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Moses J. Brings Plenty (born 4 September 1969) is an Oglala Lakota television, film, and stage actor, as well as a tradi...
19/05/2024

Moses J. Brings Plenty (born 4 September 1969) is an Oglala Lakota television, film, and stage actor, as well as a traditional drummer and singer.
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He is best known for his portrayal as ""Mo"" in the Paramount Network series Yellowstone. Moses Brings Plenty was born on the Pine Ridge Reservation, in South Dakota. He is a direct descendant of Brings Plenty, an Oglala Lakota warrior who fought in the Battle of Little Big Horn. His wife is Sara Ann Haney-Brings Plenty. His nephew Cole Brings Plenty portrays Pete Plenty Clouds in two episodes of 1923.
As an actor, he has played bit parts in Hidalgo, Thunderheart, and Pirates of the Caribbean. He also played Quanah Parker in the History Channel documentary Comanche Warrior, which was filmed on the Wild Horse Sanctuary in the southern Black Hills, and Crazy Horse on The History Channel's Investigating History documentary ""Who Killed Crazy Horse"" and the BBC documentary series The Wild West. He acted in Rez Bomb, considered to be the first movie with a universal storyline set on a reservation. Rez Bomb has been part of the international film festival circuit instead of playing strictly to Native American film festivals, which is a major breakthrough for Native cinema.
In addition to doing theater work in Nebraska, he also portrayed an Apache warrior in the 2011 science fiction western film Cowboys & Aliens and a character named Shep Wauneka in Jurassic World Dominion in 2022.
Brings Plenty is concerned about providing accurate representations of Native peoples in mass media. He says, ""Young people told me they don’t see our people on TV. Then it hit me, they are right. Where are our indigenous people, people who are proud of who they are?"" Brings Plenty also works behind the scenes on Yellowstone and its spin-off prequels 1883 and 1923 as Taylor Sheridan's American Indian Affairs Coordinator to make sure that each show appropriately represents Native culture."
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Martha Jane Canary (May 1, 1852 – August 1, 1903), better known as Calamity Jane, was an American frontierswoman, sharps...
18/05/2024

Martha Jane Canary (May 1, 1852 – August 1, 1903), better known as Calamity Jane, was an American frontierswoman, sharpshooter, and storyteller. In addition to many exploits she was known for being an acquaintance of Wild Bill Hickok. Late in her life, she appeared in Buffalo Bill's Wild West show and at the 1901 Pan-American Exposition. She is said to have exhibited compassion to others, especially to the sick and needy. This facet of her character contrasted with her daredevil ways and helped to make her a noted frontier figure. She was also known for her habit of wearing men's attire.

Early life

Marker east of Princeton indicating the most widely believed location of her birth. The site was later occupied by a Premium Standard Farms hog farm.
Much of the information about the early years of Calamity Jane's life comes from an autobiographical booklet that she dictated in 1896, written for publicity purposes. It was intended to help attract audiences to a tour she was about to begin, in which she appeared in dime museums around the United States. Some of the information in the pamphlet is exaggerated or even completely inaccurate.

Calamity Jane was born on May 1, 1852, as Martha Jane Canary (or Cannary) in Princeton, within Mercer County, Missouri. Her parents were listed in the 1860 census as living about 7 miles (11 km) northeast of Princeton in Ravanna. Her father Robert Wilson Canary had a gambling problem, and little is known about her mother Charlotte M. Canary. Jane was the eldest of six children, with two brothers and three sisters.

In 1865, the family moved by wagon train from Missouri to Virginia City, Montana. In 1866, Charlotte died of pneumonia along the way, in Blackfoot, Montana. After arriving in Virginia City in the spring of 1866, Robert took his six children to Salt Lake City, Utah. They arrived in the summer, and Robert supposedly started farming on 40 acres (16 ha) of land. The family had been in Salt Lake City for only a year when he died in 1867. At age 14, Martha Jane took charge of her five younger siblings, loaded their wagon, and took the family to Fort Bridger, Wyoming Territory, where they arrived in May 1868. From there, they traveled on the Union Pacific Railroad to Piedmont, Wyoming.

