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Mr. Thabo Kawana, Permanent Secretary in the Ministry of Information and Media congrats Chibolya Kimber.
18/02/2024

Mr. Thabo Kawana, Permanent Secretary in the Ministry of Information and Media congrats Chibolya Kimber.

Great opportunity to meet Rev.Fr.Chonde the station Manager for Radio ichengelo in Kitwe . this Man has inspired me very...
17/02/2024

Great opportunity to meet Rev.Fr.Chonde the station Manager for Radio ichengelo in Kitwe . this Man has inspired me very much I look upon him.

Happy Radio
13/02/2024

Happy Radio

By Chibolya KimberPETER KALUMBA CHISHALAPeter Kalumba Chisala is believed to believed to be the greatest musician to hav...
17/01/2024

By Chibolya Kimber

PETER KALUMBA CHISHALA

Peter Kalumba Chisala is believed to believed to be the greatest musician to have ever originated from Zambia's luapula province. He was born on 2nd October 10, 1957 Married to his beautiful wife Harriet Chishala . Chishala attended Mambilima Primary School in Kawambwa and Sefula Secondary School in Mongu. In his early years, P.K Chishala suffered from smallpox which later left him blind. He later worked as a social worker at MEF (Mindolo Ecumunical foundation) before his rise in the Zambian music industry.

He is better known by his stage name P.K. Chishala. He is considered by many, to be one of the greatest musicians of the Kalindula genre. He contributed to the development and popularising the genre. His signature song is "common man", he has also produced several hits "Pole-Pole (church elder)", "Na Musonda" , "Mwaume Walutuku" and so forth.
He was a natural story teller and social commentator recording his debut single “Icososa Cipamano” at Malachite studios in Chingola while he was at school. Controversy was sparked when he released “Ba Pastor” in which he took a swipe at immoral clergy men – many wanted the song banned calling it blasphemous but despite all the hullabaloo the song went on to win song of the year in 1985.

He released Church Elder under Kariba Label by Teal Record Company and the title-track once again exposed the misdeeds of one "church elder" by the name of Pole Pole! The title-track won PK the 1987 Soloist of the Year Award and made him the country’s flag bearer at the 1988 World of Music and Dance (WOMAD) Festival, an annual event held in the UK. He released "Na Musonda", on which he introduced his wife "Harriet" on backing vocals. The album also had the humorous song Kubwaiche about his childhood. In 1993, he Released his fourth album Umwaume walutuku. In his song common man P.K talked about the high cost of living and this was seen as being defiant or disrespectful to the Father of the nation Kenneth Kaunda. P.K Chishala on June 15, 1995 and he was buried at Chingola cemetery.
On 7th September 2019 he was honoured and a tombstone was unveiled in Chingola. Zambian music Celebrates

Smokey Haangala on 16 January 1950 was born to  Edwin Haakulipa Haangala, was a Zambian poet, writer, composer, musician...
16/01/2024

Smokey Haangala on 16 January 1950 was born to Edwin Haakulipa Haangala, was a Zambian poet, writer, composer, musician and journalist. He rose to the top of the Zambian music scene in the 1970s and 1980s and was most famous for his keyboard playing. His most popular songs include Baala Ng'ombe, Kavundula, Mandalena Kasama, Bo Lisabet Wa Matambula and Mandalena Mongu. His music has been classified as Zamrock. His father, Cosmas Haangala, worked as a teacher, and his mother Agnes Chona was a housewife who also taught domestic science.Smokey Haangala (16 January 1950 - 16 August 1988), born Edwin Haakulipa Haangala, was a Zambian poet, writer, composer, musician and journalist. He rose to the top of the Zambian music scene in the 1970s and 1980s and was most famous for his keyboard playing. His most popular songs include Baala Ng'ombe, Kavundula, Mandalena Kasama, Bo Lisabet Wa Matambula and Mandalena Mongu. His music has been classified as Zamrock. His father, Cosmas Haangala, worked as a teacher, and his mother Agnes Chona was a housewife who also taught domestic science.
He died on 16 August 1988.

