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16/06/2024

Fancy dance, Pan-Indian dancing, Fancy Feather or Fancy War Dance is a style of dance some believe was originally created by members of the Ponca tribe in the 1920s and 1930s, in an attempt to preserve their culture and religion. It is loosely based on the war dance. Fancy dance was considered appropriate to be performed for visitors to reservations and at "Wild West" shows. But today, fancy dancers can be seen at many powwows across the nation and even the world.

History
Native American dances, the practices of medicine men, and religious ceremonies were banned by White authorities with the introduction of The Code of Indian Offenses in 1883. As in many oppressed cultures, the ceremonies simply went underground to avoid detection by the authorities. Tribes created new dances that could legally be danced in public. Kiowa and Comanche created new styles of dance regalia in the 1930s that included long-johns with bells attached to the knee up to the waist, two small arm bustles with white fluff, two bustles with white down, beadwork harnesses, and some feathers, and the roach being tall and usually with fluffs. This regalia would be incorporated into the fancy dance.

The fancy dance was developed after 1928, when the Ponca Tribe built their own dance arena in White Eagle, Oklahoma. Two young Ponca boys are specifically credited with developing the fast-paced dance that the audiences loved. One of the boys was the grandfather of Parrish Williams, a Ponca roadman. The Wild West shows popularized the dance. Gus McDonald (Ponca) was the first World Champion Fancy War Dancer.

The intertribal powwow circuit was established in the early 20th century, spreading across the Southern Plains. The Kiowa held contest powwows as early as 1918. Among Kiowa, fancy dancing was incorporated into the O-ho-mah Society. Contest powwows became an important source of income during the Great Depression. Professional fancy dancers of the 1930s included Chester Lefthand (Arapaho), Stephen Mopope (Kiowa), Dennis Rough Face (Ponca), and George "Woogie" Watchetaker (Comanche). In the 1940s, Elmer Sugar Brown added back flips to his fancy dancing and Gus McDonald added both cartwheels and splits.

In the late 1930s, women began fancy dancing, wearing the same regalia as men. By the 1940s, women's fancy dancing was well established. Shalah Rowlen (Sac and Fox) fancy danced with her sisters, wearing bustles, in the early 1940s. Women's fancy dancing declined in the 1950s, but in the 1960s and 1970s, the dance came back as the women's fancy shawl dance.

Despite its name, derived from an African language, the Gombey dancers of Bermuda appear to owe more to Algonquian traditions, thanks to hundreds of Native Americans sent to Bermuda as slaves during the Seventeenth Century. Their modern costume is completely reliant on materials that would have been difficult or impossible to obtain in Bermuda during the Seventeenth and Eighteenth Centuries, including the tailfeathers of the Asian peacock that adorn the head dress. Feathers of native birds perhaps once were used to adorn a simpler, but still colourful costume. Their dance was clearly once a war dance, with the troupe member called The Bowman or Lead Indian carrying a bow and arrow and often going slightly ahead of the troupe to scout the way on long marches, and the Warriors carrying tomahawks, which they place on their shoulders and use during cockfights when they face off against each other, and the steps were recognised by Wampanoag dancers after the Wampanoag and Pequots began a series of Reconnection festivals with Bermudians in 2000.

Description

Men's fancy dance is flashy, colorful and highly energetic. It requires strength and stamina and is usually performed by younger men and boys. The drum can play a medium war beat, a ruffle, crow hop, and a fast beat. It is always expected that a fancy dancer should do a pose at each end of the beat. Some might do splits or stop in mid-air. Male fancy dancers typically wear brightly colored regalia. Twin feather bustles are one of the hallmarks of modern fancy dance regalia, along with a beaded bodice, leggings or breech cloth and side tabs (most popular), bells just below the knees, Icelandic sheep hair or also known as "Goats", moccasins, a roach with two feathers (Most wear a roach rocker which rocks the feathers with the dancer's movements), beaded cuffs, beaded headband, and other feathered or beaded accouterments. The regalia often has a fringe of many colors. The old style regalia is making a comeback.