In Piedmont, Jane took whatever jobs she could find to provide for her large family. She worked as a dishwasher, cook, waitress, dance hall girl, nurse, and ox team driver. Finally, in 1874, she claimed she found work as a scout at Fort Russell. During this time, she also reportedly began her occasional employment as a pr******te at the Fort Laramie Three-Mile Hog Ranch. She moved to a rougher, mostly outdoor and adventurous life on the Great Plains.

Acquiring the nickname

Jane was involved in several campaigns in the long-running military conflicts with Native Americans. Her claim was that:

It was during this campaign [in 1872–73] that I was christened Calamity Jane. It was on Goose Creek, Wyoming where the town of Sheridan is now located. Capt. Egan was in command of the Post. We were ordered out to quell an uprising of the Indians, and were out for several days, had numerous skirmishes during which six of the soldiers were killed and several severely wounded. When on returning to the Post we were ambushed about a mile and a half from our destination. When fired upon, Capt. Egan was shot. I was riding in advance and on hearing the firing turned in my saddle and saw the Captain reeling in his saddle as though about to fall. I turned my horse and galloped back with all haste to his side and got there in time to catch him as he was falling. I lifted him onto my horse in front of me and succeeded in getting him safely to the Fort. Capt. Egan, on recovering, laughingly said: "I name you Calamity Jane, the heroine of the plains." I have borne that name up to the present time.

"Captain Jack" Crawford served under Generals Wesley Merritt and George Crook. According to the Montana Anaconda Standard of April 19, 1904, he stated that Calamity Jane "never saw service in any capacity under either General Crook or General Miles. She never saw a lynching and never was in an Indian fight. She was simply a notorious character, dissolute and devilish, but possessed a generous streak which made her popular."

A popular belief is that she instead acquired the nickname as a result of her warnings to men that to offend her was to "court calamity". It is possible that "Jane" was not part of her name until the nickname was coined for her.[8] It is certain, however, that she was known by that nickname by 1876, because the arrival of the Hickok wagon train was reported in Deadwood's newspaper, the Black Hills Pioneer, on July 15, 1876, with the headline: "Calamity Jane has arrived!"

Another account in her autobiographical pamphlet is that her detachment was ordered to the Big Horn River under General Crook in 1875. She swam the Platte River and travelled 90 miles (140 km) at top speed while wet and cold in order to deliver important dispatches. She became ill afterwards and spent a few weeks recuperating. She then rode to Fort Laramie in Wyoming and joined a wagon train headed north in July 1876. The second part of her story is verified. She was at Fort Laramie in July 1876, and she did join a wagon train that included Wild Bill Hickok. That was where she first met Hickok, contrary to her later claims

A’HO👊🏽💯
18/05/2024

A’HO👊🏽💯

Why Isn’t This Map in the History Books?By the age of 10, most children in the United States have been taught all 50 sta...
18/05/2024

Why Isn’t This Map in the History Books?
By the age of 10, most children in the United States have been taught all 50 states that make up the country. But centuries ago, the land that is now the United States was a very different place. Over 20 million Native Americans dispersed across over 1,000 distinct tribes, bands, and ethnic groups populated the territory.
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The ancestors of living Native-Americans arrived in North America about 15,000 years ago. As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia.
The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was estimated at 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. The ten largest North American Indian Tribal Nations were: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida.
A tribal map of Pre-European North America, Central America, and the Caribbean by Michael Mcardle-Nakoma (1996) is featured below. It is an important historical document for those of us who have Native-American blood running through our veins.
This map gives a Native-American perspective on the events that unfolded in North America, Central America, and the Caribbean by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change.
Stretching over 400 years, the time of contact was quite different from tribe to tribe. For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century.
At one time, numbering in the tens of millions, the Native peoples spoke close to 4,000 languages.
The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native-American population through epidemics, hostilities, ethnic cleansing, slavery, and the Indian Removal Act of 1830. An estimated 60 million Native-Americans were killed by this combination of events.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.
Today, American Indians and Alaskan Natives account for 9.7 million people, according to the 2020 Census.
History is not there for you to like or dislike. It is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It’s not yours for you to erase or destroy.
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Chato: The Chiricahua Renegades Break Apart(1885 Chiricahua Escapee Leaders, Photos by Frank Randall and C.S. Fly (Geron...
17/05/2024

Chato: The Chiricahua Renegades Break Apart
(1885 Chiricahua Escapee Leaders, Photos by Frank Randall and C.S. Fly (Geronimo) Courtesy National Archives)

