Sadguru Publishing

30/05/2024

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08/05/2024

Once the unseen is seen, it is known to be very close within oneself. It can never be seen with the physical eyes. In all of the many bodies there is movement and continuous activity. Parabrahman, the Absolute Reality, is eternally unmoving, permeating everywhere.
Chapter: 15, Sub-Chapter: 5
Explanation of the Moving
|| ShriRam ||
1. The three gunas are the functioning of the combination of the formless (Purusha; primordial male principle) and the active eight-fold creation (Prakriti; primordial female principle). In the vacillation that is the activity of these two, the eternal unqualified Reality that is neither masculine or feminine is forgotten.

2. The great-grandfather (Purusha) is obscured by the grandfather (Vishnu), and the father (Brahma) is killed by the son (Shiva) with his activity. In all of this, the four of them have lost track of the King (Parabrahman).

(Editors note - Here Samartha Ramdas is being very poetic in his imagery and usage of words. The meaning of this symbolism can be gleaned by thinking about this stanza in different ways. The great-grandfather can be said to be Purusha or Moolamaya (Maya prior to the appearance of the gunas), the grandfather is Vishnu or Consciousness (or Sattva Guna), the father is Brahma or the Creator (Rajas), and the son is Ignorance or the objective world (Tamas) which has lost track of its origin. The main point is basically that what is more subtle is obscured by the less subtle, and that the original still Essence (the King) is forgotten in all of this activity.)

3. God is alone, hidden inside the temple. If we worship the temple, the worship reaches him. In the same way, worship that is done in creation reaches him.

4. Two names (Purusha and Prakriti) are given to the one Supreme Self. People have imagined this, but if we use the power of discrimination, it can be seen in actual experience that these are but two names for that which is only One.

5. The Reality is neither masculine nor feminine. This has only been imagined by people. When properly investigated, it is seen that nothing like this exists.

6. In the Marathi language, the word for river is feminine and the word for stream is masculine. These words are used like this by everyone. However, if some thought is given to this, it can be seen that water is only one, and that there are no male or female bodies that can be found with regard to water.

7. One does not know one's Self and when trying to see it, it cannot be perceived. If one tries to see with the aid of something else, it cannot be seen because there is no apparent unity in the vast expanse of things.

8. The one Self alone has assumed many forms and alone pervades all forms, yet it cannot bear its own commotion.

9. The Self, being one, appears as many. Even though the Self appears as many forms, it is One, alone. This strange phenomenon is evident in all living beings.

10. Water resides in all the various types of vines, even though the water is not evident by looking at the forms of the vines. Without water the vines cannot survive.

11. In amongst a group of trees and plants there is some water contained there that they all share, but each tree grows separately. There are also many types of plants that grow in the sky taking their moisture from the air.

12. They grow apart from the ground, but they do not become dried up. In fact, they grow strong in their respective places.

13. The trees move because of the presence of God in them. If the life quality of God was not there, they would become dry wood. This is easily seen. It is not difficult to understand.

14. There are some plants that grow on trees high in the sky. Their roots do not pe*****te the earth at any time.

15. When plants and trees decay they form green manure for other trees which feeds the cycle of growth and decay everyday. Some speakers are like trees that spread their words out like branches with many leaves inspiring thoughtfulness and analysis.

16. What has happened in the universe has already happened and people try to explain it using their imagination, while one who is knowledgeable and wise understands everything beyond the words.

17. Some have understood but have no conviction or realization. Some have conviction, but do not have knowledge. Without actual experience everything is only based upon imagination and speculation.

18. One must see for oneself and understand That which is the most superior of all. If you realize this, you find only your own Self in the universe.

19. Those with inner understanding and conviction are of a high caliber, while those who make an outward show are in a backwards state. How can fools know what the wise understand?

20. If one pleases the minds of others, even strangers will praise him. However if people's minds are not pleased, even a good meal will not make them happy.

21. It can easily be seen that things actually happen like this. Keep your attention on That which is beyond concepts. If one who is alert meets another who is also alert, both people feel content.

22. If there is a merging of the two minds, the unseen is seen and there is a crossing over of the revolving cycle of the transient world appearance and one knows oneself to be beyond it.

23. Once the unseen is seen, it is known to be very close within oneself. It can never be seen with the physical eyes.

24. In all of the many bodies there is movement and continuous activity. Parabrahman, the Absolute Reality, is eternally unmoving, permeating everywhere.

