हरिगुरुचॉद क्षेत्रीय साहित्य विद्यालयIntl (2024)

01/07/2021

9th song that's taken from Sree Sree Horisangeet. This song is a prayer song by the thinker poet Ashwinee . He expressed his gratitude and prayer to Lord Sri Guruchand, son of God Harichand, and prayed humbly with this song.

Should to say something before express about nice meaning of the song. A name guruchand also known as Guruchandra. He is the Lord of Namoshudroo. He is son of God Poornabrahma Sree Sree Horichand Thakur. He was born in a Namoshoodra family . Some one say that, He was born in a Moitheli Brahmin family but it is not true according to the song of Ashwanee.

The name of the most hated caste in the Indian subcontinent is Namashoodra though they are more in number. They went to the brink of death in the mill of religion. Harichand Tagore is the savior of the Namasoodras, the giver of their life. Harichand Thakur entrusted all his unfulfilled intentions to his son and promised that his son would fulfill it and he kept his commitments .

"Namoh Guruchandra namoh tamoh bimochan,

Amar chittaguhar andhokar karo udgeeran."

Bow to you Guruchandra, bow to you as remover of darkness. You remove the darkness of the cave in my heart.

Such we simply say, "Take away the darkness of ignorance."

"1.Namoshoodra kuludbhab, tumi bhoboadi bandhab,
Tomar sourave jagot matilo ghuchilo roirabh.
Tumi Gyandata, jagot pita, potitte karo pawan."

In fact, every human being has his own earth as same as a nation too. You are a descent of Namashoodra. You are the first of us to be friendly and stand by. The earth of Namoshudroo has come alive for you today, all nonsense, slander is gone. You are the giver of consciousness, you are the giver of consciousness to the unconscious.

" 2.Koti chandra dibakar, udit charone tomar,
Dibanisi dichchhe jhalok ghuchlo andhokar.
Amay diye alok,karo pulak,bhooloke goloker dhan."

The source of light is the sun. Like the moon, nebulae, stars are charging from the sun. All day night long it’s giving us light. In the same way, a conscious person also gives consciousness to others. You are the giver of all their consciousness. They are enlightening the world by getting the blessing from you. You enlighten me, give me consciousness.

"3.Kshudra-Namoshoodragan tander agayan vanjyon,
Dibhyagayan koria dan korile Brahman.
Hori nam dharmma kori bitaron,pashanda korle dalon."

You have given them true knowledge, which is also called divination. Enlightened by this true knowledge, today they have become Brahmins because of you.

"4.Diye pitridharmme mon,korle protigya pooron
Namohkul kalongkarashi korile haron,
Abar garhasthya proshasta dharmmo, jagote korle arpon."

You were immersed in your father's ideals and worked towards with his aim, you preached the domestic policy or religion, you established it and you removed the false stigma of Namoshoodras, and by this you fulfilled the promise which is made to your father.

"5.Amar hriday akashe,Guruchand uday hao aase,
Tomar roop madhuree, nayan bhori,dekhbo horishe.
Moorh Ashwanee koy, deen dayamoy, dao amare sreecharon."

Guruchand, come and rise in the sky of my heart. I will see you with joy and I will realize you. You are the friend of the neglected or poor, you are kind. You are the embodiment of grace, give me a place on feet.

In other words,
I am stupid, obscure illiterate, please enlighten me by giving me understanding power, knowledge and awareness.

25/06/2021

While reading or singing the songs of Srimat Ashwinee Sarkar, the readers/ singers and listeners have to be Ashwinee in the house of imagination; only then he/ she will be able to realize/ observe the real meanings of the songs. Every human being has an 'I' in the depths of his own mind, so he/ she can talk to himself, understand, give comfort. In this song, the poet has given this advice to himself of deep in his mind, giving him a concept about the greatness of Harinam.

"Anande lowre modhur horinam, Horinam sudhapane, prem tuphane, dheu khelao mon abishram."