The women's fancy shawl dance represents the opening of a cocoon when the butterfly emerges. The shawl is usually the most extravagant piece. The fringed shawls are colorful and flashy, often featuring embroidery or ribbon work. The fringe on the shawl have a movement that coincides with the dancer. The dancers usually wear beaded or appliqued designs, and beaded hairpieces. Chokers, earrings, bracelets, and eagle plumes are usually worn as well. Elaborate moccasins and leggings complete the regalia. The practice of women's fancy shawl dance is far more recent than that of Men's Fancy Dance. It wasn't until fancy dance had existed for several decades that women began to participate.

Competition
The men's fancy dance is one of the most popular contemporary powwow dances. Thus living up to its name, the fancy dance is a highly athletic dance with lots of movement. As the dancer dances, his regalia moves with the dancer to create the tone of the following of motion. The medium war, ruffle, crow hop, and fast beats are usually mixed together and are usually called mix-up songs or confusion songs. The Fancy Dancer must dance according to the beat and must strike a "pose" whenever the drum beat stops. Singers can try to trick the dances with unexpected final beats.

The popularity of fancy dance - sometimes as a competitive sport - has spread, and is now practiced by many Native American tribes.

15/06/2024

Catherine George, of Bay Center Wash., being duly sworn, deposes and says she is about 78 years of age and belongs to the Wheelapa band of Chinook Indians.

My maiden name was Catherine Was-se-quah. I have been married twice; frist time to Tom Hawks, or Huckswelt, a Lower Chinook Indian chief, who was alive in 1851 and one of the signers of the treaty of that year. He died about twenty years ago, aged about 60 years, and left surviving him, myself, Catherine George, his widow, and our children, as follows: John Hawks, son, 50 years old. Bay Center, Wash.; Adam Hawks, son, 45 years old, Granville, Wash.; Josephine Hawks Pope, daughter, 33 years old, Granville, Wash., who are his *?*sole*?* heirs. I am now married to an Indian named Wynooche George.

I have no brothers or sisters. I have a half-sister, named Catherine Dawson, living at Bay Center, Wash. I knew Cumcumley, who dies many years ago, and he was a chief of the Lower band of Chinooks. He had five children , all of whom are dead, and there are no issue or heirs of his now living. I knew Kulchute also, who died before Cumcumley died. There were two Kulchutes, both Lower Chinook Indians, and they were cousins. The elder Kulchute died without any issue or heirs surviving him. The younger Kulchute, who was also alive in 1851, left surviving him one daughter named Tahshuck, who is also dead, leaving as *?*sold*?* heirs one son and one daughter, viz. Edward Smith and Maggie Smith Pete, both whom reside on the Chehalis Reservation, Oakville, Wash.

I knew Ahmoosamoose, a chief of hte Lower Band of Chinook Indians, alive in 1851, but how is now deceased. He left three children surviving him and who are his *?*sold*?* heirs, viz, Ahmoosamoose, son, who is dead and left surviving him a daughter named Katy, now Mrs. Kate Walkowsky, and she lives near Oysterville, Wash. Another son was named Jack, who is dead without issue. Ahmoosamoose also left a daughter named Looks, who is also dead, leaving as issue two sons, named joe and Frank Hyasman, both of whom are not living at Granville, Chehalis County, Wash. I knew Quewish also, who is dead. He was a Lower Chinook Indian, alive in 1851. No children survived him, but at the time of his death he had grandchildren, as follows: Wahpoaya, who is now dead, leaving as *?*sole*?* heirs Caroline, a daughter now living at Georgetown, Wash., and married to George Charley, and Matthew John, son, now living at *?*the*?* same place. Narcotta, who is also dead, leaving as issue and sole heir Joseph Narcotta, whose whereabouts I do not now know. Jones, who is dead, leaving a son Paul Jones, living at Bay Center, Wash., as sole heir. I know of no other heirs of Quewish.

I knew Selahwish, who is dead. He had two children, but they never married. Selahwish had a sister named Cahlast, who is dead also, leaving a daughter named Ellen, who is dead also, leaving two children and sole issue and heirs, viz. Archie Pallard, who lives at Altoona, Wash., and Adelaine, now signer of the 1851 treaty. He died without issue. He has two sisters who survived him as sole heirs. One of the sisters died without issue and the other left as sole issue and heir a son named James Julius, now living at Oakville, Chehalis County, Wash. I do not remember the name of James Julius’s mother. I knew Chakinpon, who is dead. He had children who are also dead. *?*and*?* I know of no issue or heirs now alive. I do not remember Kahluckmuck. I knew Schoo, a Lower Chinook chief who signed the 1851 treaty. He is dead and all his children are dead, and there are no heirs.

