All pakistan siyall wallfare association

siyal association is the identificaion of siyal itahad and i hope that i would get good result for this page and it is my dream that we all siyal become a united in all over the country as we are now in pakistan inshallah i will apload all the information about siyals on the facebook that poeple might know the unity of siyals


Theory of migration from Rajputana

According to another theory, the

Sials migrated from Rajputana to the Pakpattan area, where they embraced Islam after coming under the influence of Baba Fariduddin Masud Ganj Shakar at Ajodhan. From there, they came to Jhang which was then administered by the Nauls, who represented the rulers of Delhi. History

Rai Sial married the daughter of Bhai Khan Mekan, the chief of the Mekan tribe, who lived at that time in the Sahiwal area of present-day Shahpur tehsil of the Sargodha District. A village named Kot Bhai Khan (the fort of Bhai Khan), exists to this day in the Jhawarian area in Shahpur. The Sials clashed with the Nauls and finally captured a wide portion of the Sandal Bar and Vichanh areas in the Chaj Doab (The Doab (fluvial tract) between the rivers Jhelum and Chenab). Sials today

Sials are divided into more than a hundred clans. For example, Jabboana, Malkana, Ladhiana, Mirjana, Chucchkana, Mighiana, Bhojoana, Tarhana, Hasnana, Janjiana, Bharwana and Gagrana. During British Rule, because of local tribal feuds, one Sial clan migrated from Jhang to the princely state of Khairpur in Sindh and became trusted deputies of the Talpur, the ruler of state. Their descendants now live in the Sami village of Khairpur district in Sindh province. Except Khairpur, a large number of people belonging to siyal tribe live in Larkana, Shikarpur, Gohtaki, Naushehero Feroz, Hyderabad, Dadu and Badin districts of Sindh, Pakistan. Sial (Punjabi: ਸਯਾਲ, سیال, Sindhi: स्याल, سيال) is a Punjabi tribe originating and predominantly from the Jhang District of northern Punjab, Pakistan. The Sials are predominantly Muslim by faith but there are also Christian, Sikh and Hindu Sials. After the partition of India, Hindu and Sikh Sials had to leave their ancestral homelands in areas of West Punjab which now fall in Pakistan . They now live in India. Muslim Sials are usually found in Pakistan. Among Hindus, the Sials are predominantly Khatris. However, there are Rajput and Jat Sials as well . siyal today


Sials are divided into more than a hundred clans. histroy of siyal































































jhang was present at the time of Alexander also but present city of Jhang is said to have been founded in the fifteenth century, and to have been destroyed by the river and refounded in the reign of Aurangzeb. Under Mughal rule, the city flourished and was notable for commerce and trade.Further it is situated in the mid(Ayub chowk) of Pakistan. British Era

































During British Rule the towns of Jhang and Maghiana, lying two miles apart, became a joint municipality, then known as Jhang-Maghiana.[3]















Jhang-Maghiana became a municipality in 1867[citation needed]. The income during the ten years ending 1902-3 averaged Rs.46,800 and the expenditure Rs. 44,200, in 1903-4 the income was Rs. 49,700 mainly derived from octroi. Maghiana lies on the edge of the highlands, overlooking the alluvial valley of the Chenab, while the older town of Jhang occupies the lowlands at its foot.[3]









Trimmu













The Government offices and establishments had been removed to the higher site, and commerce declined in Jhang, which was no longer considered a place of importance. Maghiana, however, had a considerable trade in grain and country cloth, and manufactured leather, soap, locks and other brass[citation needed]. Maghiana also contained a civil hospital, whilst Jhang had a high school and a dispensary.[3]



































The population in 1901, according to the 1901 census of India, was 24,381 of whom 12,189 were Hindus and 11,684 were Muslims. A dscendant from Jhang district is known as a Jhangvi. Languages







































