HausaGiants

26/11/2023

Babu wani dan wasa a tarihin Real Madrid da ya zura kwallaye mafi yawan na Jude Bellingham a wasanni 15 din sa na farko a kungiyar.

1. Bellingham, Wasanni 15 Kwallaye [14]
2. Cristiano Ronaldo, Wasanni 15 Kwallaye [13]
3. Di Stefano, Wasanni 15 Kwallaye [13]

26/11/2023

🗣️ Gonzalo Garcia: “It is a special moment. I have been a Real Madrid fan since I was young. I will keep this shirt. I will ask all my teammates to sign it.”

Looking for a great way to boost your betting experience? Look no further than 1xbet! With our exclusive promo code 👉 MDWHITE, you can enjoy amazing bonuses and rewards on all your favorite sports and events. So why wait? Sign up today and start winning big with 1xbet!

03/07/2023

Ayi faka-faka ayi sa aidrop ne yanzu yanzu, abinda zakayi shine:

1. Ka shiga ta wannan link din sai ka dannan
https://www.catly.io/mobile/ #/pages/cat?rid=854971
"Signup" ka bude account.

2. Daganan zaka ga inda aka saka "Claim Airdrop" sai ka taba.

3. Bayan zaka dauko address din $USDT na Binance amma na "BEP20". Sai kayi pasting a gurin.

4. Kana sakawa shikenan zasu sa maka Aidrop din..

BISSALAM
https://www.catly.io/mobile/ #/pages/cat?rid=854971

03/07/2023

HAUSA MEN , THE MOST PEACEFUL AND HARDWORKING MEN IN NIGERIA.

Hausa men prefer to sell onion than to steal .

Hausa men prefer shoe shining work than to join kidnappers .

Hausa men prefer to sell tsire / balangu "suya" than to join ritualist gang .

Hausa men prefer to sell onion, orange or mango than to rob .

Hausa men prefer small government work than to use their western education to turn themselves into a cyber criminals.

Very unfortunate , so many people in the societies are mocking them , humiliating them , looting their properties at the same time singing and dancing for kidnappers Deen , ritualists and high way robbers .

Hausa people need a very strong sociocultural group that will protect the interest of innocent Hausa people wheresoever they re .

If people 'll shamelessly come out to shield a criminal from their tribe why 'll be ashamed to come and speak for your innocent brother? Is it foolishness, cowardice or what ??

Aminullah .

21/06/2023

TUSHEN BAHAUSHE

Daga ina Mal. Bahaushe ya fito? Mafi saukin sanin wannan zamu duba harshensa, Hausa, daga ina ta fito? Wa ya kirkiro harshen?

Farkon harshen Bahaushe ya yi asali ne daga Proto-language da ake kira Afro-Asiatic. Zan kira shi Tushen Harshe. Ya yi rasa inda ya haifar da harsuna kusan 300 da ake magana da su a yau, a sassa daban daban, Magrib, Sassan Habasha zuwa Masar (horn of Africa), Asiya ta Yamma, da Sahara/Sahel. Dukkan rassansa ana magana da su a Africa sai reshen Semitic da yake a Asiya ta Yamma.

RASSAN TUSHEN HARSHE

Rassan Tushen Harshe sun kinshi:-

1. Berber
2. Chadic
3. Cush*tic
4. Egyptian
5. Semitic
6. Omotic

Reshen Semitic ya kunshi:-

Arabic
Akkadian,
Hebrew,
Phoenician,
Caananite languages,
Amorite,
Ugaritic
Aramaic

Reshen Chadic ya kunshi

Chadic Ta Yamma

1. Hausa, Ron, Bole, da Angas.
2. Bade, Warji, da Zaar.

Chadic Ta Tsakiya

1. Bura, Kamwe Bata
2. Buduma da Musgu
3. Gidar

Chadic Ta Gabas (CHADI)

1. Tumak, Nancere, da Kera
2. Dangaléat, Mukulu, da Sokoro.
3 Masa

Hakika an samu sabani daga manazarta cewa a ina ne mutanen da s**a kirkiro Tushen Harshen s**a zauna? Mafi yawansu sun yarda a Africa ta Gabas ne s**a fara zama. Ko shakka babu an samu kabilanci cikin nazarin. Akwai wadanda s**a ce Levant (Sham) ne, wanda kabilanci ne zalla. An kawo gabacin Masar, amma mafi yawan manazarta sun karbi sassan Habasha (horn of Africa).

A wace shekara ce masu Tushen Harshe s**a fara zama? To manazarta sun kiyasta lokuta daga 7,500 BC (shekara 9,500 da s**a wuce) zuwa 16,000 BC (shekara 18,000 da s**a wuce). Igor M. Diakonoff (1988) ya ce ana magana da Tushen Harshe tun 10,000 BC. Christopher Ehret (2002) ya kiyasta tun a kalla11,000 BC zuwa16,000 BC. Amma wadandan Ehret C, et al (December 2004) ne s**a kawo bayanan (as quoted by...). Wadannan lokuttan sun wuce duk wani proto-language tsufa. Saboda haka babu kuskure idan aka ce Hausa tana daga cikin harshe na farko da Dan Adam ya fara magana da ita.

YAUSHE NE YAN

18/06/2023

Majma’al Bahrain: Arabs in Kano II – The Sequel

My posting about MU Adamu’s 1968 paper on the influence of Arabs on Kano culture, economy and religious practices has ignited a few responses of personal nature from some readers interested in their own interconnected life stories. This is a follow-up and update.

