Nyasaland history archive

  • Home
  • Nyasaland history archive

Nyasaland history archive Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Nyasaland history archive, News & Media Website, .

Clement Mkwalula, one of Malawi's celebrated custodian. He was Malawi's goalie at the Africa Cup of Nations tournament w...
05/01/2024

Clement Mkwalula, one of Malawi's celebrated custodian. He was Malawi's goalie at the Africa Cup of Nations tournament which Ivory Coast hosted in 1984. His heroics at the CECAFA Club Championship in 1983 was instrumental in Admarc Tigers reaching the final of the tournament where they lost 2 -1 to Kenya's AFC Leopards in Zanzibar.
His bravery , telling saves and spectacular reflexes are some his attributes that made Chimbalame to stand-out whenever he stood between the poles for the national team and Admarc Tigers.

ZAMBIA: Kenneth David Kaunda (April 28, 1924 - June 17, 2021), also known as KK, was an anti-colonial politician who led...
18/09/2021

ZAMBIA: Kenneth David Kaunda (April 28, 1924 - June 17, 2021), also known as KK, was an anti-colonial politician who led Zambia to independence in 1964 and served as that country’s president until 1991.

Kaunda was born at Lubwa Mission in Chinsali, then part of Northern Rhodesia, now Zambia, and was the youngest of eight children. His father, the Reverend David Kaunda, was an ordained Church of Scotland missionary and teacher, who had been born in Nyasaland (now Malawi) and had moved to Chinsali, to work at Lubwa Mission.

His mother was also a teacher and was the first African woman to teach in colonial Zambia. They were both teachers among the Bemba peoples located in northern Zambia. His father died when Kenneth was a child.

Kaunda received his education in northern Zambia until the early 1940s. Like the majority of Africans in colonial Zambia who achieved some measure of middle-class status, he also began to teach, first in colonial Zambia and in the middle 1940s in Tanganyika (now Tanzania).

Kaunda returned to Zambia in 1949. In that year he became interpreter and adviser on African affairs to Sir Stewart Gore-Browne, a liberal white settler and a member of the Northern Rhodesian Legislative Council. Kaunda acquired knowledge of the colonial government as well as political skills, both of which served him well when later that year he joined the African National Congress (ANC), the first major anti-colonial organisation in Northern Rhodesia. In the early 1950s, Kaunda became the ANC’s secretary-general, functioning as its chief organising officer, a role that brought him into close contact with the movement’s rank and file. Thus, when the leadership of the ANC clashed over strategy in 1958–59, Kaunda carried a major part of the ANC operating structure into a new organisation, the Zambia African National Congress.

Kaunda became president of the new organization and skillfully used it to forge a militant policy against the British plan for a federation of the three central African colonies—Southern Rhodesia, Northern Rhodesia, and Nyasaland. African leaders opposed and feared any such federation because it would tend to place ultimate power in the hands of a white minority of settlers.

Kaunda employed the Zambia congress as an instrument for executing what he called “positive nonviolent action,” a form of civil disobedience against the federation policy. His campaign had two major results: first, the British government modified the federation policy and eventually agreed to discard it; second, the imprisonment of Kaunda and other militant leaders elevated them to the status of national heroes in the eyes of the people. Thus, from 1960 on, the nationwide support of Zambia’s independence movement was secured, as too was the dominant status of Kenneth Kaunda in that movement.

Kaunda was released from prison by the colonial government on January 8, 1960. At the end of that month, he was elected president of the United National Independence Party (UNIP), which had been formed in October 1959 by Mainza Chona, a militant nationalist who was disenchanted with the older ANC. The UNIP enjoyed spectacular growth, claiming 300,000 members by June 1960. In December 1960 the British colonial authorities invited Kaunda and several other UNIP leaders to participate in discussions on the status of the three colonies at a conference in London. Early in the following year, the British government announced that formal decolonisation of Zambia would commence.

The first major elections leading to final decolonisation were held in October 1962. The constitutional proposals upon which the election was based provided the European settlers in Northern Rhodesia with a disproportionate share of the votes. Yet the two major African parties—the UNIP and ANC—gained a majority of the votes. The UNIP was the winner, gaining 15 of the 37 seats in the new Legislative Council.