I knew Tychawin, who is dead. He has children, but they are all dead and without issue. All died of smallpox. I knew Narcotta, who was a grandson of Quewish, deceased. Yahmauts died about fourteen years ago. He has a wife and children who died before he did and without issue. He has a sister named Kahmuck, who was alive in 1851 and left surviving her as sole heirs a daughter named Julia Lussier, one named Marry Petite, and Isabel Bertrand, all of whom are, or were recently, alive. Julia Lussier I am told died a few years since and she left as issue and heirs several children, as follows: Alex Lussier, who lives at Bay Center, Wash.; aslo Mary Lussier who lives somewhere in Oregon; also Luln Price, who is married to George Pryor and lives at Nema, Wash., and Sterling Price, who lives at Portland, Oreg. There are no other heirs of Yahmauts now alive.

I knew Kaase, who is deceased. He left no issue, and his wife died before he did and there are no heirs to my knowledge. I knew Wahqueon, a Lower Chinook chief also, and he is dead. his wife is dead, and there was no issue. A sister survived him, named Willegas, who is dead, leaving as heir a son named Samuel Jackson, who lives at Bay Center, Wash., aged about 21 years. I knew Seekumtyee, who is dead. he was also a Lower Chinook Indian and one of the signers of the 1851 treaty. His wife is dead and all his children are dead and there was only a sister who survived him and who was his sole heir, and her name was Ahkiack, who is now dead. she had a son named John Cliff, who lives at Humptulips, Wash., about 40 years of age, and who is the sole surviving heir of Ahkiack and Seekumtyee. I knew Kadock, who is dead. all his children died before he did, and there are no heirs living.

I knew Yahwisk, and he is dead and his wife is dead. he left surviving him as sole heir his son, Tyee John, who is also dead and who left surviving him as sole heirs his son, Johnny John and Sampson John. Johnny lives at Georgetown, Wash., and Sampson lives at Oyhut, Wash. There are no other heirs of Yahwisk, deceased. I knew Elaspah, who is dead. he died unmarried and without issue. He had brothers, but they died without issue. He had no sisters, and there is no heir. I knew Chacolitch, who is dead. he was never married and left no issue, and there are no heirs.

NOTE.–All the foregoing were signers to the Lower Chinook treaty of 1851. I knew Elaspah’s father, who was a Lower Chinook Indian and was alive in 1851 when the treaty was signed. His name was See yak que kak, who left surviving him besides Elaspah, his son, a brother named Whah sa quah, who is dead, leaving a daughter (being myself), Catherine George, and another daughter (my half-sister), Catherine Dawson, now living at Bay Center, Wash., as his sole heirs.

I knew Mooyahuts, who was a Lower Chinook woman, alive in 1851 when the treaty was made, who is now dead and left as her sole heir her son, Jack Pisk, who died about twenty years ago, leaving as issue and sole heir one son named Henry Pisk, who is about 30 years of age and lives at Bay Center, Wash. There is no other heir alive of Mooyahuts, deceased. I knew Totillicum, who was a chief of the Kalhtamets, who is dead. He had a number of children, but they are all dead. he had a brother named Klowsum, who survived him and was his only heir. Klowsum is also dead, and his heirs are Samuel Mallet, Elizabeth (Klowsum) Springer, and Jason Mallet, grandson, all of whom live at Bay Center, Wash. There are no other heirs of Totillicum, deceased. I did not know John. I knew Kaisht, who is dead. He was not married and died without issue–no heirs. I knew Lahoho, who is dead, and he has no issue or heirs now alive. I knew Moses, who is dead, and he has no issue or heirs now alive.

I knew Kalup, who was Klowsum’s son. He is dead, and had not children, and the only persons surviving him as relatives are his half-brother, Samuel Mallet, and half-sister, Elizabeth (Klowsum) Springer, and Jason Millet, son of his half-brother, James Mallet, deceased, all of whom live at Bay Center, Wash. I knew Wakotsuck, who is dead and left no children or heirs–all are dead.

Clatsops.–I knew Tostow, who is dead, a Clatsop Indian chief, who was alive in 1851. He left surviving him as issue and sold heirs a son and a daughter. The daughter’s name is Kate Tostow, who is now alive and lives at Skipanon, Oreg. I think she is married. The son is dead. His name was Baker and he died without issue, and Kate is the sole surviving heir of her father, Tostow, deceased.

