RWC TV

29/08/2024

Rhema feast

29/08/2024

29/08/2024

RHEMA FEAST

19/07/2024

Rev. Julius kinene 0726203880
we don't have the rights for the songs, this show is for entertainment only....

21/06/2024

A MOMENT IN HIS PRESENCE with Rev. Julius & Pst. Obadia. we don't have the right for the song's, this show is for entertainment only. kindly like, share & comment......

17/06/2024

Keep it RWC TV every Friday with Rev Julius from 9pm.
Blessings

14/06/2024

RWC TV we're back.......... please tell a friend to tell a friend.. we don't have the right for the song's, this show is for entertainment purpose only....

02/04/2024

Glory to Jesus
https://youtu.be/XP_S2kqS_EY?si=htH7lyJQxkvELWsB

20/03/2024

45MINUTES OF WORSHIP || STEVE BIKO

15/03/2024

FREDIE WA KIGOOCO AND THE BAND || BDM MINI KESHA

12/03/2024

THE PRICE OF BEING A PASTOR

Being a Pastor is listed among the four most difficult professions in the United States because, a Pastor must be:
•Preacher
•Example
•Father
•Husband
•Counselor
•Conference caller
•Planner
•Minister
•Visionary
•Director
•Mentor
•Friend
•Reconciliador
•Marriage counselor
•Youth Counselor
•Leader's trainer
•Bible teacher
•Intercessor etc etc
Besides being:
•Keeper of the Temple
•Cleaning staff

Every Pastor constantly confronts
Reviews like:
The Pastor doesn't visit me
Sermon don't fill me up
The Services are to long
Temp is either to cold or to hot
Pastor's children are not an example according to others.

One of the most difficult things in the life of a Pastor is to know that at some point the people they love will abandon or even betray them.

The Pastor is often the loneliest person in the congregation.

You may see a Pastor be surrounded by people, but very rarely people who are interested in their problems, needs or even in their lives.

And let's not mention the demands that congregations place on Pastors' children.
For this I would like to give you advice: if you have a Pastor or have as friends Pastors' children take care of them, pray for them, connect with vision that God gave them, support them, but above all love them. Remember they are human and in the same way they go through the same needs as you.

Even if you don’t believe it, many Pastors and their Families have sacrificed comforts, rest, personal plans and so many things including some of their own family’s needs to attend God’s call.

Value the time a Pastor puts into work, the prayers he makes for everyone, the burden he voluntarily carries for ministry. You don't know how much he'd appreciate knowing you do.

Jeremiah 3:15
15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
.. For all pastors 🙏

27/02/2024

Passage to Read: Joshua 17-20
Passage to memorize or meditate upon:
i. Preparation for Conquest of the Land 1:1-5:15
ii. Program of Conquest in the Land 6:1-12:24
iii. Prearrangement after Conquest of the Land 13:1-19:51
A. Summary of Instructions 13:1-7
B. The apportioning of West of the Jordan 13:8-33
C. Introduction 14:1-5
D. Judah’s allotment 14;6-15:63
E. Ephraim’s allotment 16:1-10
F. Allotment to the half-tribe of Manasseh 17:1-18
The children of Joseph did not eliminate the Canaanites in their territory but put them under tribute. Then they complained about not having enough land. Joshua suggested that they clear trees and settle in the forested hill country. The fearful complaints of the children of Joseph form a strong contrast with Caleb’s faithful request (14:6-15). God’s inheritance is often conditioned upon faith.
G. Mapping the remaining land 18:1-10
Joshua appointed a commission of 21 men to survey the land not already allotted to Judah, Manasseh, and Ephraim.
The tabernacle is moved from Gilgal to Shiloh, which was centrally located on a prominent hill between Bethel and Shechem. Shiloh was from here on to be the center of Israelite worship throughout the period of the Judges. It was here Hannah prayed for a son (1 Sam. 1:3,11). The tabernacle, with the ark of the covenant, was still located in Shiloh during Samuel’s early years as priest and prophet (1 Samuel 1:9; 4:3,4). However, during the battle with the Philistines, the ark was captured (1 Samuel 4:1-6:1) because God had forsaken Shiloh (Psalm 78:60). When the ark was returned, it was not returned to Shiloh (2 Sam. 6:2-17). Shiloh was in ruins in the days of Jeremiah (Jer. 7:12,14).
H. Allotment to Benjamin 18:11-28
I. Simeon 19:1-9
Simeon’s inheritance within the borders of Judah’s allotment is in accordance with the prophetic blessing of Jacob (Gen 49:5-7). Despite their tribal insignificance, a contingent of Simeonites in David’s army is given honorable mention (1 Chron 12:25). Although omitted from Moses’ blessing (Deut. 33), they reappear in the roster of Israelite tribes in Rev.7:7.
J. Zebulun 19:10-16
K. Issachar 19:17-23
L. Asher 19:24-31
M. Naphtali 19:32-39
N. Dan 19:40-48
O. Joshua given Timnath-serah, in the hill country of Ephraim.19:49-51
iv. Provision in the land 20:1-24:33
A. The command concerning the cities of refuge 20:1-9
B. The command concerning the Cities of the Levites 21:1-42
C. God’s promises fulfilled 21:43-45
v. Parting Message by Joshua 22:1-24:28 me
vi. Passing of Joshua and his generation 24:29-33 Followers