25. That which is moving moves from one place to another. When it moves from a place it ceases to be in that place. Thus, the moving can never be present everywhere at all times.

26. The moving does not know the entirety of the moving, nor can it comprehend its expanse. Thus, how then can it ever experience the limitless unmoving Reality?

27. Fireworks move across the sky, but can never reach beyond the sky, as their nature is to be extinguished there in the sky.

28. Similarly, the nature of the mind is to function on the side of the moving, so how can it ever it recognize the Reality? Not being able to recognize the attributeless, it is unsuccessful in knowing the Reality and says that everything is Brahman.

29. When there is no investigation into Essence and non-essence, there only the darkness of ignorance. As with an ignorant child, the True is not recognized and the false is taken to be real.

30. The five elements arise from the Great Causal Body of the universe (Moolamaya). However, the interpretation of the "Great Statements" (Mahavakyas) is different from this. (They say that "Only Brahman Exists.")

31. Understand that God is the greatest element, which is the great principle of Consciousness. This is the pinnacle of aspiration, as all spiritual endeavor and worship ends there.

32. Action (karma), worship (upasana), and Knowledge (Jnana) comprise the three divisions, or prescribed paths found in the Vedas. However, with the realization of Parabrahman, Knowledge (Jnana) dissolves away into Supreme Knowledge (Vijnana).

Thus in Shri Dasbodh, a dialogue between the Guru and disciple, Sub-Chapter 5 of Chapter 15, named "Explanation of the Moving" is concluded.

!! Jai Jai Raghuveer Samartha !!
!! Jai Jai-ya Dasa-bodha !!
!! Jai Sadguru Parabrahman !!

__________________________________

Dasbodh can be found in Europe, Australia, Canada, parts of Asia, and North America directly from the printer Lulu. Lulu is a long established printer and distributor of printed books and provides high quality paperback and hardcover printed books. Dasbodh can be found directly from the printer Lulu at a discounted price that cannot be found on Amazon or other bookseller websites. Also available from Lulu as a deeply discounted hardcover edition of Dasbodh.

https://www.lulu.com/shop/saint-shri-samartha-ramdas/dasbodh-lulu-edition/paperback/product-z2n7pw.html

In India, you can find a deeply discounted printed version of Dasbodh, not available on Amazon or other booksellers, directly from the printer at pothi.com.

https://store.pothi.com/book/saint-shri-samartha-ramdas-dasbodh-pothi-edition/

02/05/2024

The primary premise as presented in the Vedas indicates that Illusion has emanated from Reality, while the "final conclusion" (siddhanta) negates the existence of Illusion. That which exists beyond both perspectives is Parabrahman. This must be understood in one's own experience. Through investigation and thoughtfulness, the indications about Parabrahman are realized. Without such investigation and thoughtfulness one only becomes exhausted with foolish nonsense. If a knowledgeable person gets caught up in attachments, how can he realize the unmoving Parabrahman when he is unnecessarily involved in the commotion of Illusion?
Chapter: 15, Sub-Chapter: 4
Eternal Brahman
|| ShriRam ||
1. Trees are formed from the earth, and from trees we get wood. When the wood is burned it then returns back to earth.

2. Many types of vines that have many various parts such as branches, leaves, flowers, and fruits all come from the earth. Afterwards, when they dry and decompose, they return back to the earth again.

3. There are many foods that human beings eat for their meals that are prepared from various different grains. Afterwards, the food returns back to the earth as f***s or vomit.

4. Many birds eat the various grains and in the same way, it becomes waste matter afterwards which then dries up and returns to the earth.

5. When the human body dies it is eaten by worms, or it is turned to ash when burned, and then it returns to the soil. A great many bodies have fallen and returned to the earth in these ways.

6. Many types of grass and plant matter have decayed and returned to the soil. Even the worms return to the earth after dying.

7. There are unlimited objects that have proliferated on the earth, how much can be told of their expanse? Other than the earth, what resting place is there for them?

8. Trees, leaves, and the grass are eaten by animals and become dung, manure, urine and ash which all get mixed together and once again return to the earth.

9. Whatever is created has a duration and gets destroyed. Everything returns back to the earth. Everything that gets created gets destroyed and again becomes earth.

