02/11/2019
THE 35 YEARS JOURNEY IN A VICIOUS CIRCLE
In July 1984 following the events of December 1983, yours sincerely published a document in a magazine, not widely circulated, about the mentality of Nigerian politicians and what to do to effect necessary changes. Now, in 2019 we are still dancing within the vicious circle. The following is an excerpt from that publication to enable you compare the situation in 1983 with the political situation in Nigeria today.
“CAUSES OF NIGERIA’S MALADY
Soon after the military boys sent the defunct civilian government packing on 31st December, 1983, shocking revelations were made of the corrupt practices of the civilian regime. Noteworthy among them was their indulgence in amassing wealth far out of proportion to their immediate and future personal or even family needs. In just four years and three months some of them were believed to have ran away with as much as half a billion naira of public money. These and many other societal ills confirm the strong view held by deep and right thinking Nigerians that the country has been moving in the wrong direction, call it progress or growth. It further confirms the opinion held by some that solutions so far advanced by successive governments as well as Nigerians of various walks of life for curing the country of its ills have failed because they were made without a clear understanding of the root causes of such ills. In other words, the treatment prescribed for these ills had been made on the basis of observable symptoms alone. Even where a particular treatment applied appears to have achieved a measure of success, such success eventually turns out to be of temporary nature with the causes not completely removed. Thus, solutions applied removed only the effects and not the causes, leaving room for the reemergence of the supposedly removed ills.
LOVE OF MONEY, ROOT OF ALL EVIL
While this may appear like an exaggeration, it does contain a gem of truth especially in a country like Nigeria in which men and women have almost completely lost the true value of money. The propensity of Nigerians to get rich quickly by all means and at all costs makes money or its love the principal cause of Nigeria's malady today. Yes, there is no denying the fact that the almost morbid desire by Nigerians to amass wealth so as to outshine others in material possessions is the major cause of the evils in the Nigerian society today. Why have Nigerians allowed money to become their commanding master instead of an obedient servant? Let us now try to identify some of the reasons why money is at the centre of all that may be regarded as Nigeria's societal ills.
OVERWHELMING CLASS/STATUS CONSCIOUSNESS
As the society becomes more and more complex, which is a natural phenomenon in a capitalist system, problems of integration become more and more pronounced. While in the developed capitalist countries like Britain, the USA, France and others, the intermingling of the various classes in the society has brought about minimal class or status consciousness, the Nigerian experience has been a painful and horrifying one. In Nigeria, the development of a complex society has brought in its wake so much consciousness of class difference that those in the lower classes are always struggling, often to the point of obsession, for advancement to the highest class. Competition is so keen that some people are prepared to do just anything, ethical or unethical, moral or immoral, just or unjust, to enhance their status in society. Money has become the only visible means by which such enhancement may be facilitated and the desire for it has become so uncontrollable that ethics and morals are thrown to the winds in the bid to acquire wealth.
The society at large has encouraged this unwholesome attitude because money has now become the number one symbol of greatness, the ultimate in success, of one's position in the society and of happiness. Achievements are measured by the amount of money one has in terms of his material possessions and what he spends at social and religious occasions. Other contributions not quantifiable which one may have made take second place as long as money is not part of them. Our motto seems to be “the end justifies the means”, that is, what one has is more important than the means used by him to acquire it. That is why robbers, corrupt officials in government and private sectors of the economy who donate generously to tribal and religious groups are acclaimed true sons of the soil or saints worthy of emulation by others, and elevated to high positions of honour in such groups.
EXCESSIVE AND UNCHECKED ETHNIC AND TRIBAL SENTIMENTS
If we take a close look at the kinds of societies we have in countries like Britain, France, Germany, and even some countries in Africa, we find that they do not have many language groups as we do in Nigeria. This may have made the task of achieving national goals much easier than here in Nigeria. However, even in countries where the number of tribal groups is close to what we have in Nigeria, the various groups seem more willing to subdue their ethnic sentiments in the interest of national unity and progress than Nigerian language and ethnic groups. In Nigeria, each group does everything possible to strengthen their tribal and ethnic bonds through tribal meetings and cultural activities and emphasize on their superiority over the other tribes. Thus, tribal and ethnic loyalty becomes paramount in the life of every Nigerian. This breeds a sense of belonging and loyalty to one's group at the expense of the country as a political unit.
When a Nigerian attains a position of eminence and influence either in Government or in the commercial sector, his first preoccupation is to cater to the interests of those very close to him more particularly within his tribal or ethnic enclaves while others watch with envy and indignation. Charity, they say, begins at home, but, overdone, it becomes a cankerworm which can reduce to pieces the fabric of the society.
As long as this unhealthy rivalry goes on, the nation at large is the loser as competence, efficiency, and loyalty to the nation are relegated to the background.