26/02/2024

Passage to Read: Joshuah 13-16
i. Preparation for Conquest of the Land 1:1-5:15
ii. Program of Conquest in the Land 6:1-12:24
iii. Prearrangement after Conquest of the Land 13:1-19:51
A. Summary of Instructions 13:1-7
Chapters 12-19 deal with the careful allotment of land to the tribes of Israel. The division was to be carried out on spiritual grounds (13:6; 14:2; 18:6), as well as on the basis of the needs of the tribes. The whole process was presided over by Joshua, Eleazer the priest, and by the heads of the tribes (14:1). It was carried out carefully by a committee of men specially selected to study the land and determine its boundaries (18:4-9). Moses led by himself. Joshua leads by committee. Different men lead differently. One style is not better than the other. One leads how it works for him in this situation.
B. The apportioning of West of the Jordan 13:8-33
C. Introduction 14:1-5
D. Judah’s allotment 14:6-15:63
1. Calebs’s Allotment 14:6-15
Caleb asked for and received Hebron as his special inheritance (15:13). Still vigorous at 85, he helped drive out the Anakim (The giants who caused Israel to not take the land originally). He later willingly gave up Hebron to the Levites and lived in the suburbs (21:12). Notice what was said of Caleb “I followed the LORD my God fully” (8). Moses stated “you have followed the LORD my God fully.” (9). “He followed the LORD God of Israel fully (14).
2. Tribe’s allotment 15:1-63
Othniel became a judge of Israel (Judges 3:9-11). Judah captured lower Jerusalem (Judges 1:8,21). King David captured the upper city and eliminated the Jebusites (2 Samuel. 5:6-7).
Gaza is three miles from the Mediterranean coast, marking the southern border of Canaan. Situated on the great caravan route between Mesopotamia and Egypt, at the junction of the trade route from Arabie, the city was an ideal rest stop and commercial center for merchants and travelers. It was allotted to the tribe of Judah; but it was not immediately occupied because the Anakim were still present in the city (11:22; 13:3). Samson was humiliated and held his last heroic act in this city (Judges 16:21-31). Hezekiah dealt the decisive blow to the Philistines (2 Kings 18:8). Amos’s prophecy concerning Gaza (Amos 1:6,7) was fulfilled by Alexander the Great in 332 B.C. In Acts 8:26 the Ethiopian eu**ch was converted and baptized on the road from Jerusalem to the ruins of old Gaza.
E. Ephraim’s allotment 16:1-10
In Joshua 8-14 they left no survivors. But in 15:63; 16:10; 17:12 we read “could not drive them out”, “did not drive them out” and could not take possession”. Because of this we have the book of Judges when these groups came back to war against Israel.
F. Allotment to the half-tribe of Manasseh 17:1-18
G. Mapping the remaining land 18:1-10
H. Allotment to the remaining tribes 18:11-19:48
I. Special inheritances19:49-51
iv. Provision in the land 20:1-24:33
v. Parting Message by Joshua 22:1-24:28
vi. Passing of Joshua and his generation 24:29-33