10. There is a great abundance of seeds that grow up to touch the sky only to eventually merge back with the earth and disappear.

11. Many metals are buried in the earth by people and after many days they are turned into soil. Even the fate of gold is like this.

12. Gold as well as stones are formed out of the soil, but when exposed to great heat, they are merged back into the earth again.

13. Gold thread is made out of gold and then goes on to decay, and even the gold that has become molten liquid dissolves back into the earth in the end.

14. Metal is formed from the earth. After having been melted in fire, the molten metal again becomes solidified and returns back into the earth.

15. Water from different places releases various smells and odors. The presence of earth is revealed even there as day by day the water dries up, leaving only earth behind.

16. Many leaves, flowers, and fruits grow and are eaten by many living beings. After dying, all of these beings return back into the same earth from which they emerged.

17. Everything that has been formed has the earth as its support. So it happens that all living beings that assume form pass away and in the end return back to the earth.

18. How much more should be told about this? Utilizing the power of discrimination everything is understood. With discrimination the creation and dissolution of the universe is understood.

19. When water evaporates, only earth remains, and when the earth is burned and turned into ash, the ash dissolves back into water again.

20. Water is formed from light, and later becomes dried up by the heat of the light. Light is formed from the wind, and afterwards is absorbed back into the wind.

21. Wind was created in the sky, and afterwards dissolves back into the sky. One must see for oneself these processes of creation and dissolution in the universe.

22. From wherever anything is created, it returns to that same place when it is destroyed. All of the five elements are destroyed in this way.

23. The elements have been created and then get destroyed. After the elements disappear only the eternal Absolute Reality, Parabrahman, remains.

24. So long as Parabrahman is not realized, the cycle of birth and death can’t be escaped, and one is destined to be born into the streams of the four types of living beings.

25. The origin of gross manifestation is the moving, and the root of the moving is the still unmoving Reality that has no beginning or end. One must see this for oneself.

26. The primary premise as presented in the Vedas indicates that Illusion has emanated from Reality, while the "final conclusion" (siddhanta) negates the existence of Illusion. That which exists beyond both perspectives is Parabrahman.

27. This must be understood in one's own experience. Through investigation and thoughtfulness, the indications about Parabrahman are realized. Without such investigation and thoughtfulness one only becomes exhausted with foolish nonsense.

28. If a knowledgeable person gets caught up in attachments, how can he realize the unmoving Parabrahman when he is unnecessarily involved in the commotion of Illusion?

29. A wise and discerning person comes to the conclusion that when Illusion is completely destroyed there is nothing that remains.

30. When nothing remains after the dissolution of Illusion, this is what is called self-surrender. How can Supreme Knowledge (Vijnana) be realized when even words and their meanings do not exist?

31. One who is attached to what people say only gets lost in opinions and imagination. Therefore, the aspirant must see again and again with direct experience.

Thus in Shri Dasbodh, a dialogue between the Guru and disciple, Sub-Chapter 4 of Chapter 15, named "Eternal Brahman" is concluded.

!! Jai Jai Raghuveer Samartha !!
!! Jai Jai-ya Dasa-bodha !!
!! Jai Sadguru Parabrahman !!

__________________________________

Dasbodh can be found in Europe, Australia, Canada, parts of Asia, and North America directly from the printer Lulu. Lulu is a long established printer and distributor of printed books and provides high quality paperback and hardcover printed books. Dasbodh can be found directly from the printer Lulu at a discounted price that cannot be found on Amazon or other bookseller websites. Also available from Lulu as a deeply discounted hardcover edition of Dasbodh.

https://www.lulu.com/shop/saint-shri-samartha-ramdas/dasbodh-lulu-edition/paperback/product-z2n7pw.html

In India, you can find a deeply discounted printed version of Dasbodh, not available on Amazon or other booksellers, directly from the printer at pothi.com.

https://store.pothi.com/book/saint-shri-samartha-ramdas-dasbodh-pothi-edition/

07/03/2024

The visible world appears to one's sight and is conceived of in one's mind. That which is beyond the visible appearances is the indestructible Absolute Reality, Parabrahman. If one tries to see Parabrahman, it seems to be far away even though it is within as well as outside of everything. As it has no end, how can anyone make any comparisons to That which is endless? Whatever is moving does not become still, and That which is unmoving never moves, just as clouds come and go while there is no movement for the sky. That which is constantly changing grows and gets destroyed. How can it be Eternal? At the time of the final destruction everything gets destroyed.
Chapter: 14, Sub-Chapter: 9
Explanation of the Eternal Reality
|| ShriRam ||
1. We have seen the wonder of the physical body and seen with discrimination what is Self and what is non-self. The body is not the Self, and it is the Self alone that does everything.

