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Culturepology A Podcast about people and their cultures
People don’t feel the smile on your face... it’s the smile in our hearts that people feel - Nick Smith

16/03/2022

Episode 8 A is out now. We are joined by Taavi Peelo. In this episode we talk about and Estonian Culture

In Estonia there is a strong attachment to the mother tongue ( emakeel ) and the fatherland ( isamaa ). The metaphor of the family is common, with a sense of belonging reinforced by a shared understanding of history and roots in rural, peasant values. These values connect Estonians to nature. The cornflower and the barn swallow are common national symbols, and stone and wood have an organic meaning for peasants struggling against nature. The national struggle against foreign occupation is an extension of this historical fight for survival. The most important political symbols are the horizontally striped blue, black, and white flag, symbolizing sky, earth, and virtue and hope, and the coat of arms featuring three lions. The flag represents the nation, and its presence atop the Tall Hermann tower in Tallinn, the capital, represents national and cultural independence.




https://podcasts.apple.com/us/podcast/culturepology/id1546693579

https://open.spotify.com/episode/15LtDE6v4E1HzJtDvnRbqw?si=Ffmq2fpZST-hiY5Wt6cWYQ

Episode 8 A is out now. We are joined by Taavi Peelo. In this episode we talk about   and Estonian Culture In 1940, the ...
18/03/2021

Episode 8 A is out now. We are joined by Taavi Peelo. In this episode we talk about and Estonian Culture

In 1940, the Soviets took over the governments of Estonia, Latvia and Lithuania. When this happened the Soviets killed or deported almost all of these countries political and business leaders.

Within 6 years of the takeover, the country of Estonia lost roughly 25% of its population to imprisonments, executions, deportation and escape. On top of that, the Estonian flag and language was forbidden.

The Singing Revolution was between 1987 and 1991. This was a non violent revolution to end the Soviet rule in these three countries.

In 1947 Gustav Ernesaks wrote a tune to a set of poem lyrics written by Lydia Koidula. It was called “Mu isamaa on minu arm” (Land of my fathers, Land that I love). This was sung to test the limits of the Soviets.

Finally in 1991 standing side by side, as Russian tanks rolled into Estonia, thousands of people stood in their way and sang. Making sure to stall the tanks in a peaceful way, the Estonian leaders assembled to finally declare Estonia’s independence.




https://podcasts.apple.com/us/podcast/culturepology/id1546693579

https://open.spotify.com/episode/15LtDE6v4E1HzJtDvnRbqw?si=Ffmq2fpZST-hiY5Wt6cWYQ

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New ...
15/03/2021

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New York and New York Culture

New York is home to many different boroughs. One of which is Manhattan. Manhattan is home of many different aspects for the world. It is home to , the , it’s many museums, and also its Annual International Culture Parade. Chinatown can also be found in Manhattan. Historically it was populated by speaker until between 1980-90’s an influx of Min D**g speakers arrived. This made many learn the official Chinese language of in order to communicate with each other.




https://open.spotify.com/episode/7fDJPVe3SzJ5WxtlGHoK4J?si=GytGFs7xRlm74diDOG-AeA

https://podcasts.apple.com/us/podcast/culturepology/id1546693579?i=1000512392637

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New ...
12/03/2021

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New York and New York Culture

New York is home to many different boroughs. One of which is Brooklyn. Brooklyn has played a major part in many different area’s of American culture. This includes cinema, literature, theatre, the world-renowned Academy of Music and houses the second largest art collection in the U.S. It is also a past home to the Brooklyn It is also a melding pot of different cultures. Among the neighborhoods there are , , , , and . Each brings a piece of their culture to make Brooklyn what it is today.




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https://podcasts.apple.com/us/podcast/culturepology/id1546693579?i=1000512392637

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New ...
11/03/2021

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New York and New York Culture

New York is home to many different boroughs. One of which is the Bronx. The Bronx is home to a very diverse group of demographics, both with those that live there and different things to see and do. The Bronx is home to the different botanical gardens, parks, food and even the . The Bronx is also known to be credited as the birthplace of Hip-Hop




https://open.spotify.com/episode/7fDJPVe3SzJ5WxtlGHoK4J?si=GytGFs7xRlm74diDOG-AeA

https://podcasts.apple.com/us/podcast/culturepology/id1546693579?i=1000512392637

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New ...
10/03/2021

Episode 7 is out now. We are joined by David Chametzky of Peace Love & Bring a Bat l. In this episode we talk about New York and New York Culture

was established in 1624. New York City was once the temporary capital of the U.S. When George Washington was inaugurated president, he was sworn in, in New York City. As part of the deal to get a new constitution in 1787, the delegates agreed that the new nation would have a new capital .




https://open.spotify.com/episode/7fDJPVe3SzJ5WxtlGHoK4J?si=GytGFs7xRlm74diDOG-AeA

https://podcasts.apple.com/us/podcast/culturepology/id1546693579?i=1000512392637

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about...
12/02/2021

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about Navajo and Navajo Culture
In Navajo Culture there are four main elements of the

These elements are Rain, Air, Light and Pollen

What are the meanings behind these elements?

