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CMISSION is a publication from the Department of Evangelization and Pastoral Ministry engaging in view of transmitting the news and views on CMI mission around the globe.

Day 39, 15 Dec 2023
14/12/2023

Day 39, 15 Dec 2023

Day 38, 14 Dec 2023
14/12/2023

Day 38, 14 Dec 2023

01/12/2023

Day 26, 02 December 2023

Day 25,  1st December 2023
30/11/2023

Day 25, 1st December 2023

Day -24, 30th November 2023
29/11/2023

Day -24, 30th November 2023

All are Cordially Invited
29/11/2023

All are Cordially Invited

Day 23, 29 November 2023
28/11/2023

Day 23, 29 November 2023

Day-22, November 28, 2023
28/11/2023

Day-22, November 28, 2023

Day-21,  November 27, 2023
28/11/2023

Day-21, November 27, 2023

Day 20, 26 November 2023
25/11/2023

Day 20, 26 November 2023

Day 19, 25 November 2023
24/11/2023

Day 19, 25 November 2023

Day 17, 23 Nov 2023
22/11/2023

Day 17, 23 Nov 2023

31/07/2021
We are nine children - five brothers and four sisters - and I am the fifth one born on 14 March 1959. Though my parents ...
23/04/2021

We are nine children - five brothers and four sisters - and I am the fifth one born on 14 March 1959. Though my parents were illiterate all the children were sent to school. Since my elder brothers and sister were going to school I was given the responsibility of the house. Therefore, I joined the school a little late and I have very vivid memories of going to the school with my elder brothers to join the first standard. The name of the school was Pratap Boys Higher Secondary School, Gholeng. It is still there at Gholeng. I still have contact with some of the school friends and they come to meet me when I am at home. Many of them are in very good job but still they come home when I am there. In the school I could study rather easily. Those days Fr. Kurian Macheril CMI was the Provincial of our Province. And Fr. Simon Stock was probably staying at Bishop’s House who had asked Mr. Anaskarius Tirkey, a very active catechist who lived in the Bishop’s House at Jagdalpur, to bring some candidates for priesthood if there were some willing. He came to Jashpur and I happened to meet him. I told him about my desire to join a seminary for priesthood. He agreed to it but my family members were not willing to send me out of the house. They wanted me to be at home to help them in the house hold activities because my brothers were studying and I was given the responsibility of the house. But I insisted on it and they agreed half-heartedly. I went to the then parish priest Fr. Paul Toppo for permission to join the congregation. But he was very skeptical about it and asked whether I had registered my name during my high school days. When I said that I had not registered he declined to give permission letter. Therefore, I went to the school and asked my principal Fr. Nicodim Beck for character certificate. And he happily agreed to give it. With that character certificate I came to join the congregation on 13 July 1979.
I left the village to join the congregation but nobody knew that I joined a congregation except my family members. I also did not want anyone to know about it because I thought if I could not become a priest that would be a shame for me and for my family. But when I made my First Profession and Vestition and went home for holidays some of my villagers knew about it.

I was not very comfortable during the initial days of stay at Suman Ashram, Palligaon. I couldn’t follow the language; I didn’t understand the liturgy and so on. But after a few days I adjusted to the new situation. And I remember my fellow brothers always helped me in everything. Five of them are priests now - Fr. Abraham Kochukarackal, Fr. Mathew Kunnel, Fr. Thomas Paithottiyil, Fr. Mani Kadaplackal and Fr. Abraham Kannampala. And Fr. Abraham Thuruthumalil was our rector in the first year. Since I had completed my matriculation I was supposed to go to Novitiate in the second year. But in those days novitiate formation was in Kerala and I was asked to stay back because fathers thought it would be difficult for me to adjust. And I was sent to P.G. College, Dharampura for my graduation in Arts. During my college studies Fr. Xavier Thanamavunkal and Fr. Thomas Vadaparampil were Rectors. After my graduation I moved to Anudhavana Novitiate, Mancherial, and we were the first batch of Anudhavana. Our senior brothers were at Konta for their Novitiate and later they came to Anudhavana Fr Ligouri and Fr Somon Stock Palathara were our novice masters and Fr Mathew Kaniamparampil and Fr Michael Ukken were team members.

