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Chief Earth Woman was a nineteenth-century Ojibwa woman and a significant figure in Ojibwa history. She claimed that she...
10/06/2024

Chief Earth Woman was a nineteenth-century Ojibwa woman and a significant figure in Ojibwa history. She claimed that she had gained supernatural powers from a dream, and for this reason, accompanied the men on the warpath. While some Ojibwa warrior women responded to necessity, Chief Earth Woman chose to become a warrior, entering battle with the Sioux. Her dreams provided her fellow Ojibwa warriors with protection, and guided them through the battle. She confided with the leader that her dreams predicted the movements of the Sioux, aiding the Ojibwa in battle. In the battle, she succeeded in scalping an enemy, earning her traditional honors. Ruth Landes' research in the 1930s described Chief Earth Woman as one of few women to command a war party and receive the honors of a man, and later research by Colleen Sheryl McIvor places Chief Earth Woman within the tradition of the Anishinaabe Ogichidaakwe, or woman warrior.
She was born around 1878 near Waterloo, Ohio as Birtha Snyder, Snider or Snidow. She married a man named "White Owl" in 1893, and she frequently traveled from Ohio to Michigan. She lived in a place called "Old Man's Cave" while in Ohio.
Chief Earth Woman's story is often associated as a parallel to those stories of Lozen and Running Eagle.

Comanches took great pride and care of their hair. They wore their hair long, parted down in the middle and two braids w...
10/06/2024

Comanches took great pride and care of their hair. They wore their hair long, parted down in the middle and two braids were worn down the side. According to the Penatka elder Nemaruibetsi, the man's hair was daubed with a color of yellow using the finger from his forehead to the scalp lock. She maintained that a wonderful Comanche woman braided the scalp lock for the man. Fastened to the scalp lock was a long leather strip. The strip hung down to the ground which was decorated in fifty-cent pieces. As a treasured elder of the time, she maintained the hanging braided hair forelock was "just for pretty".
Handsome photograph of a Comanche Man, circa 1891.

Russell Charles Means (November 10, 1939 – October 22, 2012) was an Oglala Lakota activist for the rights of Natives, li...
10/06/2024

Russell Charles Means (November 10, 1939 – October 22, 2012) was an Oglala Lakota activist for the rights of Natives, libertarian political activist, actor, writer and musician, who became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.
Means was active in international issues of indigenous people, including working with groups in Central and South America and with the United Nations for recognition of their rights. He was active in politics at his native Pine Ridge Indian Reservation and at the state and national level.
Beginning an acting career in 1992, he appeared on numerous television series and in several films, including "The Last of the Mohicans" and released his own music CD. He published his autobiography "Where White Men Fear to Tread" in 1995.
In August 2011, Means was diagnosed with esophageal cancer. His doctors told him his condition was inoperable. He told the Associated Press that he was rejecting "mainstream medical treatments in favor of traditional Native remedies and alternative treatments away from his home on the Pine Ridge Indian Reservation". In late September, Means reported that through tomotherapy, the tumor had diminished greatly. Later, he said that his tumor was "95% gone." On December 5 of that year, Means stated that he "beat cancer," that he had beat "the death penalty."
The following year, however, his health continued to decline and he died on October 22, 2012, less than a month before his 73rd birthday. A family statement said, "Our dad and husband now walks among our ancestors."

The Sauk or Sac are a group of Native Americans of the Eastern Woodlands culture group, who lived primarily in the regio...
10/06/2024