I knew Colata, who is dead. He had seven children (five are dead, having died unmarried and without issue). Two daughters are now alive, one named Grace Swawa, living at Tillamook, Oreg., and the other named Filly Cotata, unmarried, and lives at Garibaldi, Tillamook County, Oreg., aged about 40 years. Filly is the older sister. I knew Twilts, a Clatsop chief, who is dead, and there is no issue or heir to my knowledge. I do not remember Tickahah. I knew Washington, who is dead, and his wife is dead. A son, named Joseph Lane, survived him as issue and sold heir. Joseph is dead, leaving as sold heirs his wife, Jennie, now Jennie Williams, living at Bay Center, Wash., and son, James Lane, of Tokeland, Wash., aged about 21 years, and also a daughter named Louisa Lane, who is dead and left surviving her a daughter named Nina Bobb, married and living at Tokeland, Wash., also. I knew Skotchlechie, a Clatsop chief, who is dead, and his wife and children are all dead–no issue and no heirs alive.

I knew Dunkle, who is dead. He left two children, Joseph and Mary Dunkle, who live at Nehalem, Oreg. I knew Winawox, a Clatsop, who is dead, and his children are all dead–no issue or heirs alive. I do not remember Hulleh. I Knew Waucakie, a Clatsop, who is dead. He had one daughter, who died without issue, and there are no heirs now alive. Bob Silackie is a Clatsop Indian, alive, at Georgetown, Wash., whose father and mother were both Clatsops, who died about fifty years ago, but were alive when the 1851 treaty was made. the father’s name was Queanequah. I do not now recall the mother’s name.

I know Joseph and Howard Cultee, of Bay Center, who are Clatsops. They are sons of Kularsen, who was alive when the 1851 treaty was made, and he was a Clatsop Indian. I do not know any of the Tillamook Indians. I knew Wahmaskie, who as a Lower Chinook woman, who died about thirty-five years ago, aged about 55 years. She left as issue a son named Dixie James, now living at Bay Center, Wash., and also her husband, James Huckquist, now living at Bay Center, Wash., aged about 80 years.

CATHERINE GEORGE (her x mark).

Sworn and subscribed to before me at Bay Center, Wash., this 2nd day of January, 1906. CHAS. E. MCCHESNEY Supervisor of Indian Schools.

15/06/2024

❤️Well worth reading
Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
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Missed the first 20 minutes of the party dedicated to the end of filming of his new movie at one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: “I didn't even know Keanu was standing in the rain waiting to get in - he didn't say anything to anyone.”
"He travels by public transport."
"He easily communicates with homeless people on the streets and helps them."
- He was only 60 years old (September 2, 1964)
- He can only eat hot dogs in the park, sitting among normal people.
- After filming one of the "Matrix", he gave all the stuntmen a new motorcycle - in recognition of their skills.
- He gave up most of the salaries of the costume designers and computer scientists who drew the special effects on "The Matrix" - deciding that their share of the film's budget was assessed short.
- He reduced his salary for the movie "The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend passed away; His girlfriend lost a child and soon died in a car accident, and his sister suffered from leukemia.
Keanu didn't fail: he donated $5 million to the clinic that treated his sister, refused to be filmed (to be with her), and founded the Leukemia Foundation, donating significant amounts from each fee for the movie.
You may have been born a man, but stay a man..
Also read about Keanu
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14/06/2024

American Indian Dog
It’s not a wolf, and it’s not a coyote; it’s an American Indian dog. known for its long, pointy ears, thick coat, intense stare, and impressive build.
These working companion animals were almost lost to history after our American Indians were segregated onto reservations, and often left without the resources necessary to maintain the ancient breed.
According to the experts at Animal Corner, the Native American Indian Dog is believed to be up to 30,000 years old. Yes, it's possible that the breed shared parts of North America with some of the earliest Native Americans to inhabit the land. Some specialists have theorized that the Native American Indian Dog breed could even be the missing link between wolves and the modern dog as we know it today