I was ordained on 20 May 1992 at Catholic Church, Gholeng (Now I belong to Bara Koronja Parish – Gholeng parish was divided). We were five deacons ordained on the same day. Three of them were for the diocese of Jashpur and one was a Pallotine. Among the three for the Diocese one was my classmate. But both of us didn’t know that the other was in the seminary until the ordination day. I still have vivid memories of that day. We were accompanied by our parents on both sides. The ordaining bishop was Victor Kindo of Jashpur. The programme was organized by the parish and many fathers and sisters from Jagdalpur had joined the ordination ceremony. After the ordination I stayed back at home some fifteen days celebrating Mass at nearby villages where some of my relatives were also settled.
My first appointment was at Chavara Bhavan, Dugoli, our first year Aspirants’ house. Fr. Thomas Muppathinchira was rector and I was assisting him in the seminary and in the parish. I am very happy that seven of them (three diocesans and four CMIs since we had a combined formation those days) were ordained priests and are working in Bastar. After a year I was transferred to Geetom station and worked there for one year. At Geetom I was involved in pastoral ministry mostly, celebrating Mass and administering Sacraments in the villages. In 1994 I was transferred to Mariguda. I was taking care of the students in the hostel and also involved in teaching. Since I had my regency there it was easy for me to manage those duties.
My regency at Mariguda was eventful. I was actually appointed at Suman Ashram, Palligaon. One day when I met Fr. Thomas Thuruthiyil who was the priest in-charge at Mariguda he asked me, “Why cann’t you do your regency at Mariguda where you can be involved more?” And I told him that if Fr. Provincial agreed I was ready to come. That was a casual talk and I never thought over it again. But I think Fr. Thuruthiyil discussed the matter with the then Provincial Fr. Thomas Manickam and I was asked to move to Mariguda for my regency. I reached Mariguda soon after the demolition of the school and hostel building. In the beginning since there was no building Fr. Thuruthiyil, Mr. Hilarius Ekka, a teacher and I used to sleep under a tree on the campus. We had only two cots and I used to sleep on the edge of the two cots kept together. Soon after the demolition incident and arrest of Fr. Thuruthiyil, he was transferred and Fr. Joy Kollamparmapil, the present Bishop, took charge of the station.
An incident that I remember while doing my regency is a verbal fight with one of the sisters. We had a small thatched building there on the campus which was used as kitchen in which I used to sleep on a bench during the rainy season. The cattle were also kept at the corner of the same single room during monsoon. Since it was very difficult for me to sleep there I asked Sr. Martina to keep the cattle out of the room. But she couldn’t agree with that suggestion and got angry. And she said that villagers keep their cattle in the same room where they sleep. We have come here to live like them. Listening to her reply I also got angry and we had a verbal fight. Sister reported this incident to Fr. Provincial. A few days later Fr. Simon Stock came to Mariguda. Seeing him I knew that he had known everything and had come to enquire about it. After lunch Fr. Provincial asked me to go for a walk with him to the ground. While walking he asked me what had happened and I narrated the incident to him. He listened to me very quietly and at the end said that these are all part of our life therefore try to adjust with the situation.
During my regency I was involved in teaching and I was interested in it. Two years after the ordination I was again appointed at Mariguda where my main ministry was teaching the boarding children. I served there mainly as a teacher till 2003. And then I was transferred to Provincial House. Except that one year appointment at Provincial house I was always involved in teaching. I enjoyed it. Moreover, since that was the duty given to me I was happy to do it. In 2006 I was again appointed at Mariguda primarily as a teacher and after two years I moved to Karpawand when we could purchase a plot of land there. I continued to teach in the school until 2013 when started losing my vision due to diabetes.
Actually I did not care much about the diabetics. Only when my vision was blurred I went for treatment. I had gone to different kinds of treatments at different hospitals. Retired life is boring, to be very frank. But I think positively that now I can hear therefore, I go to hear confessions. Whatever I am able to do now I am happy to do. I go to hear confession at any time to any place on demand. My only demand is that since I can’t drive and reach the place myself somebody has to take me to the place. And I will be ready for it at any time. And I have no regrets that I am not able to do much now. But whatever is possible I will do happily.
It is quite natural that everything changes as time goes. Comparing the initial days of mission and the present day I have a feeling that there is a change of mentality of the missionaries. A certain amount of comfort seeking has crept into our activities. As infrastructure and other living facilities increase it is possible that we all look for easy life. But for the success of a mission we need to work together as a team for which certain sacrifices are required. My feeling is that mission is for all and working together will only bring good results. A priest is for all and whenever there is a need one should be ready for mission at any time at any place.
We have all possibilities and scope for more faithful to the Church and I have great hope in this mission. But we need a life style that is fitting. We need to have simple life to be a model for the people and need to identify with the people. People do not need a commanding priest but a priest who understands their life situations, their problems and so on.

