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06/12/2024

The Indian culture such as the great warrior, Crazy Horse, believed in lying their deceased on scaffolds, wrapping them in buffalo blankets. There to be exposed to the elements and delivered over a year or two back to nature. Then to come back as buffalo grass, and eaten by the buffalos, which would be eaten by the Sioux, thus completing the cycle. Versus the Anglo belief of burial in a metal casket preventing breakdowns over a longer time. I got this from Stephen Ambrose book of Custer and Crazy Horse..

06/12/2024

Crazy Horse Memorial in South Dakota.The largest sculpture in the world, Crazy Horse Memorial, is located about five miles north of Custer and seventeen miles from Mount Rushmore National Memorial.It all began in 1939 when Lakota Chief Henry Standing Bear asked sculptor Korczak Ziolkowski to carve a memorial to the spirit of Lakota leader Chief Crazy Horse and his culture.“The red man has great heroes, also,” Chief Standing Bear said.

06/12/2024

Why Isn’t This Map in the History Books?
Native Tribes of North America Mapped ✔
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The ancestors of living Native Americans arrived in North America about 15 thousand years ago.
As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia. The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. Ten largest North American Indian tribes: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida. Below is the tribal map of Pre-European North America.
The old map below gives a Native American perspective by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change. Stretching over 400 years, the time of contact was quite different from tribe to tribe.
For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century. At one time, numbering in the millions, the native peoples spoke close to 4,000 languages. The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native American population through epidemics, hostilities, ethnic cleansing, and slavery.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.
Native Tribes of North America Mapped
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06/12/2024

Today's our anniversary 🎂 Didn't even get a single wish 😌..

05/12/2024

Dances with Wolves is a 1990 American epic western film starring, directed, and produced by Kevin Costner in his feature directorial debut. It is a film adaptation of the 1988 novel Dances with Wolves by Michael Blake that tells the story of Union Army Lieutenant John J. Dunbar (Costner), who travels to the American frontier to find a military post, and who meets a group of Lakota...

05/12/2024

Navajo Windtalkers - Heros of WWll.Sending lots of Respect!!! Such amazing people🙌🏻Thank your for your service ❤️! 🇺🇸

05/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.welcomenativeculture.com/heart2
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
https://www.welcomenativeculture.com/heart2

05/12/2024

Native EncampmentIn the mid-1600's the Ojibwa east of Lake Superior began to move westward, and by the late 1770's, Ojibwa settlements circled Lake Superior. One of these settlements was located on the Kaministikwia River. Eye-witness accounts of Fort William in the early 1800's usually mention a Native encampment east of the palisade. A painting dated 1805 shows clusters of dome-shaped wigwams huddled at the south-east corner of the Fort; illustrations from the Hudson's Bay Company period (after 1821) depict conical tepees and wigwams.These habitations reflect the culture of a people continually adapting to their environment as they had for thousands of years. Ojibwa family groups moved through these woodlands around Lake Superior in a seasonal round that included fishing, hunting, and gathering, and trade gatherings with other Native groups. With the coming of the Europeans, many Ojibwa incorporated the demands of the fur trade: trapping fur-bearing animals, and more prolonged contact with trading posts to supply pelts and other services.The Ojibwa inhabiting the western Lake Superior region were also known as the Saulteaux, or Chippewa, while to the north were the Cree. Probably both tribes were represented at Fort William during the Rendezvous when Natives from surrounding areas came to trade their furs and exchange their labour and produce for commodities available at the Indian Shop. While most Natives departed for their hunting grounds as summer ended, some stayed behind to participate in winter activities of the fort.
During the NWC period, there were probably about 150 Ojibwa living in the Kaministikwia district. A number of Ojibwa names appear quite regularly in the Fort William transaction records, probably the members of the Ojibwa community adjacent to the fort. It is probable that they based their operations at Fort William, but continued to undertake seasonal journeys and encampments for the purpose of harvesting maple sugar, wild rice, snaring rabbits, fishing, and hunting game. One of these expeditions might last weeks or even months, so the Ojibwa population at Fort William was constantly in flux.
In addition to their own activities, the Ojibwa at Fort William supported the operation of the post. Women worked in the kitchen and canoe sheds, as well as the farm, and received payment in the form of trade goods. Men might be engaged in hunting or fishing for the NWC, and any other service in labour or expertise that the company might require.
As producers, the Ojibwa were integral to the needs of the NWC at Fort William. The transaction records show the quantity of provisions and materials supplied to the post and its personnel: bark, wattap and spruce for canoe-building, snowshoes, moccasins, skins, maple sugar, berries, wild rice, and fresh game.

04/12/2024

On July 21st, 1979 Jay Silverheels, became the first Indigenous Native to have a star commemorated on the Hollywood Walk of Fame.Harold Jay Smith, was a full-blooded Mohawk, born May 26th,1912 on the Six Nations Indian Reservation in Ontario, Canada.He excelled in athletics, most notably in lacrosse.In 1931 he was among the first players chosen to play for the Toronto Tecumsehs, where he earned the nickname "Silverheels".
And in 1997 he was inducted into the Canadian Lacrosse Hall of Fame as a veteran player.
In 1938, he placed second in the middleweight class of the Golden Gloves tournament.
This led to his working in motion pictures as an extra and stuntman in 1937.
Billed variously as Harold Smith and Harry Smith, before taking the name Jay Silverheels.
He appeared in low-budget features, mostly Westerns, and serials before landing his much loved and iconic role as Tonto on national tv from 1949 until 1957 along with two movies.
In the early 1960s, he was a founding member of the Indian Actors Workshop, in Echo Park, Los Angeles. Where Native actors refine their skills.
Today the workshop is still a well established institution.
Silverheels died on March 5, 1980, from stroke, at age 67, in Calabasas, California. He was cremated at Chapel of the Pines Crematory, and his ashes were returned to the Six Nations Reserve in Ontario

