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Inuit women and children. 1922. Wainwright, Alaska. Source - Denver Museum of Nature and Science.This is taken in Wales,...
06/12/2024

Inuit women and children. 1922. Wainwright, Alaska. Source - Denver Museum of Nature and Science.This is taken in Wales, Alaska. The lady on the right is my 2nd great grandma Fannie(Anouruk)Ibionna, and the baby on her back is my great grandma Joy


STRONG NATIVE WOMEN; THE STORY OF LOZEN:Shown here are the Chiricahua nantan, Beduiat (Victorio), and baby sister/medici...
06/12/2024

STRONG NATIVE WOMEN; THE STORY OF LOZEN:
Shown here are the Chiricahua nantan, Beduiat (Victorio), and baby sister/medicine woman/midwife/second in command, Lozen. The nantan is missing the signature headband, because it fell off during the struggle to restrain him for the photographer. He had avoided being photographed up to that point, believing it was a bad omen. Tres Castillos proved him right. Lozen was a medicine woman and fierce warrior. She accompanied Victorio on campaigns, and had the ability to tell in which direction the enemy was, after going up into the mountains alone to pray. This was invaluable to her big brother, and their band. She was known to the US Army not by name, but skill and nerve. Lozen would sneak into their camps at night and relieve them of horses, undetected until it was too late. She would come under fire sometimes, but always managed to escape. A very good photograph of her is on display at the Pentagon under the topic of strategy. James Kaywaykla who was 11 years old at the time describes what happened on one occasion:

As the band fled U. S. forces, Lozen inspired women and children, frozen in fear to cross a surging Rio Grande. "I saw a magnificent woman on a beautiful horse—Lozen, sister of Victorio. Lozen the woman warrior!" said James Kaywaykla, a child at the time riding behind his grandmother. "High above her head she held her rifle. There was a glitter as her right foot lifted and struck the shoulder of her horse. He reared, then plunged into the torrent. She turned his head upstream and he began swimming." Immediately, the other women and the children followed her into the torrent. When they reached the far bank of the river, cold and wet but alive, Lozen came to Kaywaykla’s grandmother. "You take charge now" she said. "I must return to the warriors" who stood between their women, children and the onrushing cavalry.

Lozen drove her horse back across the wild river and returned to her comrades. "I depend upon Lozen as I do Nana (the aging patriarch of the band)," said Victorio, according to Kaywaykla. "She could ride, shoot, and fight like a man and I think she had more ability in planning military strategy than did Victorio".
Kaywaykla offered that much, but when she re-crossed the river, the cavalry was very much on the scene and a full scale exchange of fire was under way. Lozen noticed that a 500 round box of ammunition had fallen during the skirmish. She bobbed and weaved under heavy fire to retrieve it. Victorio explains his little sister (20 years his junior): She is “my right hand, strong as a man, braver than most and cunning in strategy. Lozen is a shield to her people.”

Long story short, on the way back into Mexico through the Tres Castillos range, a pregnant Mescalero Apache woman went into labor. Being a medicine woman and midwife, Lozen had to make a tough decision; stay behind and save two lives, or sacrifice them to continue with Victorio. She voted for the pregnant woman and over a five day period with very little to eat and drink, escorted her to the Mescalero reservation, dispatching three men who got in the way, during that process. Without her guidance, Victorio and the band rode into a carefully planned 500 man strong ambush by the Mexican Army. The Apache death toll in this event is all over the map with 78 being the low-ball figure, and 400 the nosebleed level. Seventy-eight makes a lot more sense.

The largest gathering of Apaches according to Geronimo, was the revenge summit after his wife, mother, and three infant daughters, plus everyone else in camp were slaughtered while most of the band were trading in a Mexican town. That was a gathering of 700 Apaches involving multiple bands. The 78 killed at Tres Castillos on October 14,1880 included Victorio. He was shot by a Tarahumara scout named Mauricio El Corredor, who was awarded a nickel plated Sharps .50 caliber rifle for the deed. Three weeks later, a small band of warriors were on the move, and crossed paths with a group of Mexicans, one of whom had Victorio's saddle. None of the Mexicans survived that encounter.

