took place on 26 August 1970. Immediately afterwards, Hendrix flew to London to headline the Isle of Wight festival. A few weeks later, he was gone. When news hit the studio, Kramer said “I just broke down,” pointing to the exact spot in the hallway where he lost it. At the same time, he knew the studio had to go on.

Within weeks, not only did Kramer begin the massive task of whipping the wealth of unreleased Hendrix music into shape, he began producing other projects at the studio, including Carly Simon’s debut album, which became a huge hit. Another bridge to Electric Lady’s future came from Stevie Wonder – “the other great genius of the moment”, said Storyk – who fell in love with the place and started recording some of his most adventurous music there, including parts of Music of My Mind, and Talking Book. From there, the studio hosted sessions for everyone from Led Zeppelin to the Stones to Bowie. In the late 90s and early 2000s, the Black music collective, the Soulquarians, recorded many of its most crucial albums there by artists like D’Angelo, the Roots and Erykah Badu. Though for a while the studio teetered financially, Kramer and Storyk say the current management, in place since 2010, have been exemplary stewards of its legacy.

As Kramer and Storyk surveyed the space when we spoke, they marveled at the renovations that have taken place over the years. The shape of the control room has expanded and the psychedelic collage mural that snaked around the entire hallway now appears in pieces rather than in its original, contiguous form. On a sadder note, the original facade outside, with its distinctive rolling brick design, was destroyed in 1997 to create a new entrance for Mount Sinai medical center when it took over what had been the 8th Street Playhouse next door. Even so, Kramer relishes the spirit and sound that remain. “I get chills whenever I walk in here,” he said. “To me, this will always be home.”

> Electric Lady Studios: A Jimi Hendrix Vision is now playing in cinemas in a series of cities in the US and UK. It will also be released 4 October as part of a box set and will begin streaming on Sky TV in the UK that month.

Source:
https://www.theguardian.com/music/article/2024/aug/26/jimi-hendrix-electric-lady-studios-documentary

DELVING INTO JAPANESE VIDEO GAME ADS FROM THE 1980STo promote their products, video game creators reinvented advertising...
23/08/2024

DELVING INTO JAPANESE VIDEO GAME ADS FROM THE 1980S

To promote their products, video game creators reinvented advertising displays with colourful and quirky visuals.

/// Video games and arcade games were two of the main leisure activities in the 1980s. During this decade and those that followed, the players didn’t just witness a titanic combat between games console makers Nintendo and Sega, but also saw the emergence of advertising campaigns flaunting the merits of the latest releases from Japanese companies. The posters, often in garish colours, present characters who seem a little absurd, the perfect symbols of the pop universe of the 1980s.

As many styles as audiences

Some of these adverts present families busy playing on a video arcade machine; others feature young women dressed in close-fitting pink leotards or wearing only a bikini, depending on the target market. Other adverts are more illustrated and represent scenery that draws on science fiction, like this campaign by Nichibutsu to promote Sector Zone (1984), or the advert for the arcade game Shuttle Invader (1979), the universe of which is largely inspired by Space Invaders.

The video game industry may have been born in the USA, but the giants in the sector developed in Japan, making the country the point of reference in gaming for decades. Japan may well later be renamed the ‘electric nation.’

Source:
https://pen-online.com/culture/delving-into-japanese-video-games-ads-from-the-1980s/?scrolled=3

**ta

TUIRE KAYAPÓ, THE WOMAN WHO HELD BACK A DAMWith a single defiant gesture, this brave indigenous woman, who passed on Aug...
23/08/2024

TUIRE KAYAPÓ, THE WOMAN WHO HELD BACK A DAM

With a single defiant gesture, this brave indigenous woman, who passed on August 10, delayed construction of the Belo Monte Dam by two decades and set an example for future generations.

/// A gesture that left a mark on history. A gesture that expressed ideas and passion with the movement of hands, arms, head, and body. A gesture associated with a tireless struggle to defend the rights of the forest, the rivers, and its peoples. A gesture that will be forever associated with one woman: Tuire Kayapó, a member of the Mebêngôkre people.

Tuire’s gesture was to lift a machete to the cheek of José Antonio Muniz Lopes, the general coordinator for the CEO of Eletronorte, in 1989. This powerful expression of defiance and opposition was aimed at the construction of the Kararaô Hydroelectric Plant, which would later become the Belo Monte Hydroelectric Plant, which currently pilfers and enslaves 70% of the water flow in the Xingu River to generate electricity. Tuire’s 19-year-old arm deterred a dam.

So many lives were contained in that one gesture! Tuire Kayapó’s revolt against the Kararaô hydroelectric project was not an isolated or individual act. Tuire’s machete-wielding arm carried and carries the original peoples’ insurrection against their dispossession from the time of the European invasion of the Americas. Tuire’s arm represents the blood and the memory of hundreds of years of pillaging, colonization, and territorial and cultural weakening of Amerindian collectives, expropriated from themselves by the developmentalist, sexist, slavery-supporting, and capitalist practices that continue to impact Brazilian national policy and its egotistical regime of excluding diversity.

“Not in our name,” I hear it when I look at the picture of Tuire’s gesture in 1989. A chorus of voices of the peoples of yesterday, today, and tomorrow is imposed upon the gesture of this Kayapó woman. A multitude-gesture, a multitude-people. “Not in our name,” screams the Xingu River against Kararaô and Belo Monte, those engineers of death and confiscation of life’s creative energies and creators. Tuire’s multitude-people-gesture neither begins nor ends in 1989.