The UNIP’s success was attributed overwhelmingly to the leadership of Kaunda. He had been astute both in allaying the European settlers’ fears that an African regime would unfairly disregard their interests and in quelling the factionalism prevalent in large sections of the country’s African population. It was this same skill that enabled Kaunda to negotiate further constitutional advances, and in 1964 Zambia was granted independence with Kaunda as its president.

Like other African leaders, Kaunda faced many complex post-independence problems, especially the issue of tribalism. He succeeded in continuing to negotiate on this issue, saving Zambia from the trauma of ethnic civil war. Nevertheless, interparty political violence occurred during the elections of 1968, in which Kaunda and his party were returned to power. In response, Kaunda in 1972 imposed one-party rule on Zambia, and in 1973 he introduced a new constitution that ensured his party’s uncontested rule.

In the 1970s Kaunda’s government acquired a majority interest in the country’s copper-mining operations and undertook to manage other industries as well. While investing large sums in the mining sector, the government neglected agriculture while nevertheless having to spend increasing sums on subsidised food for the urban poor. These policies reduced agricultural production and increased Zambia’s dependence on exports of copper and on foreign loans and aid.

From the 1970s on, the result of these policies was the progressive impoverishment of Zambia; unemployment rose, living standards steadily declined, and the provision of education and other social services decayed. In foreign affairs, Kaunda led other countries of southern Africa in confronting the white-minority governments of Rhodesia (now Zimbabwe) and South Africa. He imposed economic sanctions against Rhodesia in the 1970s at great cost to his country’s own economy, and in the late 1970s, he allowed Zambia to be used as a base by black nationalist guerrillas led by Joshua Nkomo.

In 1976 Kaunda assumed emergency powers, and he was re-elected as president in one-candidate elections in 1978 and 1983. Several attempted coups against him in the early 1980s were squelched. The Zambian economy continued to deteriorate owing to a fall in the world price of copper (Zambia’s chief export), the rising price of oil (its chief import), the withdrawal of foreign aid and investment by developed countries, and worsening corruption within Kaunda’s government.

With public dissatisfaction mounting and credible political opposition in the process of formation, Kaunda in 1990 legalised opposition parties and set the stage for free, multiparty elections in 1991. In the elections, held late that year, Kaunda and the UNIP were defeated by the Movement for Multiparty Democracy (MMD) in a landslide. Kaunda’s successor, Frederick Chiluba, took office on November 2, 1991.

After leaving office, Kaunda clashed frequently with Chiluba’s government and the MMD. He planned to run against Chiluba in the 1996 presidential election but was barred from doing so after constitutional amendments were passed that made him ineligible. On December 25, 1997, Kaunda was arrested on charges of inciting an attempted coup that had occurred earlier that year in October. He was released six days later, but he was placed under house arrest until all charges were withdrawn in June 1998.

The next month, Kaunda announced that he would resign from his role as UNIP’s president once a successor was chosen. However, the lack of agreement regarding his successor caused a rift within the UNIP, and ultimately Kaunda did not resign until 2000. In March 1999 a judge ruled that Kaunda should be stripped of his Zambian citizenship because his parents were from Malawi and, furthermore, because of that fact, Kaunda had held office illegally for most of his period in government. Kaunda mounted a challenge, and his citizenship was restored the next year when the petition that generated the court ruling was withdrawn.

Kaunda married Betty Kaunda in 1946, with whom he had eight children. She died on September 19, 2012, aged 84, while visiting one of their daughters in Harare, Zimbabwe.

Kaunda was known to wear a safari suit (safari jacket paired with trousers) constantly, the safari suit is still commonly referred to as a "Kaunda suit" throughout sub-Saharan Africa.

Famous for his white handkerchief which he held most of the time, and liked to wave, Kaunda was a golfer and musician who played the piano and accordion. He was also a vegan and mostly ate raw food.