15/01/2024

English. Lamba
Over eating imfundi

Dish ibeseni

Versty sengeleti

Cement inshamenda

Brocken cry port ichimpalapanda

Blanket ikumbesa

Vegetables ubukisa

Meet ifinani

Davil nkongamoto

Cheaf adviser ba mukatamwene

Creminal akapondo

Pot umwipika

Putting port on fire ukwilika

Inside the Hand mucipanta

Shepherd umwembeshi

Worker umupyungishi

A singer in'gomba

Valley umukolo

Sides mufibafu

Football intafu

13/01/2024

English. Lamba
Sun = Kasuba

Moon = Mwenshi

Stars = Utubangabanga

Clouds = Makumbi

Rain = Imfula

River = Inika

Tree = Ichiti

Grass = Ichani

Sky = Iulu

Person. = Muntu

Man = Umwalalume

Woman. = Umwanakashi

Child = Umwana

Older person = Bakulu

Old person = Abakekulu

Head. = Ichitwi

Arm/ Hand = Kuboko

Elbow = Inkokola

Leg = Kulu

Foot =Kashishilo

Hair = Imishishi

Beard = Imyemfu

Belly = Akapafu

Back = Inuma

Chest. = Intibi

Eyes. = Menso

Ears = Matwi

Nose = Mona

Mouth. = Kanwa

Teeth = Meno

If older than you, preface each with 'ba'

Father. = BaTata

Mother = BaMama

Son = Umwano Mwalalume

Daughter = Umwano mwanakashi

Brother = Indume

Sister = Inkashi

Uncle =Ba Mwisho

Aunt = BaMukamwisho/BaTatankashi

Grandfather = bakapa

Grandmother =Ba mbuya

Drink = Kunwa/kupapula

Eat = Kulya

Walk = Kwenda

Talk = Kulabila

Cry = Kulila

Sing = Kwimba

Wash = Kusamba/kusamfya

See = Kubonaa

Hear = Kumfwa

Die = Kufwa

Look for = Ukufwaya

Run = Ukubutuka

Cut = Ukuputula

Take = Kubula

Bring = Leta

Count = Kupenda

Learn Lamba

13/01/2024

English. Lamba
Riches. Ububile
Rich Ababile
Birds. Ifyuni
Greeting. Ukusekela
Say. Ukulabila
Enterance Umulyango
Door. Ichiseko
Chicken. Insumbi
Dog. Kambwe
Relish. Umuleu
Time impindi
North. Kumaushi
South. Kumalenje
East. Kumutule subs
West. Kumboshi
River. Inika
Water. Amenda
Mother. Bamama
Father. Batata
Grand mother. Baapa
Grand father. Bambuya
Grand children abenshikulu
Well. Kumukalo
Narrow path. Akashila tondo
Fish. Isabi
Dove. Inkulimba
Pigeon. Chiba
Sick person. Umulwashi
Forest. Mumpanta
Bush. Mpanga
Animal skin. Ichiseba

MORE TO COME

BY Chibolya Kimber KAKOSA, THE CLEANSING STREAMThere are many streams in Zambezi district that are so unique with differ...
03/01/2024

BY Chibolya Kimber

KAKOSA, THE CLEANSING STREAM

There are many streams in Zambezi district that are so unique with different history behind them. Most of these streams are tributaries of Zambezi River and are naturally stocked with different species of fish.

But two of the streams in the district stands out as they posses the same history that includes the name they are called though they are in different locations.

One is close to the Central Business District (CBD) of the town while the other is near the Farmers' Training Center (FTC), both share a unique history to how they were named Kakosa, from a Lunda/Luvale verb Kukosa meaning Cleansing or Washing!

According to available Oral History, during the older days people used these two streams as a source of water for washing tools after burying their loved ones at near by cemeteries.

To access the district cemetery near town and Mushona compound, people used to cross this stream and after burying their departed family members, they would then stop over to wash their shovels, hoes and any other tools they would have used in the burial process.

As time went on, they started referring to the stream as Kakosa, meaning he who cleanses or washes.

A residential area near one of the streams is called Kakosa, named after the stream which is also called Lwampungwa.

It was the same with the one near FTC though the cemetery there was closed years and years back , only a few tombstones are visible to this day.

It is believed this particular burial site was for the elite of those years, mainly the first white settlers in the district and was closed thereafter.

This is how the two streams were given the name Kakosa!

Picture for illustration purposes only.