The Sauk or Sac are a group of Native Americans of the Eastern Woodlands culture group, who lived primarily in the region of what is now Green Bay, Wisconsin, when first encountered by the French in 1667. Their autonym is oθaakiiwaki, and their exonym is Ozaagii(-wag) in Ojibwe. The latter name was transliterated into French and English by colonists of those cultures. Today they have three federally recognized tribes, together with the Meskwaki (Fox), located in Iowa, Oklahoma and Kansas.
Early history
The Sauk, an Algonquian languages people, are believed to have developed as a people along the St. Lawrence River, which is now northern New York. The precise time is unknown, but around the time of the year 1600, they were driven from the area of the St. Lawrence river. Some historians believe that the Sauk migrated to what is now eastern Michigan, where they settled around Saginaw Bay (Ojibwe: Zaagiinaad-wiikwed – "Of the Outlet Bay"). For many years, the Sauk are believed to have prospered in the fertile valley of Saginaw thereafter. They had been driven west by pressure from other tribes, especially the powerful Iroquois League or Haudenosaunee, which sought control over hunting grounds in the area.
The neighboring Anishanabeg Ojibwe (Sauk name: Ochipwêwa) and Odawa peoples referred to them by the exonym Ozaagii(-wag), meaning "those at the outlet". French colonists transliterated that as Sac and the English as "Sauk". The Sauk/Sac called themselves the autonym of Othâkîwa, Thâkîwa, Thâkîwaki or Asaki-waki/Oθaakiiwaki people of the yellow earth [("people coming forth [from the outlet]," i.e., "from the water")], which is often interpreted to mean "yellow-earth people" or "the Yellow-Earths", due to the yellow-clay soils found around Saginaw Bay. This interpretation possibly derived from the Sauk words Athâwethiwa or Athâw(i) ("yellow")[1] and Neniwaki ("men, people"). This was later shortened to "Asaki-waki". In addition, the Fox (Meskwaki) were generally known among neighboring tribes as the "people of the red earth" - the Sauk and Fox also used this term: Êshkwîha or Meshkwahkîha ("people of the red earth").
Some Ojibwe oral histories also place the Sauk in the Saginaw Valley some time before the arrival of Europeans. Sauk traditions state that the tribe occupied the vicinity of Saginaw river. (In this tradition, the name 'Saginaw' comes from the Ojibwe "O-Sauk-e-non," meaning "land of the Sauks" or "where the Sauks were.") Approximately from the years 1638 to 1640, it is believed that a fierce battle ensued, nearly annihilating the entire Sauk Tribe. According to the legend, the Ojibwe inhabited the lands north of the Saginaw Bay, and the harsher northern climate caused more difficulty in prosperity compared to that of the Sauk occupying the area of Saginaw Valley. The Ojibwe allied with the Ottawa, who resided south of the Sauk, and sprung a series of attacks on the Sauk, which practically decimated their people. One such attack, the Battle of Skull Island, occurred on a peninsula in the Saginaw river, which became afterwards known as Skull Island. (Its name came from the many skulls and bones supposedly found in mounds on that island over the years.) In this battle, it is said that the Sauk had used their boats to cross part of the river, escape to the island, and were temporarily free from their attackers. But when morning came, ice had solidified the river enough for the Ojibwe to cross. They killed every member of the Sauk tribe who had fled to that island besides twelve women whom they later sent west of the Mississippi River.
But later Europeans may have mistakenly recorded the Sauk as once dwelling at this location near Lake Huron. There is little archaeological evidence that the Sauk lived in the Saginaw area. In the early 17th century, when natives told French explorer Samuel de Champlain that the Sauk nation was located on the west shore of Lake Michigan, Champlain mistakenly placed them on the western shore of Lake Huron. This mistake was copied on subsequent maps, and future references identified this as the place of the Sauk. Champlain never visited what is now Michigan.
Anishinaabe expansion and the Huron attempting to gain regional stability drove the Sac out of their territory. The Huron were armed with guns supplied by their French trading partners. The Sac moved south to territory in parts of what are now northern Illinois and Wisconsin. In the seventeenth century the Sauk also maintained close relations with the Potawatomi (Pehkînenîha or Shîshîpêhinenîha). This relation has been found by borrowings of Sauk vocabulary that appear in the Potawatomi language.
In a loose coalition of tribes – including Dakota (Ashâha), Ho-Chunk, Ojibwe, Odawa, Potawatomi, Kickapoo (Kîkâpôwa), Meskwaki (Fox), and Sauk, along with the Shawnee (Shâwanôwa), Cherokee (Shanahkîha), and Choctaw (Châkitâha) from the Southeast – they attacked the tribes of the Illinois Confederation ("Illinois/Inoca") (Mashkotêwa) and tried to invade their tribal areas. The "Illinois/Inoca" became their worst common enemies. The coalition warred for years until they destroyed the Illinois Confederation.
Later they moved out on the prairie (Mashkotêwi) along the Mississippi and adopted the semi-sedentary lifestyle of Plains Indians (Mashkotêwineniwa). In addition to hunting buffalo, they lived in villages, raised crops, and actively traded with other tribes. The Sauk and allied eastern tribes had to compete with tribes who already occupied this territory. Disputes and clashes arose with the Dakota, Pawnee (Pânîha) and, most of all, the powerful Osage (Washâsha).
The Sauk had good relations with the English (Thâkanâsha) through trading. At first, the Sauk had good relations with New France too, until their alliance with the Meskwaki (Fox) made them short-term enemies of the French (Mêmehtekôshîha, Wêmehtekôshîha).
A closely allied tribe, the Meskwaki (Fox), were noted for resisting French encroachment, having fought two wars against them in the early 18th century. After a devastating battle of 9 September 1730, in Illinois, in which hundreds of warriors were killed and many women and children taken captive by French allies, Fox refugees took shelter with the Sac. This made them subject to French attack in turn. The Sac continued moving west to Iowa and Kansas. Keokuk and Black Hawk were two important leaders who arose among the Sauk. At first Keokuk accepted the loss of land as inevitable in the face of the vast numbers of white soldiers and settlers coming west. He tried to preserve tribal land and his people, and to keep the peace.
Having failed to receive expected supplies from the Americans on credit, Black Hawk wanted to fight, saying his people were "forced into war by being deceived".[6] Led by Black Hawk in 1832, the mainly Sac band resisted the continued loss of lands (in western Illinois, this time.) Their warfare with United States forces resulted in defeat at the hands of General Edmund P. Gaines in the Black Hawk War.