2. It is said that the Self is one without a second, and this can be experienced through the power of discrimination. Now, the composition of the universe must be understood.

3. At the level of the body, one must discern between Self and non-self, while at the level of the universe, one must investigate what is Essence and what is non-essence. This should be considered again and again until the understanding becomes firm.

4. The physical body is the result of the universe, which is its cause. This needs to be clearly understood, so more explanation will be given.

5. Non-essence means that which is destructible. Essence means that which is Eternal. Whatever comes to an end is not the Essence.

6. Earth is formed from water, but afterwards dissolves back into water. Water is formed out of light.

7. Water gets engulfed and becomes completely evaporated by that great light. Afterwards, only light remains everywhere.

8. Light is formed from wind, and is extinguished by wind. Having extinguished the light, only wind remains.

9. The wind emanates from sky, and then dissolves back into from where it has come. Such is the final dissolution of the universe, as described in the Vedas and other scriptures.

10. Then, Illusion with attributes (Gunamaya), and the Primal Illusion that is without attributes (Moolamaya) dissipate in Parabrahman, the Absolute Reality. In order to Realize Parabrahman, the utilization of the power of discrimination is required.

11. When all attachments come to an end, the visible world is not present and only Brahman without attributes singularly exists everywhere.

12. Even if the final dissolution takes place many times, Brahman still does not get destroyed. the Eternal is recognized by giving up Illusion.

13. The Inner-Self is God with attributes. One can attain the realization of That which is without attributes through the worship of God with attributes. With the knowledge of That which is without attributes, Supreme Knowledge (Vijnana) is gained.

14. That which is pure and beyond imagination is never tainted by any blemish of Illusion. All that is visible has an appearance and subsequent disappearance, and is false.

15. That which has an appearance and disappearance can be experienced. That which has no appearance or disappearance can only be recognized with subtle discernment (viveka).

16. In this universal appearance there is knowledge, ignorance, and wrong knowledge. When all three disappear, that is Supreme Knowledge, Vijnana.

17. One should understand the principles presented in Vedanta and Siddhanta. and verify what is presented there. It is only in one's own actual experience that one finds the changeless Reality that is spread out everywhere.

18. Seeing with the eye of Knowledge, remain as the oneness of Reality. Understand that this is what is called self-surrender.

19. The visible world appears to one's sight and is conceived of in one's mind. That which is beyond the visible appearances is the indestructible Absolute Reality, Parabrahman.

20. If one tries to see Parabrahman, it seems to be far away even though it is within as well as outside of everything. As it has no end, how can anyone make any comparisons to That which is endless?

21. Whatever is moving does not become still, and That which is unmoving never moves, just as clouds come and go while there is no movement for the sky.

22. That which is constantly changing grows and gets destroyed. How can it be Eternal? At the time of the final destruction everything gets destroyed.

23. Those who are inwardly deluded due to the deceptive power of Illusion cannot understand the nature of this great wheel of the universe.

24. If you are hesitant, no transaction can take place. If one does not inquire into the nature of Reality, the final conclusion (siddhanta) cannot be understood. If one remains hesitant in this way, God remains unknown in one's consciousness.

25. For example, if a medicine that a doctor prescribes does not give any experience of relief but the patient is hesitant to say anything, the patient will most certainly not survive.

26. One who recognizes the king will not call any other man king, and one who recognizes God becomes God.

27. How can one who is hesitant to say that false things are false, speak the truth? Seeing this clearly, everything becomes clear.

28. Hesitation exits only within the boundaries of Illusion, while Parabrahman is beyond illusion. However, Parabrahman is always both beyond, as well as within the boundaries of Illusion.

29. Holding on to the false because of the hesitation to inquire into Reality, one does many absurd things in his delusion. This is not the sign of one who utilizes the power of discrimination.

30. All that is false should be entirely given up, and Reality should be recognized in one's own experience. Drop Illusion and realize Parabrahman.