THE LEGEND OF "SANGUNI": THE LUANSHYA RIVER SNAKE Myths and legends are part of every society. These stories form an imp...
02/01/2024

THE LEGEND OF "SANGUNI": THE LUANSHYA RIVER SNAKE

Myths and legends are part of every society. These stories form an important part of the cultural heritage of African societies. These myths and legends are passed on from generation to generation to try and offer an explanation for phenomenon which seems supernatural or whose cause cannot be fully comprehended. An example of such is the Legend of the Luanshya River Snake which was referred to as "Sanguni" or "Funkwe" by the Lamba people of the Copperbelt.

In around 1927, when work began at the Roan Antelope Mine in Luanshya, stories began to spread about a legendary underground creature that lived in the Luanshya River. It was said that this giant creature had a humanlike head with a body that looked like a combination of a snake and a fish. The Lamba people who were the inhabitants of the area in which the mine was located told tales of how this mythical snake would swim along the Luanshya River into mine shafts causing flooding, cave-ins, diseases and spewing toxic gases which killed people. Every time a miner got sick or had an accident, it was believed that this mythical snake had claimed another victim.

Stories about “Sanguni” began to circulate widely in the Lamba community and caused fear among the people. Many mine workers began to desert the mine and any potential recruits refused to work in the mine because of the fear that they would be the next victims of the Luanshya river snake. Because of these stories, the mine management had difficulties in persuading Africans to go and work in the mines and so a serious problem of labour shortage emerged.

Faced with this serious problem of a lack of workers, the mine management looked for a way to calm the fears of their workers. In 1928, the mine organized an exorcism of the mythical snake in order to reassure African workers who had refused to enter the mine. Chirupula Stephenson the former Native Administrator organized the local Lamba elders to travel to Roan Antelope to conduct the exorcism. The aim of this exorcism was to ask the Luanshya river snake to move away from the mine.

During the ceremony, the Lamba elders gathered some items which they would use to perform the exorcism ritual. Some of these items included; white flour, a white rooster, a white handkerchief and a string of white beads. These items were taken to the site were a miner had drown. A thatched cone shaped hut was erected at the particular spot to serve as a shrine. Entry points were created on each side of the hut.

As the ceremony began, a senior member among the Lamba elders approached the shrine and offered traditional prayers. The elders them proceeded to conduct a ceremony using some of the items which they had carried with them. Once the ceremony was over , the Lamba elders proclaimed that the snake had relocated and that it would not bother anyone anymore.

As with most myths, there is not much evidence to actually prove that such a snake really did exist or that this exorcism had any impact on reducing the mortality rate at the mine. In the eyes of most skeptics, it was unlikely that this mythical creature caused these calamities at the mine. To the skeptics, the whole story was spread by the Lamba elders in order to give people an explanation for the calamities at the mine.

It is also believed that the mine management only tolerated the idea of the exorcism of the mythical snake in order to ensure that workers went back to the mine. They saw the ceremony as a cheap way of squashing the fear in the Africans so that the mine could avoid spending money to find solutions that would improve the health conditions at the mine and prevent diseases like malaria, blackwater fever and typhus.

Research has shown that malaria was actually the main cause of deaths among miners at Roan Antelope Mine in the 1920s. This problem was solved when a malaria control campaign was introduced and the swamps of the Luanshya River were drained. Having dealt with the swamps which were the breeding ground for mosquitoes, the deaths reduced.

However, even with this explanation that the causes of death at Roan Antelope Mine were as a result of unhealthy ecology and poor living and working conditions, some still hold on to the belief that there was a death causing mythical snake that lived in Luanshya River and it merely relocated to another body of water. This legend stills remains a part of the mythology of the Lamba people.

