Brock Michaels the Story Teller

02/04/2023

Great historical article. History nottalked

Nearly 10 years after Geronimo called it quits following a massive manhunt, the U.S. Army began a smaller campaign against renegade Apaches.

19/05/2022

Go to my web page michael-brock.com

For those of you who access this site by phone or pad look for the small square in the middle of the top under the title. Hit the square twice and you will be in the library, where you will find many stories, histories, and other literature. Those with Laptops and tabletop computers will not have to...

27/12/2021

Video link
https://youtu.be/h7PwscCcImQ

The Anasazi (“Ancient Ones”), thought to be ancestors of the modern Pueblo Indians, inhabited the Four Corners country of southern Utah, southwestern Colorad...

12/10/2021

The One About Coyote Going West
Note: This is a modern tale from our First Nation Brothers in Canada. Stories long but good fun.
This one is about Coyote. She was going west. Visiting her relations. That’s what she said. You got to watch that one. Tricky one. Full of bad business. No, no, no, no, that one says. I’m just visiting. Going to see Raven.

Boy, I says. That’s another tricky one.

Coyote comes by my place. She wag her tail. Make them happy noises. Sit on my porch. Look around. With them teeth. With that smile. Coyote puts her nose in my tea. My good tea.

Get that nose out of my tea, I says.

I’m going to see my friends, she says. Tell those stories. Fix this world. Straighten it up.

Oh boy, pretty scary that, Coyote fix the world, again.

Sit down, I says. Eat some food. Hard work that, fix up the world. Maybe you have a song. Maybe you have a good joke.

Sure, says Coyote. That one wink her ears. Lick her whiskers.

I tuck my feet under that chair. Got to hide my toes. Sometimes that tricky one leave her skin sit in that chair. Coyote skin. No Coyote. Sneak around. Bite them toes. Make them jump.

I been reading those books, she says.

You must be one smart Coyote, I says.

You bet, she says.

Maybe you got a good story for me, I says.

I been reading about that history, says Coyote. She sticks that nose back in my tea. All about who found us Indians.

Ho, I says. I like those old ones. Them ones are the best. You tell me your story, I says. Maybe some biscuits will visit us. Maybe some moose-meat stew come along, listen to your story.

Okay, she says and she sings her story song.
Snow’s on the ground the snakes are asleep.

Snow’s on the ground my voice is strong.

Snow’s on the ground the snakes are asleep.

Snow’s on the ground my voice is strong.

She sings like that. With that tail, wagging. With that smile. Sitting there.

Maybe I tell you the one about Eric The Lucky and the Vikings play hockey for the Old timers, find us Indians in Newfoundland, she says. Maybe I tell you the one about Christopher Cartier looking for something good to eat. Find us Indians in a restaurant in Montreal. Maybe I tell you the one about Jacques Columbus come along that river. Indians are waiting for him. We all wave and say here we are, here we are.

Everyone knows those stories, I says. Whiteman stories. Baby stories you got in your mouth.

No, no, no, no, says that Coyote. I read these ones in that old book.

Ho, I says. You are trying to bite my toes. Everyone knows who found us Indians. Eric The Lucky and Christopher Cartier and that Jacques Columbus come along later. Those ones get lost. Float about. Walk around. Get mixed up. Ho, ho, ho, ho, those ones cry, we are lost. So we got to find them. Help them out. Feed them. Show them around. Boy, I says. Bad mistake that one.

You are very wise grandmother, says Coyote, bring her eyes down, like she is sleepy. Maybe you know who discovered Indians.

Sure, I says. Everyone knows that one. It was Coyote. She was the one.

Oh, grandfather, that Coyote says. Tell me that story. I love those stories about that sneaky one. I don’t think I know that story, she says.

Alright, I says. Pay attention.

Coyote was heading west. That’s how I always start this story. There was nothing else in this world. Just Coyote. She could see all the way, too. No mountains then. No rivers then. No forests then. Pretty flat then. So she starts to make things. So she starts to fix this world.

This is exciting, says Coyote, and she takes her nose out of my tea.

Yes, I says. Just the beginning, too. Coyote got a lot of things to make.

Tell me, grandmother, says Coyote. What does the clever one make first?

Well, I says. Maybe she makes that tree grows by the river. Maybe she makes that buffalo. Maybe she makes that mountain. Maybe she makes them clouds.