23/02/2024

Good day and
Passage to Read: Joshuah 5-8
Passage to memorize or meditate upon: Joshua 6:12
I. Preparation for Conquest of the Land 1:1-5:15
A. The Commission of God to Joshua: 1:1-9
B. The Command of Joshua to the People 1:10-18
C. The Canvassing of Jericho: Rahab’s faith in protecting the spies 2:1-24
D. The Crossing of the Jordan River 3:1-17
E. The commemoration of the Crossing 4:1-24
F. The Circumcision of and Passover by the people 5:1-12
Places were given names to remind the people of what God did (5:9). My son is named Aaron because he is the first born. My son is Joshua because he was a great second man. My daughter is Alexandria because the city was known for it’s beauty and wisdom. I prayed she would be a beautiful, wise woman. Names mean something. As you read your Bible note how often a city is name for a meeting with God. It is good to know what happened but also why these things happened. What happened is the land is divided. Why it happened is they vowed to fear and obey God (1:16-28; 5:7-10; 24:14-24).
G. The Captain of the Lord’s Army 5:13-15
Joshua worshiped the captain of the host of the LORD as God (6:2), acknowledging that this was His war and that the Israelites were but a part of the Lord’s hosts which also included angels and the forces of nature.
II. Program of Conquest in the Land 6:1-12:24
A. The central campaign 6:1-8:35
1. Success against Jericho 6:1-27
Verses 2-5 record the important information the captain of the Lord’s hosts communicated to Joshua about taking Jericho. The divine plan to march around Jericho for 7 days would test Israel’s faith and would accentuate the fear already present in the people of Jericho (2:9). The city covered only about 8.5 acres, making it easy to march around seven times.
2. Failure of Achan 7:1-26
3. Success against Ai 8:1-29
The conquest of Canaan was not a campaign for political control, like most of our wars today. It was a campaign to utterly destroy those living in the land. God commanded complete destruction of their enemies (6:17,21,24; 7:12; 8:2). This was not an unmerciful act, but rather a holy act. The ungodliness of their enemy needed complete eradication. Looking at the Canaanites lifestyle it is clear the cup of their sins had become full to overflowing (Is 51:17,22; Jer. 25:15). God’s mercy expired.
4. Covenant renewal at Ebal 8:30-35
After this victory they reread the entire Law of Mose. It is good to stay in the Word. That is why we are reading the entire Bible. Rereading the Bible keeps us connected to God.
B. The Southern campaign 9:1-10:43
C. The Northern campaign 11:1-15
D. The summary of Conquests 11:16-12:24
III. Prearrangement after conquest of the Land 13:1-19:51
IV. Provision in the land 20:1-24:33
V. Parting Message by Joshua 22:1-24:28
VI. Passing of Joshua and his generation 24:29-33

21/02/2024

Passage to read Deuteronomy 31-34
Passage to memorize or meditate upon Deuteronomy 32:39
I. Introduction 1:1-5
II. Recapitulation of Israel’s Wanderings: Historical 1:6-4:43
III. Rehearsal of Israel’s Law: Legal 4:44-26:19
IV. Ratification of Israel’s Covenant 27:1-30:20
V. Conclusion: 31:1-34:121Ryrie Study Bible pp. 270-271
A. Charges Related to Moses 31:1-29
God will never leave (31:6,8). The God is Deuteronomy is sovereign. Remembering this fact will help his people to trust him (31:6,8). Friend, as you survey the good things in your life, you may well feel gratitude. Yet if you feel even a trace of pride, you have not really understood what god has done or who you are. As you consider the good things in your life, you must attribute them to God’s hand. Every blessing comes from a sovereign God.
Moses opens his final instructions with “be strong and courageous, be not afraid (6), be strong and courageous (7), do not fear or be dismayed (8). He gave the same instruction to Joshua (23). Sounds like good instruction for you and me.
A change that occurred in our worship service is that we now read the passage I am preaching out loud. The idea came from the instruction God gave to read the law out loud (31:10-11). How often do you read the Bible out loud in the hearing of others?
Notice that Joshua is commissioned by God (23). Make sure that all church leaders are commissioned by God. Far too many are commissioned by themselves or by others and God has not laid His hands on them.
B. Song of Moses 31:30-32:47
Music is a means of helping people remember more easily biblical truth. Here the song of Moses and Joshua (31:19) used the song as a means of helping the people remember more easily the requirements of the covenant. Sing songs that teach theology.
I underlined verse 39. In Deuteronomy God’s uniqueness shines out. God is absolutely sovereign and will ultimately judge Israel’s enemies and restore His chosen people (32:39-43). I get excited reading the New American Standard Bible translation of verse 39. “See now that I, I am He, And there is no god besides Me; It is I who put to death and give life. I have wounded and it is I who heal; And there is no one who can deliver from My hand.” God is God.
C. Testament of Moses 32:48-33:29
Don’t miss the beautiful promise “The eternal God is your refuge” (33:27).
D. Death of Moses 34:1-12
Obviously, Moses could not write his own obituary. Chapter 34 probably was penned by Joshua. With Moses, God spoke face to face (Exodus 33:11; Numbers 12:8). Joshua needed the priests’ help in order to discover the will of God (Numbers 27:21). Verse 10 is a powerful epitaph. I pray mine is the same as the apostle Paul, He kept the faith, fought a good fight and finished the course. No one likes to think about their death. “It is appointed unto man once to die and after this comes judgment” (Hebrews 9:27). What will they say is your epitaph? How will your life be summarized?
Deuteronomy predicted that the people of Israel would be unfaithful to God’s Word, which they were-leading God to scatter them among the nations, which He did. What can we expect God to do with local churches that are unfaithful to His Word? What are several ways a church might be unfaithful to God’s Word? Will it necessarily mean a church contradicts it?1The Message of the Old Testament p. 176