I was at Usri mission centre in Jabalpur diocese in Narsinghpur district of Madhya Pradesh, India. I had been in this vi...
30/03/2021

I was at Usri mission centre in Jabalpur diocese in Narsinghpur district of Madhya Pradesh, India. I had been in this village mission station of CMI St. Paul Province Bhopal from 2000 to 2017. We were focussing mainly on social work activities for the betterment of the rural folks mostly belonging to Gond tribes of Central India. We were working actively in about 30 villages. Mostly we were intervening in the field of awareness generation, agricultural and economic activities of the villagers. We supported the villagers to have seed, motor pumps for irrigation, clearing the land for better cultivation, small village ponds, Self Help Groups(SHG) etc mainly aimed at enhancing their means for livelihood.
Later in 2002 when we had the decennial of the mission centre, we had an evaluation on the mission with the all the fathers and sisters involved in the mission from the very beginning of the mission in 1992. We also had a meeting with the leaders of the villages to get their feedback on the works we were undertaking in the villages for their wellbeing. In these meetings it was suggested that a school would help better empower the tribal people to face the challenges of a dignified life as the quality of the education in the govt. schools was not very good.
Though we tried to enhance the quality of the govt. schools in these villages by conducting Bal Mela – A day of arts and sports competitions for the children -, seminars and workshop for the teachers, small box libraries in the govt. schools etc, we could to enhance the quality of the schools to a desired level. So, after discussing it in two Provincial Chapters, the Province decided to open a formal school in the village of Usri for the people of the villages. Thus, in 2005 a school – Sanjeevani Vidhyapeeth- was opened. Now the school has reached class tenth and over 500 students read in this village English Medium school. Over 50% of the students belong to the Gond tribes, about 35% to OBC- Other Backward Castes- 10% SC- Scheduled Castes-, 1% to General Category and the rest to other categories.
I was the principal from 2012 to 2017 and was busy with social work and running the school. I enjoyed the job as I found it to be a very good means to mould the minds of the students to be the future leaders for the society.
In 2013, one evening we had gone to visit a family in Jetlapur village eight kms away from Usri. It was the home of the animator of the village creche centre run by the OSF Sisters working in Usri, who had lost the younger brother of her father those days. After the visit while we were coming away, the animator told us that if we had time it would be nice to visit one of the neighbouring families where an old lady was sick. So, we visited this family. On reaching the family we found the grandmother of the family was very sick. She was about 70 years old and had severe fever. She could not move her tongue and so could not speak, eat or even drink water. The family thought she would not live long. Then I felt like praying for this lady. The fact was that I was in this area for 13 year and used to visit the villages and families extensively, but we never prayed in the village or in their families or took the name of Jesus. We were always very sacred as the Sangh Parivar was very much active in Usri and surrounding villages and was always on the lookout if we were doing anything to propagate Christian faith or convert people to it. So, we did not want to invite trouble and thought this would even deprive us of the chance now we have to serve people in the name of Jesus Christ.
But on that evening in this family I felt an inner urge to pray for this old lady and I told the Sisters that we should pray for her. The Sisters were surprised that I wanted to pray for her, which we had not at all done for all these years. But they gladly agreed and I asked the people - there were about 15 people - to keep quiet. I prayed for this old lady. After this we came away from the village. We did not forget to tell the family to take her to the hospital if situation would become serious.
On reaching back I started having a strong feeling to pray to the Lord for this lady. I felt that the family might have some hope in our prayer, so, I told Lord Jesus to heal her. Even in the middle of the night when woke up, I prayed for her. Next day during the Holy Mass we prayed for her. By about 10 am the next day, the family brought her to the clinic run by the Sisters in a bullock cart. What had happened was that she was alright after one hour or so of our departure. She could speak, eat, drink and fever left her. But she had trouble in passing urine and she and the family wanted to get prayed for and get treatment. The Sisters called me from the school and I came and prayed for her. The Sisters administered drip and medicines on her and by evening she was alright and they went home.
With this small event I started thinking that I am called not just to be a social worker or give education to the people but was primarily called to give Jesus and his message of love, mercy and compassion to the people. I started reflecting on it and thinking how I could