Maybe she make that beautiful rainbow, says Coyote.

No, I says. She don’t make that thing. Mink makes that.

Maybe she makes that beautiful moon, says Coyote.

No, I says. She don’t do that either. Otter finds that moon in a pond later on.

Maybe she make the oceans with that blue water, says Coyote.

No, I says. Oceans are already here. She don’t do any of that. The first thing Coyote makes, I tell Coyote, is a mistake.

Boy, Coyote sits up straight. Them eyes pop open. That tail stop wagging. That one swallow that smile.

Big one, too, I says. Coyote is going west thinking of things to make. That one is trying to think of everything to make at once. So she don’t see that hole. So she falls in that hole. Then those thoughts bump around. They run into each other. Those ones fall out of Coyote’s ears. In that hole.

Ho, that Coyote cries. I have fallen into a hole, I must have made a mistake. And she did.

So there is that hole. And there is that Coyote in that hole. And there is that big mistake in that hole with Coyote. Ho, says that mistake. You must be Coyote.

That mistake is real big and that hole is small. Not much room. I don’t want to tell you what that mistake looks like. First mistake in the world. Pretty scary. Boy, I can’t look, I got to close my eyes. You better close your eyes too, I tell Coyote.

Okay, I’ll do that, she says, and she puts her hands over her eyes. But she don’t fool me. I can see she’s peeking.

Don’t peek, I says.

Okay, she says. I won’t do that.

Well you know, that Coyote thinks about the hole. And she thinks about how she’s going to get out of that hole. She thinks she’s going to get that big mistake back in her head.

Say, says that mistake. What is that you’re thinking about?

I’m thinking of a song, says Coyote. I’m thinking of a song to make this hole bigger.

That’s a good idea, says the mistake. Let me hear your hole song.

But that’s not what Coyote sings. She sings a song to make the mistake smaller. But that mistake hears her. And that mistake grabs Coyote’s nose. And that one pulls off her mouth so she can’t sing. And that one jumps up and down on Coyote until she is flat. Then that one leaps out of that hole, wanders around looking for things to do.

Well, Coyote is feeling pretty bad all flat her nice fur coat full of stomp holes. So she thinks hard, and she thinks about a healing song. And she tries to sing a healing song, but her mouth is in other places. So she thinks harder and tries to sing that song through her nose. But that nose don’t make any sound, just drip a lot. She tires to sing a song out her ears, but those ears don’t hear anything.

So, that silly one thinks real heard and tries to sing out her butt hole. Psst! Psst! That is what the butt hole says, and right away thinks don’t smell so good in that hole. Psst.

Boy, Coyote thinks. Something smells.

That Coyote lies there flat and practice and practice. Pretty soon, maybe two days, maybe one year, she teach that butt hole to sing. That song. That healing song. So that butt hole sings that song. And Coyote begins to feel better. And Coyote don’t feel so flat anymore. Psst! Psst! Things smell pretty bad, but Coyote is okay.

That one look around in that hole. Find her mouth. Put that mouth back. So, she says to that butt hole. Okay, you can stop singing now. You can stop making them smells now. But, you know, that butt hole is liking all that singing, and so that butt hole keeps on singing.

Stop, says Coyote. You are going to stink up the whole world. But it don’t. So Coyote jumps out of that hole and runs across the prairies real fast. But that butt hole follows her. Psst. Psst. Coyote jumps into a lake, but that butt hole don’t drown. It just keeps on singing.

Hey, who is doing all that singing, someone says.

Yes, and who is making that bad smell, says another voice.

It must be Coyote, says a third voice.

Yes, says a fourth voice. I believe it is Coyote.

That Coyote sit in my chair, put her nose in my tea, say, I know who that voice is. It is that big mistake playing a trick. Nothing else is made yet.

No, I says. That mistake is doing other things.

Then those voices are spirits, says Coyote.

No, I says. Them voices belong to them ducks.

Coyote stand up on my chair. Hey, she says, where did them ducks come from?

Calm down, I says. This story is going to be okay. This story is doing just fine. This story knows where it is going. Sit down. Keep your skin on.

So.

Coyote look around, and she see them four ducks. In that lake. Ho, she says. Where did you ducks come from? I didn’t make you yet.