When Geronimo surrendered in September 1886, Lozen was among the few remaining warriors with him, but didn't make it to Fort Sill on the staggered relay trip; Alabama-Florida-Oklahoma which took a few years. She died of Tuberculosis, at 50, and is buried at Mount Vernon Barracks, Alabama in an unmarked grave to protect her remains. RIP master tactician/leader/unofficial nantanette/midfife/Victorio's right hand/shield to your people.
Nantan Victorio left and Lozen, the brilliant strategist, and shield to her people.

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
06/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.nativetribesunitedstore.com/tee243
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
https://www.nativetribesunitedstore.com/tee55

Between 1908 and 1913, Lewis Rodman Wanamaker sponsored three photographic expeditions to Indigenous tribes of the plain...
05/12/2024

Between 1908 and 1913, Lewis Rodman Wanamaker sponsored three photographic expeditions to Indigenous tribes of the plains intended to document a vanishing way of life and make them "first-class citizens" to save them from extinction. At that time, Indigenous people were viewed as a "vanishing race", and efforts were made to bring them increasingly into the mainstream of American life, often at the expense of their culture and traditions. Joseph K. Dixon was the photographer. On the first expedition, he made many portraits and captured scenes of Indigenous life.The second expedition in 1909 involved a motion filming a reenactment of the Battle of the Little Big Horn. The third expedition, the "Expedition of Citizenship," took place in 1913. For it, the American flag was carried to many tribes, and their members were invited to sign a declaration of allegiance to the United States. In 2018, the film Dixon-Wanamaker Expedition To Crow Agency (1908) was selected to the National Film Registry as "culturally, historically, or aesthetically significant".Blackfoot couple, c.1908-1913
Photo by Joseph K. Dixon
Wanamaker Expedition


CHEYENNE SUN DANCER c.1903:Every summer after renewal of the sacred arrow, Cheyenne people prayed for protection and pro...
05/12/2024

CHEYENNE SUN DANCER c.1903:
Every summer after renewal of the sacred arrow, Cheyenne people prayed for protection and prosperity, in a ritual called the 'sun dance'. With elaborate paint schemes on their bodies, participating men danced and fasted for 4 consecutive days.

Photo Courtesy~Pinterest


Charles American Horse (the son of Chief American Horse). Oglala Lakota. 1901. Photo by William Herman Rau. Source - Pri...
05/12/2024

Charles American Horse (the son of Chief American Horse). Oglala Lakota. 1901. Photo by William Herman Rau. Source - Princeton Digital Library. I read this years ago, and enjoyed it very muchThe First Hundred Years of Nino Cochise


Geronimo Is Last Native Warrior to SurrenderThis Date in Native History: On September 4, 1886, the great Apache warrior ...
05/12/2024