The Blood is a division of the Blackfoot confederacy.Eagle Plume was a leader of the expedition that raided Albert Harri...
10/06/2024

The Blood is a division of the Blackfoot confederacy.
Eagle Plume was a leader of the expedition that raided Albert Harrison's horse herd in southern Montana in 1881. During his career as a warrior, Eagle Plume took part in twenty-four raids against his enemies, killed seven men and captured more than a hundred horses. -The Vengeful Wife and other Blackfoot stories

The Comanche /kəˈmæntʃi/ or Nʉmʉnʉʉ (Comanche: Nʉmʉnʉʉ, "the people") is a Native American tribe from the Southern Plain...
10/06/2024

The Comanche /kəˈmæntʃi/ or Nʉmʉnʉʉ (Comanche: Nʉmʉnʉʉ, "the people") is a Native American tribe from the Southern Plains of the present-day United States. Comanche people today belong to the federally recognized Comanche Nation, headquartered in Lawton, Oklahoma.
The Comanche language is a Numic language of the Uto-Aztecan family. Originally, it was a Shoshoni dialect, but diverged and became a separate language. The Comanche were once part of the Shoshone people of the Great Basin.
In the 18th and 19th centuries, Comanche lived in most of present-day northwestern Texas and adjacent areas in eastern New Mexico, southeastern Colorado, southwestern Kansas, and western Oklahoma. Spanish colonists and later Mexicans called their historical territory Comanchería.
During the 18th and 19th centuries, Comanche practiced a nomadic horse culture and hunted, particularly bison. They traded with neighboring Native American peoples, and Spanish, French, and American colonists and settlers.
As European Americans encroached on their territory, the Comanche waged war on and raided their settlements, as well as those of neighboring Native American tribes. They took captives from other tribes during warfare, using them as slaves, selling them to the Spanish and (later) Mexican settlers, or adopting them into their tribe. Thousands of captives from raids on Spanish, Mexican, and American settlers were assimilated into Comanche society. At their peak, the Comanche language was the lingua franca of the Great Plains region.
Diseases, destruction of the Buffalo herds, and territory loss forced most Comanches on reservations in Indian Territory by the late 1870s.
In the 21st century, the Comanche Nation has 17,000 members, around 7,000 of whom reside in tribal jurisdictional areas around Lawton, Fort Sill, and the surrounding areas of southwestern Oklahoma. The Comanche Homecoming Annual Dance takes place in mid-July in Walters, Oklahoma