Yes, says them ducks. We were waiting around, but you didn’t come. So we got tired of waiting. So we did it ourselves.

I was in a hole, says Coyote.

Pssst. Pssst.

What’s that noise, says them ducks. What’s that bad smell?

Never mind, says Coyote. Maybe you’ve seen something go by. Maybe you can help me find something I lost. Maybe you can help me get it back.

Those ducks swim around and talk to themselves. Was it something awful to look at?

Yes, says Coyote, it certainly was.

Was it something with ugly fur?

Yes, says Coyote. I think it had that, too.

Was it something that made a lot of noise, ask them ducks.

Yes, it was pretty noisy, says Coyote.

Did it smell bad, them ducks wanted to know.

Yes, says Coyote. I guess you ducks have seen my something.

Yes, says them ducks. It is right there behind you.

So that Coyote turn around again but she don’t see anything.

Psst! Psst!

Boy, says those ducks. What a noise! What a smell! They say that, too. What an ugly thing with all that fur!

Never mind, says that Coyote again. That is not what I’m looking for. I’m looking for something else.

Maybe you’re looking for Indians, says those ducks.

Well, that Coyote is real surprised because she hasn’t created Indians, either. Boy, says that one, mischief is everywhere. This world is getting bent.

Alright.

So Coyote and those ducks are talking, and pretty soon they hear a noise. And pretty soon there is something coming. And those ducks says, oh, oh, oh, oh. They say that like they see trouble, but it is not trouble. What comes along is a river.

Hello, says the river. Nice day. Maybe you want to take a swim. But Coyote don’t want to swim, and she looks at that river and she looks at that river again. Something’s not right here, she says. Where are those rocks? Where are those rapids? What did you do with them waterfalls? How come you’re so straight?

And Coyote is right. That river is nice and straight and smooth without any bumps or twists. It runs both ways, too, not like a modern river.

We got to fix this, says Coyote, and she does. She puts some rocks in that river, and she fixes it so it only runs one way. She puts a couple of waterfalls in and makes a bunch of rapids where things get shallow fast.

Coyote is tired with all this work, and those ducks are tired just watching. So that Coyote sits down. So she closes her eyes. So she puts her nose in her tail. So those ducks shout, wake up, wake up! Something big is heading this way! And they are right.

Mountain come sliding along, whistling. Real happy mountain. Nice and round. This mountain is full of grapes and other good things to eat. Apples, peaches, cherries. Howdy-do, says that polite mountain, nice day for whistling.

Coyote looks at that mountain, and that one shakes her head. Oh no, she says, this mountain is all wrong. How come you’re so nice and round. Where are those craggy peaks? Where are all them cliffs? What happened to all that snow? Boy, we got to fix this thing, too. So she does.

Grandfather, grandfather, says that Coyote, sit in my chair put her nose in my tea. Why is that Coyote changing all those good things?

That is a real sly one, ask me that question. I look at those eyes. Grab them ears. Squeeze that nose. Hey, let go my nose, that Coyote says.

Okay, I says. Coyote still in Coyote skin. I bet you know why Coyote change that happy river. Why she change that mountain sliding along whistling.

No, says that Coyote, look around my house, lick her lips, make them baby noises.

Maybe it’s because she is mean, I says.

Oh no, says Coyote. That one is sweet and kind.

Maybe it’s because that one is not too smart.

Oh no, says Coyote. That Coyote is very wise.

Maybe it’s because she made a mistake.

Oh no, says Coyote. She made one of those already.

Alright, I says. Then Coyote must be doing the right thing. She must be fixing up the world so it is perfect.

Yes, says Coyote. That must be it. What does that brilliant one do next?

Everyone knows what Coyote does next, I says. Little babies know what Coyote does next.

Oh no, says Coyote. I have never heard this story. You are a wonderful storyteller. You tell me your good Coyote story.

Boy, you got to watch that one all the time. Hide them toes.

Well, I says. Coyote thinks about that river. And she thinks about that mountain. And she thinks somebody is fooling around. So she goes looking around. She goes looking for that one who is messing up the world.

She goes to the north, and there is nothing. She goes to the south, and there is nothing there either. She goes to the east, and there is still nothing there. She goes to the west, and there is a pile of snow tires.