( to History)






By Chibolya Kimber THE LAMBA PEOPLE OF THE COPPER BELT OF ZAMBIAThe Lamba people are generally found in the territory ca...
20/12/2023

By Chibolya Kimber

THE LAMBA PEOPLE OF THE COPPER BELT OF ZAMBIA

The Lamba people are generally found in the territory called ilamba or lambaland and it is well known fact even outside the Lambaland you can still find them elsewhere like in the north western province in the place called Mushingashi and other parts of the central province of Zambia.
The Lambas are bordered by the following tribes up north by the Ushis of Luapula province and they call the north as ku maushi, and the Lenje on the south and the north is called ku malenje. East the Lalas and west the Kaondes. This is on the Zambian side and on the other side of the DRC the Lambaland starts from Sakania in Ndola and it goes deep into the Katanga province (of interest to note is the fact that the name of the province is taken from one of the Lamba chiefs) up to Kolwezi in length and width from Likasi to Kipushi. In both countries it is the Lambaland of each country which is blessed with the abundance natural resources.
Lambas come from the central Bantu grouping of which Ubulamba is the typical part of the Bantu. In the written history Lambas were written about in around 1700, the actual history of the Lambas started in the 1600 and 1685 to be specific when a woman by the name Chembo Kasako Chimbala the youngest among the wives of the Great King Mwata yanvu let the Lunda kingdom to come and settle in the land called Ilamba or Lambaland.
How did this group of the Bantu people come to be called Abalamba and how did Ubulamba come about. The story goes on like this there was a very power King who was so strong and wherever he goes he was conquering its opponents, now as the king reached the Lambaland all the Lambas fell down and show the respect to the king. And this is how the name lamba came about to show honor and respect. It is part of the Lamba traditional to show humility which of course is what defines them.
Today’s Lamba is very urbanized and this is a very big challenge to the Lambas to maintain their culture and traditional more importantly their sweet language which special and unique.

By Chibolya Kimber-Solwezi  North western Zambia.PETER KALUMBA CHISHALAPeter Kalumba Chisala is believed to  be the grea...
06/08/2023

By Chibolya Kimber-Solwezi North western Zambia.

PETER KALUMBA CHISHALA

Peter Kalumba Chisala is believed to be the greatest musician to have ever originated from Zambia's luapula province. He was born on 2nd October 10, 1957 Married to his beautiful wife Harriet Chishala . Chishala attended Mambilima Primary School in Kawambwa and Sefula Secondary School in Mongu. He is better known by his stage name P.K. Chishala. He is considered by many, to be one of the greatest musicians of the Kalindula genre. He contributed to the development and popularising the genre. His signature song is "common man", he has also produced several hits "Pole-Pole (church elder)", "Na Musonda" , "Mwaume Walutuku" and so forth.
P.K Chishala died on June 15, 1995 and he was buried at Chingola cemetery.
MHSRIP

Which song do you remember sang by PK Chishala......

OUR NATIONAL REGISTRATION CARDThe National Registration Card was introduced in 1965. The first card 000001/11/1 was issu...
18/02/2023

OUR NATIONAL REGISTRATION CARD

The National Registration Card was introduced in 1965. The first card 000001/11/1 was issued to Dr Kenneth David Kaunda.

The card number means something. For example NRC number 479974/11/1 stands for the four hundred and seventy nine thousand, nine hundred and seventy-fourth card issued in Lusaka to a Zambian.

How do these numbers mean something? Well, let me break it down.

The first six digits are sequentially issued
numbers in a District.

The Next two digits stand for the District. The
First Digit signifies the Province the Second Digit the District. Hence 11 stands for Lusaka, i.e. Province 1, District 1. Ndola is on the Copperbelt and cards issued there are 61, i.e. 6 for Copperbelt, 1 for Ndola.

Mongu is in Western Province, its issuance is 82 which is 8 for the Province and 2 for the number of the District.

The last Digit is for Nationality, i.e. 1 for Zambian, 2 for Commonwealth and 3 Other Foreigner.

The cards come in Three Colours, Green for
Zambian, Blue for Commonwealth Citizen and
Pink for Other Foreigners.

The Village and Chief parts on the NRC are a
hangover from old Colonial Legislation. All
Africans were not supposed to be permanent
residents of urban towns and cities. They all
came from villages somewhere else. For taxation and registration purposes, Africans were required to provide their Home Village and Chief information.

Under the Colonial System, every single Chief in the country was registered and every single
village under his control. This meant repatriating or even tracking down somebody was helped by this system.

Under the National Registration Act, of 1965, the reason for having village and chief on the card was to allow for background checks and follow-ups.

One of the most complicated jobs for the Zambia Security Intelligence and Security Service and Police was to be sent to verify someone’s identity.