Saraiki









Punjabi













Urdu









Famous tribes















Hassam









SIAL













Lakhnana sial

























Jatiyana Sial









Rajbana Sial













Koriyana Sial









Diplana Sial

























Bhabrana Sial













Chuchkana Sial









Kaluana Sial















Mighiyana Sial























Saliyana Sial









Alyana Sial















Patoana Sial









Gagrana Sial























Pithurana Sial















Surbana Sial









Ghumnana Sial













Janjyana Sial

























Sadhana Sial









Burana Sial













Sargana Sial









Bharwana Sial

























Jabuana Sial













Kritwana Sial









Machiyana Sial











The city of Jhang was built in 1288 by Rai Sial with the advice of Hazrat Shah Jalal Bukhari (his peer). The first ruler of Jhang was Mal Khan in 1462. Sial tribe ruled this city for 360 years and the last ruler of the Sial Tribe was Ahmad Khan from 1812 to 1822 before the Sikhs took over. And from the rule of the Sikh, Jhang was taken over by the British.Jhang is more famous for its people than for its products. The Jhangvis are hardy peasants, healthy, tall, strong and of whitish complexion. The people live in the plains and therefore are plain and straight-forward, broad minded, hospitable and progressive. Jhang is the centre of a purely agricultural based society. Agriculture is the chief source of income and employment in Jhang. About 85 percent of the Jhang’s cultivable land is irrigated. Wheat and cotton are the principal crops. Other crops grown include rice, sugarcane, corn (maize), oilseeds, fruits, and vegetables. Livestock and poultry are also raised in large numbers in district Jhang.Jhang is characterised by extreme climate – the temperature is generally hot, with marked variations between summer and winter. The monsoon reaches the area exhausted and therefore the rainfall is quite meager. There is also occasional rain during the winters. The summer may be somehow discomforting, but for the greater part of the year the climate is ideal and invigorating. The best part of the year is from the middle of February to the middle of April, which is the spring in the Jhang. It is neither cold nor hot but simply pleasant and enjoyable. The entire district-side becomes a vast stretch of greenery. The mustard fields are covered with yellow flowers, trees put on new leaves, fruits begin to blossom and there are flowers every where.Jhang is connected by road or railway to some main cities of the country. Multan Sargodha road passes through the centre of the city. It is on this road that I used to travel from Multan to come to Mandi Bahauddin during my long stay in Multan. And, that is when I got acquainted with the place.Every time I passed through the city, I was reminded of Heer Ranjha – the story performed in the form of an opera as well as a ballet and sung by youth and vocalists. This is a part of our literature heritage. Heer was the daughter of a feudal landlord Chuchak Sial who lived in a village in the suburbs of Jhang. Before Heer’s sacrifice for Ranjha, she proved herself to be a very courageous and daring young girl. It is said that Sardar Noora from the Sambal clan, had a really beautiful boat made and appointed a boatman called Luddan. Noora was very ruthless with his employees. Due to the ill treatment one day Luddan ran away with the boat and begged Heer for refuge. Heer gave him moral support as well as shelter. Sardar Noora was enraged at this incident. He summoned his friends and set off to catch Luddan. Heer collected an army of her friends and confronted Sardar Noora. When Heer’s brothers learnt of this incident they told her, “If a mishap had befallen you why did not you send for us?” To which Heer replied, “What was the need to send for all of you? Emperor Akbar had not attacked us.” It is the same Heer who, when she in love with Ranjha, sacrifices her life for him and says, “Rangha Rangha kardi ni mein aape Rangha hoi, menu Heer na aakhe koi (Ranjha, Ranjha all time I myself have become Ranjha. No one should call me Heer, call me Dheedho Ranjha.)Heer Ranjha is the most famous true love story of the South Asian history. Similar to Shakespeare’s Romeo and Juliet it tells a story of two lovers “Heer” and “Ranjah”; whose families were in conflict with one another and became separated for many years. Heer is known to have been an extremely beautiful woman with a wealthy father named “Chuchak.” Ranjha was the youngest of four brothers, all of which were married except him. In his late teens he set of to find work in a distant village where he found Chuchak who offered him a job to take care of his cattle. Having met Ranjha, Heer became mesmerised by the way he played the flute