And there is some televisions. And there is some vacuum cleaners. And there is a bunch of pastel sheets. And there is an air humidifier. And there is a big mistake sitting on a portable gas barbecue reading a book. Big book. Department store catalog.

Hello, says that mistake. Maybe you want a hydraulic jack.

No, says that Coyote. I don’t want one of those. But she don’t tell that mistake what she wants because she don’t want to miss her mouth again. But when she thinks about being flat and full of stomp holes, that butt hole wakes up and begins to sing. Pssst. Pssst.

What’s that noise, says that big mistake.

I’m looking for Indians, says that Coyote real quick. Have you seen any?

What’s that bad smell?

Never mind, says Coyote. Maybe you have some Indians around here.

I got some toaster ovens, says that mistake.

We don’t need that stuff, says Coyote. You got to stop making all those things. You’re going to fill up this world.

Maybe you want a computer with a colour monitor. That mistake keeps looking through that book and those things keep landing in piles all around Coyote.

Stop, stop, cries Coyote. Golf cart lands on her foot. Golf balls bounce off her head. You got to give me that book before the world gets lopsided.

These are good things, says that mistake. We need these things to make up the world. Indians are going to need this stuff.

We don’t have any Indians, says that Coyote.

And that mistake can see that that’s right. Maybe we better make some Indians, says that mistake. So that one looks in that catalog, but it don’t have any Indians. And Coyote don’t know how to do that either. She has already made four things.

I’ve made four things already, she says. I got to have help.

We can help, says some voices and it is those ducks come swimming along. We can help you make Indians, says that white duck. Yes, we can do that, says that green duck. We have been thinking about this, says that blue duck. We have a plan, says that red duck.

Well, that Coyote don’t know what to do. So she tells the ducks to go ahead because this story is pretty long and it’s getting late and everyone wants to go home.

You still awake, I says to Coyote. You still here?

Oh yes, grandmother, says Coyote. What do those clever ducks do?

So I tell Coyote that those ducks lay some eggs. Ducks do that you know. That white duck lay an egg, and it is blue. That red duck lay an egg, and it is green. That blue duck lay an egg, and it is red. That green duck lay a egg, and it is white.

Come on, says those ducks. We got to sing a song. We got to do a dance. So they do. Coyote and that big mistake and those four ducks dance around the eggs. So they dance and sing for a long time, and pretty soon Coyote gets hungry.

I know this dance, she says, but you got to close your eyes when you do it or nothing will happen. You got to close your eyes tight. Okay, says those ducks. We can do that. And they do. And that big mistake closes its eyes, too.

But Coyote, she don’t close her eyes, and all of them start dancing again, and Coyote dances up close to that white duck, and she grabs that white duck by her neck.

When Coyote grabs that duck, that duck flaps her wings, and that big mistake hears the noise and opens them eyes. Say, says that big mistake, that’s not the way the dance goes.

By golly, you’re right, says Coyote, and she lets that duck go. I am getting it mixed up with another dance.

So they start to dance again. And Coyote is very hungry, and she grabs that blue duck, and she grabs his wings, too. But Coyote’s stomach starts to make hungry noises, and that mistake opens them eyes and sees Coyote with the blue duck. Hey, says that mistake, you got yourself mixed up again.

That’s right, says Coyote, and she drops that duck and straightens out that neck. It sure is good you’re around to help me with this dance.

They all start that dance again, and this time, Coyote grabs the green duck real quick and tries to stuff it down that greedy throat, and there is nothing hanging out but them yellow duck feet. But those feet are flapping in Coyote’s eyes, and she can’t see where she is going, and she bumps into the big mistake and the big mistake turns around to see what has happened.

Ho, says that big mistake, you can’t see where you’re going with them yellow duck feet flapping in your eyes, and that mistake pulls that green duck out of Coyote’s throat. You could hurt yourself dancing like that.

You are one good friends, look after me like that, says Coyote.

Those ducks start to dance again, and Coyote dances with them, but that red duck says, we better dance with one eye open, so we can help Coyote with this dance. So they dance some more, and then, those eggs begin to move around, and those eggs crack open. And if you look hard, you can see something inside those eggs.

I know, I know, says that Coyote jump up and down on my chair, shake up my good tea. Indians come out of those eggs. I remember this story, now. Inside those eggs are the Indians Coyote’s been looking for.