31. The description of Illusion will be explained next. Listen to the explanation with an attentive and tranquil state of mind.

Thus in Shri Dasbodh, a dialogue between the Guru and disciple, Sub-Chapter 9 of Chapter 14, named "Explanation of the Eternal Reality" is concluded.

Thus in Shri Dasbodh, a dialogue between the Guru and disciple, Sub-Chapter 8 of Chapter 14, named "Uninterrupted Meditation" is concluded.

!! Jai Jai Raghuveer Samartha !!
!! Jai Jai-ya Dasa-bodha !!
!! Jai Sadguru Parabrahman !!

__________________________________

Dasbodh can be found in Europe, Australia, Canada, parts of Asia, and North America directly from the printer Lulu. Lulu is a long established printer and distributor of printed books and provides high quality paperback and hardcover printed books. Dasbodh can be found directly from the printer Lulu at a discounted price that cannot be found on Amazon or other bookseller websites. Also available from Lulu as a deeply discounted hardcover edition of Dasbodh.

https://www.lulu.com/shop/saint-shri-samartha-ramdas/dasbodh-lulu-edition/paperback/product-z2n7pw.html

In India, you can find a deeply discounted printed version of Dasbodh, not available on Amazon or other booksellers, directly from the printer at pothi.com.

https://store.pothi.com/book/saint-shri-samartha-ramdas-dasbodh-pothi-edition/

Dasbodh can be found in eBook format at your favorite online bookstore on the new Universal Book Link (UBL) page for Dasbodh:

https://books2read.com/Dasbodh

16/01/2024

Put your attention on That which cannot be seen with the eyes and cannot be conceived in the mind. Going beyond the body-consciousness, become absorbed in Reality by the most direct path, the "Bird's Way" (Vihangam Marg). The Inner-Self that dwells in the body is subject to agitation. One who pacifies this agitation and helps others feel peaceful is truly blessed. It is the one Self that gets agitated as well as pacified that resides within everyone.
Chapter: 14, Sub-Chapter: 4
Narration About Praising God
|| ShriRam ||
1. In this Kali yuga there should be continual explanations about God. The expressions should be delicate and skillful, avoiding difficult, harsh, and unpleasant words.

2. The noise of chatter must be stopped and put aside, and do not get engaged in arguing with argumentative people. Do not make your mind turbulent with ideas of true and false.

3. One should not praise God proudly, or ever tire of singing his praises (in kirtan). When talking, one should not delve into delicate subjects, but instead focus on positive qualities.

4. Coughing and making distracting noises and causing disruptions while the praising of God is going on is not proper.

5. Speak about the many names of God and give explanations about God with attributes. Give many narrations about the wondrous greatness and glory of God.

6. Avoid speaking in a way that instigates derogatory and vulgar exclamations of disagreement among the people. Speak in such a way that does not use hurtful or disrespectful words.

7. Do not single anyone out with heavy criticism. Do not harass anyone by teasing them, and do not cause trouble for someone because they harassed you.

8. One should not simply passively patronize everyone saying "yes, yes, yes" to everything. One who is alert and awake becomes purified by listening to the narrations about God. With meditation and repetition of God's name, the one God that resides in the hearts of all beings is pleased.

9. One's speech should make the gathering swell with devotional feelings, and one's brilliance should be attractive, seen shining from afar so all living beings are drawn near.

10. The wise person speaks in such a way that people don't need to be called again and again to come and listen. There is no need to take any action to plead with anyone to come because people eagerly come to listen without any invitation.

11. One should not continue on with speech that is irritating to people, or continue speaking when people are not listening to what is being said. Do not keep chattering on, thus making your speech boring.

12. Do not keep the company of stubborn people who are rigid and outspoken. One should not just continue prattling on with tiresome speech, and it should be well understood that meditation does not become established when there is any kind of outward show going on.

13. One's mind should not be constantly unsteady causing one to be afraid of speaking. Constant wavering in the mind while talking is of no use. And if you are uncertain about something, do not be obstinate in making a mistake.

14. Some people simply carry on clumsily with rituals and dancing, while others sit in one spot a on big mound and don't move. All of this is only tiring.

15. Speak in various methodical and cultured ways. Use humble speech to extol the many qualities of God. One's singing should be precise, melodious and proper.