He music about the independence he hoped to achieve, although only one song has been known to many Zambians ("Tiyende pamodzi ndi mtima umo" literally meaning "Let's walk together with one heart”.

In 2002 Kaunda was appointed the Balfour African President-in-Residence at Boston University in the United States, a position he held until 2004. In 2003 he was awarded the Grand Order of the Eagle in Zambia by Chiluba’s successor, President Levy Mwanawasa.

On June 14, 2021, Kaunda was admitted to Maina Soko Military Hospital in Lusaka to be treated for an undisclosed medical condition. On June 15, 2021, it was revealed that he was being treated for pneumonia, which according to his doctor, had been a recurring problem in his health. On June 17, 2021, it was confirmed that he died at Maina Soko Military Hospital. He was 97.

Kaunda was survived by 30 grandchildren and eleven great-grandchildren.

President Edgar Lungu announced on his page that Zambia will observe 21 days of national mourning. On June 21, Vice-President Inonge Wina announced that Kaunda's remains would be taken on a funeral procession around the country's provinces, with church services in each provincial capital, prior to a state funeral at National Heroes Stadium in Lusaka on July 2, and interment at the Presidential Burial Site on July 7.

Several other nations also announced periods of state mourning, including Botswana, Mozambique, Namibia, South Africa and Tanzania. The president of Singapore Halimah Yacob offered her condolences to the politicians and people of Zambia for Kaunda's death.

(Credits: Britannica, Wikipedia & Various media: Photos & Images/Various are respectfully acknowledged. No copyright infringement intended).

THE STORY OF ROWLAND NGOSIChilima's Rowland Ngosi story Excites Accountants at ICAMThe story of civil servant extraordin...
18/09/2021

THE STORY OF ROWLAND NGOSI

Chilima's Rowland Ngosi story Excites Accountants at ICAM

The story of civil servant extraordinary Rowland Ngosi, an Accountant who was among the seven survivors after a boat they were traveling in from Nkhatabay to Karonga sank in July 1946 but managed to deliver salaries he was carrying for civil servants in Karonga, Rumphi and Chitipa - excited and challenged Accountants at the ICAM conference in Mangochi yesterday.

Delivering the story emotionally, Chilima told the Accountants that every time they were tempted to steal - they must ask themselves what would have Rowland Ngosi done?

The story goes that one morning in July 1946, Ngosi set off from Mzuzu to Nkhatabay to board the Viphya while carrying a bag full of salaries for civil servants in Rumphi, Karonga and Chitipa.

But as fate would have it, while approaching what is now called Chitimba - the boat carrying 145 people - sank. Only seven survived including Mr. Ngosi who swam across with the bag and money intact.

"That year, each and every civil servant in those three districts were paid their salaries. This is what is called integrity," said Chilima.

As soon as Chilima said; "I am not sure what would have happened if this was today," everyone in the room went into stitches and started shaking their heads concluding that the salaries wouldn't have been delivered.

"Please be the Rowland Ngosi of your time. Always ask what would have Rowland Ngosi done in this situation?"

The Vice President said moving foward ICAM could consider naming one of its conferences from the great Rowland Ngosi who only got a promotion for what he had done.

Speaking about the conference, Chilima said if Malawi is to remain steady on her road to development and implementation of the MW2063 development blue print, the country needs Accountants who are gatekeepers of resources and not conduits of fraud and corruption.

Vice President Saulos Chilima made the remarks on Thursday in Mangochi when he delivered an opening statement at the Institute of Chartered Accountants in Malawi (ICAM) conference.

"If Accountants are not the forefront safeguarding our economy, then who will?
Procrastination is the thief of time. Rise
and defend the noble profession today
and not tomorrow," Chilima said.

MALAWI: James David Rubadiri (July 19, 1930 – September 15, 2018) was a Malawian diplomat, academic and poet, playwright...
18/09/2021

MALAWI: James David Rubadiri (July 19, 1930 – September 15, 2018) was a Malawian diplomat, academic and poet, playwright and novelist. Rubadiri is ranked as one of Africa's most widely anthologised and celebrated poets to emerge after independence.

