21/02/2024
In honor of Moses's yahrzeit the other day, Prof. Shaul Magid shares a probing analysis of pacifist Rabbi Aharon Schmuel Tamares's creative reading of Moses's act of violence, killing the Egyptian taskmaster, contrasting Tamares's reading with that of 20th century Jewish reactionary Meir Kahane's reading:
"For Kahane, non-violence is diasporic and a sign of Jewish weakness. For Tamares, it is a sign of Jewish strength. Moreover, Jewish violence for Tamares is an exercise in assimilation; it is an act of becoming “like the gentiles.” Kahane admits as much when he says that Jews have to become “more like the goyim.” For Kahane, Moshe’s killing the Egyptian was the signpost to a new Jewish space, the inauguration of a new Jewish project: collective strength, power, and conquest. Tamares sees it otherwise. Moshe’s violence was for him an exception that proves the rule. First, it did not work, and second, for Jews to model it is, in effect, is to mimic Pharaoh, to become Pharaoh."
For Kahane, non-violence is diasporic and a sign of Jewish weakness. For Tamares, it is a sign of Jewish strength. Moreover, Jewish violence for Tamares is an exercise in assimilation; it is an act of becoming “like the gentiles.”...For Kahane, Moshe’s killing the Egyptian was the signpost to ...