For instance, if I am the son of Michael Simon
Mulenga of Mutamba Village, Chief Chitimukulu,Village Mutamba, Mungwi District, Muchinga Province.

A background check would involve sending a
policeman or intelligence officer to Mutamba Village to verify these facts and vouch for my Zambianness.

One must remember that to this day a Birth
Certificate is not issued automatically at birth
and therefore identity theft in Zambia is not just real but easy.

The Village and Chief on your National
Registration Card is for these verification purposes. We remove that and it will become much much easier to buy or steal a Zambian identity.

In Zambia, the best ID document to steal or
acquire is the NRC. It opens up everything. Bank Accounts, Title Deeds, Drivers Licenses,
Passports, NAPSA, Jobs, Promotions, Parliamentary and Presidential Statuses you name it, they all are connected to your National Registration Card.

Get an NRC and the whole world just opens up to you. Remove the Village and Chief and even the small chance of a background check on this crucial ID document disappears along with it.

By Chibolya Kimber - Solwezi.Through my lenses.MUSHINDAMO MPs SINCE INDEPENDENCE (SOLWEZI EAST CONSTITUENCY).1. 1973 - T...
10/01/2023

By Chibolya Kimber - Solwezi.

Through my lenses.

MUSHINDAMO MPs SINCE INDEPENDENCE (SOLWEZI EAST CONSTITUENCY).

1. 1973 - TITO KIBOLYA – RULING PARTY (UNIP)

2. 1978 - LUDWIG SONDASHI – RULING PARTY (UNIP)

3. 1983 - LUDWIG SONDASHI – RULING PARTY (UNIP)

4. 1988 - HUMPHREY MULEMBA – RULING PARTY (UNIP)

5. 1991 - SHIABYUNGWE SHENGAMO - RULING PARTY (MMD)

6. 1996 - PATRICK KANGWA - OPPOSITION PARTY (NP)

7. 2001 - PATRICK KANGWA - OPPOSITION PARTY (UPND)

8. 2006 - RICHARD TAIMA - RULING PARTY (MMD)

9. 2011 - RICHARD TAIMA – OPPOSITION PARTY (MMD)

10. 2013 (BY-ELECTION) - VILLIE LOMBANYA - OPPOSITION PARTY (UPND)

11. 2016 - LEAKY KINTU - OPPOSITION PARTY (UPND)

12. 2021 - ALEX KATAKWE - RULING PARTY (UPND)

Information from parliament of Zambia page.

Picture for Mr. Tito Kibolya the first Mp .

By Chibolya Kimber - Solwezi.Through my lenses.NAME CHAVUMAThe word Chavuma is derived from a Luvale verb -Kuvuma- to me...
06/01/2023

By Chibolya Kimber - Solwezi.

Through my lenses.

NAME CHAVUMA

The word Chavuma is derived from a Luvale verb -Kuvuma- to mean making sound or a continuous sound or bang, which is refered to the rushing waters of the Zambezi River hence the place became known as Chavuma or the Place where there is a continuous sound.

Among areas found in CHAVUMA district are :
Chavuma center
Chivombo
Chiyeke
Chingi
Kakhoma
Kalombo
Kamisamba
Mutwe Wakhayi
Sewe
Sanjongo

Among many more beautiful places.

Picture of CHAVUMA falls.

By Chibolya Kimber - SolweziThrough my lenses.THE LUVALE AND LUNDA PEOPLE OF ZAMBEZI DISTRICT.The East Bank of the Zambe...
05/01/2023

By Chibolya Kimber - Solwezi

Through my lenses.

THE LUVALE AND LUNDA PEOPLE OF ZAMBEZI DISTRICT.

The East Bank of the Zambezi River is an area housing the Lunda speaking people with a couple of Luvale people being part of the tribes. The tribe stretches from Mpidi area along the Kabompo River up through the Makondu River to Chavuma Sub District then.

The area has good soils for various agricultural crops to grow successfully. The northern part which houses Chieftainess Nyakuleng’a has vast forest resources.
The people here grow maize, groundnuts and other cash crops. The timber industry here is pronounced and so is beekeeping. It is here where wildlife (game ) thrives. It’s here where the District Headquarters is based.