Rubadiri was born in Liuli, formerly known as Sphinx Hafen (German: Sphinxhafen), a settlement on the Tanzanian shore of Lake Malawi in the Mbinga District of Ruvuma province. It is notable for being the site of the first naval action of World War I.

Rubadiri attended King's College, Budo, in Uganda from 1941 to 1950 then Makerere University in Kampala (1952-56), where he graduated from with a bachelor's degree in English literature and History. He later studied Literature at King’s College, Cambridge. He went on to receive a Diploma in Education from the University of Bristol.

At Malawi's independence in 1964, Rubadiri was appointed Malawi's first ambassador to the United States and the United Nations. That same year Rubadiri appeared on the National Educational Television (New York City) series African Writers of Today.

Rubadiri left the Malawian government in 1965 when he broke with President Hastings Banda. As an exile, he taught at Makerere University (1968–75), but he was again exiled during the Idi Amin years.

Rubadiri subsequently taught at the University of Nairobi, Kenya (1976–84), and was also briefly, along with Ugandan poet Okot p'Bitek, at the University of Ibadan in Nigeria, at the invitation of Nigerian author and Nobel laureate Wole Soyinka. Between 1975 and 1980 he was a member of the Executive Committee of the National Theater of Kenya. From 1984 to 1997 he taught at the University of Botswana (1984–97), where he was dean of the Language and Social Sciences Education Department.

In 1997, after Banda's death, Rubadiri was reappointed Malawi's ambassador to the United Nations, and he was named vice-chancellor of the University of Malawi in 2000. He received an honorary doctorate from the University of Strathclyde in 2005.

Rubadiri's poetry has been praised as being among "the richest of contemporary Africa". His work was published in the 1963 anthology Modern Poetry of Africa (East African Publishers, 1996), and appeared in international publications including Transition, Black Orpheus and Présence Africaine.

His only novel, “No Bride Price”, was published in 1967. It criticised the Banda regime and was, along with Legson Kayira's “The Looming Shadow”, among the earliest published fiction by Malawians.

Rubadiri died in Mzuzu Central Hospital, Malawi, on September 15, 2018. He was 88.

09/07/2021

Nyasaland.🇲🇼

The Making of John Chilembwe: The memoirs of Joseph Booth🔥

In 1892 while John Chilembwe was working for Joseph Booth at Mitsidi,,, two more natives were to join him working for Joseph Booth.

One was Gordon Mataka who at some point accompanied Booth to South Africa in 1895.

The other one was a native 'David Livingstone'...who was a Son of a Kololo from Chikwawa...remnants of Dr David Livingstone servants who settled in Chikwawa.

Two decades after Dr David Livingstone died... His Kololo servants were still naming their children 'David Livingstone'. They refused to go back to Barotseland and made themselves chiefs over the Mang'anja...in Nyasaland

Booth sent John Chilembwe from Mitsidi Chilomoni to Mandala...where John Moir was ...to pick 'David Livingstone' the native Makololo who spoke fluent English to come and work at Mitsidi.

In December 1892, Booth with Emily his eight year old daughter travelled to Chikwawa to meet the Kololo chiefs,,, Maseya and Katunga.

Normally Booth picked Chilembwe as an intepreter but this time around he picked David (Livingstone) who was a Kololo.

John Chilembwe stayed behind with Edward Booth the 18 year old son of Booth at Mitsidi.

Upon their return from Chikwawa David ( Livingstone) reported to Chilembwe... what transpired at Booth's meeting with the Makololo Chiefs.

At Maseya's village... Villagers placed mats on the ground sat there and for 3 days questioned Joseph Booth's intentions while David the native translated:

One of the natives asked... Why did the "Zinganga" [Doctor] David Livingstone first come?

Did the white Queen send him?

Another native added... Who paid the Zinganga and who helped him with goods and money?

Did the Zinganga come with with a soft tongue to spy out for land ad open up for these men of guns and taxation...to steal and make the people slaves?

Another angry native chipped in....Who sent this smooth tongued man "Jonisoni" [Harry Johnstone]?