Katie Roubideaux, Rosebud Sioux, (1890-1991)At age 8, Katie Blue Thunder was the daughter of Louis Roubideaux, the offic...
10/06/2024

Katie Roubideaux, Rosebud Sioux, (1890-1991)
At age 8, Katie Blue Thunder was the daughter of Louis Roubideaux, the official US interpreter of the Rosebud Reservation. In the late 1880's and at one time captain of the Indian Police. He was known for spinning his translations to suit his needs.

Nez Perce men, including (on left) George Tenawit, next to him Whirlwind Shaplish (Towayalil).ca. 1890. Photo by Wheeler...
10/06/2024

Nez Perce men, including (on left) George Tenawit, next to him Whirlwind Shaplish (Towayalil).ca. 1890. Photo by Wheeler.

Kiowa women in dance clothes at the Inter-Tribal Indian Ceremonials in Gallup, New Mexico - circa 1930*L-R: unidentified...
10/06/2024

Kiowa women in dance clothes at the Inter-Tribal Indian Ceremonials in Gallup, New Mexico - circa 1930
*L-R: unidentified woman, unidentified woman, Laura Pedrick, Ida Hummingbird, Lucy Blanche Jackson, Maggie Aukoy Smoky, unidentified woman, unidentified woman, Libby Botone, Florabel Tainp, unidentified woman, and unidentified woman.
Colorized by the app Colorize Photos and Grover.

A TV presenter from New Zealand with a traditional Māori face tattoo hits back at a viewer after he said her markings we...
10/06/2024

A TV presenter from New Zealand with a traditional Māori face tattoo hits back at a viewer after he said her markings were a "bad look"
Orinii kaipara, a TV presenter on TV3 New Zealand, used her social media platform to respond to this viewer. In an Instagram post, she wrote that her facial tattoo is a part of her identity and a means of preserving Māori culture. She argued that judging someone based on their appearance is disrespectful and unacceptable.
After making this post, Orinii kaipara received overwhelming support from the online community and other Māori individuals, who appreciated her defense and pride in her identity and culture. This highlighted the issue of respecting and preserving indigenous cultures, as well as the individual freedom of each person.

Boy in the Water. Crow. 1883. Photo by Frank Jay Haynes. Source - Montana Historical Society.
09/06/2024

Boy in the Water. Crow. 1883. Photo by Frank Jay Haynes. Source - Montana Historical Society.

Jay Tavare is a Native American actor, writer, life coach, producer and successful blogger for Huffington Post. As of 20...
09/06/2024

Jay Tavare is a Native American actor, writer, life coach, producer and successful blogger for Huffington Post. As of 2023, Jay Tavare’s net worth is $5 million. He accumulated his net worth through acting career in film and television series, video game appearances.
In addition, he adds some through blogging career. Jay is best known for his role in film Street Fighter which is adaption of the video game Street Fighter and its video game tie-in, jay’s role was as Vega. He is among the famous personality list of 1971.
Born on 23 March 1971, Jay Tavare’s age is 52 Years Old as of 2023. Jay was born in Navajo Reservation, Arizona, United States of America. He spends his childhood in Europe by playing percussion and singing in several bands. He was born under sun sign of Aries. Jay Tavare’s nationality is American and his ethnicity is mixed.
Jay attended the University of Southern California but he dropped out to move his career path towards acting.

avajo Women. New Mexico. ca 1935. Photo by T. Harmon Parkhurst. Source - UNM University Libraries.
09/06/2024

avajo Women. New Mexico. ca 1935. Photo by T. Harmon Parkhurst. Source - UNM University Libraries.