Like in the West we have the following Chiefs: Senior Chief Ishindi is the overall boss over all the chiefs, sub chiefs and the subjects. His Headquarters is known as Munkandakunda, along the Zambezi~Chavuma Road.
Other Chiefs include Chieftainess Nyakuleng’a, Chief Ishima, and Chief Impidi. They too have several sub chiefs in the kingdom.
Let me add an addendum here about CHAVUMA.
Chavuma is a very controversial sub district since 1957 or thereabouts.
In 1957 Mwant Yanvu sent his daughter Luweji to be Chief for Chavuma at the behest of Senior Chief Ishindi but this was vehemently opposed by the Luvale speaking people. The Luvales treated Chavuma as entirely Luvale speaking people and the headship of a Lunda chief was a big insult. A tribal war ensued and this forced the Governor of Northern Rhodesia to send troops to contain the situation. This confrontation was bloody and Luweji was forced to flee to Congo. The Governor of Northern Rhodesia declared that this spans of land would operate without a Chief.
When Kaunda came into power, he continued regarding Chavuma without a Chief. When he appointed District Governors, the Governor became a defacto Chief. I therefore became chief for Chavuma from remote control.

During my tenure of office I found a very seasoned and experienced old man as Senior Chief Ishindi. He had been on the throne for close to 43 years and was knighted as MBE by the Queen.
I must admit that I was privileged to learn a lot about the Lunda culture, empire and public administration. He gave me the migration of the Lundas from DRC to Angola then to Zambia. He told me about his relationship with Mwant Yanvu and how he had sent his daughter to administer Chavuma ( a failed project of 1958).

Now here is a developing situation.

At the height of my appointment, both tribes were hardly on talking terms. There were accusations and counter accusations on both sides. Civilian District Governors starting from Hon Alexander Bwalya Chikwanda as first DG in 1969; did not last because of compromising the tribal and political situation.
The appointment of a military man was yet another matter of considerable concern. Why send us a soldier as head of a district as if in a military regime? These were the concerns on both sides of the isle.

Where was I to start my delicate assignment? This was to avoid being compromised by either tribe.

The first step was to have courtesy calls on both Senior Chiefs on the same day but different timings. I had sent a letter where both acknowledged suitability of timings.
First call was on the West Bank where I needed to cross by pontoon. The brief from him was comprehensive. Fortunately he had not yet been confirmed as Chief. When conferring with the President he told me to tell the senior chief that he had confirmed him and only waiting for government gazette publication. This pleased the Senior Chief.
I merely introduced myself and offering my preparedness to work with everyone in the district to prop up development and work towards unity.

In the afternoon, it was my turn to visit Munkandankunda Headquarters of the Lunda people.
I found this very old man of years of experience and wisdom. Here he lectured to me as a son and covered the historical backgrounds of the two tribes. In conclusion he told me that both tribes were basically one people and only separated by tribal stripes.
I reassured him that my mission was to see development and unite the tribes in the district.

If there is anything that divided the two tribes, it was the amount of tribal misunderstandings driven largely by the local political leadership on both sides and the general understanding that Zambezi District was basically for the Luvale speaking people. Remember that before then the district was Balovale District. This was the creation of the white administrators long before independence. See the corruption in the name… Balovale instead of Baluvale. To the Luvale people, any other tribe was alien. The Luvale were also proud of the name Balovale, meaning belong to…….
The issue of Chavuma was the biggest concern by both tribes. The Lunda believed it belonged to them because part of it was on the Eastern side of the Zambezi River.
On the other hand the Luvale said Chavuma was basically Luvale speaking and therefore theirs.

How did Kaunda tread on this mathematical equation.
For every Luvale appointed Cabinet Minister, Minister of State, Ambassador or High commissioner, Permanent Secretary, MCC, Provincial Political Secretary or District Governor, there was a corresponding Lunda appointed from within the district to equalize the equation. I found it in full practice.

Further no Luvale or Lunda could be appointed District Governor Zambezi because that would bring serious conflicts from day one.