bring the message of Jesus Christ to this people. Those days I was reading a book by Fr. Cyril Kuttiyanickal CMI from our province on the Kristha Bhaktas of Martri Dham Ashram, Varanasi. From their Satsangh, I got the idea why not we too start Friday adoration in our church and invite the sick and suffering to come and pray and prayed for by the Catholics. I put this idea to the Sisters and our Catholics who were about 35 at that time, came from other places to work in our school and in other activities. All of them agreed to this idea and we started Friday Adoration in our small church. We instructed our village animator who is a Hindu from Usri village itself to tell the villagers that if there was anybody who was sick for long, they could bring them to the church to be prayed for. Somehow he was very enthusiastic about it and informed the villagers of this and some people started coming for Friday Adoration in ones and twos. There were no great miracles or healings but people felt better.
During this time, I decided to visit the families of our students. So, every evening I used to visit four or five families. I used to have chat with them regarding the study of their children, if the interpersonal relationship at home and with the neighbhours was fine, etc. I used to conclude the visit with a prayer. One day I had been to Usri village to visit one of the families of our students. There I found that the grandmother at home was very sick. She had severe joint pain and was unable to move around and was totally confined to her bed. Though she was taking treatment from the hospital, she had no relief from the pain. So, I offered to pray over her. They welcomed me to pray for her. Then I told her son who is an active RSS member to bring her for our Friday adoration and the entire Catholic group would pray for her. He said that he would bring her to the church for prayer. Next Friday they brought her to the church on their bike. She found it very difficult to sit in the church but some- how she spent one hour in the church. We all prayed for her. But on that evening in this family I felt an inner urge to pray for this old lady and I told the Sisters that we should pray for her. The Sisters were surprised that I wanted to pray for her, which we had not at all done for all these years. But they gladly agreed and I asked the people - there were about 15 people - to keep quiet. I prayed for this old lady. After this we came away from the village. We did not forget to tell the family to take her to the hospital if situation would become serious.
On reaching back I started having a strong feeling to pray to the Lord for this lady. I felt that the family might have some hope in our prayer, so, I told Lord Jesus to heal her. Even in the middle of the night when woke up, I prayed for her. Next day during the Holy Mass we prayed for her. By about 10 am the next day, the family brought her to the clinic run by the Sisters in a bullock cart. What had happened was that she was alright after one hour or so of our departure. She could speak, eat, drink and fever left her. But she had trouble in passing urine and she and the family wanted to get prayed for and get treatment. The Sisters called me from the school and I came and prayed for her. The Sisters administered drip and medicines on her and by evening she was alright and they went home.
With this small event I started thinking that I am called not just to be a social worker or give education to the people but was primarily called to give Jesus and his message of love, mercy and compassion to the people. I started reflecting on it and thinking how I could
bring the message of Jesus Christ to this people. Those days I was reading a book by Fr. Cyril Kuttiyanickal CMI from our province on the Kristha Bhaktas of Martri Dham Ashram, Varanasi. From their Satsangh, I got the idea why not we too start Friday adoration in our church and invite the sick and suffering to come and pray and prayed for by the Catholics. I put this idea to the Sisters and our Catholics who were about 35 at that time, came from other places to work in our school and in other activities. All of them agreed to this idea and we started Friday Adoration in our small church. We instructed our village animator who is a Hindu from Usri village itself to tell the villagers that if there was anybody who was sick for long, they could bring them to the church to be prayed for. Somehow he was very enthusiastic about it and informed the villagers of this and some people started coming for Friday Adoration in ones and twos. There were no great miracles or healings but people felt better.