Rain - For everything there is balance. There is both male and female rain. Male rain is fierce like thunder storms with heavy rain, to balance it out female rain is very gentle and calming.

Air - it is seen as a source of life. Wind in the Navajo culture is seen as a source of life that affects movement, speech, and behavior of the people. On breathing, the powerful ones (Holy People) enter one’s lungs and are both a part of the breather as well as his being a part of and linked to all other beings. It is through the wind that all living beings are related. Each person has a wind that exists within, which provides the means for breathing, moving, thinking, and talking.

Light - The sun provides light, heat and protection

Pollen - Corn is one of the main staples of Native American life. It's an important food item, and every spring, many Navajo families plant large fields of corn. But its use goes far beyond just nutrition — it's also an important part of Navajo prayer. The pollen of the corn is dusted off the tassels and used in ceremonies as a blessing, and is offered in prayer. Corn is used to make many traditional dishes, including kneel-down bread, blue corn mush, dried steamed corn and roasted corn. The corn is also used during a ceremony when a Navajo girl comes of age — a large corn cake is cooked underground in a circular pit lined with corn husks.




https://podcasts.apple.com/us/podcast/culturepology/id1546693579

https://open.spotify.com/episode/3xs7EFb7XUITZBTa3RGm4o?si=Dq6LkY53TDm0aMm4PLKY5Q

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about...
11/02/2021

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about Navajo and Navajo Culture