20/02/2024

Passage to read Deuteronomy 26-30
Passage to memorize or meditate upon 30:10-11
I. Introduction 1:1-5
II. Recapitulation of Israel’s Wanderings: Historical 1:6-4:43
III. Rehearsal of Israel’s Law: Legal 4:44-26:19
A. Commands Concerning God 4:44-12:32
B. Commands concerning False Prophets 13:1-18
C. Commands Concerning Food 14:1-21
D. Commands Concerning Tithes 14:22-29
E. Commands Concerning the Sabbatical Year 15:1-23
F. Commands Concerning Festivals 16:1-7
G. Commands Concerning Leaders 16:18-18:22
H. Commands Concerning Human Relationships 19:1-26:19
1. The cities of refuge 19:1-13
2. The boundary mark 19:14
3. Witnesses 19:15-21
4. Warfare 20:1-20
5. Manslaughter 21:1-9
6. Marriage and family life 21:10-22:30
7. The congregation 23:1-18
8. Protection for the weak 23:19-25:19
9. First fruits 26:1-19
IV. Ratification of Israel’s Covenant 27:1-30:20
A. Prerequisite Ceremonies 27:1-26
In lieu of an image of God Himself the people of Israel were commanded to write the law upon easily visible stones once they crossed the Jordan into the Promised Land (27:8). After all, a set of laws, depicts God’s character far better than any image that a human can fashion. Let’s make what this means really clear: God wants His people to be Word-centered and not image-centered as they seek to know Him, his purpose for their lives, and how they should live with one another. What does this mean for how we do church? What does this mean for evangelism or missions? Can you think of any New Testament passages that make these same points?1The Message of the Old Testament p. 175-176
B. Promise of Blessings 28:1-14
C. Promise of Curses 28:15-68
Israel’s fate lies squarely in the sovereign God’s hands (28:15). He gives and takes away understanding from the minds of his people (29:4).
D. Provisions of the Palestinian Covenant 29:1-30:20
The secret things belong to the LORD our God (29:29). Stop and meditate upon what that means in your life.
Obedience and commitment to the Lord is not too difficult nor is it out of reach (30:10-11). We all have the same choice of life or death, blessing or curse. So choose life by (1) loving the Lord your God (2) by obeying His voice (3) by holding fast to Him (30:19-20)..
V. Conclusion: 31:1-34:122Ryrie Study Bible pp. 270-271

11/02/2024

GOOD MORNING HOLY SPIRIT SHOW HOSTED BY PASTOR OBADIA
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02/02/2024

Welcome to our revival tomorrow from 5pm and on Sunday from 2pm... for more info.call/text 0726203880

31/01/2024

Revival Revival
Passage to read Leviticus 17-20
Verse to memorize: Leviticus 19:18

God wants all his people to live as He has commanded them, and so He reinforces the teaching He gave in Exodus by drawing out the ramifications of this earlier teaching. There must be no false worship and idolatry, child sacrifice or sorcery (17:7; 18:21; 19:4,26,31; 26:1). In chapter 18, many sexual sins are forbidden. He calls the Israelites to exercise a transparent concern for honest weights (19:35-36), the poor (5:7,11; 19:10,15,33-34; 23:22; 25:35-38; 27;8), the blind and deaf (19:14), the elderly (19:32), and fairness in law, especially toward the foreigners among them (19:15; 24:22).

