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15/12/2024

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Sweet and Oriental:
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12/12/2024

This morning, Shaykh ʿAbd al-Razzāq al-Badr delivered a lecture on the principles of Ahl al-Sunnah in regards to Tawḥīd Ulūhiyyah and Tawḥīd of Allāh's Names & Attributes

He mentioned the following 10 principles:

1. Tawḥīd is the greatest thing – the reason why Allāh created the creation.
2. Tawḥīd should be the first thing in learning, teaching, and Daʿwah.
3. Tawḥīd was the main focus of all the Messengers' Daʿwah.
4. Tawḥīd is the foundation of the tree of Īmān.
5. Tawḥīd is the greatest reason for the forgiveness of sins, and Shirk is the greatest reason for being deprived of forgiveness.
6. Tawheed has 3 categories – Tawḥīd of Allāh's Lordship, Worship and Names & Attributes.
7. Tawḥīd Ulūhiyyah is the meaning of the Kalimah (Lā ilāha illallāh) because Tawḥīd Ulūhiyyah is to single out Allāh in worship.
8. Tawḥīd of Allāh's Names & Attributes is based on negation and affirmation:
Negating all deficiencies from Allāh without rejecting any of His Names & Attributes.
Affirming all His Names & Attributes without Tamthīl (likening them to the creation).
9. The foundation for the explanation of Tawḥīd is the Qurʾān and the Sunnah, not opinions, dreams, intellect, etc.
10. Fruits and blessings of Tawḥīd are innumerable – all good in this life and next is from the fruits of Tawḥīd.

24/11/2024

How dangerous is evil eye.

Abu Dharr narrated that Prophet peace be upon him said:
-" إن العين لتولع الرجل بإذن الله حتى يصعد حالقا، ثم يتردى منه".

Verily, the evil eye drives a man, mad by the command of Allah, such that he climbs to a high place and then falls from there."

‏‏‏‏أخرجه أحمد (5 / 146, silsilah ahadeeth as-saheeha : 889

Ibn Kathir said:
فإن العين حق تستنزل الفارس عن فرسه

evil eye is truth, brings down the mighty warrior-rider from his horse.

(Tafsir Ibn Kathir under surah Yousuf verse 67)

al Qurtubi said:

، وبما يشاهد من ذلك في الوجود فكم من رجل أدخلته العين القبر
How many men are there who went to grave due to evil eye.

(Tafsir al Qurtubi under surah Yousuf verse 67)

07/11/2024

When Ibn Sireen called someone black behind his back.

Ibn Sireen (Tabiyee) once said:

ما رأيت الرجل الأسود، ثم قال: أستغفر الله ما أراني إلا قد اغتبت الرجل.

"I didn't see the black man." Then he (relised his mistake and) said, "I seek forgiveness from Allah, for I think I have backbitten the man. (Because he said the person is black)

Sifatu Safwa by Ibn Jawzi 2/143, Tabqaat Ibn Saad 7/196 the chain is authenticated by Muadh bin Zubair Ali Zai.

📙 "40 Hadith on Seerah"✍️ Compiled & Edited by Abu Awzaa’ee Abdus-Salaam وفقه الله 🔎 With a foreword by our Shaykh Aasim...
04/11/2024

📙 "40 Hadith on Seerah"
✍️ Compiled & Edited by Abu Awzaa’ee Abdus-Salaam وفقه الله
🔎 With a foreword by our Shaykh Aasim Abdullah al-Qaryuti حفظه الله
The Shaykh is a scholar of Hadith, student of Sh. Albani رحمه الله, and professor in Hadith at Imam Muhammad b. Saud University in Riyadh. May Allah grant him al-Firdous al-Ala.
🎁 Below is the PDF, a gift to you all on this night of Jumu'ah.
I pray this effort will simplify the Seerah and draw you closer to Allah.
PDF link:
https://t.me/k2knyc/4962
Sign up for the explanation with an ijaazah, a connected chain, with permission to narrate the book. Course Details:
https://t.me/k2knyc/4925?single

29/10/2024

Abū Bakr as-Ṣiddīq رضى الله عنه said:

"Indeed Allāh forgives major sins, so do not despair, and indeed Allāh punishes for minor sins, so do not be deceived."