In this present, or Fifth World, the First People had four lights which had been brought from the lower world. White light appeared over the eastern mountains, blue light spread across the sky from the southern mountains, yellow light came from the western peaks and darkness from the north. These lights were far away and carried no heat, so the air was always of one temperature and no seasonal changes occurred although there was darkness and daylight.
"We do not have enough daylight," the people complained. "We surely need more light."
So First Woman sent Glowworm to the east and told Fox Fire to go to the south, Lightning Beetle to the west, and Firefly to the north. Then, when anyone needed extra light, these four were ready to serve him.
For a time this plan worked very well, but it was not long before the First People were saying, "These lights are too small. They flicker on and off so they are of little use to us. We cannot work in such dim light!" Then others asked, "How can we see to do anything? We do not have night eyes like Hosteen Owl or little Bat!"
It seemed that First Woman could never please them. Finally she thought of Fire Man and his glowing mountain, so she sent a messenger to ask the Fire Man if he could help her.
"Yes," agreed Fire Man, "I can make the land bright all around Fire Mountain, but the light will not reach the edges of the land, and there will be smoke."
After that flames leaped high above the mountain top, and there was no more darkness for some distance. But soon the people were again complaining. "We do not like the heat and the smoke that is coming from Fire Mountain," they declared. "The heat scorches the earth and we are choked by the smoke!"
As everyone was complaining and no one was satisfied, First Woman decided that she must find a different way by which to light the earth.
After consulting with a council of wise men, she told her helpers to bring her a large, flat slab of the hardest and most durable rock they could find. After visiting every mountain and rocky pinnacle, they returned with a large, flat slab of quartz; it was twice as long as it was wide, and, when the helpers had placed it on the ground in front of her, First Woman decided it was large enough to make two round wheels of equal size.
She had hoped to make four in order to have one for each of the four directions, but the rock was too small for that many, so only two could be made. After First Woman had marked two large circles on the slab, they all set to work with sharp flints and stone hammers, cutting out the two equal sized wheels. This was not an easy task, as the quartz was just as hard as the implements with which they were working, but after a time two round, flat discs lay shaped and ready for their purpose.
Then First Man and First Woman started decorating the stones in a manner that would signify the powers that each was to be given. The first was given a mask of blue turquoise to produce light and heat, then red coral was tied to the ear lobes and around the rim. A horn was attached to each side to hold male lightning and male rain. Feathers of the cardinal, flicker, lark, and the eagle were tied to its rim to carry it through the sky, and also to spread the rays of heat and light in the four directions. Four zigzag lines of male wind and male rain stood at the top and four more hung at the bottom, and four sunspots were placed for guardians who sometimes stood on its face, but more often took their places in the four directions.
"Now it is finished," said First Man, "and I will give it a blessing of mixed pollens, and also a song which will be sung by a lark who hereafter will be known as the `sun's voice'."
"But this cannot remain here!" stated First Woman. "It must be placed in the sky!"
No one seemed to know how this was to be done until Fire Man suggested that it should be carried to the top of the highest mountain and placed on the tallest peak at the edge of the earth where it could shine on all of the land at the same time.
So it was taken to the eastern mountains and fastened to the sky with darts of lightning. Then First Woman and her helpers went back to decorate the second, round stone disc, which was the same size as the first.
But First Woman said, "We do not need another bearer of heat and light, so this one will carry coolness and moisture."
Then they decorated its face with white shell, placed a band of yellow pollen on its chin, and made a rim of red coral. Magpie, nighthawk, turkey and crane feathers were fastened on four sides to bear its weight and its horns held female lightning and soft winds. Four straight lines placed at the top, and another four at the bottom, gave it control over the summer rains. When it was finished this, too, was taken to the top of an eastern peak and fastened to the sky with sheet lightning.
"Now everyone should be satisfied," remarked First Woman as she looked at the discs. "Now we have light, heat and moisture, all coming from the sky."
But again many of the First People were complaining. "This is not right," they said. "If the sun stays in the east all the time it will always be summer on that side of the land, and it will always be winter on the other side."
"The sun must move across the sky," First Man agreed, "but how can it move when it is only a stone and has no spirit?"
Everyone looked at the two discs and knew that they were just decorated stones with no life of their own, and they wondered what could be done about it. Then two very old and very wise men stepped forth and said, "We will give our spirits to the sun and the moon so they will have life and power to move across the sky."
One entered the turquoise disc and he was called Jóhonaa'áí, or Sun Bearer; the other entered the white disc and he was called Tl'éhonaa'áí, or Moon Bearer. Immediately the two stones began to quiver and show signs of moving.
"But how shall I know where to go or which paths to follow?" asked the sun; and the moon asked the same question.
"The eagle is guided by his tail feathers," said First Man. "We will give you each twelve feathers from the eagle's tail to point the correct paths you are to follow, and the changes in the paths will mark the changes in the seasons."
So twelve tall, white feathers were fastened to the top of each headdress to indicate a different path for each month of the year. Sun was the first to start on his journey across the sky, while Moon waited all day, until Sun had reached the peaks of the western mountains but was still looking back across the land.
At this point Moon queried, "Now?"
And Sun answered, "Now!"
So Moon was about to climb into the sky, when Wind Boy, who had been standing just behind him, thought he would help by pushing with a stiff breeze. This breeze hit the Moon Bearer in the back and blew the twelve feathers forward across his face, so he could not see where he was going. All he could do was follow where the tips of the feathers pointed, and, as these were now slanted in different directions, Moon has always followed strange paths across the sky.
First Man and First Woman could do nothing about this, so everyone went back to where they had been working on the slab of quartz. On the blanket which had held the two large discs were now many small pieces of stone of every size and shape, along with the dust that the chipping and shaping had created. "Look at all this good quartz that is left!" First Man exclaimed.
And First Woman said, "It must not be wasted! We will use it to make more lights in the night sky."
So again they took their flint knives and their chisels and stone hammers, to shape the stars that would shine only at night. There were a few very large pieces of quartz but there were myriads of small chunks, and much stardust by the time they had finished their work.
When all the stars were ready to be placed in the sky First Woman said, "I will use these to write the laws that are to govern mankind for all time. These laws cannot be written on the water as that is always changing its form, nor can they be written in the sand as the wind would soon erase them, but if they are written in the stars they can be read and remembered forever."
After that she drew a sky pattern on the ground and placed one of the large stars in the north. "This will never move!" she said, "and it will be known as the Campfire of the North. It will also be known as the traveler's guide and as the lodestar."
Then she placed large stars in the other three directions and one in the very center of her sky pattern. "These must be placed in the sky in their correct positions," she told Fire Man, who had shot two crooked fire arrows into the sky so their trails formed a ladder, and who now undertook the task of placing the stars in their proper locations on the blanket of night.