16. Use percussion instruments and stringed instruments to accompany your singing. Sing rhythmic compositions accompanied with musical instruments so that even opinionated people become engrossed with their bodies and minds.

17. Sing the Lord's praises with high pitched voices coming together, and the feet of the devotees dancing ecstatically in divine love.

18. Singing the praises of God should be done in such a way that the alert and astute devotees become overwhelmed by the narration and divine song that resounds rhythmically, filling the entire atmosphere both inwardly and outwardly.

19. The singing of God's praises should be such that if some clever and crafty person comes rushing in with the intent to disrupt, he becomes subdued by the atmosphere and his intentions get spoiled, and everyone rejoices totally in God's splendor.

20. There are many powerful verses spoken that people enjoy with great appreciation. Such speech is articulate and precise, and attracts learned people to come to such gatherings.

21. With such praise, one's negative tendencies run away and disappear, and virtue is revealed outwardly. People come back again and again because they develop a liking for it within.

22. This praise does not include any useless, unworthy, or deceptive talk, or any kind of meaningless acrobatics or unnecessary body movements. It is free of dull useless words and harsh criticism.

23. This type of narration is praised by the people and addressed respectfully by them. People seek out the narrator and persuade him to speak again and again.

24. Such a speaker is known as a good pious person among the people. Because of his devotional feelings he stands out from the crowd. He is admired by others because of his kind and helping nature.

25. If you agree, then keep what has been said in the mind. Do not become intoxicated with affection for yourself. Many people remain intoxicated with pride and always go around chanting "I, I, I."

26. Some people persist and carry on asking others, "When will I be called to come and lead the kirtan?" For the good speaker who has previously been described, no such invitation is required.

27. His praise (kirtan) is rich and interesting, expressing many moods with melodious music. Those who are expert in selecting that which is most valuable run after it.

28. Such praise brings about overwhelming joy that brings tears to the eyes of the listeners. Their minds are filled with joy. Crowds of people are drawn in because of their appreciation for such speech.

29. Such praise does not contain any absurd statements or vulgar thoughts. Such a speaker's speech brings peace to the people.

30. He teaches discrimination of Essence and non-essence to all. With the utilization of literature and music, virtuous people feel better.

31. When one understands what is true and what is false, agitation and dissatisfaction end. When it is known to be false, the unreal disappears.

32. It is very difficult to find the truly wise who are capable of explaining the meaning of scriptures. Without them, the meaning of the Vedas cannot be understood. Their words cannot be equated to the sweet words of a parrot who cannot stop chattering.

33. One who gets contentment from amusing people with speech gets enticed by the approval and praises from others. He does not get any benefits from doing this in life, nor does he go beyond the world appearance.

34. Put your attention on That which cannot be seen with the eyes and cannot be conceived in the mind. Going beyond the body-consciousness, become absorbed in Reality by the most direct path, the "Bird's Way" (Vihangam Marg).

35. The Inner-Self that dwells in the body is subject to agitation. One who pacifies this agitation and helps others feel peaceful is truly blessed. It is the one Self that gets agitated as well as pacified that resides within everyone.

Thus in Shri Dasbodh, a dialogue between the Guru and disciple, Sub-Chapter 4 of Chapter 14, named "Narration About Praising God" is concluded.

!! Jai Jai Raghuveer Samartha !!
!! Jai Jai-ya Dasa-bodha !!
!! Jai Sadguru Parabrahman !!

__________________________________

Dasbodh can be found in Europe, Australia, Canada, parts of Asia, and North America directly from the printer Lulu. Lulu is a long established printer and distributor of printed books and provides high quality paperback and hardcover printed books. Dasbodh can be found directly from the printer Lulu at a discounted price that cannot be found on Amazon or other bookseller websites. Also available from Lulu as a deeply discounted hardcover edition of Dasbodh.

https://www.lulu.com/shop/saint-shri-samartha-ramdas/dasbodh-lulu-edition/paperback/product-z2n7pw.html

In India, you can find a deeply discounted printed version of Dasbodh, not available on Amazon or other booksellers, directly from the printer at pothi.com.

https://store.pothi.com/book/saint-shri-samartha-ramdas-dasbodh-pothi-edition/

Dasbodh can be found in eBook format at your favorite online bookstore on the new Universal Book Link (UBL) page for Dasbodh:

https://books2read.com/Dasbodh