{Sharh Ṣaḥīḥ Bukhāri by Ibn Battal 19/267}

29/10/2024

Umar b. Khattab

“If you see that someone has slipped, correct him, pray for him and don't help Shayṭān against him (by insulting him).”

[Tafṣīr al-Qurtubī (v. 15, p. 256)]

28/10/2024

Dua to read when going to sleep 💤

Suhail reported that Abu Salih used to command us (in these words): When any one of you intends to go to sleep, he should lie on the bed on his right side and then say:
اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْفُرْقَانِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَىْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ

" O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of evervthina, the Splitter of the grain of corn and the datestone (or fruit kernal), the Revealer of Torah and Injil (Bible) and Criterion (the Holy Qur'an), I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock (Thou hast perfect control over it). O Allah, Thou art the First, there is naught before Thee, and Thou art the Last and there is naught after Thee, and Thou art Evident and there is nothing above Thee, and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want."

Abu Salih used to narrate it from Abu Huraira who narrated it from Allah's Apostle (ﷺ).

Reference : Sahih Muslim 2713a
In-book reference : Book 48, Hadith 82

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، قَالَ كَانَ أَبُو صَالِحٍ يَأْمُرُنَا إِذَا أَرَادَ أَحَدُنَا أَنْ يَنَامَ أَنْ يَضْطَجِعَ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ يَقُولُ ‏ "‏ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْفُرْقَانِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَىْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ ‏"‏ ‏.‏ وَكَانَ يَرْوِي ذَلِكَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏

28/10/2024

Saleh Al-Fawzan حفظه الله said:

"If you wish for Allah to forgive you, forgive the one who has done evil to you."

[Sharh Kitab al-Kaba'ir | Page 106]

17/10/2024

Umar ibn Al Khattab رضي الله عنه said:

Never say a person has good character, until you see how he behaves when he is angry & never say a person is righteous until you see how he controls himself when he is forced with temptations.

(Ansab al Ashraf 10/331)

11/09/2024

Ibn Taymiyah rahimahullah said:

Men freemixing with women is like mixing fire with wood.

[Istiqaamah (1/357)]

If you love her, marry her!
But remember...

A lot of women are in wrong homes because of money.
A lot of men are in wrong marriages because of beauty.

11/09/2024

Imām al-Barbahārī رحمه الله said:

”And whoever opposes the Qur’ān and the Sunnah, then he is a person of innovation! Even if he has a lot of knowledge and books!”

[Sharh As-Sunnah: 104]

11/09/2024

We failed to do this, May Allah cure us of our heart.

Umar b. Khaṭṭāb رضي الله عنه said:

“If you see that someone has slipped, correct him, pray for him and don't help Shayṭān against him (by insulting, cursing him).”

[Tafṣīr al-Qurtubī (v. 15, p. 256)]

Part of commanding good and forbidding evil is to guide people to goodness and condemn their sins in a manner that’s pleasing to Allah alone.

Don’t expose their sins or be harsh on them. Deal with them in good character and ask them to fear Allah and to turn back to Him alone.

Advise them and make Du’a for them we all need of guidance.

May Allah guide us all to what pleases Him alone.

11/09/2024

Ibn ʿAbd al-Barr said :
Some wise men have said :

Friends are like fire , a little of it is useful, but too much of it is destructive.

So do not be pleased with having many friends if they are not good ones.

بهجة المجالس (154)

09/09/2024

Beautiful explanation why Du’a is delayed

Ibn al-Jawzi رحمه الله said,

“I think part of the test is when a believer supplicates and receives no response, and he repeats the dua for a long time and sees no sign of a response. He should realize that this is a test and needs patience.

What a person experiences of waswaas (whispers from shaytan) when the response is delayed is a sickness which needs medicine ? I have experienced this myself. A calamity befell me and I supplicated and did not see any response, and Iblees started to lay his traps. Sometimes he said:

“The generosity (of Allah) is abundant and He is not miserly, so why is there a delay?”

I said to him: Be gone, O cursed one, for I have no need of anyone to argue my case and I do not want you as a supporter! Then I told myself: Beware of going along with his whispers, for if there was no other reason for the delay except that Allah is testing you to see whether you will fight the enemy, that is sufficient wisdom.

My soul (nafs) said: How could you explain the delay in the response of Allah to your prayers for relief from this calamity? I said:

“It is proven with evidence that Allah, may He be glorified and exalted, is the Sovereign, and the Sovereign may withhold or give, so there is no point in objecting to Him.”