14/06/2024

The early 20th century, amidst the vast and diverse landscapes of North America, a Native American couple stood as a testament to the beauty, strength, and resilience of indigenous peoples. Captured in a photograph by Joseph K. Dixon during the Wanamaker Expedition spanning from 1908 to 1913, this image offers a poignant glimpse into the rich tapestry of Native American life and culture.
In the black-and-white portrait, the couple stands together with an air of quiet dignity and grace. Adorned in traditional attire that reflects the unique cultural heritage of their respective tribes, they embody the timeless connection between humanity and the natural world—a connection that lies at the heart of indigenous spirituality and identity.
Their expressions convey a sense of pride and resilience, a testament to the strength of spirit that has enabled Native American communities to endure centuries of adversity and upheaval. Despite the challenges they face, the couple stands tall, united in their commitment to preserving their cultural traditions and honoring the legacy of their ancestors.
As representatives of their respective tribes, the couple carries with them the collective wisdom and knowledge passed down through generations. They are guardians of their people's heritage, entrusted with the sacred responsibility of ensuring that their traditions endure for future generations to cherish and uphold.
Through the lens of Joseph K. Dixon's camera, the image of the Native American couple captured during the Wanamaker Expedition serves as a poignant reminder of the resilience, diversity, and enduring spirit of indigenous peoples across North America. It is a tribute to the strength and beauty of Native American cultures—a beauty that continues to inspire awe and admiration to this day

14/06/2024

Joseph Jason Namakaeha Momoa was born on August 1, 1979, in Honolulu, Hawaii.
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He is the son of Coni (Lemke), a photographer, and Joseph Momoa, a painter. His father is of Native Hawaiian and Samoan descent; and his mother, who is from Iowa, is of German, Irish, and Native American ancestry. His interest in biology led him to take classes at a community college in Des Moines, Iowa, before moving to Fort Collins, Colorado, where he waited tables. He later moved to back to Hawaii to reconnect with his father and enrolled in the University of Hawaii’s marine biology program. Japanese-born American international fashion designer Takeo Kobayashi discovered Momoa, then aged 19, and encouraged him to pursue a modeling career. Momoa left the university and worked briefly in that industry before landing his first acting role, as a young lifeguard in the television series Baywatch: Hawaii.
Momoa was cast in his first leading role in a major motion picture in 2010, as the title character in Conan the Barbarian (2011). However, it was his turn as Khal Drogo, the fierce leader of the Dothraki people, during the first two seasons of HBO’s blockbuster television series Game of Thrones (2011–19) that captured the attention of Hollywood directors. In 2014 American director Zack Snyder cast Momoa in the role of Aquaman (a half-human, half-Atlantean being who possesses the powers to manipulate water and communicate with marine animals). Although the film Aquaman was not released until 2018, Momoa appeared in the role in Batman v Superman: Dawn of Justice (2016) and Justice League (2017), two other other Snyder-directed films based on the DC Comics franchise. He was later cast as the legendary swordsman Duncan Idaho in Canadian film director Denis Villeneuve’s adaptation of Frank Herbert’s novel Dune (2021). During the same period, Momoa continued to act in television series: he played the ex-convict Phillip Kopus in The Red Road (2014–15), the fur-trading outlaw Declan Harp in Frontier (2016–18), and Baba Voss, the chief of the Alkenny, in See (2019– ).
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13/06/2024

Navajo weaver Sally Black is one of the most innovative weavers of traditional and pictorial sumac baskets today. Sally was born in 1959 to another famed basket weaver Mary Holiday and grandmother Betty Holiday. She was raised at Douglas Mesa in Utah and started weaving when she was 8 years old. She lives now in Monument Valley.

She has won Best of Show awards in Colorado and the Museum of Northern Arizona. Also Best of Class at Gallup Intertribal ceremonials and the Heard Indian Fair. In 1975 she was watching her mother weaving a Navajo Rug when she got the idea to put Navajo Rug designs and other pictorial elements into her baskets. One of her favorites was the healing figures Yei-Be-Chai dancers.

She is credited with starting these unusual designs and is constantly striving to create new elements.