Geronimo Is Last Native Warrior to SurrenderThis Date in Native History: On September 4, 1886, the great Apache warrior Geronimo surrendered in Skeleton Canyon, Arizona, after fighting for his homeland for almost 30 years. He was the last American Indian warrior to formally surrender to the United States.
Born in June 1829 near the Gila River in Arizona, Geronimo was a mild-mannered youth, said Mark Megehee, museum specialist at the Fort Sill Museum in Oklahoma. His birth name was Goyalkla or “One Who Yawns.”
At age 17, Geronimo married Alope, with whom he had three children. His life changed in 1858 when a company of Mexican soldiers led by Colonel Jose Maria Carrasco attacked the Apaches and murdered Geronimo’s wife, mother and children.
“Carrasco said he struck and meant to rub out every man, woman and child of the Apaches, but the warriors by and large escaped while their families were the ones that were slaughtered,” said Megehee, a member of the Sac and Fox Nation of Oklahoma. “That changed the personality of Geronimo. His friends noticed he was no longer mild and pleasant to deal with. He was unexpectedly violent and had a temper. He became very grieving, but he was going to settle the score.”
In his own words, translated in 1909 and published in the 1996 book Geronimo: His Own Story, Geronimo described the incident.
“I found that my aged mother, my young wife, and my three small children were among the slain,” he said. “There were no lights in camp, so without being noticed I silently turned away and stood by the river. How long I stood there I do not know, but when I saw the warriors arranging for a council I took my place.”
Only 80 warriors remained, so the chief directed survivors to return home to Arizona, Geronimo said. He had “no purpose left” because he “had lost all.”
“I was never again contented in our quiet home,” he wrote. “I had vowed vengeance upon the Mexican troopers who had wronged me, and whenever I came near (my father’s) grave or saw anything to remind me of former happy days my heart would ache for revenge upon Mexico.”
Geronimo went on to lead a band of Apache warriors throughout southern Arizona and New Mexico, successfully keeping white settlers off Apache lands for decades and becoming a “symbol of the untamed freedom of the American West.”
“He was not just a tough guy, but he had leadership abilities,” Megehee said. “He looked out for men, women and children in a way that all their needs were met. Geronimo did more with less. In today’s vocabulary, he multiplied his force by stealth, by firepower and by mobility.”
“I was never again contented in our quiet home,” he wrote. “I had vowed vengeance upon the Mexican troopers who had wronged me, and whenever I came near (my father’s) grave or saw anything to remind me of former happy days my heart would ache for revenge upon Mexico.”
Geronimo went on to lead a band of Apache warriors throughout southern Arizona and New Mexico, successfully keeping white settlers off Apache lands for decades and becoming a “symbol of the untamed freedom of the American West.”
“He was not just a tough guy, but he had leadership abilities,” Megehee said. “He looked out for men, women and children in a way that all their needs were met. Geronimo did more with less. In today’s vocabulary, he multiplied his force by stealth, by firepower and by mobility.”

HATTIE TOM, Chiricahua Apache, 1898. The 1898 Indian Congress (the historically accurate name for the event) was held wi...
05/12/2024

HATTIE TOM, Chiricahua Apache, 1898. The 1898 Indian Congress (the historically accurate name for the event) was held with the Trans-Mississippi International Exposition at Omaha, Nebraska. Frank A. Rinehart captured 500+ portraits on 8x10 inch glass-plate negatives in a studio on Expo grounds.The Rinehart portraits were dignified, and avoided the exaggerated poses sometimes used at the time. The short, young woman was in the White man’s studio for perhaps an hour, posing for several shots.


THE LANGUAGE THEY WERE FORBIDDEN ISTHE SAME LANGUAGE THAT SAVED THIS NATION We need a big Aho! 💜🪶 Wes Studi is a renowne...
05/12/2024

THE LANGUAGE THEY WERE FORBIDDEN ISTHE SAME LANGUAGE THAT SAVED THIS NATION
We need a big Aho! 💜🪶
Wes Studi is a renowned Native American actor of Cherokee descent, known for his roles in films depicting the culture and history of Indigenous peoples of America.
❤️❤️❤️ Get T-shirt here: https://www.nativetribesunitedstore.com/42
He was born on December 17, 1947, in Nofire Hollow, a mountainous area of Oklahoma, United States.
Studi began his acting career in the late 1980s and gained recognition for his versatile and profound performances. One of Studi's most famous roles is as Magua in the film "The Last of the Mohicans," where he portrayed a character full of strength and complexity. He is also known for his roles in films such as "Dances with Wolves" (1990), "Heat" (1995), "Avatar" (2009), and "Hostiles" (2017). Throughout his career, Wes Studi has been honored with numerous awards, including the National Film Award for Outstanding Contribution to Cinema in 2019. Beyond acting, he is also a social and cultural activist for Native American communities, advocating for the preservation and respect of Cherokee and other Indigenous cultures. Studi has been involved in educational and advisory activities, contributing to the introduction and teaching of Indigenous culture and history in schools, communities, and non-profit organizations. He has supported various artistic and cultural projects of Native American communities, from sponsoring cultural events to assisting young Indigenous artists in their careers. Wes Studi's roles not only depict strong characters but also serve as symbols of the strength and reverence of Native Americans. In "Dances with Wolves" (1990), he portrayed a Sioux leader named Chief Ten Bears. His contributions have helped promote understanding and respect for the cultural and historical heritage of Native Americans in American society.
The shirt he is wearing represents his support for the sioux tribe.
❤️❤️❤️ Get T-shirt here: https://www.nativetribesunitedstore.com/42