The wisdom behind that is proven in definitive evidence. I may think that something is good, but wisdom does not dictate it, but the reason for that may be hidden, just as a doctor may do things that appear outwardly to be harmful, intending some good purpose thereby. Perhaps this is something of that nature.

There may be an interest to be served by delay, and haste may be harmful. The Prophet (ﷺ) said:

“A person will be fine so long as he does not become impatient and says, I prayed but I did not receive any answer.??

The response may be withheld because of some fault in you. Perhaps there was something dubious in what you ate or your heart was heedless at the time when you said the dua, or your punishment is being increased by means of your need being withheld, because of some sin from which you have not repented sincerely.

So look for some of these reasons, so that you might achieve your aim. You should examine the intention behind this request, because attaining it may lead to more sin, or prevent you from doing some good, so withholding it is better.

Perhaps losing what you have missed out on will cause you to turn to Allah and getting it will distract you from Him. This is obvious, based on the fact that were it not for this calamity you would not have turned to Him, because the real calamity is what distracts you from Him, but what makes you stand before Him is good for you and is in your best interests.

If you ponder these things you will focus on what is more beneficial for you, such as correcting a mistake or seeking forgiveness or standing before Allah and beseeching Him, and forget about what you have missed out on.”

[Source: Sayd al-Khaatir [59-60]

03/09/2024

Umar Ibn al-Kattāb رضى الله عنه said:

“Indeed a man may leave his house while having as much sins as the mountains of Tihamah in his records, and once he joins or sits in a circle of knowledge and hears the knowledge, fears, withdraws from sins, and repents, then turns to his house having not a single sin in his records, so do not abandon the sittings of the scholars.”

[📚Miftahu Dar As-Sa’aadah V.1 P.77]

This statement attributed to ʿUmar ibn al-Khaṭṭāb (رضى الله عنه) highlights the profound impact that attending circles of knowledge and engaging with scholars can have on a person's spiritual state.

# # # Breakdown of the Quote:
1. **"Indeed a man may leave his house while having as much sins as the mountains of Tihamah in his records":**
- This suggests that a person might be burdened with a large amount of sins, so numerous and heavy that they are metaphorically compared to the mountains of Tihamah, a mountainous region in Arabia known for its vastness.

2. **"And once he joins or sits in a circle of knowledge and hears the knowledge, fears, withdraws from sins, and repents":**
- This portion emphasizes the transformative power of seeking knowledge, particularly religious knowledge. When a person attends a gathering of scholars, listens to their teachings, and reflects on them, it can lead to a heightened awareness of their sins. This awareness prompts fear of Allah, followed by repentance and a commitment to refrain from sinful behavior.

3. **"Then turns to his house having not a single sin in his records":**
- This indicates that through the process of sincere repentance during the gathering, all of the person's sins are forgiven. The metaphorical burden of sins as heavy as the mountains is lifted entirely.

4. **"So do not abandon the sittings of the scholars":**
- This is a call to consistently seek knowledge and benefit from the guidance of scholars. It stresses the importance of these gatherings as a means for spiritual purification and growth.

# # # Explanation:
The quote illustrates the immense spiritual benefit of engaging with religious knowledge and learning from scholars. It shows that even a person burdened with numerous sins can experience a complete transformation and cleansing of their soul simply by attending a gathering where religious knowledge is imparted, provided that they sincerely listen, reflect, and repent.

ʿUmar ibn al-Khaṭṭāb (رضى الله عنه), one of the most revered companions of the Prophet Muhammad (peace be upon him), is emphasizing that the knowledge provided by scholars is not just for intellectual benefit but is a means of spiritual healing and a path to achieving Allah’s mercy and forgiveness. Therefore, one should not neglect such valuable opportunities for spiritual growth and repentance.

30/08/2024

Some of the Salaf رحمهم الله جميعًا said:

“The one who fears Allāh, he is feared by everything and the one who does not fear Allāh, he is (made to) fear everything.”

[بدائع الفوائد لابن القيم ٢\٢٤٥]

Ibn al-Qayyim رحمه الله also said:

“What Allāh wills will inevitably be, and what He does not will won't be, even if all of creation come together in agreement.”

[al-Fawā’id]

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