I think it is wonderful that we begin to interrogate our past so that we can appreciate our present in order to make better plans for the future. We were all besotted with this implausible concept of ‘Hausa-Fulani’ that we tend to ignore other genetic tributaries that constitute the Hausa genetic pool, especially in Kano. Such Majma’al Bahrain is either unknown to many, or ignored. Bringing it out means that the ethnic picture of the Hausa is more than the mingling of the Fulani genes with the Hausa – there were dashes of Arab in there thrown for good measure. For the most part, the Arab voices had been silent. I think it is time for them to voice out their life histories in conversations with their elders. Not to further divide a monolithic Hausa society, but demonstrate how the Hausa have been developing into distinct, absorptive people. Clearly, then Hausa is not a language, but a people. Ask any individual in Kano with ‘Fulani’ or ‘Arab’ ancestorial roots, and they will tell you they are Hausa, ‘even though my grandmother is Fulani/Arab/Russian/Greek, etc.’

Let’s split hairs here. Having different languages, but the same skin color – whether you are black, white, brown, yellow or (if an alien) green, and submitting to same central, national governing authority makes you ‘ethnic’. Having the same attributes but without recognition of a national authority, only blood and kinship ties makes you ‘tribal’. Separation across skin color is a race, not an ethnic issue. Arabs are a separate race from Africans. So, what happens when the racial divide is crossed (bred)? Will a new ‘race’ emerge?

The Arab contributions to the economy and culture of Kano are far m

18/06/2023

AREWA CUISINE: Kunun Tsamiya is a popular traditional beverage that originates from the Hausa people, one of the largest ethnic groups in West Africa, particularly in Nigeria, Niger, and Ghana. This delightful drink holds a special place in Hausa culture and is known for its refreshing taste and nutritional benefits. Let's delve into the world of Kunun Tsamiya and discover its history, ingredients, preparation, and cultural significance.

History and Cultural Significance:
Kunun Tsamiya has been an integral part of Hausa culture for centuries. It holds a special place in the daily lives and celebrations of the Hausa people. The drink is often associated with weddings, naming ceremonies, and other festive occasions. It is not only enjoyed for its delicious taste but is also believed to have several health benefits.

Ingredients and Preparation:
Kunun Tsamiya is primarily made from a combination of millet, ginger, cloves, and a special ingredient known as Tsamiya. Tsamiya refers to the dried fruit pods of the African locust bean tree (Parkia biglobosa), which is native to the African savannah region. The Tsamiya pods add a unique and distinct flavor to the drink. Additionally, sugar or honey is used to sweeten the beverage to taste.

To prepare Kunun Tsamiya, the millet is first thoroughly washed and then soaked overnight. The soaked millet is then ground into a smooth paste, traditionally using a grinding stone or millstone. The ginger and cloves are crushed or ground separately. The Tsamiya pods are deseeded and also ground into a fine powder.

Once all the ingredients are ready, water is added to the millet paste, and the mixture is stirred to obtain a smooth consistency. The ginger, cloves, and Tsamiya powder are added to the mixture, and it is then boiled for a specific period, allowing the flavors to blend together. Finally, sugar or honey is added according to personal preference, giving the drink its desired level of sweetness. The mixture is strained, and the

10/06/2023

Alhaji Musa Dan Kwairo was a prominent and highly respected Hausa traditional musician. He was born in Bakura town, Zamfara State, Nigeria, in the early 1909. Musa Dan Kwairo's musical talents and passion for traditional Hausa music emerged at a young age, and he would go on to become one of the most influential figures in the genre.

Hausa traditional music holds deep cultural significance in the northern region of Nigeria, and Musa Dan Kwairo played a pivotal role in preserving and promoting this rich musical heritage. He dedicated his life to creating beautiful melodies, heartfelt lyrics, and captivating rhythms that resonated with the Hausa people and beyond.

Musa Dan Kwairo's music was characterized by the use of traditional instruments such as the kalangu drum. He skillfully blended these instruments with vocal harmonies and poetic storytelling to create a unique and enchanting sound. His songs often touched on themes of royal families, influencial people, love, unity, social issues, and moral values, reflecting the realities and aspirations of his people.

What set Musa Dan Kwairo apart was not only his exceptional musical talent but also his ability to connect with his audience. He had a warm and charismatic stage presence that captivated listeners, drawing them into the stories he told through his music. Whether performing at local gatherings, cultural festivals, or international stages, his performances were always imbued with authenticity and a deep sense of cultural pride.

Throughout his career, Musa Dan Kwairo released numerous albums, many of which became popular across the Hausa-speaking regions of Nigeria. His songs resonated with people from all walks of life, transcending boundaries and fostering a sense of unity among the Hausa community. Musa Dan Kwairo's music served as a cultural bridge, reinforcing the importance of heritage and identity while embracing the beauty of diversity.

Some of his music include:

1. Mai dubun nasara 2. Yan Arewa

10/06/2023

Alhaji Dr. Aliyu Akilu M.F.R (1918 – October 19, 1999) also known as Malam Akilu Aliyu was a Nigerian poet, writer, scholar, politician, and one of the greatest Hausa poets of the twentieth century.

Akliu Aliyu was born in Jega (in a town called Kyarmi, in present-day Kebbi State. Malam Akilu spent most of his life in Kano, a place he went as an Islamic student in his teens.
He was in Maiduguri for a few decades before returning to Kano where he lived till his death.
He lived as an Islamic teacher, a tailor and a poet (poetry was a medium through which he taught thousands of invisible students).
He established, and taught in, Islamic schools in Maiduguri and Azare.

09/06/2023