Before Fire Man picked up the first one, First Woman had traced in the sand a path for each to follow across the skyways, and First Man had tied a prayer feather on its upper point, giving each star a prayer to chant as it marched along its designated path. Fire Man began with the north star and continued climbing the ladder until all the large stars were in the sky, while First Woman placed other stars into groups to form the constellations.
It was slow work, as there were many stars and the ladder was very tall. While all this work was taking place Coyote had been standing close by, watching every move Fire Man made. Now he saw one fairly large star still lying on the ground, so he asked First Woman if he might have it for his own. "You may have that star," First Woman agreed, "if you will place it in the sky directly over your mountain. Part of the time it will be quite dim, but when it shines brightly its brilliance will indicate your mating season."
So Coyote carefully climbed the zigzag ladder, clinging to the rungs with one paw while grasping the star with the other, and placed Canopus, which the Navajo call M'ii Bizo', in the southern sky directly over Coyote Mountain.
The first two constellations designated by First Woman were Ursa Major, which was named Náhookos, meaning Cold Man of the North, and Cassiopeia his wife, who was called Nahookás Ba'áád. These two were placed on opposite sides of S'tsoh, or the North Star, which was their home fire; they move around its center and never leave it. No other constellation approaches them to interfere with their set routine.
This arrangement of constellations established a law that has persisted to this day. This law stipulates that only one couple may live by one hogan fire.
After these, First Woman designed a slender constellation in the shape of two rabbit tracks, one following the other. This is the constellation that governs all hunting, and, during the spring and early summer when the open end points upward, no one may hunt game animals. In the late fall, when the open end tips toward the earth, the hunting season begins.
In the days when the Navajo people depended mostly on game for their food, the laws governing hunting were very strict. No hunting was allowed during mating season nor when the young were still with their mothers; and no deer or antelope under the age of two years were ever killed.
Even today the Navajo do not care for meat from lambs or young kids, and, now that deer and antelope have almost disappeared from Navajo territory and have been replaced by sheep and goats, they use only the older ones for their food, as they believe the meat provides greater strength.
The next pattern to be made by First Woman was one recognized as a man with wide shoulders standing in a stooped position with his hands on his knees in order to support a heavy load of harvest. This constellation, or "the harvester," commands the Dine'é to work hard during the harvest season so they may garner sufficient food for the long, cold winter.
Thunderbird, who carries all the clouds in his tail and all the rains under his wings, was the next constellation, along with Hydra, "the horned rattler," who was given charge of the underground water channels.
The task of placing all of these stars in their proper places was going slower and slower, for Fire Man could take only a few stars at a time as he climbed the ladder. Coyote became impatient as he watched this slow process of placing the constellations. He said to First Woman, "This is taking too long! Why do you not permit me to help? Then we would have this work finished twice as fast!"
First Woman answered, "You always make mistakes and then there is trouble."
But Coyote insisted, saying "I will do exactly as you say and follow the pattern just as you have placed it on the ground."
First Woman was putting two identical stars into her pattern and had named them "the twins." The two lines which marked their paths ran side by side across the sky. She pointed to them and said to Coyote, "Take these two stars and place them somewhat to the west where they will walk hand in hand across the center of the sky."
Then Coyote picked up the two identical stars (Gemini), one in each hand, and walked to the ladder. He had seen Fire Man climb the ladder with his hands full of stars and thought he could do the same, but when he was half way up he chanced to look down, and the distance was so great that he became dizzy and almost fell.
To make matters worse, Wind boy came whistling by to see what Coyote was doing, and shook the ladder from east to west. Quickly shifting the star in his right hand into his left which then carried both stars, he continued to climb, using his right hand to cling to the ladder. When he reached the sky he soon found the two places where the stars belonged, but when he looked at the stars in his hand he could not tell them apart and did not know which one went to the right or which to the left.
So he closed his eyes and put one star in place with his left hand and the other with his right. Immediately a harsh, grating noise was heard, and he knew they were in the wrong spots and were trying to change places. He could do nothing about it now, as they were well beyond his reach, so he hurried down the ladder while the two stars crossed, one in front of the other to gain their proper paths.
First Woman met him at the foot of the ladder and berated him with angry words and fierce gestures. "Now look what you have done!" she cried. "Those two were supposed to establish peace and friendship among all peoples of the earth. Now they will cause enmity, strife, and dissension that will plague mankind forever. You shall carry no more stars to the sky!"
Coyote grumbled as he walked away, "It was not my fault! Wind Boy shook the ladder and I almost fell off!"
First Woman told him to go away as she was too busy to be bothered, and went on laying out patterns for constellations which Fire Man carried to the sky. There was K'aalógii, or Butterfly; Tsídiitltsoii, the lark who sang his song to the sun every morning; there was Na'ashii, the lizard; M'iitsoh, the wolf; Atsá, the eagle; Dahsání, the porcupine, who was given charge of the growth of all trees on the mountains; and the caterpillar.
First Woman made many, many more until nearly every animal, bird, and insect had star counterparts in the sky. As Fire Man bore these up the ladder he carried his fire torch which held burning coals strapped to his left arm, and as each star was put into the sky he gave it a spark of fire to light its path so it could find its way even through the darkest night. All was going very well, but, as Fire Man was carrying a medium sized star to the east, the straps that held his torch came loose and the torch fell to the ground so he had no spark to give this star.
He placed it in the sky, ran down the ladder to recover his torch, and then hurried back to give it a light, but he could not find it, as it had started to move and had lost its path in the darkness. This is called the "black star;" it wanders here and there and brings bad luck wherever it goes.
It sends out little black arrows to cause pain and sickness and, if a person who is traveling at night feels a sharp prick in his shoulder or his back, he will know that the black star is not far away.
When Fire Man returned to earth, First Woman did not know whether to give him another constellation to carry to the sky, or not. Not many stones left on the blanket were large enough to make stars, but many chips and piles of dust remained.
She filled Fire Man's hands with stone fragments, and he started climbing; he was halfway up the ladder when he glanced at the stones in his hands and decided that they were too small and too many to place individually, so he gave each one a spark of fire and then, handful by handful, he threw them against the night sky.
Here they may still be seen as close groups of small stars which represent the small, fire carrying creatures of the earth such as the lightning beetle or firefly, and the glowworm. As Fire Man was descending the ladder, Coyote stepped up to the blanket and, grasping it by two corners, swung it into the air so the stone fragments and the star dust swept across the sky in a great arc that reached from horizon to horizon.
This formed the Milky Way which the Navajo call Yikáísdáhí. They believe it provides a pathway for the spirits traveling between heaven and earth, each little star being one footprint.
The Coyote dropped the blanket and everyone looked at the sky which was now filled with stars.
First Woman said, "Now all the laws our people will need are printed in the sky where everyone can see them. One man of each generation must learn these laws so he may interpret them to the others and, when he is growing old, he must pass this knowledge to a younger man who will then be the teacher. The commands written in the stars must be obeyed forever!"

