New-Africa

New-Africa Welcome to the New Age of Redemption for global peace and inclusive development.

Reimagining Policing in Nigeria: Why Local Empowerment Is the Key to National SecurityListening to our leaders, one cann...
26/04/2024

Reimagining Policing in Nigeria: Why Local Empowerment Is the Key to National Security

Listening to our leaders, one cannot help but notice the remnants of colonial thought patterns influencing our problem-solving strategies. Our inferiority complex, a lasting gift of colonialism, prompts us frequently to search abroad for solutions to our unique Nigerian challenges. This mindset is prevalent, where even our casual discussions about societal issues often involve comparisons to Western standards. If our strategies don’t mirror these foreign models or align with "global trends," our faith in them wanes. This paradigm must pivot if we are to foster sustainable and impactful change.

In the pages of my new book -New Africa, I’ve championed an unconventional yet deeply necessary shift in our approach to policing in Nigeria. Rather than succumbing to the allure of state police, we must undertake a profound transformation of the Federal Police, steering it towards community involvement and accountability.

A bottom-up approach shifts the narrative from a reliance on foreign ideas to harnessing our intrinsic local knowledge. In Nigeria, the chasm between federal policies and local community realities is vast, as if they exist in parallel universes. Rather than continually creating new institutions which often sprout from the failures of their predecessors, only to suffer the same fate - bloated from political interference and ineffective in practical terms - we should remake existing structures and make them resonate with the needs at the grassroots level.

Take, for instance, the ongoing debate around the implementation of state police, a move vigorously supported by President Bola Tinubu’s administration as a solution to the fundamental obligation of government: ensuring the safety of its citizens. However, I argue that state police might not be the solution we need.

This dialogue isn’t about choosing between federal or state police; such debates are best left as academic exercises for our future generations in schools. The crux of the matter is the complete overhaul of the federal police to make it community-centric. This means integrating local traditions, social norms, religious beliefs, and, importantly, our youth into the security framework. The federal umbrella should maintain unity and standards, while allowing for localized, adaptive operations supported by those it aims to protect.

The first, and perhaps most significant, advantage of this model is the fostering of trust. Federal or state institutions do not inherently build trust, but collaborative relationships do. While our neighbors in Ghana might readily report crimes through designated channels, Nigerians hesitate, a reluctance stemming from a deep-seated mistrust of authorities—a perennial issue that community involvement can address.

Additionally, the emphasis often placed on high-tech solutions for intelligence gathering overlooks the basic lack of infrastructure, especially in rural areas where it's most needed. Before modern institutions existed, our communities protected themselves using local knowledge and networks. This natural database of intelligence must be tapped into; our communities need to feel empowered and integrated into the framework to share information, knowing that it can make a real difference. Remember, we began to lack intelligence when security became a promise of the federal government instead of a responsibility that involved our communities and traditional institutions.

Moreover, this community-driven model not only customizes security based on diverse local needs but also stimulates job creation. Positions tailored to fit the specific security demands of each community not only bolster employment but also ensure that those employed are directly invested in their community’s safety.

Finally, the cost-effectiveness of this method cannot be understated. Community model minimizes capital expenditure and maximizes citizen and private sector involvement, leading to a naturally sustainable fiscal model. You are more likely to actively participate in any activity that guarantees your safety.

Before we continue the unnecessary and costly debate of federal versus state policing, let's redirect our focus internally. The solutions we seek already lie within our communities, waiting to be harnessed.

By fostering local empowerment and integrating it into a federal framework, Nigeria can achieve not just security, but a reinvigorated sense of community and national unity.

Chidi Jacob
Author, New Africa.

We are Africa
03/04/2024

We are Africa

Africa is the birthplace of humanity. Every human DNA on earth shares African origin. Remember, It was on the continent ...
19/03/2024

Africa is the birthplace of humanity. Every human DNA on earth shares African origin.