Why did the Queen send him?

Why did he bring more men with guns?

A native elder asked... Why were they to make roads and carry Jonisoni's katundu... for one month for nothing? ( A reference to hut tax introduced by govt of 3 shillings which was equivalent to a month's labour)

Were the white men preparing to steal all Africa?

Did Booth not think his country is a nation of robbers?

Had we stolen any other country?

Was the whiteman going to make them a nation of slaves?... And what would be the end of it.. If they did not fight to stop it?

Another native asked.. Who Booth was and who sent him?

Who payed for his journey and goods? Did the Queen also sent him?

What was the difference between Jonisoni and him?

Could Booth obey Jonisoni?

Who was Sharpi? [Vice Consul, Alfred Sharpe]

Is Sharpi chief Servant of Jonisoni?

A native woman asked... Why Sharpi hated Booth?

And if Jonisoni told Booth to fight a black man.. Would he?

Why should he refuse to fight?

Would settlers kill Booth for refusing to fight a native?

Or was he a coward?

One tall Kololo man brought an ebony staff with a heavy gold ring which he claimed Queen Victoria sent him when she heard about the exploits of the Kololo and the Zinganga Dr David Livingstone.

*Joseph Booth exposed John Chilembwe to all these scenarios and demanded that he rise up and fight for his nation.

John Chilembwe was introduced to the European life style at an early age ...as he was the only native who slept under the same roof with a white family in Nyasaland in the 1890s working as a cook.

Booth was a liberal political Economist who not only educated Chilembwe everyday but also pumped all his revolutionary ideologies into young Chilembwes head.

In 1893 Joseph Booth initiated the first natives labour strike in Nyasaland which was documented by Dr Emslie of Livingstonia.

Booth used to pay 3 times the basic govt wage of 3 shillings... He started what Dr Elmslie of Livingstonia called.. Booth's "Kutsata mtengo pa ntchito"

For years John Chilembwe was exposed to Booth's maverick and revolutionary ideas which made Booth an enemy of fellow settlers in Nyasaland.

Booth at Mitsidi had for years been writing his famous book "Africa for Africans" ... (A manuscript of which Chilembwe studied everyday at Mitsidi before it was published in 1897 in America)....and contributed some of the premises in the book.

On 14 January 1897, John Chilembwe and his mentor had established what was to be the first Political native grouping in Nyasaland..first of its kind in Southern Africa... African Christian Union, ACU whose motives were to empower the natives.. Economically,, Socially and Politically.

The Office bearers being Joseph Booth, John Chilembwe, Alexander Dickie and Morrison Malinki.

By 1899, Booth was deported from Nyasaland because of his toxic influence on the natives.

In July 1915,, the findings of the Nyasaland Native Rising Commission of Enquiry... found Joseph Booth in absentia... guilty of influencing the Uprising by training, educating and exposing John Chilembwe to revolutionary ideologies and materials from a tender age.

Booth was banished from Africa after the report...arrested in Cape Town put on the next ship for Derby his home in England...never to return.

The Commissioners for the first ever Enquiry in Nyasaland were as follows as per the Nyasaland Gazette of 8 April 1915:

-William Lyall Grant, Chief Justice High Court, Blantyre.Chairman
-Aubrey Turnbull, Assistant Chief Secretary
-Charles Casson, Superitendent of Natives Affairs
-Claud Metcalfe, Chairman of British Central African Co.
-Bishop Glossop of Likoma Anglican.

*Dr Laws and Alexander Hetherwick were sidelined despited being MPs for the natives in the 5 man Nyasaland legislature.

Dr Laws and Hetherwick were instead summoned for questioning as culprits as their missions produced natives who were ringleaders of the rising...as the Nyasaland Times of 4 February 1915 reported.

09/07/2021

Nyasaland🇲🇼

WENELA in Nyasaland: The Origins.
(1)

Records show.... Nyasa natives started labour migration way before the advent of Wenela [The Witwatersrand Native Labour Association

Mid 1880s Livingstonia Mission dispatched the first batch of its students from Nkhatabay to Blantyre to work for John and Frederick Moirs African Lakes Company.