No, I says. You are one crazy Coyote. What comes out of those duck eggs are baby ducks. You better sit down, I says. You may fall and hurt yourself. You may spill my tea. You may fall on top of this story and make it flat.

Where are the Indians, says that Coyote. This story was about how Coyote found the Indians. Maybe the Indians are in the eggs with the baby ducks.

No, I says, nothing in those eggs but little baby ducks. Indians will be along in a while. Don’t lose your skin.

So.

When those ducks see what has come out of the eggs, they says, boy, we didn’t get that quite right. We better try that again. So they do. They lay them eggs. They dance that dance. They sing that song. Those eggs crack open and out comes some more baby ducks. They do this seven times and each time, they get more ducks.

By golly, says those four ducks. We got more ducks than we need. I guess we got to be the Indians. And so they do that. Before Coyote or that big mistake can mess things up, those four ducks turn into Indians, two women and two men. Good-looking Indians, too. They don’t look at all like ducks anymore.

But those duck-Indians aren’t too happy. They look at each other and they begin to cry. This is pretty disgusting, they says. All this ugly skin. All these bumpy bones. All this awful black hair. Where are our nice soft feathers? Where are our beautiful feet? What happened to our wonderful wings? It’s probably all that Coyote’s fault because she didn’t do the dance right, and those four duck-Indians come over and stomp all over Coyote until she is flat like before. Then they leave. That big mistake leave, too. And that Coyote, she starts to think about a healing song.

Pssst. Pssst.

That’s it, I says. It is done.

But what happens to Coyote, says Coyote. That wonderful one is still flat.

Some of these stories are flat, I says. That’s what happens when you try to fix this world. This world is pretty good all by itself. Best to leave it alone. Stop messing around with it.

I better get going, says Coyote. I will tell Raven your good story. We going to fix this world for sure. We know how to do it, now. We know how to do it right.

So, Coyote drinks my tea and that one leave. And I can’t talk anymore because I got to watch the sky. Got to watch out for falling things that land in piles. When that Coyote’s wandering around looking to fix things, nobody in this world is safe.

King, Thomas. The one about Coyote going west. Harper Collins, 1993.

19/09/2021

Human Giants Are Not Entirely A Product Of Legend

Across the U.S., there are burial mounds, or at least their remnants, some as extensive in size as the Great Pyramid of Giza. The Cahokia and Monk’s mounds in Illinois and Missouri are two thought to have been built by pre-Columbian civilizations. The Cahokia mound is 100 feet tall with a 14-acre base, almost an entire acre larger than the pyramid at Giza. Monk’s Mound is just as tall with a 1,000-foot-wide base. But what makes these and other mounds of their kind even more intriguing is what has been found buried inside of them.

Jim Vieira has made it his mission to explore the mystery behind these mounds and others where there is documentation of unearthed skeletons, often of gigantic proportions. Vieira, a stonemason by trade, found himself intrigued after finding a plethora of mysterious stone mounds throughout New England. He found that the construction, and particularly the stone work, of these mounds was impressive, considering the level of technology at the time. He also noticed that the orientation of the mounds was such that the entrances faced a direction that was in alignment with the sun during the equinoxes. The mounds were built with massive stones and were present long before colonists from Europe crossed over.

Vieira uncovered old reports in New England of giant skeletons unearthed from these mounds, often with two rows of teeth and jaws that could fit over the head of a normal-sized human. The skeletons ranged in length from 7 to 10 feet tall. While this may sound ridiculous at first glance, it was not an isolated incident and is supported by reports from reputable news sources of the time. Discoveries of the giant skeletons were found all over the northeast, from Martha’s Vineyard and Deerfield Valley Massachusetts, to Vermont and upstate New York. Other reports of the discovery of buried giants were also found in the south, midwest and west coast.

In the Ohio River Valley, a report from a local paper, that was backed up by Scientific American, found bodies of several giants buried under a ten foot tall mound. One female skeleton was found holding a three-and-a-half-foot long child. Another of the giant skeletons was buried in a clay coffin and an engraved stone tablet was also recovered. This particular mound was 64 feet long by 35 feet wide.