04/12/2024

There is an ancient Indian saying that something lives only as long as the last person who remembers it. My people have come to trust memory over history. Memory, like fire, is radiant and immutable while history serves only those who seek to control it, those who douse the flame of memory in order to put out the dangerous fire of truth. Beware these men for they are dangerous themselves and unwise. Their false history is written in the blood of those who might remember and of those who seek the truth.~ Floyd ‘Red Crow’ Westerman (Dakota Sioux) actor, activist, singer

04/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.welcomenativeculture.com/tee127
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
https://www.welcomenativeculture.com/tee127

04/12/2024

THIS SIGN SHOULD BE ON EVERY BORDER OF OUR LAND ''ONKWEHONWE' LAND >A'HO

03/12/2024

❤️💛💙 Miss Indian Arizona- Laney M. LupeDagotah!I will always be a Phoenix Mercury fan, but on Friday night, June 7th, I was a Minnesota Lynx fan! 💙💚After an amazing career at the University of Utah, including being named All-Pac-12 First Team and leading the Utes in scoring this past season, Alissa has taken her basketball skills and cultural heritage to the Women’s National Basketball Association (WNBA), being drafted by the Minnesota Lynx as the 8th overall pick in the First Round 🤩
It was an honor and privilege to see her once again, but even more exciting that she remembered me! It was brief, but she greeted me as a friend. A moment I will forever cherish 🤞🏽
I was in complete awe when she took the court, representing every Indigenous person in attendance. She did not step on that court alone but with all the hopes and dreams of every Indigenous person, past & present. I cannot think of a more deserving person who represents each of us with such humbleness and kindness. May she walk in beauty, always 🤍
Ashoog!

03/12/2024

Did you know:Native American Indians used pumpkin as a staple in their diets centuries before the pilgrims landed.They also dried strips of pumpkin and wove them into mats.Pumpkins were grown alongside corn and beans as one of the mythological
Three Sisters of agriculture. Indians would also roast long strips of pumpkin on the open fire and eat them.
When settlers arrived, they saw the pumpkins grown by the Indians and pumpkin soon became a staple in their diets.
As today, early settlers used them in a wide variety of recipes from desserts to stews and soups.
The origin of pumpkin pie is thought to have occurred when the colonists sliced off the pumpkin top, removed the seeds, and then filled it with milk, spices and honey.
The pumpkin was then baked in the hot ashes of a dying fire.

03/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.welcomenativeculture.com/tee377
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
https://www.welcomenativeculture.com/tee377

03/12/2024

SacagaweaMay c. 1788 – December 20, 1812 or April 9, 1884)was a Lemhi Shoshone woman who, in her teens, helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory. Sacagawea traveled with the expedition thousands of miles from North Dakota to the Pacific Ocean, helping to establish cultural contacts with Native American people and contributing to the expedition's knowledge of natural history in different regions.Reliable historical information about Sacagawea is very limited. She was born c. 1788 into the Agaidika ('Salmon Eater', aka Lemhi Shoshone) tribe near present-day Salmon, Lemhi County, Idaho. This is near the continental divide at the present-day Idaho-Montana border.In 1800, when she was about 12 years old, Sacagawea and several other children were taken captive by a group of Hidatsa in a raid that resulted in the deaths of several Shoshone: four men, four women, and several boys. She was held captive at a Hidatsa village near present-day Washburn, North Dakota.
At about age 13, she was sold into a non-consensual marriage to Toussaint Charbonneau, a Quebecois trapper. He had also bought another young Shoshone girl, known as Otter Woman, for a wife. Charbonneau was variously reported to have purchased both girls from the Hidatsa, or to have won Sacagawea while gambling.
The National American Woman Suffrage Association of the early 20th century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to recount her accomplishments

02/12/2024

Time is running out for me too,And life has left scars on my face.Though my body is growing old,My soul will always stay young.
The day will come,
When I too will cross the bridge,
And leave this earthly life behind.
But as long as you remember me, I'll live in your heart.
My soul will stay with you,
You will see my face in the rising sun.
My eyes in the stars,
That look down on you every night !

02/12/2024

We were told we would see America come and go. In a sense, America dies from the inside out, because they have forgotten the instructions to live on Mother Earth. This is the Hopi creed, it is our creed, that if you are not spiritually connected to the Earth, and you don't understand the spiritual reality of life on Earth, chances are you are not going to make it.Everything is spiritual, everything has oneSpirit.We are here on Earth only a few winters, then we go to the spirit world. The spirit world is more real than most of us realize.
The spirit world is everything. Most of our body is water. To stay healthy you need to drink pure water. Water is sacred, air is sacred. Our DNA is made from the same DNA as the tree, the tree breathes what we breathe out, we need what the tree expires. So we have a common fate with the tree. We are all of the Earth, and when the Earth and its water and atmosphere are corrupted, then the Earth will create her reaction. The Mother reacts.
In the Hopi prophecy it says that storms and floods will get bigger.
For me it is not negative to know that there will be big changes. It's not negative, it's evolution. When you look at it as an Evolution, you know it's time, nothing stays the same. You should learn to plant something. This is the first connection. You should look at all things as Spirit, realize that we are family. It never ends. Everything is life and there is no end to life.
🌹🐎🌵🦅🤍🐺
- Floyd " Red Crow " Westerman, musician, actor and activist native of South Dakota.
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