In this part the poet asks his own mind to accept the great Harinam as sweet as honey. Immerse yourself in the storm of love by accepting this sweet greatest Horinam. This love is a state of mind where, there is no feeling of discrimination, resentment, violence, hatred, sadness, etc., just a reflection of a positive mind in everything.

"1. Horinamer tullya dite, ki ache abonite, Hori hote baro Horinam. O nam Brahmha jope chaturmukhe, Shiva jopichhe obiram."

There is nothing in this world that can be compared to this Horinam. That means there is no alternative. The place of its above Hari, the God, because God is subdued in it, that is why its place is above. That is why Brahma himself and Lord Shiva himself are chanting in this Mahamantra.

“2. Horir nam sudhasindhu, pan korle tar ak vindu, Ta'ha'le (tahole) pure manskam. Name pulake goloke jabi, dekhte pabi Radheshyam."

Horinam mantra is like a sea of honey, even if you drink a drop of that honey, the desire of the mind will be fulfilled. By the power of the mantra one can go to heaven forever through emotion also can feel Radheshyam there or the meeting or reunion of devotees and God.

"3. Chhilo nam anarpita, Kolite samarpito, korilen Goura gunadham. Name Jagay Madhay tore gelo, prapta ha'la (holo) mokshadham."

At a time this Harinam wasn’t dedicated to all, it was secret. But this great mantra was offered by Shri Gauranga Mahaprabhu to everyone. It was during his time that the great sinners Jagai and Madhai accept this mantra from their hearts and fell in love with Harinam and they were liberated from sinner Jagai-Madhai.

"4. Horinam mahoushadhi, pan karo nirobadhi, bhabo baydhi hoibe aram, Name dan koribe premananda, a deho habe nishkam.

5. Namete mahananda, metechhe Tarokchandra, Premrase bhasaye dharadham. (Aabar) Ashwineer mon Horibal, modhur name ha'sna (hosna) bam."

Just make a habit to accept it in depth of heart. It will cure all kinds of problems and sorrows in the personal world like delusion, violence, lust, arrogance. Then will feel the pleasure of heaven. Why don't you dive into Horinam where Tarokchandra dived? Taking this name Mahananda and Tarakchandra have been riotous and they waved/ floated the world by nectar of love. And advice to mind of Ashwinee to chant Haribol (Harinam), and not treated this Sweet Harinam antipathetically.Please sink in it, don't say no to it.

21/06/2021

Poem is a piece of writing in which the expression of feelings and ideas is given intensity by particular attention to diction (sometimes involving rhyme), rhythm, and imagery.And when the a poem / short poem or other set of words set to music or meant to be sung. Other hand, music refers to the combination of song, instrument, and dance. Song is a kind of audible art that is capable of entertaining the human mind with a combination of coherent words and noises. The creation of the song with the combination of tone and sound. These sounds can be human voices, instrumental sounds, or a combination of both. But in all cases melody is the main vehicle of sound. Rhythm is the controller of other accompaniment music besides melody. However, Let's go to the route of subject. A name SREEMAT ASHWINEE KUMAR SARKER also known as PREMIK KABI ASHWINEE KUMAR.He is the creator of SREE SREE HARI SONGEET.(HARI SONGEET is a name of a book which containing a large number of song Written by only ASHWINEE KUMAR) It is a huge collection of those song which speak about meaning of life, meaning of aim of life, meaning of Motua culture, meaning of motuaism, totally just everything.

04/05/2020

Literature is defined as books and other written works, especially those considered to have creative or artistic merit or lasting value. Sree Sree Horililamrita by Rasaraj Tarak Sarker is an example of literature . Books written on a scientific subject are examples of scientific literature .

Literature has so many purposes, it does everything, it amplifies the writer's opinion, thoughts and voice. It's purpose is to enlighten, to protest against something, to challenge, to educate, inform, comfort, confront, express and even to heal in some cultures.

The four main literary genres are poetry, fiction, nonfiction, and drama, with each varying in style, structure, subject matter, and the use of figurative language. The genre raises certain expectations in what the reader anticipates will happen within that work.