RELIGIOUS SENTIMENTS
Tribal, ethnic or language group consciousness which is deep rooted in Nigeria tends to affect almost all aspect of his life particularly the religious aspect. To the average Nigerian, religion comes next to his tribe in deciding where his loyalty should go. The Nigerian who is a member of any of the major religions holds the belief that his is the best even where he has little or no knowledge about the good points to the credit of the other religions. Where he does not hold such belief, it is forced on him. He therefore feels justified in doing anything to further the cause of his religion and considers his actions not only acceptable to his god but also capable of attracting to him some material or spiritual reward. Because of this, there is today a great deal of suppressed religious intolerance in the country which at times manifests in the form of violence and other forms of emotional outbursts.
WRONG UPBRINGING OF CHILDREN
Psychologists have discovered that the first seven years of a child's life are the period during which the foundation of his character in later life is laid. Thus, a child left without proper home training in this period is likely to become a problem to his parents and the society in later life. He is, in most cases, a more difficult child to discipline and tends to have little or no sense of responsibility. It is a national tragedy that many Nigerians now give very little or no attention to their children's proper upbringing, expecting the school teacher and the religious instructor to shoulder a responsibility which is purely that of the parents.
Many of us who spend very little time with our children give the excuse that we are out struggling to earn for their comfort. Little is realized that an incalculable harm is being done to the children through negligence of duties. What is the value of one or two million naira in the bank and probably a vast estate left for the children to inherit if they have not been brought up to appreciate the real value of such wealth, taking it for granted and not using it wisely. What chances have such children of making substantial contributions to the society and of bringing up responsible children if they have any later life?
EXPOSURE TO AFFLUENCE, UNDESERVED WEALTH
The exposure of many Nigerians to unearned wealth and affluence has been so sudden that most of us are just struck blind to reason and commonsense in forming our spending habits. The British, the Americans, the Germans, and the French, for example, moved gradually from the farms to heavy industries, passing through very difficult times, to get to where they are today. For most of us now living in opulence, it has been a straight jump from the farm hut, with little or no western education, to heavily furnished, air conditioned houses, offices, most expensive cars in the world and even luxurious private jet planes.
When a Nigerian observes that his nouveau rich neighbour who, from the look of things, does not possess any special abilities, suddenly buying this and that, and living a life far above what he deserves, feelers are spread to find out what is the source of such dramatic change. Should he discover the secret of his nieghbour's wealth and cannot follow his footsteps, he devises other means to acquire wealth, not only to become like the neighbour, but to beat him in the game of amassing wealth. This practice is rampant in the country because Nigerian families, especially members of the extended family system, mixed freely. The outcome may well be a resort to whatever one can do to get rich so long as there is a good chance of keeping away from the watchful eyes of the law or he knows how to bend the law to his favour if caught red-handed, or found out. Nigerians have acquired expertise at this game.
DEFECTIVE EDUCATION SYSTEM
To a great extent, our educational system has contributed to Nigerians societal ills today not necessarily by any act of commission but by our omitting a very important aspect of the system, moral education at all levels. We have copied the British and the American Educational systems without modifying them to suit our peculiar social circumstances. We have been deceived into believing that religious instruction is all that is necessary for growing children in primary and secondary schools. This keeps us out of touch with the realities of our changing times.
The end product of Nigeria's ills is that a political post and indeed any position of eminence, be it professional or purely administrative, which confers on a citizen enormous opportunities for making thousands or millions of naira in a short time becomes a goal highly priced, not for the opportunities in confers on the holder for service to the community but for prestige and the satisfaction of selfish interests.
It is not surprising that most Nigerians who have aspired to leadership within the political system operating in the country or in public or private sectors in the economy did so for purely personal reasons, far from a genuine desire to raise the living standard of those that they were supposed to serve.
Returning to the political office holder of the ousted civilian government, one might be inclined to ask what they wanted to do with all the money either found on them or believed to be in their possession. The answer is simply that they had discovered that all that was required to win an election to a political post in Nigeria was money, so why not accumulate as much of it as they could lay hands on? Did they not enjoy immunity to legal prosecution, and were they not in control of the law enforcement agencies?”
You can now see clearly that the vicious circle has become more vicious which may well be understood as a sign that drastic measures must be taken immediately to enable us break the circle to breathe in the breath of life that enables human beings appreciate their existence and live happily to fulfill their destiny. All informed Nigerians know that the political situation today is grinding the country to a standstill irrespective of the promises we have been reading and hearing about changes because corruption is only one of the problems bedeviling Nigeria.
I tried to get close to Buhari early in 2016 but failed because the thinking then was that anyone who made such moves was selfishly motivated. Later I made another attempt to reach him through those I knew were political associates with my program on Character Refinement but this again failed because they never responded to written requests to them.
By 2017 I concluded that Buhari was no longer himself, the one I adored so much in 1984 having been transformed beyond recognition. Even as one who is no longer a young person, I can say with pride that I have never been interested in the type of politics in the vogue in Nigeria and rebuffed attempts to pursue a political career because of my youthful activism.
The God I know and trust will never let me down as I continue with the mission to play whatever role He inspires me to play as a citizen of this country. For I know that the sufferings of the innocent and the downtrodden is only for a while.
I, therefore urge all young persons with political ambition to come closer to me for us to chart a new course for a bright new era devoid of selfishness and unity. May God continue to be our impartial guide and protector in the coming days.