In chapter 11:44,45 Jehovah declared his holiness. There is a continuing emphasis on personal holiness in response to the holiness of God from chapter 17 until the conclusion of the book. Five times we read “you shall be holy for I am holy” and nine times the phrase “Ye shall be holy” is found (11:44,45; 19:2; 20:7,26; 21:6,6,7,8). Eight times Jehovah declares himself holy (11:44,45; 19:2; 20:3,26; 21:8; 22:2; 23:32).

Leviticus 19:18 is the verse that Jesus quotes the most often (Matthew 5:43-44; 19:19; 22:39; Mark 12:31,33; Luke 10:27). James 2:8 calls “love your neighbor” the royal law. For Paul it is a summary of the law (Rom. 13:9; Gal. 5:14).

Throughout Leviticus we find a great deal of concern with the issues of cleanness and ritual purity (10:10; 11:47; 15:31; 18:3, 24-28, 30; 19:19; 20:23-26. 129 of the 235 occurrences of the word “unclean” in the Bible are in the book of Leviticus. In addition to the distinction between unclean and clean, Leviticus makes a distinction between “holy” things and “common” things. Unclean things could never touch holy things. Again and again God instructs the people to take unclean things outside the camp, because in the middle of the camp is the tabernacle of the Lord (4:21; 11:24-26; 13:46; 14:3,8,40-41,44-45; 16:27).

This basic idea that everything is divided between clean and unclean as well as between holy and common runs throughout the law in Leviticus. This shows that God is indifferent about nothing. Everyday matters matter to God. In this, God taught the Israelites that life involves making distinctions and that they should never assume that something is morally neutral. What if you viewed your life like that? Would it look different? Would you be more sensitive to what the Lord really values in your life? Would you become more alive to God?

God cares tremendously about how He is worshiped, and He refused to allow His people to worship Him in the way the surrounding nations worshiped their false gods. Throughout all of these rules, the people began to grasp that God’s concern for purity was fundamental to entering and remaining within a relationship with Him. The laws taught that every phase of life should be lived in a way pleasing to God. The laws were, in a sense, the protective shell that allowed the seed of purity and holiness to grow amid a hostile environment. Wings of Life_mwiki PST Julius

28/01/2024

THE YEAR OF GREAT GRACE
we welcome you to our upcoming revival on 3rd & 4th February.... you cannot afford to miss this one...

26/01/2024

January 26
Passage to read: Leviticus 1-4

The book’s name means “relating to the Levites.” This third section of the Pentateuch deals primarily with the duties of the priests and the service of the tabernacle, but it contains other laws as well. Given to His people in the wilderness, Leviticus presents God’s laws for worship, ceremonial cleanness, morality and holy days. These laws highlight the problem of how sinful humans can approach a holy God. Holiness is the theme of the book of Leviticus. It will take about three hours to read all at once. The first and last verse of Leviticus pretty much tell us what the book contains. At the very beginning we read “The LORD called to Moses and spoke to him from the Tent of Meeting” (1:1). The final verse reads “These are the commands the Lord gave Moses on Mount Sinai for the Israelites” (27:34). The fact that God gave these laws to Moses appears 56 times in 27 chapters.

Leviticus 1-16 explains how to have personal access to God through appropriate worship and Leviticus 17-27 details how to be spiritually acceptable to God through an obedient walk. On over 125 occasions, Leviticus indicts mankind for uncleanness and/or instructs on how to be purified. The motive for such holiness is stated in two repeated phrases: “I am the LORD” and “I am holy”. These are used over 50 times. The two things we should take away from the book are God’s people are distinct so they should live holy lives and God’s people are sinful so they should offer sacrifices. The opening seven chapters describe the various kinds of sacrifices the people must make.

