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09/09/2022

03/02/2022

03/02/2022

Indication of the Origin of Brahm (Kaal), the Giver
of the Knowledge of Gita


It has been stated in Adhyay 10 Shlok 2 that Arjun, neither
the gods, nor the great sages know about my origin (birth) because
all these have originated from me. It is self-evident from this that
Brahm (Kaal) has definitely taken birth, but the gods and the sages
do not know about it. Like, children can not tell about the birth of
their father, but the grandfather knows about it. Similarly, all the
gods-sages etc in the twenty-one brahmands have originated from
the union of Jyoti Niranjan / Brahm i.e. Kaal and Prakriti (Durga).
Therefore, he is saying that no one in the twenty-one brahmands
knows about my origin because everyone has originated from me.
Only Purna Brahm can tell about the origin of Kaal (Brahm) because Brahm (Kaal) has originated from Param Akshar Brahm (Purna
Brahm). In Gita Ji Adhyay 3 Shlok 14-15, there is a clear evidence
of origin of Brahm.
Adhyay 10 Shlok 3: A Tatvdarshi i.e. a learned person who
knows me (Brahm) and the Maheshwar/Greatest God of all the loks,
who never takes birth i.e. the Eternal God, he knows the three Vedas
(Rigved, Samved and Yajurved); he is a Tatvdarshi Saint. By doing
sadhna according to the path of bhakti directed by him, all the sins
get destroyed. It is mentioned in Gita Ji Adhyay 15 Shlok 16, 17, 18 that the Imperishable/Eternal Supreme God is someone else, who
by entering into the three loks sustains everyone. I (Kaal) am called
Purushottam, only because I am superior to the perishable living
beings in material bodies and the imperishable soul under me in the
twenty-one brahmands. Therefore, I have been called Purushottam
on the basis of lokved i.e. baseless stories, but actually I am not
imperishable/eternal or the sustainer. In Gita ji Adhyay 3 Shlok 14,
15, it is said that all the living beings arise from food grain, food
grain arise from rain, rain arises from yagya, yagya from auspicious
actions, actions arose from Brahm. Brahm originated from the Eternal God. That very Eternal Omnipresent God is situated in the
yagyas, is worshippable in the yagyas; He only gives the fruits of
the yagyas i.e. in reality, He only is the Adhiyagya.
Then, has said in Gita Ji Adhyay 10 Shlok 2 that no one knows
about my origin (prbhavam ). It is proved from this that even Kaal
(Brahm) has taken birth. Therefore he is also in form somewhere.
Otherwise, Krishna ji was already standing in front of Arjun. He
could not say that I am immemorial and unborn (ajam ). Kaal (invisible Brahm) only delivered all this correct information about his position (state) in the form of Gita by entering (like a ghost) into Sri
Krishna's body and speaking from inside.
It has been proved in Gita Ji from the above-mentioned description that Brahm has originated from Purna Brahm. This evidence is also in Atharvaved Kaand 4 Anuvaak 1 Mantra 3, please
read below -
Atharvaved Kaand no. 4 Anuvaak no.1 Mantra no. 3
Pr yo jagye vidwaanasya bandhurvishwa devaanaaM janima vivakti 
Brahm Brahmn ujjbhaar madhyanneechaeruchchaeH swadhaa abhi pra
tasthou 3
Pr - yaH - jagye - vidwaanasya - bandhuH - vishwa - devaanaam - janima
- vivakti - BrahmH - BrahmnH - ujjbhaar - madhyaat - nichaeH - uchchaeH
- swadhaa - abhiH - prtasthou
Translation: (Pr) first of all (devaanaam ) of the gods and the
brahmands (jagye) the knowledge of the origin (vidwaanasya) of a curious
devotee (yaH) who (bandhuH) the real companion i.e. Supreme God only, to His personal servant (janima) whatever has been created by Him (vivakti)
Himself tells correctly in detail that (BrahmnH) Supreme God (madhyaat )
from within Him i.e. by word power (BrahmH) Brahm / Kshar Purush i.e.
Kaal (ujjbhaar) by giving rise to (vishwa) the whole world i.e. all the loks
(uchchaeH) above Satyalok etc (nichaeH) below all the brahmands of
ParBrahm and Brahm (swadhaa) by His acquirable (abhiH) attractive force
(pr tasthau) properly established both of them.
Translation: Supreme God who is the real companion of a curious devotee, first of all, Himself correctly tells in detail the knowledge of
the origin of the gods and the brahmands and whatever has been created
by Him to His personal servant (disciple) that, Supreme God, giving rise to
Brahm / Kshar Purush i.e. Kaal from within Him i.e. by His word power,
properly established the whole world i.e. all the loks, both the Satyalok etc
above and all the brahmands of ParBrahm and Brahm below by His acquirable attractive force.
Meaning: - Purna Parmatma Himself correctly tells the
knowledge of the nature created by Him, and the knowledge of the
origin of all the souls to His personal servant (disciple) that, the
Supreme God gave rise to Brahm (Kshar Purush / Kaal) from within
Him i.e. from His body by His word power and has secured all the
brahmands, the Satlok, Alakh lok, Agam lok, and Anami lok above
and the ParBrahm's seven sankh brahmands and Brahm's 21
brahmands below with His acquirable attractive force.
Like, Supreme God Kabir (KavirDev) Himself told the
knowledge of the nature created by Him to His personal servants/
disciples i.e. friends, Shri Dharam Das ji, Respected Garib Das ji
etc.

The above-mentioned Ved Mantra is also supporting this.
Kaand no. 4 Anuvaak no.1 Mantra no. 7
YoatharvaanM PitraM DevbhandhuM BrahspatiM namsaav ch
gachchhaat′
TvaM vishweshaaM janita yathaasH KavirDevo na dabhaayat swadhaavaan 7
YaH - atharvaanm′ - Pitram′ - Devbandhum′ - Brahspatim′ - namsa - av -
ch -gachchhaat′ - tvam′ - vishweshaam′ - janita - yatha - saH - KavirdevH and Father, you only are my Brother and Friend, You are my knowledge and wealth, You are my God of all gods.
The magnificence of this very God has been described in
detail in Holy Rigved Mandal no. 1, Sukta no. 24.

Question - How did the name Kavir i.e. Kabir come in Vedas?

Vedas were obtained in the beginning of creation. KavirDev (Supreme God Kabir) has originated in 1398 A.D.?
Answer - The actual name of the Supreme God is KavirDev,
and the similar names are SatPurush, Param Akshar Brahm, Purna
Brahm etc. Like, the name of the body of the prime minister of a
country is something else and pradhan mantri, prime minister are
the names of the post. This very Supreme God KavirDev by changing names has come in all the four yugas, and was also present in a
human-like visible body in Anami (Anamay) lok by the name
KavirDev prior to the creation of the nature and the Vedas. The
same KavirDev, after creating Satlok, then became seated in Satlok.
Thereafter, He created all the loks of ParBrahm and Brahm and the
Vedas; therefore, there is description of KavirDev in the Vedas.


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