Remember, It was on the continent of Africa that humanity took her first steps. It is not fiction, it is not an idea, it is fact.

Solving humanity's problem begins in/with Africa



18/03/2024
12/02/2024

Chineke - The Supreme God of the Igbo's.

The word "Chineke" holds great significance within Igbo culture and language. It is a term used to refer to the supreme, all-encompassing deity in traditional Igbo religion. The word "Chineke" is a combination of two words: "Chi" which means "personal god" or "personal deity", and "Eke" which means "creator" or "maker". Therefore, "Chineke" is often translated as "the personal god who creates" or "the great creator".

In Igbo cosmology, Chineke represents the ultimate divinity from which all things originate. The concept of Chineke embodies the idea of a singular, omnipotent, and omniscient force that governs the universe, creates existence, and is the source of all life. It is important to note that traditional Igbo spirituality and religious beliefs were deeply interconnected with the natural world, ancestral reverence, and communal harmony. The name Chineke signifies the fundamental role of the divine in shaping the destiny and order of the universe as understood within the Igbo cultural context.

The implications of the name "Chineke" are profound and multifaceted. It reflects the Igbo people's recognition of a higher, transcendent power that is intimately linked to the fabric of existence. The notion of Chineke reinforces the interconnectedness of all beings and the imperative of harmony and balance within the natural and spiritual realms.

Furthermore, the concept of Chineke serves as a unifying force within Igbo society, providing a shared understanding of the divine and a framework for ethical behavior, social interaction, and the guidance of individual destinies. The name Chineke carries with it a sense of awe, reverence, and respect for the sacred and the enigmatic forces that govern the universe.

In the context of the impact of external religious influences on Igbo spirituality, the significance of the name Chineke underscores the enduring resilience and spiritual depth of indigenous African religious traditions. The retention of the concept of Chineke within contemporary Igbo culture reflects the enduring vitality of traditional beliefs and the ongoing negotiation of cultural identity in the face of external pressures.

Overall, the origin and history of the word "Chineke" among the Igbo people exemplify the cultural richness, spiritual depth, and profound philosophical insights embedded within traditional African cosmologies and religious worldviews. It is a concept that resonates deeply with the essence of Igbo identity and the interconnectedness of the human experience with the divine.

The term "Chineke" has been used by the Igbo people for centuries, well before the era of colonization. It is deeply rooted in the traditional religious and spiritual beliefs of the Igbo culture and predates the influence of external religious ideologies brought about by colonization. The concept of Chineke as the supreme deity and creator has been integral to Igbo cosmology and worldview, shaping the cultural, ethical, and philosophical foundations of the Igbo society long before the arrival of external influences. Therefore, "Chineke" holds a profound historical and cultural significance within Igbo tradition that predates the colonial period.

YES, We are the dark ContinentWe have accepted that Africa is the dark continent and we have fully embraced our darkness...
12/02/2024

YES, We are the dark Continent

We have accepted that Africa is the dark continent and we have fully embraced our darkness knowing now that light comes out of darkness and knowing also that anything of tremendous value is first hidden.

Even God wraps himself in darkness.

The light the world needs is coming out of Africa.




Congratulations African Champions. Well played and a well deserved win.
11/02/2024

Congratulations African Champions. Well played and a well deserved win.

So, brother Chidi, are you now  endorsing all religions?Please read carefully:Every form of worship we have now emanated...
02/09/2023

So, brother Chidi, are you now endorsing all religions?

Please read carefully:

Every form of worship we have now emanated from how man has seen (identified) himself and his survival needs.

1. If you see yourself as a millipede, a rat may look like god to you.

2. When man needs help that he cannot provide, in other to aid his survival, he has always reached out for divine intervention and assistance.