If we classify according to the concept of Bengali literature, it can be seen that the earliest of literature is about gods and goddesses. Then with Raja Maharaja and then with the love stories. These creative writing have mixed ideas. In each creative writing, some parts are fictional, some revolve around the real present, some are the subject of ethics, and some are fictional events or realities of the past. However, reading all these essays has different effects on individuals. Anyway let's try to understand through an example. What was the image of the house in rural Bengal 20 years ago today? What was the appearance of the people as a result of watching movies on the big screen or watching movies on television? View cards of heroes and heroines in the pocket, pictures of heroes and heroines hanging all over the house. Buying pictures and viewcards at every fair seemed to be an important budget for them. And how much he loved such heroes and heroines from the bottom of his heart, if something happened to them, it would be as if something happened to them. In the same way, we are immersed in the ideas of ancient literature. Heroes and heroines like that goddess we become fans. Not really fans, if fans... so why not being practiced their characters by us?
We are like judges as seen in reality shows!

30/04/2020

मोतुआ समाज ऐसा बन रहा है, जिस तरह से कई लोग गाय पर निबंध लिखते समय नदी के बारे में लिखना शुरू करते हैं।

यह अजीब लग सकता है, लेकिन यह प्रकृति में सामान्य / स्वाभाविक घटना है, क्योंकि अधिकांश मोतुआ वो बुद्धिमानी से न्याय युक्तियूक्त भावना किए बिना पाखंडी गुरु-गोसाईं की गीत में नाचते हैं। उनमें से ज्यादातर ने मोतुआ समुदाय के जन्म के इतिहास या शुरुआत को वारे में नहीं जानते हैं। या भले ही उन्हें पता हो लेकिन वे नहीं समझते हैं। मोतुआ, उनके अपने देवता हैं, वे शिक्षा में बहुत आगे हैं, उनके पास क्षमता है, वे जानते हैं कि जीवन के हर क्षेत्र में खुद को कैसे व्यवस्थित करना है। जैसा कि मोतुआ ने अपने ईश्वर (हरिचाँद) को पाया है, हमने जीवन के ग्रहन / बर्जन को सीखा है, फिर भी हम बार-बार खुद को पिछले स्थान पर क्यों खींच रहे हैं, सभी देवताओं की क्या आवश्यकता है ? इसमें हम फिर से बेतरतीब ढंग से बिखर रहे हैं, हम शक्तिहीन हो रहे हैं, फिर से हम खुद को विभाजक (अलग-अलग देवता-देव-गुरु) द्वारा विभाजित हो रहे हैं।
इसके अलावा हमारी ही समुदाय से समन्धित गोशाई-ठाकुर-पगोल आदि द्वारा भी । हम केवल मोटिवेशनल रूप से हरिचाँद पर विश्वास करके मोतुआ समुदाय में कई उप-विभाजनों में विभाजित हो रहे हैं ,वास्तव में परिणाम एक ही होगा ,या अतीत की तरह एक ही नालि की गाड्डा में जा रहा है।

हम मोतुआ दर्शन का अभ्यास करने के लिए गए और हजारों देवी-देवताओं में बार-बार डूब गए ? इसका क्या अर्थ है? जैसे वो निबंध लेखन थी !

29/04/2020

The Matuya society is becoming like that > Many people start writing about essay of river while writing essay on cow. It may seem strange, but it is normal in nature, because most of the Motuya, they dance to the beat of the hypocritical Guru-Gosai without judging intelligently .They do not know the birth history or beginning of the Matua community. Or even if known to them but theydon't understand. The Matuya, they have their own deities, they are far ahead in education, they have the ability, they know how to organize themselves in every field of life. As Motuya we have found our God, we have learned the do's and don'ts of life, yet why are we repeatedly dragging ourselves back to the previous place, what is the need for all deitys ? In this we are again being randomly scattered, we are becoming powerless, again we are capturing ourselves by the separator ( Different different Deity-God-Guru-Goshay-Thakur-Pagol etc) of our own caste. Also we are dividing into many sub-divisions in Motuya community by believing only on Harichand just orally in fact the result will be the same or going to the same hole,like the past.