13/06/2024

"Grandma how do you deal with pain?"
"With your hands, dear. When you do it with your mind, the pain hardens even more."
“With your hands, grandma?"
"Yes, yes. Our hands are the antennas of our Soul. When you move them by sewing, cooking, painting, touching the earth or sinking them into the earth, they send signals of caring to the deepest part of you and your Soul calms down. This way she doesn't have to send pain anymore to show it.
"Are hands really that important?"
"Yes my girl. Think of babies: they get to know the world thanks to their touch.
When you look at the hands of older people, they tell more about their lives than any other part of the body.
Everything that is made by hand, so it is said, is made with the heart because it really is like this: hands and heart are connected.
Think of lovers: When their hands touch, they love each other in the most sublime way."
"My hands grandma... how long since I used them like that!"
"Move them my love, start creating with them and everything in you will move.
The pain will not pass away. But it will be the best masterpiece. And it won't hurt as much anymore, because you managed to embroider your Essence.”

13/06/2024

❤️GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
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13/06/2024

Floyd Red Crow Westerman
Floyd Red Crow Westerman reached a mass international audience as the wise, old Sioux chief Ten Bears in Dances with Wolves (1990); he played the recurring role of the codebreaker Albert Hosteen on The X-Files (1995-99) and served as Indian chiefs, elders and shamans in dozens of other films and TV programmes.
His deeply etched features personified the history of an entire people for western audiences. He was described by his friend Dennis Banks, the founder in 1968 of the American Indian Movement (AIM), as “the greatest cultural ambassador that Indian America ever had” and by Indian Country Today newspaper as “one of the most recognisable American Indians of the 20th century”.

12/06/2024

The Apache.
The "Apachue" (enemies) were called so by the zuni of the peoples of adobe, the Apache recognize themselves as "Diné", "The people". They are divided into seven tribes: Chiricahua, Jicarilla, Kiowa, Lipan, Mescalero, Coyotero and Navajo.
They all speak dialects of a common language, of Atapascan roots that confirm their origin in the north of the continent, and their way of life was based on gathering, hunting and pillage. They worship as sacred animals the cougar and the coyote, the eagle and the falcon, the bison and the bear. The Apache were able to survive in the scarcity of the desert, crossing it at full speed and stealth.
They stood out in the art of war for their ambushes, with their bows and arrows, which sometimes filled with ponzona of insects and reptiles, and they were not afraid to go into the fight hand to hand armed with spears and even knives. Their ferocity that sometimes scratched in brutality not only won them the respect and fear of their neighbors, men as warped as the Lakota and the Mohavians, would also make them one of the greatest threats of the desert border to the Spanish, and afterwards to Mexicans and Americans.

12/06/2024

Samuel Pack Elliott (born August 9, 1944) is an American actor. He is the recipient of several accolades, including a Screen Actors Guild Award and a National Board of Review Award.
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He has been nominated for an Academy Award, two Golden Globe Awards, and two Emmy Awards. Elliott was cast in the musical drama A Star Is Born (2018), for which he was nominated for the Academy Award for Best Supporting Actor and the corresponding prizes at the Critics' Choice Movie Awards, Screen Actors Guild Awards. He also won a National Board of Review Award. Elliott starred as Shea Brennan in the American drama miniseries 1883 (2021–2022), for which he won the Screen Actors Guild Award for Outstanding Performance by a Male Actor in a Miniseries or Television Movie.
Elliott is known for his distinctive lanky physique, full mustache, and deep, sonorous voice. He began his acting career with minor appearances in The Way West (1967), Butch Cassidy and the Sundance Kid (1969), season five of Mission: Impossible, and guest-starred on television in the Western Gunsmoke (1972) before landing his first lead film role in Frogs (1972). His film breakthrough was in the drama Lifeguard (1976). Elliott co-starred in the box office hit Mask (1985) and went on to star in several Louis L'Amour adaptations such as The Quick and the Dead (1987) and Conagher (1991), the latter of which earned him a Golden Globe nomination for Best Actor – Miniseries or Television Film. He received his second Golden Globe and first Primetime Emmy Award nominations for Buffalo Girls (1995). His other film credits from the early 1990s include as John Buford in the historical drama Gettysburg (1993) and as Virgil Earp in the Western Tombstone (also 1993). In 1998, he played the Stranger in The Big Lebowski.
In the 2000s, Elliott appeared in supporting roles in the drama We Were Soldiers (2002) and the superhero films Hulk (2003) and Ghost Rider (2007). In 2015, he guest-starred on the series Justified, which earned him a Critics' Choice Television Award, and in 2016 began starring in the Netflix series The Ranch. Elliott subsequently had a lead role in the comedy-drama The Hero.
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