This gesture starts before recorded history in the mythic narratives of time immemorial, conveyed and refined through the generations by Mebêngôkre women and men, including Tuire. This is expressed as iarem tum, [“ancient speech from ancient people” in the Mebêngôkre language]. In this time, communication abounded between what we have agreed to call different species – animals, humans, plants, rivers, winds, stones. In certain situations, people could alter their bodily forms, alternating between these different bodies. People becoming animals becoming people becoming plants becoming animals becoming people, becoming. This conversion marks Tuire’s people’s knowledge and respectful relationship with the forests, animals, plants, rivers, winds, rains. A plethora of conversations were held with the fish-people who gifted Tuire’s ancestors with beautiful names, songs, and dances for the ritual festivals. The children with these beautiful names had to be celebrated. The children had to be celebrated. Life had to be celebrated and defended.

The Mebêngôkre, like Tuire, do not grow alone. They are made by women’s hands: by the hands of their mothers, aunts, grandmothers, by the hands of formal friends, ones who act as godmothers, people who draw closer to one another, creating bonds of mutual affection, respect, and care. As the people grow, drawings are frequently applied by painting their bodies with an ink of genipapo and achiote. Black and red ink applied symmetrically. This continual process of body manipulation begins a few months after birth and carries on until a person’s physical death. It is seen on the hands of the painterwomen, blackened from their continued use of genipapo ink: the art of acceptance and the body’s beauty belongs to them, the ones responsible for continually strengthening the bodies and souls of all the people around them. We look at the picture of Tuire’s gesture in the city of Altamira, in 1989: it is her genipapo-blackened hand that holds the machete.

I never spent time with Tuire Kayapó, but it is as if I had. Her presence is in every Indigenous person, in collectives of Ribeirinhos and Quilombolas. Her presence is in those who step with respect across the forest’s ground. Her presence is in those who defend the socioenvironmental cause and know the weight of the term climate emergency. Tuire’s presence is in all my friends of the Mebêngôkre-Xikrin people of the Trincheira Bacajá Indigenous Territory. Tuire’s existence was, is, and will continue to be shared, extended, and spread. A multitude-existence. So much so that many times I feel I could nearly touch her hair.

In 2012, when construction began on the Belo Monte dam wall splitting the Xingu River, I had this feeling. I felt Tuire’s hair close to my hand. I was in the company of some of my Mebêngôkre-Xikrin friends in Bacajá Village, now called Pukatum (old land, old ground). We were in a canoe, with an outboard motor on the back, navigating along the Bacajá River. We navigated to a part of the forest. We were looking for the bark of a tree used for charcoal to make the genipapo ink used to apply drawings to bodies. Mopkure, one of my formal friends, patiently cleaned out her pipe, clogged with the remains of the previous night’s to***co. At our side, along the riverbanks, dozens and dozens of yellow-spotted river turtles of all sizes were sunbathing. Some on top of the others, they balanced on fallen tree trunks along the riverbank. Two baby turtles seemed to be playing. Irekà, a wife, grandmother and an auntie to many children, stared at that scene: baby river turtles free, with no knowledge of the tragedy, the catastrophe, the disaster that would lay waste to them when Belo Monte imposed a perennial drought on the Volta Grande do Xingu – the river’s big bend region. How much is life worth? How many kilowatt-hours is life worth?

“We’re going to hit the [Belo Monte] dam boss and we’re going to cut his ear. We’re angry. We’re not playing. Let’s talk tough against the dam. We’re going to take the keys to the [Belo Monte’s] machines and we’ll never give them back,” said Irekà one of my Mebêngôkre-Xikrin friends. I told this story in my doctoral thesis; I wanted people to hear these words. Irekà also said the “dam is punure [ugly, horrible], the river turtles will die, their babies will die, the water will dry up, there will be no more water for bathing. The dam is punure, the women don’t want the dam.”

Irekà’s frightening vision became a sad reality. More and more of the Bacajá River’s yellow-spotted turtles are disappearing year after year. I learned from a collaborative research collective called Mati (or the Independent Territorial Environmental Monitoring group) that the turtles’ disappearance is an important scientific indicator of serious environmental disturbance. People like Tuire and Irekà always knew this.

May we increasingly join the uprisings of women against the dispossession of life. We stand with Tuire, machetes in hand. What will remain for our daughters, our sons, our grandsons and granddaughters? What life will be left from the plundering perpetrated by white men and their greedy monochromatic uniforms?

On that day, inside a canoe on the Bacajá River, in the company of some of my Mebêngôkre-Xikrin friends, I nearly touched your hair, Tuire. You were there. You’re still there. You will always continue to be there, in that canoe and in thousands of other canoes, machete in hand against the greed and selfishness, together with so many people’s arms, with the arms of those who, like you, know that tough talk is needed against Belo Monte.

> Thais Mantovanelli lives in Altamira, Pará, almost at the edge of the Belo Monte reservoir, where the Xingu River’s waters are enslaved. She is an anthropologist with the Xingu Program at Instituto Socioambiental and completed her PhD in the Social Anthropology graduate studies program at the Federal University of São Carlos. She has been following the struggle of Indigenous peoples and Ribeirinhos against the impacts of the Belo Monte Dam since 2011.

Source:
https://sumauma.com/en/tuire-kayapo-vida-e-gesto-de-uma-pessoa-multidao

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