This post is the nineteenth in a series of true stories about a Chiricahua chief, Chato, who lived in the times of the Apache wars, survived twenty-seven years of prisoner of war internment, and twenty-one years of life on the Mescalero reservation. The purpose of these posts is to provide the historical background for a duology of novels about Chato, the first book of which will be released next year. Chato’s story is told in: Book I, Desperate Warrior; and Book II, Proud Outcast. Book I, covers the years from 1877 to early 1886. In those years, desperate to get his wife and children out of Mexican slavery, Chato changed from a hard-eyed warrior to a hardworking supporter of General Crook. Book II covers the years from 1886 to 1934 when Chato survived betrayal by the army as a prisoner of war and proudly endured being treated as an outcast by some of his own People after they were freed. The events described in this post tells what caused the Renegades to break into separate groups after their escape from Turkey Creek at Fort Apache.

On May 17, 1885, Geronimo led an escape of 130 Chiricahua Apaches whose number grew by an additional fourteen within two weeks. Chato and Lieutenant Davis with eleven scouts joined by Lieutenant Gatewood and his White Mountain scouts led Captain Allen Smith and two cavalry troops on a chase through the dark after the Escapees who led them a hard chase over rough country. The army got within six miles of the fleeing Apaches. Smith was urged to go faster, but he refused, never having chased Apaches before. After a two-hour rest to wait for dawn before crossing the Río Black, the army continued the chase and reached the Steven’s ranch on Eagle Creek. Captain Smith stopped to wait for the supply pack train to catch up with them. The packtrain arrived seven hours later, but the army didn’t leave their bivouac for another nine hours. By that time the escaping Apaches were sixty miles ahead and couldn’t be caught even though Captain Smith kept after them.

On May 19, the two groups of Apaches––those with Mangas and Geronimo, and those with Chihuahua and Naiche continued to track northeast planning to rendezvous at a site in the Mogollon Mountains on the Río San Francisco north of Alma, New Mexico. Raiding parties were sent out ahead of them to take anything of value in their path and to wipeout Anglos and Mexicans they came across. When the Apaches reached the camp site, the Mangas and Geronimo group camped in one cluster and the Chihuahua and Naiche group camped in another nearby.

Atelnietze, was one of Lieutenant Davis’s four scouts who had deserted. He had become a member of a raiding party supporting the main group’s movement to a rendezvous of the two Apache escapee groups. Soon after he rode into the newly established Chihuahua-Naiche camp, he told Chihuahua and his segundo (his number two and older brother), Ulzana, that Chato and Davis were still alive. Atelnietze’s news sent Chihuahua into a rage. It was clear that Geronimo had lied to them about the assassinations of Chato and Davis to trick them into coming with him so there were enough warriors to keep the Blue Coats in a continuous chase while he ran to the Blue Mountains, the Sierra Madre, in Mexico. After brooding a while, Chihuahua grabbed his rifle and swore he was leaving the camp to send Geronimo to the Happy Place. Ulzana and Atelnietze, loaded their rifles and followed Chihuahua over to Geronimo’s cluster of wickiups with murder in their eyes.

Fortunately for Geronimo, a friend or relative ran to his cluster of wickiups and told him that Chihuahua had learned that Davis and Chato were not dead and that Chihuahua brooding about killing him. Geronimo had seen Chihuahua angry before and knew he was not a man with whom to trifle. Although Geronimo had believed that Chato and Davis had been assassinated when he gave Naiche and Chihuahua the news, now was not the time for long-winded explains, lies, or bluff and bluster. He sent word to Mangas that Chihuahua was coming after them and they had to leave immediately. Naiche had not yet heard the failed assassination news and was visiting his uncle, Mangas, so he left with the rest of the camp to avoid Chihuahua’s anger.

Geronimo followed Mangas east. Chihuahua headed north wanting to lie low until the heat was off and then return to Fort Apache. A group of six Nednhi men and their families led by Geronimo loyalist Nat-cul-baye headed for Sonora.

Chato, returned to Fort Apache with Davis to recruit more scouts and Davis to give General Crook an update on what had happened. The next day they began refitting and recruiting for Davis’s scouts. On May 22, 1885, Davis left Fort Apache with fifty-eight scouts: thirty-two White Mountain, twenty-two Chiricahuas, four San Carlos Apaches. They headed for Mogollon Mountain country.