Pulled from https://www.firstpeople.us/FP-Html-Legends/TheSunMoonandStars-Navajo.html




https://podcasts.apple.com/us/podcast/culturepology/id1546693579

https://open.spotify.com/episode/3xs7EFb7XUITZBTa3RGm4o?si=Dq6LkY53TDm0aMm4PLKY5Q

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about...
10/02/2021

Episode 5 A is out now. We are joined by Peter Deswood III of 21st Century Native Leaders. In this episode we talk about Navajo and Navajo Culture

Hogans are traditional houses. As in all Navajo culture there is a balance. Hogans have a balance between a female and male hogan as well.

What is the difference between the two?

The male hogan ( Alch'i'adeeza ) resembles a pyramid with five triangular faces. Earth may fill the spaces between the framework logs, hiding the five faceted shape and creating thick, winter-protective walls. The male Hogan contains a vestibule in the front and was used for sacred or private ceremonies.

The female Hogan ( tsé bee hooghan ), the family home for the Diné people, is much larger and circular . In the female Hogan, the children play, the women cook, weave, talk, and entertain and men tell jokes and stories. Wooden logs are laid horizontally to form walls of a larger, taller home, allowed the retention of the "female" hogan shape but with more interior room.




https://podcasts.apple.com/us/podcast/culturepology/id1546693579

https://open.spotify.com/episode/3xs7EFb7XUITZBTa3RGm4o?si=Dq6LkY53TDm0aMm4PLKY5Q

Episode 4B is out now. We continue our conversation about Algerian Culture In   there are many different types of   One ...
02/02/2021

Episode 4B is out now. We continue our conversation about Algerian Culture

In there are many different types of One of the staples though is couscous. Couscous originated among the Berbers of Algeria and sometime between the 11th century and 13th century, sometime between the end of the Zirid dynasty and the rise of the Almohad Caliphate.

Couscous Arabic: كسكس‎, kuskus is a North African dish of steamed balls of semolina, traditionally served with a stew spooned on top. Couscous is also the name for the uncooked semolina balls.

is cooked in a Couscoussier, Kiskas كِسْكَاس couscous cooker that consists of, a deep pot for cooking the stew with a shallower steaming basket on top.

To learn more listen to the podcast on all major platforms.




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