Woman in traditional Hopi bridal garments woven by her male relatives. Oraibi Pueblo, Arizona. ca. 1900. Photo by Carl W...
09/06/2024

Woman in traditional Hopi bridal garments woven by her male relatives. Oraibi Pueblo, Arizona. ca. 1900. Photo by Carl Werntz

Sacheen LittlefeatherMaria Louise Cruz (November 14, 1946 – October 2, 2022), better known as Sacheen Littlefeather was ...
09/06/2024

Sacheen Littlefeather
Maria Louise Cruz (November 14, 1946 – October 2, 2022), better known as Sacheen Littlefeather was an American actress, model, and activist for Native American civil rights who after her death was accused by family members and journalists of being a pretendian.
Littlefeather represented Marlon Brando at the 45th Academy Awards (better known as the Oscars) in 1973, where she – on Brando's behalf – declined the Best Actor award that he won for his performance in The Godfather. The favorite to win, Brando boycotted the ceremony as a protest against Hollywood's portrayal of Native Americans and to draw attention to the standoff at Wounded Knee

𝗬𝗢𝗨𝗡𝗚 𝗖𝗥𝗢𝗪 𝗪𝗔𝗥𝗥𝗜𝗢𝗥, circa 1887. The brave, Sits Down Spotted, had been incorrectly identified elsewhere as Carries His F...
09/06/2024

𝗬𝗢𝗨𝗡𝗚 𝗖𝗥𝗢𝗪 𝗪𝗔𝗥𝗥𝗜𝗢𝗥, circa 1887. The brave, Sits Down Spotted, had been incorrectly identified elsewhere as Carries His Food. Native men and women wore earrings. Most tribes of the Northern Plains would slit the ears of young boys and girls with a knife, often marking the event with a ceremony. The pompadour comb-back was common among the Crow of Eastern Montana. Facial hair, eyebrows, and even lashes were often plucked, but the practice diminished after the 1880s.

𝗟.𝗔. 𝗛𝘂𝗳𝗳𝗺𝗮𝗻's Native American portraits rank among the best in USA history. The July 1955 Shamrock (Oil) magazine featured the photo. In that issue, historian J. Evetts Haley proclaimed that Huffman's photographic work "surpasses them all" for "historic subject matter" of the great plains. The photo also appeared in "Before Barbed Wire" (1956), the second book on Huffman. If using a PC, click image to enlarge/clarify.

Rain in the Face (c. 1835 – September 15, 1905) was a warchief of the Lakota tribe. His mother was a Dakota related to t...
09/06/2024

Rain in the Face (c. 1835 – September 15, 1905) was a warchief of the Lakota tribe. His mother was a Dakota related to the band of famous Chief Inkpaduta. He was among the leaders who defeated George Armstrong Custer and the U.S. 7th Cavalry Regiment at the 1876 Battle of Little Big Horn.

Rain in the face, Lakota, c. 1880-1890

“Truth is like the sun. You can shut it out for a time, but it ain’t goin’ away.” —Elvis Presley, Cherokee
09/06/2024

“Truth is like the sun. You can shut it out for a time, but it ain’t goin’ away.” —Elvis Presley, Cherokee

FIRESIDE CHAT IN A NAVAJO HOGAN c.1948:91 year old Gray Mountain, gives the illusion of a man preparing to sneeze, as he...
09/06/2024

FIRESIDE CHAT IN A NAVAJO HOGAN c.1948:

91 year old Gray Mountain, gives the illusion of a man preparing to sneeze, as he schools his grandchildren on the early days of Navajo people. The ultimate form of learning about Native culture, is hearing oral history. Most of what is written in esteemed texts, has been transcribed from oratory passed down by countless generations. There is much still unknown about the people, because some information does not leave the tribe. Unless you were at a certain fireside chat on the reservation, you will know nothing about it. Some anthropologists who gained trust and fondness, were invited into certain gatherings, and gleaned otherwise unavailable facts. The famed Apache chronicler Morris Opler, even went and lived among them. I respect Opler's work which is very detailed and far reaching. Mr. Apache is my name for him.

"Nearing the End of a Noble Life", Chief Louison. Flathead. 1908. Montana. Early 1900s. Photo by N.A. Forsyth. Source - ...
09/06/2024

"Nearing the End of a Noble Life", Chief Louison. Flathead. 1908. Montana. Early 1900s. Photo by N.A. Forsyth. Source - Montana Historical Society.

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