The same day Davis and Chato left Fort Apache, Captain Smith bivouacked at noon in the deep and narrow Devil’s Canyon about twenty miles northeast of Alma, New Mexico. His command was ambushed in Devil’s Canyon by the men led by Geronimo, Mangas, and Nana. Two troopers and a scout were wounded. The Apaches emerged from the ambush unscathed. Captain Smith half-heartedly followed them for a while and then decided to call it a day. After the fight, Naiche and a man decided to return to his people who were with Chihuahua. Geronimo, Mangas, and Nana decided to put as much distance between them and Captain Smith as they could and headed for Victorio country on the east side of the Black Range.

Lieutenant Davis and his scouts found the place in the Mogollon Mountains where the two groups of Apaches had set up their camps, which Davis found empty. Two trails, one east, one northeast led away from the camps. Davis followed the trail leading northeast. It was made by the most people. This was the trail left by Chihuahua who headed for the northside of the Río Gila and the upper end of the Mogollon Mountains where he planned to wait for an opportunity to return to Fort Apache (Crook would have welcomed him back with a minor punishment, but Chihuahua had no way of knowing this). Chihuahua’s scouts spotted Davis and his scouts heading in their direction. Fearing harsh punishment and family separation Chihuahua led his group south toward Mexico to escape any capture by the Blue Coats.

After the Devil’s Canyon fight Geronimo and Mangas sent two women to Mescalero (his wife She-gha and the future wife of Perico, Biyaneta) to learn if his band could hide or rest there (Mescalero answer: Not Only No!, but Hell No!). Dodging Blue Coat patrols, they left two men behind to support the women and headed for Mexico. On May 29, they made it across the border and stopped at Palomas Lake a few miles into Chihuahua.

Next week: Chato: Chato Becomes Crook’s Tactician In Mexico.

Most of the information presented here is from Indeh by Eve Ball, Nora Henn, and Lynda Sánchez; From Cochise to Geronimo by Edwin Sweeney; The Truth About Geronimo, by Britton Davis; Geronimo by Angie Debo; Geronimo by Robert Utley; In the Days of Victorio by Eve Ball; and I Fought with Geronimo by Jason Betzinez

Good morning
17/05/2024

Good morning

❤️Well worth readingGRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a...
17/05/2024

❤️Well worth reading
GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
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A Ute Mother With Her BabyThis is a photo of a Ute Indian mother and her baby. The baby is strapped to the mother's back...
16/05/2024

A Ute Mother With Her Baby
This is a photo of a Ute Indian mother and her baby. The baby is strapped to the mother's back in a
cradle board.
Mother and her baby
More About This Topic
A cradle board was made before the baby was born. It usually was a gift from women relatives. Making the board also was a ceremony. As they worked, the women prayed that the child might have a long life.
Their Own Words
"It kept the baby safe from falls or accidents, and comfortable when he traveled. Strapped in his cradle, he learned to look at and listen to everything that went on around him, and he grew straight and strong."

Russell Means. He is a man of all trades. He is a actor and author and activist. Grew up watching him on the news in the...
16/05/2024

Russell Means. He is a man of all trades. He is a actor and author and activist. Grew up watching him on the news in the 70s. With the siege at Wounded knee.
As a child I didn't understand because schools don't teach anything about real American Indian history. I took it upon myself to read and learn and ask questions.
Because of Russell Means is why I learned what was happening to American Indians.

❤️Well worth readingActor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),❤️Get y...
16/05/2024

❤️Well worth reading
Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
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Missed the first 20 minutes of the party dedicated to the end of filming of his new movie at one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: “I didn't even know Keanu was standing in the rain waiting to get in - he didn't say anything to anyone.”
"He travels by public transport."
"He easily communicates with homeless people on the streets and helps them."
- He was only 60 years old (September 2, 1964)
- He can only eat hot dogs in the park, sitting among normal people.
- After filming one of the "Matrix", he gave all the stuntmen a new motorcycle - in recognition of their skills.
- He gave up most of the salaries of the costume designers and computer scientists who drew the special effects on "The Matrix" - deciding that their share of the film's budget was assessed short.
- He reduced his salary for the movie "The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend passed away; His girlfriend lost a child and soon died in a car accident, and his sister suffered from leukemia.
Keanu didn't fail: he donated $5 million to the clinic that treated his sister, refused to be filmed (to be with her), and founded the Leukemia Foundation, donating significant amounts from each fee for the movie.
You may have been born a man, but stay a man..
Also read about Keanu
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Cherokee Women and Their Important Roles:Women in the Cherokee society were equal to men. They could earn the title of W...
15/05/2024