During this time, I decided to visit the families of our students. So, every evening I used to visit four or five families. I used to have chat with them regarding the study of their children, if the interpersonal relationship at home and with the neighbhours was fine, etc. I used to conclude the visit with a prayer. One day I had been to Usri village to visit one of the families of our students. There I found that the grandmother at home was very sick. She had severe joint pain and was unable to move around and was totally confined to her bed. Though she was taking treatment from the hospital, she had no relief from the pain. So, I offered to pray over her. They welcomed me to pray for her. Then I told her son who is an active RSS member to bring her for our Friday adoration and the entire Catholic group would pray for her. He said that he would bring her to the church for prayer. Next Friday they brought her to the church on their bike. She found it very difficult to sit in the church but some- how she spent one hour in the church. We all prayed for her. At the end of the adoration I asked her how she felt. She said that she felt better but she still had severe pain. So, we suggested her to come for prayer on the following day as well. She came again on the following day with the help of her son. After a few days she was alright and she could walk around and started visiting her friends in the village. She told one of the parishioners that she was alright due to our prayer for her. Slowly this news spread in the village. This helped more people to seek prayer from us. We took a group of 23 faithful from different CMI parishes in the province for a five-day training programme at Suvarta Kendra - a centre for evangelisation under CBCI - at Pachmari in Hoshangabad district of Madhya Pradesh in December 2015. There were six people from Usri Mission. The training was on the theme ‘Laity for Evangelization’. It was a very good programme and the participants were very much enriched by this training and they were enthusiastic about sharing the message of Jesus Christ with the people of other faiths.
Once Mr. Natram from Jetlapur village came to my office in the school. He was told by our animator that if anyone was sick at home for long, they might go to the church and the Christians would pray for them. He told me that his wife was very sick and bed ridden due to severe join pain. He had taken her to many doctors and hospitals but she did not have any relief. So, he asked me what to do. I suggested to him to take her to primary health centre at Singhpur where Dr. Banaria gives very good treatment and care to all the patients. I told him that I knew that doctor personally and that he might tell the doctor that he was sent by me. He agreed to my suggestion and went home. After a month or so he came back to me to the school and told me that he had taken her to Dr. Banaria but did not have any relief at all. Then I told him to bring her to Friday adoration in our church. And it was a Friday and, in the evening, he brought her to our church for the adoration. During the adoration we had special prayers for her. After the adoration I asked her how she felt. She told that she was good but still had a lot of pain. I asked her to come Friday also. They came the Friday too. We prayed for her in a special way. After the adoration I asked her how she was. She said that she felt better but still had pain. Then we suggested that we should go to her village and pray for her at her home. They were very happy about it as they were coming the village eight kms away from Usri.
I encouraged the parishioners to join us to go the village to pray for the sick lady. After the training programme at Pachmari, they were very enthusiastic and ten of them including two Sisters came along to the village. As we reached, we told our animator, who had come along with us to announce in the whole village that Father, Sisters and Christians from Usri have come to the village and those who want to have prayer for them may come to Mr. Natram’s house. About 60 people gathered at Mr. Natram’s house that day. We had singing Bhajan, praise and worship, proclamation of the Gospel, reflection, intercessory prayers by the parishioners and I prayed over five sick people who especially sought prayer including the wife of Mr. Natram. The prayer service lasted for one and half an hour. After the prayer I asked them how they felt about it. Most of them told it was very good and that we should come to their village again to pray for the sick. It was the first time that we had a prayer service and proclamation of the Gospel in any village in our area. We were very happy that we got a chance to proclaim the message of Jesus Christ openly to the villagers that evening for the first time.
We usually had bimonthly parent teacher meet in our school- Sanjeevani Vidhyapeeth those days. During these meetings we analyse the results of the students of the current month compared to the previous month. Discuss about various aspects about the progress of the students and the school etc. Then the Principal addresses the parent teacher meet in which usually 300-400 parents participate. Once I took Bible quotations on rearing the children and parenting to explain them to the parents. In fact, I had received it from CMC Sisters who had brought out a small booklet with Bible quotations on different themes, for the Silver Jubilee Celebration of their school at Amlai in Shadol district of Madhya Pradesh. I got them typed out and printouts were made available to all the parents and I explained them during my address to the parents telling them plainly that those were from the Bible but it would help them to help their children grow better. Though there were many among the parents who were active members of the Sangh Parivar none of them had any objection to me explaining to them from the Bible on good parenting. In fact, after the meet when I went to my office some of the parents came to me and told me that it was very good and I would have done much better if I had given it earlier.