Groups of 20 and 30 Tongas at Bandawe were issued with six months work contracts to work in Blantyre.

In 1886 Alexander Carson reported that 30 Tonga porters were working as postal couriers between Blantyre and Chikwawa.. and by 1894 5500 Tongas were working in the Shire Highlands.

The hut tax introduced in 1902 in Nyasaland forced the natives to migrate more and look for work.

In 1903 there was a severe drought in the Lower Shire... and the Nyasaland Govt granted the South African Mines companies a permit to recruit 1000 natives in Nyasaland.

The wage was to be 30 shillings a month - 8 times what they could get in Nyasaland. The Nyasaland Govt was to be given 10 shillings for each migrant. 6 shillings was to be paid as hut tax for each migrant by the mining company to the Nyasaland Govt plus 4 shillings for the maintenance of each family in Nyasaland.

On 17th June 1903, the first contingent of workers were dispatched from Lower Shire to South Africa.

A group of 387 workers took a ship from Port Herald to Chinde and sailed further to Maputo where a train took them to the mines in Johannesburg.

Coming from the the hot humid areas of Lower Shire ... this contingent arrived in winter in Johannesburg and suffered from severe cold.

20 workers died from these extreme weather conditions and pneumonia in the first 6 weeks.

100 more were treated in the hospitals from related diseases... while 85 refused to work underground in the mines. These 85 were tried and found guilty of breach of contract and they were imprisoned and fined.

The British colonial office in 1907 intervened by advising the mining companies in South Africa not to let the Nyasa natives work underground in the mines pointing at their death rate at the mines.

The companies refused and stopped the recruitment.

In 1908 the Nyasaland Govt made an alternative agreement with the South Rhodesia companies which recruited 1000 natives on contracts that allowed deferred payments.

Wenela in 1908 mounted their illegal recruitment post...across Dedza in Mocambique where they recruited the Nyasa natives behind the back of the Nyasaland Govt.

Govt under Alfred Sharpe authorised the resumption of labour recruitment in 1909.

This was reversed in 1911... when his successor, William Manning cited that the migration of the natives was affecting the devt of Nyasaland.

Wenela illegal posts surrounding Nyasaland borders with the aim to recruit Nyasas were forced to close.

In total 1368 native migrants were fined and 167 were imprisoned for leaving their mother country Nyasaland without permission.

Nyasaland warned it's neighbouring countries to place embargo on employment of Nyasa natives... of which the countries refused to enforce.

By 1912 there were 20, 000 Nyasa natives working in Southern Rhodesia. One observer claimed .. "Salisbury was over- run by Nyasa natives"
.. to be continued

03/10/2020

WHAT GWANDA CHAKUAMBA SAID ABOUT MRS MARGARET MLANGA .
According to Gwanda Chakuamba, in the 1970s he was chairing the MCP Disciplinary Committee.
A case was brought before him concerning Mrs Margaret Mlanga a top leader in the Women's League of MCP.
Mama Kadzamira had taken a party cloth to a tailor in Ndirande to make a suit for her (Mama Kadzamira) .
The tailor made the suit in such a way that the Kamuzu's face on the cloth had been cut into two.
The tailor took the finished suit to Mrs Margeret Mlanga to deliver to Mama Kadzamira.
Eventually, Kamuzu Banda got furious about his face being cut into two. Mama Kadzamira denied that the suit was not actually hers but belonged to Mrs Margeret Mlanga.
Kamuzu Banda then proceeded to report the matter to Gwanda Chakuamba as Chair of Disciplinary Committee with an accusation that Mrs Margeret Mlanga had cut the cloth herself and therefore must be dealt with accordingly.
_"We are keeping a rebel in the party, deal with this case. I don't want to see her again"_ . This was Kamuzu Banda's instructions to Gwanda Chakuamba.
Then Gwanda Chakuamba confessed in his book as follows:
"I summoned the Disciplinary Committee. Mrs Margeret Mlanga denied the allegations that were being leveled against her. I knew that she was telling the truth, but how could I go against Kamuzu? He had already made his judgment about her and all I needed to do was implement... For myself, I knew if I challenged Kamuzu Banda I would be arrested. I was not ready to suffer anymore as I had already done."
Mrs Margaret Mlanga was sent to prison in Nsanje indefinitely.
_Source: Gwanda Chakuamba Autobiography (2016)._