Cherokee Women and Their Important Roles:
Women in the Cherokee society were equal to men. They could earn the title of War Women and sit in councils as equals. This privilege led an Irishman named Adair who traded with the Cherokee from 1736-1743 to accuse the Cherokee of having a "petticoat government".
Clan kinship followed the mother's side of the family. The children grew up in the mother's house, and it was the duty of an uncle on the mother's side to teach the boys how to hunt, fish, and perform certain tribal duties. The women owned the houses and their furnishings. Marriages were carefully negotiated, but if a woman decided to divorce her spouse, she simply placed his belongings outside the house. Cherokee women also worked hard. They cared for the children, cooked, tended the house, tanned skins, wove baskets, and cultivated the fields. Men helped with some household chores like sewing, but they spent most of their time hunting.
Cherokee girls learned by example how to be warriors and healers. They learned to weave baskets, tell stories, trade, and dance. They became mothers and wives, and learned their heritage. The Cherokee learned to adapt, and the women were the core of the Cherokee.

Meet Baby Miigwaan. Miigwaan means feather. An important symbol of the Native American way of life are feathers. They ca...
15/05/2024

Meet Baby Miigwaan. Miigwaan means feather. An important symbol of the Native American way of life are feathers. They can represent strength, courage, wisdom, power, freedom and much more.The most revered bird was the Eagle. He could fly higher than all the other birds, ......

Well worth reading❤️Samuel Pack Elliott (born August 9, 1944) is an American actor. He is the recipient of several accol...
15/05/2024

Well worth reading❤️
Samuel Pack Elliott (born August 9, 1944) is an American actor. He is the recipient of several accolades, including a Screen Actors Guild Award and a National Board of Review Award.
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He has been nominated for an Academy Award, two Golden Globe Awards, and two Emmy Awards. Elliott was cast in the musical drama A Star Is Born (2018), for which he was nominated for the Academy Award for Best Supporting Actor and the corresponding prizes at the Critics' Choice Movie Awards, Screen Actors Guild Awards. He also won a National Board of Review Award. Elliott starred as Shea Brennan in the American drama miniseries 1883 (2021–2022), for which he won the Screen Actors Guild Award for Outstanding Performance by a Male Actor in a Miniseries or Television Movie.
Elliott is known for his distinctive lanky physique, full mustache, and deep, sonorous voice. He began his acting career with minor appearances in The Way West (1967), Butch Cassidy and the Sundance Kid (1969), season five of Mission: Impossible, and guest-starred on television in the Western Gunsmoke (1972) before landing his first lead film role in Frogs (1972). His film breakthrough was in the drama Lifeguard (1976). Elliott co-starred in the box office hit Mask (1985) and went on to star in several Louis L'Amour adaptations such as The Quick and the Dead (1987) and Conagher (1991), the latter of which earned him a Golden Globe nomination for Best Actor – Miniseries or Television Film. He received his second Golden Globe and first Primetime Emmy Award nominations for Buffalo Girls (1995). His other film credits from the early 1990s include as John Buford in the historical drama Gettysburg (1993) and as Virgil Earp in the Western Tombstone (also 1993). In 1998, he played the Stranger in The Big Lebowski.
In the 2000s, Elliott appeared in supporting roles in the drama We Were Soldiers (2002) and the superhero films Hulk (2003) and Ghost Rider (2007). In 2015, he guest-starred on the series Justified, which earned him a Critics' Choice Television Award, and in 2016 began starring in the Netflix series The Ranch. Elliott subsequently had a lead role in the comedy-drama The Hero.
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White Painted Woman appears in ancient myths of the Chiricahua Apaches as the virgin mother of the people and the origin...
14/05/2024