We went to practice Matua philosophy and sat immersed in thousands of gods and goddesses again and again. What's the meaning of it? Like that essay writing!!!

24/04/2020

One of the twelve commandments of Sree Sree Harichand Thakur is - ' Dedicate yourself to God. '

Most of the Motuya was being confused by this commandment. Because of the word 'God' in this commandment of Sree Sree Horichand Thakur. By the analysis of Motuya Darshan this is clear that- Sree Sree Horichand Thakur is the God of Motuya, so why Sree Sree Horichand Thakur said " Dedicate yourself to God. why not said 'to me '? Who is this 'God ' of this commandment ?

Let's go for the answer of this following question .......

" When I will die, I will live or stay. Who is the 'I' that will live or stay after my death? That 'I' is that 'I', which is the idels, working plan , philosophy, etc of the death 'I'.

Suppose Now I am living as Horichand Thakur, after my death I will live unspokenly. I will lived by them and my ideals will practiced . I will become an alternative to my ideals, I will become present after death .
Is say that 'I', means this body of mine, 'I' is not God, it will end, will destroy . 'God or divinity' is my ideal-action-philosophy. 'God or divinity' is in my ideal-action-philosophy. So it was said by me -
'Dedicate yourself to God.' If it was said by me -
'Dedicate yourself to me .' So then everyone wanted me to dedicate himself to myself sacrifice as Harichad Thakur . But that is not my intention. My purpose is-

Man will be the best in the world in his life by fulfilling the Matuya philosophy and the ideals which is preached by me. So I have said - dedicate yourself to my ideals, action-philosophy as god. "

- SREE SREE HORICHAND THAKUR

[NOTE : IMAGINARY ANALYSIS BY BROZENDRANATH SARKER]

17/04/2020

That devotion shows the path of light, not darkness. The devotion that makes people rational, that the power of devotion of Motuyas. Sank in pure love to Hori Nam & loves to the kingdom of living beings this can never be materialistic or irreligious . Rather, it can be called a 'conscious conscience' of a human. Therefore, 'Motuya 'who does not have devoted devotion to Harichand and Guruchand or the ideals of them, they aren't be considered as a Motuya. This is where the success and necessity of ' Ragatmika Bhakti of Motuya' ----- is the perfect combination of devotion and reality. Which will show to the world, justwidely a glimpsing dynamic path of humanity.
JAY JAY SREE SREE HORICHAND JAY JAY SREE SREE GURUCHAND

[ WRITTEN BY DIPAK HALDER & TRANSLATED BY ANURADHA ]

17/04/2020

GURUCHAND : A LAMP IN BLACK NIGHT

Yea, Lord Guruchand is the father of our nation. Lord Guruchand Thakur is the father of unreached & neglected of subordinate India. Yea, he is the one who wanted to builds up, makes up & established of the untouched, neglected peoples life as independent in combined society and outdoors here & there. Like him there is nothing more valuable advice or speech to clear the concept of value of education . By the great speech of lord the untouched neglected millions of people of society are leading and established in that society, was a time, the evil power of religion was ruled them . It so was late but our government have started the universal educational mission. But this mission have been started by Lod Guruchand before 1.5 Century ago. Always Lord Guruchand have focused to the advantages of education to us . Always Lord have tried to express by his speech the value of education to untouched and neglected Dalits. Also he had express in his speech the story of relief from the curse of illiteracy. He said, 'Education is more essential than the other things like more foods , because the lack of food can be adjust but not the lack of education .' ( This is the meaning of his advice) .
This types of realization , this types of thinking will motives them, they will have interested to the education. And theyhave realized the importance of education. So the current social image is fulfill than before . All of this is the gifts of Lord Guruchand.

[ WRITTEN BY DIPAK HALDER & TRANSLATED BY ANURADHA ]

हरिगुरुचॉद क्षेत्रीय साहित्य विद्यालयIntl

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