18/09/2020

THE STORY JAMES CHUMA AND ABDULLAH SUSI
By Inno Chanza
At Ujiji Henry Molton Stanley was welcomed by a native who spoke fine English… “Sir May I help you”.
Henry was looking for Dr David Livingstone and the young boy welcoming him was James Chuma… his trusted servant from Nyasaland.
James Chuma, Tom Bokwito and others were Nyasaland boys who were rescued at Mpemba near Blantyre by Dr David Livingstone, Bishop Mackenzie, Sir John Kirk and the UMCA missionaries from slave traders.
James Chuma as a young boy with Tom Bokwito were taken by the missionaries to Magomero in 1861.
Among these freed slaves at Magomero in 1861 was the young mang’anja princess Nyangu, who was to give birth 9 years later to John Chilembwe after UMCA abandoned Magomero.
James Chuma was born in 1850 in Nyasland and 17 July 1861 was the day he was released from slavery at Mpemba.
James Chuma in 1864 sailed to India with Dr Livingstone on Lady Nyassa to pursue studies…. and Dr Livingstone returned to England.
Tom Bokwito also had left Magomero with another missionary for Lovedale, South Africa for studies.
Bokwito was to return to Nyasaland in 1874 to find Blantyre with the Church of Scotland.
Meanwhile, Chuma spent 1864-1865 at Dr Wilson’s school, Bombay, India.
In August 1865 Dr Livingstone returned to Bombay this time he brought with him Abdullah Susi, another Yao worker he employed at Shupanga in Mocambique.
Chuma and Susi stayed together in Bombay studying and they returned to Zanzibar in January 1866.
For a full story, visit:
https://historyofmalawi.com/?p=1834
historyofmalawi.com
historyofmalawi.com

18/09/2020

THE 1966 POPULATION CENSUS IN MALAWI.
This was the first population census to be conducted in Malawi after independence.
It is revealed that large numbers of immigrant *Lomwe* were registered as Chewa in this census.
Other history readings further indicate that even some *Sena* people were registered as Chewa during this 1966 population census.
This is cited as among the reasons why the results of this census showed Chewa to be more than 50 percent of the entire Malawi population which was not the case with the last population census done during the colonial era.
The results of this 1966 population census which showed Chewa to be more that 50 percent, were used in 1968 as basis to justify the declaration of chiChewa as the only national language and removing (other say 'banning') Tumbuka from radio MBC , print media and schools as well as literally burning the Tumbuka literature.
+++
Sources:
_Leroy Vail (1978). Ethinicity, Language, and National Unity:The Case of Malawi.
Leroy Vail and Lendeg White (1989). Tribalism in the Political History of Malawi._

17/09/2020

The Untold Story of Cecilia Kadzamira.

Cecilia started her relationship with Dr. Banda when she was only 21. At that time, she was a nursing intern. The 63-year-old Dr. Banda was then practicing medicine at his Yiannakis Clinic in Limbe, Blantyre. Dr. Banda had just opened the clinic for personal practice, as a physician, having had a controversial career record in England and Ghana.

After the 1961 General Elections ushered in Dr. Banda as Head of the native Government, Cecilia Kadzamira started her trade — studying and mastering her environment, and taking advantage of it. As a Personal Secretary of Dr. Banda, she had first-hand information about all the affairs of everyone working in government for Dr. Banda, including but not limited to their respective powers and influence. Cecilia sooner started learning how to push her own interests to Dr. Banda. Her role between 1961 and 1964 in Dr. Banda's life, was very much similar to that of Merene French in England — Personal Secretary — confidante, and more of a young lover.