White Painted Woman appears in ancient myths of the Chiricahua Apaches as the virgin mother of the people and the origin of women’s ceremonies. Such Chiricahua myths and traditions have closely prescribed the roles of women in relation to their husbands and children, to relatives and extended families, and to the band or tribe. One of those roles is to safeguard and hand on to the next generation the lore and customs of the people. In this way, Chiricahua women have served as safekeepers of a heritage that is now endangered. For more than a decade, H. Henrietta Stockel has moved with remarkable freedom and intimacy among the Chiricahuas, especially in the women’s friendship circles. With their permission and even blessing, she has observed and recorded aspects of their traditional culture that otherwise might be lost to history.Chiricahua Apache Women and Children, written in a familiar, personal style, focuses on the duties and experiences of historical Chiricahua Apache women and the significant influences they have exerted within the family and the tribe at large.After beginning with a look at creation myths, Stockel turns to family patterns and roles. She describes in detail the puberty ceremony she has repeatedly witnessed, a ceremony little known by those outside the band. Stockel looks also at the alternative lifestyle, also culturally prescribed, of four women warriors. She concludes with Mildred Cleghorn, a contemporary “woman warrior” who was chairperson of the Fort Sill Chiricahua/Warm Springs Apache Tribe in Oklahoma for nearly twenty years and who was also Stockel's close friend and “Apache mother.” Beautifully complemented with thirty-two black-and-white illustrations of women, children, and family life, Chiricahua Apache Women and Children offers a vivid glimpse into traditional Chiricahua Apache women’s lifestyles.

That's how an Indian taco is done right! Lol ♥️💯👌
14/05/2024

That's how an Indian taco is done right! Lol ♥️💯👌

Well worth reading❤️GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a...
14/05/2024

Well worth reading❤️
GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
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www.giftnativestore.com/tee69

Loco (1823–2 February 1905) was a Copper Mines Mimbreño Apache chief who was known for seeking peace at all costs with t...
13/05/2024

Loco (1823–2 February 1905) was a Copper Mines Mimbreño Apache chief who was known for seeking peace at all costs with the US Army, despite the outlook of his fellow Apaches like Victorio and Geronimo.

Name
Loco's Apache name was Jlin-tay-i-tith, "Stops His Horse". One theory suggested that he earned his nickname, "Loco", because he was 'crazy' enough to trust the white men." Yet, this view is not held by most historians. Bud Shapard, former chief of the Bureau of Research at the BIA from 1978 to 1987, points out that he got his name from his actions at a battle against the Mexicans, where he supposedly braved gunfire in order to save an injured warrior. Loco related this story to John Gregory Bourke in 1882 as well.

Time as chief
After the deaths of Cuchillo Negro, chief of the Warm Springs Tchihende, (1857) and Mangas Coloradas, chief of the Copper Mines Tchihende, (1863), the Copper Mines Mimbreños and the Warm Springs Mimbreños, under Pindah's pressure, were forced to leave the Pinos Altos area, near Santa Rita del Cobre, and try to concentrate in the Ojo Caliente area. Both of the tribe's bands after Delgadito's death in 1864 had dual chiefs: the Copper Mines Tchihende were under Loco and the Warm Springs Tchihende were under Victorio (who, already chosen as his son-in-law by Mangas Coloradas, was preferred to the older Nana).

The Mimbreños accepted to settle in a reservation at Ojo Caliente and later at Cañada Alamosa, but the Mimbreño reservation was abolished, and Victorio's and Loco's people was sent to the Mescalero reservation at Tularosa. When the Government stated to deport the Mimbreños to San Carlos, in 1877 Victorio and Loco led back their people to Ojo Caliente, but, in 1878, 9th Cavalry was sent to bring them back to San Carlos. Victorio took again the warpath, but Loco was arrested and could not join Victorio in his last war in 1879–1880, remaining in the San Carlos reservation.

In 1882, when a party of Apaches including Geronimo forced Loco to leave for Mexico, Loco instead waged guerilla warfare against the Chiricahuas. In 1886, Loco went to Washington, D.C. to negotiate; however, like Geronimo, he was made prisoner and sent to Florida.

Legacy
Unlike the militants Geronimo and Victorio, Loco was an advocate for peace.

Loco was a strong proponent of education and was the first chief to send his children to school while at San Carlos Agency in 1884. Another of his sons was the first to attend the Indian school in Alabama in 1889.

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