The Chichasawba mound in Arkansas is another instance of the uncovering of a giant skeleton under similar circumstances. The 12-square-mile mound had its name taken from the chief of the Shawnee tribe who was essentially known to be a giant with incredible strength. Chief Chicasawba lived in that area of Arkansas and when the mound was uncovered the skeleton of a massive human was found. Subsequently other skeletons up to ten feet tall were unearthed in the same area, all with similar burial artifacts found with them. Some reports claimed the length of the skeletons legs to be five feet alone.

While stories of this nature sound fantastical, there are numerous reports of skeletons of the same size appearing in The New York Times and other reputable sources. The majority of these reports occur during the mid to late 19th century, which Vieira sees as a being the turning point in a censored narrative that has now dominated our history textbooks. He says he thinks that awareness of both the mounds and giants were common knowledge during this primarily agrarian time. There is even supposed reference to it from Abraham Lincoln. In a written account of a speech that he was preparing to give at Niagara Falls, he wrote, “The eyes of that species of extinct giants, whose bones fill the mounds of America, have gazed on Niagara, as ours do now.”

Vieira believes that a prejudiced narrative was created to discredit Native Americans or portray them as savages, because if they were seen as having built the mounds it would show them as mathematically and technically advanced. Vieira says he thinks that the removal of any evidence of the giants might have occurred because they wouldn’t fit into the controlled narrative of manifest destiny. Subsequently, many of the mounds were allowed to be destroyed by settlers and farmers as America was colonized, with no regard to the reverence that the natives held for them. And whether the skeletons belonged to a race of giant natives themselves or another race that predated them is unknown, but it is thought that the natives venerated them.

Another conspiracy surrounding the disappearance of evidence regarding the giants points to the Smithsonian. Within the ethnology reports of the museum, there are 17 cases of the Smithsonian uncovering giant skeletons over seven feet tall. The probability of a human growing seven feet tall is .000007 percent meaning they would have had to excavate roughly 2.5 million bodies to have found that many skeletons of that size. There are also supposed reports of the Smithsonian purchasing giant skeletons excavated citizens, which then disappeared, never to be heard from again. for exploring mounds of which there is a written record of them uncovering giant skeletons whose bones crumbled to dust when exposed to air. Was this a coverup by the famed museum or did they simply dispose of a debunked myth?