𝐆𝐑𝐀𝐇𝐀𝐌 𝐆𝐑𝐄𝐄𝐍𝐄🪶🪶🪶GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 71 ...
04/12/2024

𝐆𝐑𝐀𝐇𝐀𝐌 𝐆𝐑𝐄𝐄𝐍𝐄🪶🪶🪶GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 71 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.


Kilcher was born in Schweigmatt, Baden-Württemberg, West Germany. Her name Q'orianka means "Golden Eagle" in Quechua. He...
04/12/2024

Kilcher was born in Schweigmatt, Baden-Württemberg, West Germany. Her name Q'orianka means "Golden Eagle" in Quechua. Her father is of Quechua–Huachipaeri background from Peru, while her mother, Saskia Kilcher, is an American human rights activist of Swiss-German origin. When Kilcher was two, she and her mother moved to Kapaʻa, Hawaii, US, where her brother Kainoa was born.Her father, from whom she is estranged, was absent for much of her life. Growing up in Hawaii, Kilcher was inspired by the local culture and started hula dancing at the age of five. She also trained in Tahitian dance and West African, as well as ballet, hip hop and modern dance. In 1997, Kilcher won Ballet Hawaii's Young Choreographer Award at age seven.
In 1999, her mother moved the family to California. Kilcher started to sing and dance for tourist donations, busking on the Third Street Promenade in Santa Monica.


Red Cloud (1822-1909) Born in what is now North Platte, Nebraska, Red Cloud spent most of his young life at war.The Ogla...
04/12/2024

Red Cloud (1822-1909) Born in what is now North Platte, Nebraska, Red Cloud spent most of his young life at war.The Oglala Lakota Sioux leader’s fighting skills made him one of the most formidable opponents of the U.S. Army, and in 1866-1868, he led a victorious campaign, known as Red Cloud’s War, which resulted in his taking control over Wyoming and southern Montana territory. In fact, fellow Lakota leader, Crazy Horse, played an important role in that battle that led to many U.S. casualties.
Red Cloud’s win led to the Treaty of Fort Laramie in 1868, which gave his tribe ownership of the Black Hills, but these protected expanses of land in South Dakota and Wyoming quickly became encroached upon by white settlers looking for gold. Red Cloud, along with other Native American leaders, traveled to Washington D.C. to persuade President Grant to honor the treaties that were originally agreed upon.
Although he didn’t find a peaceful solution, he did not participate in the Great Sioux War of 1876-1877, which was led by his fellow tribesmen, Crazy Horse and Sitting Bull. Regardless, Red Cloud continued to travel to Washington D.C. to fight for his people and ended up outliving all the major Sioux leaders. In 1909 he died at the age of 87 and was buried at Pine Ridge Reservation.