The theme of the conditional Mosaic Covenant resurfaces throughout the book but particularly in chapter 26. This contract for the new nation not only details the consequences for obedience or disobedience to the covenant stipulations, but it does so in a manner scripted for determining Israel’s history. One cannot help but recognize prophetic implications in the punishments for disobedience. They sound like the events of the 900 years later Babylonian deportment, captivity, and subsequent return to the land The eschatological implications for Israel’s disobedience will not conclude until Messiah comes to introduce His kingdom and end the curses of chapter 26 and Deuteronomy 28.

Leviticus is often neglected because Christians have misunderstood its message and purpose. This was not true of Jesus, who designated “Love your neighbor as yourself (19:18) as the second greatest commandment (Mt 22:39). The apostle Paul considered these words the summation of the Mosaic commandments (Rm 13:9; Gal 5:14; James 2:8). The writer of Hebrews relied on the images of Leviticus in describing the person and role of Jesus Christ: sacrifice, the priesthood, and the Day of Atonement (Heb. 4:14-10:18). The New Testament writers quote the book of Leviticus 15 times. Studying Leviticus gives us a deeper devotion to Jesus Christ, a stronger worship of God and a better understanding of daily Christian living.

What is the point of Leviticus? God pays attention to detail. If details are important to God they should be important to us as well. RWC TV Pst Julius Kinene Juliuz Kinene Runda @

25/01/2024

Thank you all for keeping it RWC tv, we can't wait to see you tomorrow. Kindly represent your county/country here.

25/01/2024

Learn

January 25
Passage to read: Exodus 37-40
Verse to memorize or meditate upon:
Chapters 35-40 conclude with the people’s punctilious obedience to God’s instruction as they build the tabernacle. In 35-40 the tabernacle is built according to the instructions given in chapters 25-31, After the covenant is renewed in chapter 34, the people obey and construct the tabernacle precisely according to Moses’ instructions (39:42-43).
Exodus is a marvelous book. It is full of richness about God, who he is, and what he is like. Jesus, Paul, and James all treated the book as authoritative. In Exodus, Stephen and Paul found the resources to understand why so many of God’s people did not accept the Messiah. They learned that God’s people have always been recalcitrant. The fact that we are God’s people says nothing good about our natures or us. We are God’s people only by his grace, because our natures are entirely too prone to evil and rebellion. Stephen and Paul found in Exodus that many of God’s people may reject him, yet that God has a sovereign purpose behind even this.
Exodus 39:43 is the only instance recorded in Exodus of Moses’ pronouncing a blessing upon his people. By this act, Moses set his final and formal seal of approval on the outcome of their earnestness and diligence, and expressed his prayer that good would result to them from their God. This blessing followed “the children of Israel di according to all that the LORD commanded Moses, so did they”(39:32,42,43). The other appearances of the verb “to bless” occur three times with God as the subject of the verb (20:11,24; 23:25) and one time with Pharaoh requesting Moses to bless him (12:32).
God is not passive. He is sovereign. The theme Exodus is God works sovereignly to save a special people for his own glory. Above all else, throughout Exodus, God aims to display His own glory. Exodus directly challenges the idea that God does everything for humanity’s sake. The ultimate end of all in Exodus is the glory of God! God intends for His creation to see Him for who He is, that all may acknowledge Him, fear Him, obey Him, praise Him, and love Him. That is what Exodus is about. It challenges our ideas of God as a passive, egalitarian servant. According to Exodus and the New Testament, God sovereignly saves a special people for His own glory. His glory is seen in Exodus. It is shown even more clearly in Christ. Today it is displayed in the lives of His people. What a responsibility! What a privilege!
As the LORD commanded Moses (16,19,21,23,25,27,29,32) is the theme of chapter 40. Knowing what the Lord commands is not hard. Study the Scriptures. As we learn from Exodus, obeying what the Lord commands is a day by day activity. Some days we do better than others.
May we pray the prayer Pastor Mark Dever offered at the conclusion of his message on Exodus. “Dear God, when we contemplate ourselves, we realize there is no other reason you would save us but for your glory. We cannot save ourselves. There is nothing special about us, nothing that separates us from others. And Lord, honestly, having marred your image and sinned against you, we know that you do not need anything from us or depend on us in any way. Your glory does not need augmenting. Yet for you to love and pursue us to the point of your own Son’s death, God-that shows us such love that our hearts are won over to trusting your purpose, even when we do not fully understand them. O god, when our minds cannot fully lead the way, we pray that you would cause our hearts to be won by love to you, as we observe your love for us in Christ. Do that in each of our hearts, we pray, for your glory through Jesus Christ our Lord, our Passover Lamb slain for us. Amen.” Wings of Life_mwiki Juliuz Kinene Runda RWC TV Pst Julius Kinene