19/09/2021

Paiute Legend - Mysterious Lost Underground City of Death Valley
Sprawled out across a portion of the northern Mojave Desert of California, in the United States, is the magnificent yet forbidding moonscape that is Death Valley. This is one of the hottest, most inhospitable places on the planet, boasting the highest ground temperature ever recorded on earth at 201 °F (93.9 °C), and in general a sun-scorched wasteland, devoid of water and pounded by relentless sun and heat. It is so inhospitable that it might as well be the surface of some remote, lifeless planet, and it is not called Death Valley for nothing. Yet, for how totally uninhabitable it may seem there have long been Native tribes living in this extreme land for thousands of years, and it some reports are to be believed there is even a mysterious lost civilization that lived under it all.
The tribe most associated with the Death Valley region is the Paiute, who like many other tribes throughout the world have their particular legends and myths about the land they inhabit. For the Paiute one of the most intriguing is that of a great underground city they call Shin-au-av, meaning “God’s Land” or “Ghost Land.” According to the lore, there was once a great chief who lost his wife to the clutches of death. Unable to cope without her, this chief took a journey to the land of spirits, during which he found himself in a vast subterranean world. In this land he was attacked by horrific monsters, which he barely managed to fend off as he retreated, finally crossing a rock bridge and coming to a peaceful land ruled by a chief called Shin-au-av.
This was apparently a land of lush green meadows, sweeping valleys, and dancing, happy people, and the chief who had stumbled across this magical place realized that is was a land of spirits, possibly even harboring his dead wife. He even asked if his wife was there, and one of his guides said that she indeed was, and that she would be presented to him with the caveat that he whisk her away as soon as possible without looking back. The chief was elated, but after waiting several days she did not materialize. He was about to give up but then she appeared and he did as promised, taking her by the hand and leading her across that stone bridge back to the land of the living, but he broke his pact by looking once more onto that sumptuous realm of green and his wife subsequently faded away once again. The heartbroken chief made his way back to his village, but he was never the same again, and his tale of that amazing underground domain became the stuff of legends.
Whether this fantastic fable is based in any way in reality or not, there have actually been explorers and adventurers who seem to have stumbled across this seemingly mythical place buried under the harsh hellscape of the Death Valley above, and whether connected to this legend or not there have been many who have claimed to have found something quite odd there under the parched earth. One of the earliest such accounts comes from the early 1900s, when two men named White and Thomason were said to have been hiking through Death Valley and one of them allegedly fell through the ground into an old mine shaft at a place called Wingate Pass.
It turned out that there underground was a gigantic cavern that they claim to have followed for 20 miles beneath the earth, where it penetrated out under the Panamint Mountains. According to them, this meandering, expansive cavern emptied out into a vast and ancient subterranean city, which had long since been abandoned but which still held much evidence of its past residents. White and Thomason said that they found perfectly preserved mummies wearing leather clothing and gold jewelry down there in the dank depths, as well as gold spears, a polished stone round table of some sort, golden statues, and just generally gold lying all over the place, as well as countless gemstones. Throughout all of it was an intricate lighting system that they speculated harnessed natural gases, and immense stone doors that seemed to have once been operated with elaborate mechanical systems.
The men claimed to have taken some of the treasure and relics out of there so that they could be studied, but that they had been subsequently stolen by an associate. They captured the attention of the Smithsonian Institute, and promised that they could show them where the entrance to this bizarre underground world was, but the men were unable to locate it again. Considering there is absolutely no evidence of these men’s claims, we are left to merely speculate as to how much truth any of it has.
In the 1920s there was another interesting account when a Native Guide named Tom Wilson came forward to claim that his prospector grandfather had also found some sort of underground city under Death Valley. Wilson said that his grandfather had followed a cave down into the earth, where he had come across a city of fair-skinned people living there underground, who spoke a language he could not understand and were decked out in leather clothing of some sort. This strange race had horses down there, and the whole city was lit up by some sort of lighting system he could not comprehend. Interestingly, Wilson would hear the earlier account of the explorer White and would go on to spend the rest of his life obsessively looking for the lost city without success until he passed away in 1968.
In 1947 the mysterious lost city of Death Valley captured the public imagination when a man named Howard E. Hill came forward with a rather bizarre tale of his own, which was circulated in the newspaper The San Diego Union. Hill told of a man named Dr. F. Bruce Russell and his colleague, an archeologist named Dr. Daniel S. Bovee. In 1931, Russell was claimed to have discovered a complex network of subterranean caves, which were stumbled across completely by accident while sinking for a mine shaft to make a claim on. The two men went on to explore these uncharted tunnels and found a series of spectacular caverns and catacombs down there in the gloom, which revealed some rather startling discoveries indeed.
According to the report, Russell and Bovee came across the mummified remains of three actual giants in the darkness, each measuring a purported 9 feet tall and wearing clothing that appeared to be jackets and knee length trousers made of some sort of unknown animal skin. The chamber that the giants were found in was allegedly full of relics that seemed to be some sort of mix of Egyptian and Native American design, and there were apparently hieroglyphics etched into the walls and ceiling. The men also found some sort of hall that they believed had been used for mysterious rituals, and within this hall were the remains of numerous animals presumably used for sacrifices, including both known and unknown animals, as well as the bones of extinct animals such as mammoths and even actual dinosaurs, as weird as that may seem.
Russell supposedly claimed that the remains were dated to be at least 80,000 years old, and that the whole complex meandered out into the unexplored dark for miles, with no telling what else lie within the unexplored murk. Although the two tried to get interest from the scientific community they were perhaps not surprisingly looked at with quite a bit of skepticism, with all of this talk of giant bones and dinosaur skeletons in an underground city. Yet they were apparently adamant that it was all real and that it was the discovery of the century. The two were finally able to draw some interest, but when they tried to find the entrance again they of course could not. Rather bizarrely, not long after this Dr. Russell and Bovee just suddenly vanished, and Russell’s car would supposedly be found abandoned in the desert of Death Valley several months later with no sign of its occupant.
There have been sporadic reports since of finding anomalous caverns and ruins down there in the earth below Death Valley, and we are left to wonder what it all means. Was there ever an ancient underground city here or is this all just myths and folklore? What of the findings of these explorers who have claimed to have been there? What is the significance of the mummies or the bones? It is a hard case to really get a bead on, and for now we are left to merely wonder if down in the depths below the unforgiving remote desert of Death Valley there is some ancient mysterious city lost to time.