From a 1937 interview, the Comanche elder named Pauau was close to 80 years of age. He as a young boy along with other r...
04/12/2024

From a 1937 interview, the Comanche elder named Pauau was close to 80 years of age. He as a young boy along with other relatives were rounded up and gathered together nearly 69 years ago at Fort Sill.As Pauau seemed to not want to mess with English, he shared his understanding of earlier Comanche life through the well-known Comanche Lee Motah.
Pauau remembered that assorted trails came together in the vicinity of Fort Sill. The Comanches often walked the paths and the women rode horseback. He added that abundance of game was available for the tribal people. In the summertime, choice meat portions were cut into long thin strips. The meat was hung over poles resting on the top of forked poles. The strips were soon dried by the sun. The food was put into rawhide or buckskin bags. As one so desired, the meat pieces were easily taken out of the bag.
With the cold and blizzards of winter, Lee Motah shared that his father as well as the elder Pauau informed him that the Comanche teepee in winter was very comfortable. The teepee was secured by stakes in a very tight manner to the earth and the teepee was made of tightly sewn skins. Thick grass mats resting on an elevated stick platform were made ready with supporting stakes. With the well-built fire situated right in the middle of the teepee below the opening at the top, the Comanches enjoyed warm sleeping.
As he ended his discussion, Lee Motah shared the following:

"Our fathers had much better health than we do, too. A simple outdoor life gave them resistance to the elements, as a simple diet gave their teeth resistance to decay."

A remarkable historical picture described as Mow Way or Hand Shaker's Camp, Dates 1867-75, by William S. Soule. Photographs of Native Americans and Camps in Kansas and Oklahoma, 1867-1874. Courtesy of the National Anthropological Archives, National Museum of Natural History, maintained by the Smithsonian Institution. Additional information from the Wichita Falls Record News, Wichita Falls, Texas.


Tsianina Redfeather. 1900.Tsianina was a Muscogee singer, performer, and Native American activist, born in Eufaula, Okla...
04/12/2024

Tsianina Redfeather. 1900.Tsianina was a Muscogee singer, performer, and Native American activist, born in Eufaula, Oklahoma, then within the Muscogee Nation. She was born to Cherokee and Creek parents and stood out from her 9 siblings musically. From 1908 she toured regularly with Charles Wakefield Cadman, a composer and pianist who gave lectures about Native American music that were accompanied by his compositions and her singing. He composed classically based works associated with the Indianist movement. They toured in the United States and Europe.
She collaborated with him and Nelle Richmond Eberhart on the libretto of the opera Shanewis (or "The Robin Woman," 1918), which was based on her semi-autobiographical stories and contemporary issues for Native Americans. It premiered at the Metropolitan Opera. Redfeather sang the title role when the opera was on tour, making her debut when the work was performed in Denver in 1924, and also performing in it in Los Angeles in 1926.
After her performing career, she worked as an activist on Indian education, co-founding the American Indian Education Foundation. She also supported Native American archeology and ethnology, serving on the Board of Managers for the School of American Research founded in Santa Fe by Alice Cunningham Fletcher.

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
04/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.nativetribesunitedstore.com/tee243
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
https://www.nativetribesunitedstore.com/tee243

THE HUNKPAPA LAKOTA, BRAVE BUFFALO:A fierce war chief who fought the Crow, and Comanche, he was from the same Sioux bran...
03/12/2024

THE HUNKPAPA LAKOTA, BRAVE BUFFALO:
A fierce war chief who fought the Crow, and Comanche, he was from the same Sioux branch as Sitting Bull.

Courtesy~FrankFiske/TrueWestArchives

Awesome Vintage Native American PhotoIn 1908, Roland Reed captured a photograph titled "The Moose Call." The image depic...
03/12/2024

Awesome Vintage Native American PhotoIn 1908, Roland Reed captured a photograph titled "The Moose Call." The image depicts an Ojibwe individual peacefully seated in a canoe on a serene lake. Engaged in a unique practice, the Ojibwe man blows into a skin or bark, producing a distinct sound. His appearance showcases a shirtless attire, adorned with braids and a feather accentuating his hair. The purpose behind his call remains ambiguous: whether it serves as a means of communication with others or an attempt to allure an animal for sustenance is open to interpretation. Nevertheless, the tranquil backdrop of the placid lake enhances the sense of harmony and tranquility conveyed by the photograph.


𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
03/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
📌Available in our store: https://www.nativetribesunitedstore.com/38
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
📌Available in our store: https://www.nativetribesunitedstore.com/38

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