A. In the earliest civilizations when man's survival depended on hunting, one of their most prominent gods was the god of hunting. To ensure successful hunts and avoid injuries, you needed to be in the good books of this god. Keep the rules and make the required sacrifices. Man's improved ability to gather and store food much more than he needs per time, marked the extinction of the god of hunting

B. The Japanese, Romans and the Greeks,(White People) had an association between human waste and agricultural prosperity, as a result, they had the TOILET GOD. ( See the screen capture below).

The worship of this god included "making offerings, invoking and appeasing them through prayers, meditating and carrying out ritual actions such as clearing one's throat before entering or even biting the latrine to transfer spiritual forces back to the god"

I don't have to tell you what advanced agricultural methods did to this god.

But never forget that if these people did not see any kind of result from this practice, this god couldn't have spread all the way from Asia to Europe.

My Answer:

Who you worship now and how you worship is based on how you see yourself and what you think you need to survive. .

Now, I hold nothing against any religion, it is only a state of reality based on how man has been made to understand himself and his needs.

So, the focus of my teaching is to help man see himself from his Origin. That's, before he was given any identity and before he had a need to survive.

You can access my daily podcast here www.anchor.fm/godnation

Time (when you were born), Tribe (where you were born) and Religion (what you have been programmed to believe) molds our...
19/08/2023

Time (when you were born), Tribe (where you were born) and Religion (what you have been programmed to believe) molds our life more than we are willing to acknowledge.

In most cases, these 3 forces influence your choices and decisions. For example, they will influence your interpretation of the content of this fleir.

For us to evolve, we must see ourselves beyond the borders of Time, Tribe, and Religion.

Join us tomorrow by 4:00PM (Nigeria Time). See log in details on the flier and direct link in my comment section.

04/11/2022

https://nas.io/gracelife-global-community. If our gospel has been a blessing to you, here is the opportunity to join our global community so we can interact more and grow together. Remember, we are called to serve one another.

28/08/2022

SUNDAY MORNING TEA: PLEASE DRINK, IT SHALL SURELY BLESS YOU.

1. So, this is you seriously praying to God for a good marriage. Hoping God will bless you with a very good spouse. You are even doing your best preparing to be one as well.

But:
2. Deep within you, when you think about marriage,.all you see is divorce everywhere. You are so afraid of ending up with a cheating or abusive spouse. So, you are drawn to such stories, to see how you might avoid same.

The stories you share on social media are always those of broken or troubled marriages. As far as you are concerned, all men are dogs and women these days are no longer submissive.

Even when you see couples looking happy, you are convinced deep within they are just pretending. If you live in Abuja, aaaaaah, all men in Abuja are looking for single ladies to dupe, and all ladies are prostitues.

So, you are fighting so hard to avoid a bad marriage. So your heart is consumed with the reality of bad marriages.

HERE IS THE TRUTH:
No 1 above is just a wish, but No 2 is your persistent prayer. That which fills your consciousness creates your reality.

Have you not wondered why you seem to end up meeting the same kind of people you have been trying to avoid? The more you meet them, the more you confirm your fears. Now, it is no longer just a thought, but it is the spirit (principle, influence) at work in you. It continues to create your environment and pulls the people you meet.

What is the way out?
Faith in our heart does not deny reality. Do people cheat, yes. Do people have bad marriages, yes. Are there irresponsible boys in Abuja, yes. Are there church going prostitues in Abuja, absolutely, yes.

BUT FAITH CREATES REALITIES FROM YOUR HEART.

So, you can let outside circumstances mold your heart or you can let your heart mold your outside circumstances.

If you need the bible verse for this, here it is.

Guard (protect) your heart (innermost thoughts, desires, affections) with due (ALL) diligence, for out of your heart (inner most thoughts, desires, affections) proceeds the issues (realities, circumstances ) of your life.

Why?
Whatever tree/fruit (knowledge) you eat from (you allow into your heart), YOU SHALL SURELY BECOME.

It is Sunday morning, before you go to feed today, ask yourself, what have I been eating?

Peace Always
Pastor CJ - Chidi Jacob

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