21/01/2024

Welcome to our sunday service from 9:30am to 1pm at rwc-mwiki church.. located next to wiltrue academy... for more info: contact us through 0726203880/0721770029

19/01/2024

THIS IS THE YEAR OF GREAT GRACE...
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19/01/2024

THE YEAR OF GREAT GRACE......
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18/01/2024

January 18
Passage to read: Exodus 13-16
Verse to memorize or meditate upon: Exodus 14:14.

Exodus 13:19 connects Genesis with Exodus as does verses 21-22. The Lord leading is a theme throughout the Bible. He leads in different manor, but He leads is a promise we can hold. Not only does God lead but he goes behind us as well (14:19).
God’s sovereign work through Pharaoh culminates in Pharaoh’s final defeat. God told Moses to camp at Ph-hahiroth. That is where the Egyptians found them. The most powerful army on earth is humiliated by the most powerful God (13-14). God works sovereignly not only in Pharaoh but in all circumstances. This is the God presented in the book of Exodus.
God will gain glory for himself through Pharaoh and his army “and the Egyptians will know that I am the LORD” (14:4,18). In my Bible I have underlined the phrase “I am the LORD” every time it occurs as it is a theme of Exodus. As the Egyptians are approaching Moses tells Israel “Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today (14:13). Twice in 14:17 God says I gain glory and the Egyptians will know that I am the Lord. This is done through their destruction in the Red Sea. Notice how chapter 14 ends “when Israel saw the great power which the LORD had used against the Egyptians, the people feared the LORD, and they believed in the Lord and in His servant Moses.” (14:31). When we see the great power of God may we fear the Lord and believe in the Lord and in His servant.
In Moses’ song of victory to God (15). God gains the reputation He both desires and deserves among creatures made in his image. This celebratory song exults God’s unique glory (15:11,14-16).
From the high of 14:31 and three days after all that is in the Song of Moses, the people are dissatisfied and complaining about bitter water (15:22-27). But notice at this time God reminds them of who He is. “for I, the LORD, am your healer” (15:26). When dissatisfied and complaining about life’s bitterness it is good to remember that “I, the Lord, am your healer”. They grumble against Moses and Aaron (16:2). They fail to remember that due to the plagues there is nothing left of Egypt. Moses reminds them that their murmurings are not against us, but against the LORD (16:8). In response to their complaint about hunger and manna (16:1-36) God sends quail so “you shall know that I am the LORD your God” (16:12). Know that I am the LORD your God. Meditate on that for a moment.
Thus far in Exodus the phrase “shall know” keeps reoccurring. In 16:6 manna is sent so Israel “shall know that the LORD has brought you out from the land of Egypt. Everything in life has a lesson, something we shall know. Three times on the day of the Passover it was stated Israel obeyed. Now the Lord asks “How long refuse ye to keep my commandments and my laws?” (16:28). They were to know. But it appears they were slow learners. On the other hand Moses and Aaron continued to do the thing which the Lord commanded (7:6; 16:32,34).
Throughout chapters 16-18, Moses and the people take a three-month journey to Mount Sinai. These chapters include stories of God sovereignly providing both food and victory for his people. Throughout all of these episodes, God sovereignly works through Moses.
God is not passive. He is sovereign. Circumstances do not determine God’s plan. God’s plan determines circumstances. This is the story of the first half of Exodus. This story continues throughout the remainder of the Bible. The Bible rarely deals in the likely. The great story of Scripture, from start to finish, presents God’s sovereign purposes amazingly worked out. We are supposed to witness God working sovereignly in both Moses’ and Pharaoh’s lives so that we will personally hear God’s promises to us, believe those promises, and obey Him, knowing that He will accomplish everything He has said he will do. Wings of Life_mwiki