Earlier we used to have Way of the Cross on Good Friday from the Mission Centre to our school which is by the other side of the village and there were no houses between our mission centre and the school. We did this because we were sacred to take out the way of the cross through the village. But later we started to make the way of the cross on Good Friday through the village to the last end of the village. We used public address system to sing and say the prayers. During this way of the cross on Good Friday through the village, I gave the message at three centres in the village where more people were available to listen to the message about the death and resurrection of Jesus Christ. People were not only not against us but served us with cold water and cool drinks in front of their houses. Many venerated the Holy Cross carried at fore of the way of cross. Our fear was misplaced and people really had no objection to our having the way of the Cross through the village. Often times we assume that people may feel bad and oppose some of our religious rituals and practices if they are carried out in the public. It may be true in some places and but in many places it may just be our fear or apprehension.
We used to invite all the Dalit families who were considered untouchables in the village Easter Meal. Our Catholic community used to prepare the meal and share the meal with all the members of the families of the Dalits in the village. There used to be about 80-100 participants in this celebration. The idea was to give them the message that they are not untouchables for us and Jesus Christ had taught us that all are children same God. In the subsequent years we started inviting the village Panchayath president and the ward members for this fellowship meal on the Easter Sunday. But they would always promise to come but never came as they still felt it too liberal to share the meal with the Dalits. So, we thought next time around that we should not call only the village of the same Panchayath president and the ward members but one from every household in the village in which the entire family members of the Dalit families were invited. So, at the following Easter Meal there were about 400 people to participate. The meal was prepared under the supervision of the village leaders and they actively involved in preparing the meal. Before the meal we had a gathering in which I spoke about Easter, Good Friday and gave the message. . Our fathers and Sisters from the neighbouring houses also participated in it. After the message one of the participants - he was Revenue Inspector at Narsinghpur- told me that they had heard that Jesus Christ had died on Good Friday. But they never knew that he had resurrected on the third day. He said, “Father you never told this to us.” Quite often we were reluctant to speak about Jesus and his message, sacred of the trouble it would invite. So, we found it secure to keep quiet and leave the witnessing to Jesus to our life and activities alone. After the meals there was Satsangh in which some of the parishioners gave message of Easter and had bhajans and songs. The villagers also sang their folk songs and bhajans till midnight.
The next year during the Easter Meal we invited all the members of all the households in Usri village. There were about 800 participants for the Easter Meal that year. This year too the Easter Meal was prepared under the supervision and active involvement of the local leaders. We had meeting with the village leaders twice in this regard and everything was fixed up as per their suggestions and opinion. Before the meal we had a gathering in which we showed some clippings from the film ‘Passion of Christ’. Many people were moved by it and were found crying. We also used this occasion to explain to them the message of the death of Jesus on the cross. After the meals there was some thing called Fag Mukabula – a sort of competition between two renowned folk song poets / singers based on the stories of Mahabharat, singing for the whole night. This kind of Fag Mukabula is very much appreciated and popular in the area and people sing them every year during and after the festival of Holi. This Fag Mukabula after the Easter Meal was totally sponsored by us, though booking the poets and singers etc were done by the villagers themselves. There over 700 people for this programme and the programme began with screening of some scenes Khristayan a Hindi film on the life of Jesus Christ. We found it a good way to give the message of Jesus Christ to the people.

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