Before we end of the year 2022,may I take this opportunity thank God, for the gift of life and for the protection given ...
31/12/2022

Before we end of the year 2022,may I take this opportunity thank God, for the gift of life and for the protection given to me.Let me take this opportunity to thank My queen Mother who has been there for me,My wife for the support give to me, My Children for the support and care, my workments, Journalists across the country, Authors, Doctor's and Nurses, who helped me the time I got sick,My Bishop and priest in the Catholic diocese of solwezi and other Dioceses across the country for the spiritual guidance, The Kisemi kimo cathedral choir , My Facebook friends for reading my history postings expect more next year,my costumers in a small business I say thank you for your support, For these who did not support me I say there's always next time ,the good Lord who counts your works will reward you, continue moving in Jesus' name.Happy 2023..

Before the year ends, may take this opportunity to thank my family members, my New and old friends,my workments, especia...
28/12/2022

Before the year ends, may take this opportunity to thank my family members, my New and old friends,my workments, especially my wife, the st. Daniel's cathedral Kisemi kimo choir, Journalists across the country, catholic priest in the Catholic Diocese of solwezi and other Dioceses for shaping my spiritual life,my Bishop, friends who have been with me in good and bad times, my Mother you my queen, my brother's and sisters, My Facebook friends for reading my history postings and the encouragements you have been giving me, the members of st Peter Scc, my customers for supporting my small business, my children especially my Twins, the parishioners of St.Daniels cathedral parish,all the teachers formu for sharing information, My president HH , The Doctors , Nurses who attended to me when I was sick during the year, the DJ's across the country, computer studies teacher's , Author's ,My uncle's Aunties,My pupils you have been so wonderful,My in-laws, my grand parents, and all my enemies you have made life easy may God bless you all.I can't cross on the other year without thanking you.

Visiting chishimba fallsI enjoyed to here good time.
28/12/2022

Visiting chishimba falls
I enjoyed to here good time.

The Catholic Diocese of Solwezi launches the Children and Vulnerable Adults and Caritas Solwezi safeguard policies. This...
21/12/2022

The Catholic Diocese of Solwezi launches the Children and Vulnerable Adults and Caritas Solwezi safeguard policies. This was during the closing Mass for the Dioceasan offices celebrated by Rt. Rev. Charles J.S Kasonde,Bishop of Solwezi Diocese.

In his homily the Bishop said that abuse of children and vulnerables is a human problem which calls for the involvement of everyone.

Besides the two policies, the Bishop unveiled the Laudato Si document which focuses on environmental protection and care for mother earth.

NWCCI 2022 B2B Expo with support from AGS and Prospero Ltd. Snippet of which organizations are coming for the Expo and c...
23/11/2022

NWCCI 2022 B2B Expo with support from AGS and Prospero Ltd.
Snippet of which organizations are coming for the Expo and conference at the Royal Solwezi on the 24th and 25th November You can't afford to miss it, see you there !!!!!

BY Chibolya Kimber -  solwezi. Through my lens.KANTOLOMBA TOWNSHIP IN NDOLA. KANTOLOMBA is one of the  township in Ndola...
15/10/2022

BY Chibolya Kimber - solwezi.

Through my lens.

KANTOLOMBA TOWNSHIP IN NDOLA.

KANTOLOMBA is one of the township in Ndola district. The township is located approximately 10 kilometres from Ndola’s central business district (CPD).
The township was named after a British man, called Curt Robert, who started staying there in 1890s and established himself through farming. He started moulding pan bricks which he used to build some structures around the town of Ndola.
The name was derived from the white man called Curt Robert ,but residents in the area failed to pronounce the name and that is how they settled for Kantolomba.
The white settler had a huge farm where he employed more than 300 people and he was the one who built most places in Ndola. Curt Robert left the country along with his family, and his farm was opened up the to unauthorised settlers.This place was not planned for, it was just a farm area.
Most people in the township survive on small businesses like kachasu brewing. Alcoholism is a common challenge in the township. However, Kantolomba was likened the township to the biblical S***m and Gomorrah due to various illicit activities that take place there.
This area is notorious for many thugs; most of the households are involved in producing kachasu for their livelihood. Many people are involved in excessive consumption of alcohol because they have nothing to do,Prostitution and child marriages, resulting in many unplanned for children from underage mothers, are the other common social problems in the area.
During the days of Curt Robert, many residents of Kantolomba were working as farm workers, but now some people subsist on petty trade.The sale of molasses, a kind of raw material used to produce a local spirit called kachasu. There is even the cemetery called Kantolomba.

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