IGBO TV

26/04/2024

Hidden Truth About Waist Bead

16/04/2024

Did you know?
This metal mask was used during sl@very for 3 main reasons.
1) To prevent the sl@ves from eating fruits such as apples, pineapples, oranges, cashews, bananas, plantains and sugarcanes etc while harvesting them, yet they were made to work consistently in all the plantation farms.

2) To stop the slaves from chanting our African spiritual songs. Not only that those our spiritual and war songs affected the slave masters, it also motivated some slaves to rebel and f!ght back not minding los!ng their lives.

3) To stop slaves form teaching our African local dialects (languages) to their children...whereby destroyed our dialects, and forced them to learn foreign languages.

Last but not the least, to starve slaves as a pun!shment in the sl@ve camps. The mask prevented them from eating or drinking. Sometimes the slave masters would forced an apple (a whole 🍎) into the mouths of slaves before they wore the metal mask on them with the padlocks so that they couldn't talk.

13/04/2024

By The Time Seniorman Bobby Comes Out In 6 Months Time

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11/04/2024

ENOUGH IS ENOUGH FOR THE WISE, YOU HAVE SAID IT ALL.

01/04/2024

Mahogany Seed Soup (Ofe Akparata) is a soup made from Mahogany seed traditional known as Akparata among the Igbo tribe. The soup originates from the Eastern part of Nigeria and it is a favourite dish among the Enugu and Ebonyi indigenes. The Mahogany seed is widely used as a thickener used in soups and other dishes, besides using it as a thickener it can also be used in making the sauce used in the preparation of Cowleg or Goatleg Nkwobi......this particular soup are not too known in all Igbo land, Ebonyi people use it as their native soup.

29/03/2024

The Igbo people have a culture that permits same-se.x marriage.

This same-s.ex marriage is between two women.

In this kind of marriage, a widow who has past menopause goes ahead to marry a younger woman of reproductive age,

So that she could bear sons to continue the lineage of her late husband.

The older woman informs the umunna about her decision to marry a younger woman.

The umunna knowing that this is a great sacrifice,

Supports her and accompanies her to ask for the maidens hand in marriage.

She pays the bride price and automatically becomes the husband of the young maiden.

In most cases, such widows prefers to marry a woman whom has given birth to children outside wedlock( especially sons),

Because in Igbo land, only bride price validates father hood.

The aged widow, after marrying her wife is given a special honour and place amongst the men.

In some parts of Igbo land, such women are forbidden from having affairs; they must live the rest of their lives without feeling the warmth of a man.

It is also important to note that the marriage between these women are non-s.exual marriage.

Homos.exuality is an abom.ination in Igbo land.

The younger maiden goes about meeting men,

Whatever child she bears is considered the legitimate child of the widow's husband and he or she bears the late husband's name.

This culture has helped in preserving and ensuring the continuity of different lineage.

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