31/10/2024
ON THE DAY OF THE DEAD – THE DARK ART OF LAAGRES BELLATOR
Introduction & Interview Questions by Fred Berger
Those infernal nightmares, fantastical descents into the exquisite horrors of my unconscious mind, are sometimes a glimpse into a reality not yet perceived. Recently, one such episode involved a mass possession of the entire human race, where each individual was being pursued by their own personal demon. Even though I could not actually see these dark entities, their presence was revealed in the panicked flight and evasive actions of pedestrians and motorists in a scene of utter pandemonium. Apparently, each particular spirit was visible only to the person it was following, while the others remained hidden under the cloak of invisibility. Then, it was my turn to be stalked, as my own devilish assassin strode towards me – a muscular reddish-brown brute with black holes for eyes. I instantly joined the stampede of frightened humanity, my heart pounding as the fiend trailed close behind, until I cried out in abject desperation, “Jesus save me!” In that moment I awoke, still trembling but profoundly relieved that it had only been a phantasm of the psyche.
To re-establish my connection with the mundane, I turned on the computer and checked my page, and lo and behold what do I see – an illustration of a diabolical being fearfully evocative of the one I had dreamed, posted by Laagres Bellator, a gifted young artist I had befriended a couple of years ago. Entitled “Las Tentaciones de San Antonio” (The Temptation of Saint Antonio), it not only captures the visual essence of this monstrosity, but there is also the theological overtone of the tormented saint. With such a compelling impetus to spur me to action, I asked Laagres for an interview and discovered that there is much more than meets the eye with respect to this rising Mexican surrealist. The intellect underpinning the artwork is truly scholarly and sublime - even transcendent.
THE TRIPTYCH
Left image: “Las Tentaciones de San Antonio” (The Temptation of Saint Antonio). Ink on cardboard, 8.47 x 11.14 in. (21.5 x 28.3 cm).
Center image: The featured artist, Laagres Bellator
Right image: "Peeping Tom II.” Ink on cardboard, 8.47 x 11.14 in. (21.5 x 28.3 cm).
THE INTERVIEW
(Note: Laagres’ English is not only fluent, but masterful.)
FB: Most of your work has a melancholy or macabre quality. What inspires your dark artistic vision?
LB: My work synthesizes my interests, personal experiences, and concerns. I am particularly drawn to topics that, in my view, hold significant relevance for contemporary society, such as the pervasive exposure to violence, hyper-communication, collective narcissism, and the effects of consumerism on both the physical and mental well-being of individuals.
FB: What artists do you admire and have influenced your work?
LB: Visually, I am particularly drawn to the works of Edvard Munch, Francis Bacon, and Doménikos Theotokópoulos (El Greco). However, much of my own art is profoundly influenced by Pop Art. Additionally, literature, philosophy, and music serve as significant sources of inspiration for many of my pieces. While it is challenging to pinpoint specific figures from each of these disciplines, notable recurring influences include Mary Shelley and Giacomo Leopardi.
FB: Where have your works been exhibited?
LB: My first exhibition occurred at the Palacio de Bellas Artes (Palace of Fine Arts) when I was just 18 years old. Located in Mexico City, it is one of Mexico’s foremost cultural institutions and home to a significant collection of murals by renowned national artists, including Diego Rivera (the husband of Frida Kahlo), David Alfaro Siqueiros, and José Clemente Orozco. Recently, my work has appeared at two other venues in Mexico City – Galería Babel and Galería Ex Fábrica. These collective exhibitions presented various artists and themes.
FB: What other creative pursuits are you involved in?
LB: In addition to my artistic endeavors, I have dedicated myself to writing, an area in which I have received an award for poetry, conferred by the publishing house Lectio. This recognition not only emphasizes my passion for the written word, but also underscores the profound significance that art, in all its forms, holds for me.
FB: What is your educational background and what was your focus of study?
LB: I began studying visual arts in a workshop and continued learning in a specialized high school of the arts, the Spota Saavedra Center for Artistic Education. Last year, I earned a BA in Modern Italian Language and Literature at the National Autonomous University of Mexico, a leading university in my country. This interdisciplinary foundation allows me to intertwine my artistic sensibilities with a deep understanding of literary themes and historical contexts. My engagement with literature enriches my creative practice, fostering a unique perspective that informs my artistic expressions.
FB: How would you describe your career?
LB: I have devoted myself to the free creation of artistic works, as I believe it is essential to maintain authenticity and honor one’s own ideas and convictions. This commitment to genuine expression allows me to explore the depths of my creativity without compromise. In addition to my artistic pursuits, I have also engaged in other disciplines that reflect my passion for literature, particularly translation. This practice not only deepens my appreciation for the written word but also enables me to bridge cultural divides, bringing diverse voices to a broader audience.
FB: You are quite androgynous. How has the issue of gender influenced you and your work?
LB: The influence of gender roles and archetypes on how individuals behave and present themselves, along with the specific challenges they face depending on their assigned or assumed gender, is a recurring theme in my work. I particularly emphasize how violence affects men and women differently, a theme I explored in the “Peeping Tom” series.
FB: Being Mexican, what significance does the Day of the Dead have for you? Do you celebrate it? If so, how and why?
LB: In Mexico, the celebration of the Day of the Dead ("Día de Mu***os") varies by region. The most common practice involves visiting cemeteries to place small offerings (food, flowers, candles, and other items) on graves, or creating altars known as "ofrendas," typically dedicated to deceased family members. These altars contain specific elements that reflect both Indigenous and European influences. For me, this tradition is a vivid reminder of how deeply intertwined national history is with individual identity. The making of altars is a practice I engage in every year during this time.
LAAGRES BELLATOR’S FACEBOOK PAGE:
https://www.facebook.com/234579101181azzgh