and eventually fell in love with him. They would meet each other secretly for many years until they were caught by her parents and found who Dido really was. Heer was married against her will to another man, while Ranjha was left broken hearted and left to walk the quiet villages on his own until eventually met Gorak, a Jogi (devoted believer in God). Having entering Gorak’s Tilla (Shrine), Dido could only see his departed lover and being emotionally scared he voluntarily became a Yogi. Reciting the name of the lord on his travels around the Punjab he found the village of “Kher” where he was reunited with his devoted lover. They both escaped and came back to Heer’s Village, where her parents agreed to their marriage and end the conflict between the two families. The marriage preparations went well but on the wedding day, Heer’s jealous uncle, “Kedoh” (who was a limp having been beaten by Ranjha’s brothers many years earlier) poisoned her so the wedding wouldn’t take place. Having heard the news Dido rushed to aid Heer but was too late as she died in his arms, but tragically becoming broken hearted once again, Dido also died holding Heer to his chest. Now only the poet’s poetry remains in everlasting remembrance for no one has written such a beautiful Heer as Waris Shah.But there is no “romance” left in the sleepy and dusty district headquarters Jhang. Those who take chance through the rustic city have to muscle their way to the city through waves of Tongas, rickshaws, donkey and bullock carts and lines of vendors selling gandeerian. And that is the first taste (and smell) of the city. Jhang is so full of animal transport that its avenues are like roads of respiratory illness and fatal accidents. Over crowding, population increase, litter, power outages and water shortages have all played a part in turning small hamlet, founded by the Sials in early thirteenth century, into a teeming sprawling slum. Rai Sial would not be able to recognize the city if he comes back. A short walk in the city reveals the neglect of all concerned. First thing a city needs is a By Pass.Lalamusa-Sargodha-Khanewal railway is a profitable rout that passes through Jhang. At present only one Peshawar-Karachi train – Chenab Express – runs on this route. It could be useful to introduce at least one more Peshawar-Karachi express train for passengers, agricultural products produced in the area. Moreover, this track is strategically important in case of any threat to Peshawar-Lahore-Karachi main railway track. In that case, Lalamusa-Sargodha-Khanewal rail route could take all the rail traffic. "The Sial tribe is one of the most important tribes of the Punjab. Steedman says that the modern history of the Jhang district is the history of the Sial. About the antecedents of this tribe he writes: "The Sial are descended from Rai Shankar, a Panwar Rajput, a resident of Daranagar between Allahabad and Fattahpur. Abranch of the Punwars had previously emigrated from their native country to Jaunpur, and it was there that Rai Shankar was born." One story has it that Rai Shankar had three sons, Seo, Teo and Gheo from whom have descended the Sials of Jhang, the Tiwanas of Shahpur and the Ghebas were only of Pindi Gheb. Another tradition states that Sial was the only son of Rai Shankar, and that the ancestors of the Tiwanas and Shebas were only collateral relations of Shankar and Sial. On the death of Rai Shankar we are told that great dissension arose among the members of the family, and his son Sial emigrated during the reign of Allauddin Ghori (/) to the Punjab. It was at this time that many Rajput families emigrated from the Provinces of Hindustan to the Punjab, including the ancestors of the Kharrals, Tiwanas, Ghebas, chaddhars and Punwar Sials. It was the fashion in those days to be converted to the Muhammadan religion by the eloquent exhortations of the sainted BABA FARID of Pak-Pattan; and accordingly we find that Sial in his wanderings came to Pak-Pattan and there renounced the religion of his ancestors. No definite information is available about the Sarhangwalian. It is possible to connect this tribe with Sarhanga whose devotion to SHEIKH FARID has been discussed earlier? The Khokars, the Dhudis and the Tobes were important tribes of the Punjab. The Khokars are ordinarily considered a Pajpput tribes. They are most numerous along the valleys of the Jhelum and Chunab, and specially in the Jhang and Shahpur districts. The Dhudis are a small Punwar clan found with their kinsmen- the Rathor- scattered along the Sutlej and the Chunab. Their original seat is said to have been in the Mailsi tahsil of Multan. The Tobas generally belong to the Jhinwar and Macchi castes, and are often fishermen as well as sinkers and cleaaners of wells. The Jhakars are also a small caste, comprising of both Muslims and non-Muslims.