In the early 60s, whilst Merene French was still in love with Dr. Banda, she kept on writing him letters, but most of them were not reaching Dr. Banda courtesy of Cecilia. Dr. Banda had now grown fond of Cecilia that he never intended to keep his promise of giving her a scholarship for her studies overseas, for fear of losing her. The young Cecilia was equally contented with the countless favours, opportunities and riches that her family and cronies were enjoying due to her dodgy relationship with Dr. Banda.

In September 1962, the maverick Dunduzu Chisiza, popularly referred to as Du Chisiza, was killed in a mysterious car accident at Thondwe, Zomba, amid policy disagreements with Dr. Banda. Du Chisiza was a deputy to the Minister of Finance — Henry Phillips. Chisiza was also Secretary General of the Malawi Congress Party (MCP). Cecilia's first notable influence was felt when she coerced Dr. Banda to appoint her Uncle, John Tembo, to fill the big gap left by Du, despite Tembo having no knowledge or qualifications in Finance like the finance magnate that was Dunduzu Chisiza.

[Subject to time and resources, at some point, as I explore Malawi's Political History, I pledge to dedicate an article, chronicling the bravery exploits of this intelligent man. A brilliant reformist whose life was unceremoniously nipped in its blossoming bud by the forces of darkness. Not now, nor tomorrow, or any time soon. But surely, Dunduzu Chisiza deserves a space in my series]

Well, subsequently, John Tembo, who was elected as MP in Nyasaland 1961 General Elections, was arbitrarily appointed to 'understudy' the Minister of Finance, Henry Phillips, til independence in 1964. This did not please other senior party members who doubted Tembo's credentials to assume the office. Orton Chirwa and Augustine Bwanausi are particularly on record to have confronted Dr. Banda, and vehemently opposed this dubious appointment. But that was just the birth of nepotism, patronage, and a fountain of all other -isms to come and haunt the foggy future of Nyasaland.

After Independence in 1964, while people were busy aligning themselves and shifting their allegiances in the midst of the Cabinet Crisis, Cecilia was on the other hand busy consolidating her powers behind the curtains. The first real casualties of the Cabinet Crisis were her direct rivals; the Heads of the Women's League — Rose Chibambo and Vera Chirwa. Rose Chibambo was fired and sent into exile by Dr. Banda for her open criticism of his policies. Vera Chirwa found her way to the UK to pursue her Master's Degree in Laws. Vera was nonetheless still in good terms with Dr. Banda during her early days in exile, and maintained good communications with Dr. Banda. But being a wife of a rebel leader — Orton Chirwa — she was also out of the picture, and eventually banished as well in the end.

Cecilia's female competitors were outdone more smartly by fate rather than design. More of the premises upon which Dr. Banda used to arrive his decisions at, were directly from informal discussions he had with Cecilia Kadzamira. Cecilia and her cronies had assured Dr. Banda that they would never betray or desert him. Dr. Banda felt assured with these people, and made himself one of them. With Cecilia's influence on Dr. Banda, the sky was now the limit for John Tembo. Thus, he was subsequently made full Cabinet Minister of Finance in 1964.

During the 1965 Chipembere uprising, in his scathing letter addressed to Sir. Glyn Jones, Chipembere highlighted the growing overarching powers of Cecilia Kadzamira. Chipembere lamented how it was increasingly becoming hard for anybody, even for the ex Cabinet Ministers, to contact or meet Dr. Banda without the scrutiny of Miss. Kadzamira. Refer to the Getrude - Chisale wall at State House. Chipembere recalled that Miss. Kadzamira was no longer that young innocent girl he had linked Dr. Banda with back in 1959. She had now come to learn the trade of politics of separation, isolation, observation, divide and rule and, of course, extermination. For her, the more Dr. Banda stayed in power, the more she was in control of things in Nyasaland for her self and her uncle John Tembo.

The status quo had to be maintained and anybody against this was against her survival. Her expertise was to stay out of the picture while she controlled the power buttons in the backroom. A lot of people were sent to detention from 1970 to 1974 on either her or Tembo's ticket. Cecilia's only setback on her quest for power happened in 1974. While so many power competitors for her Uncle, John Tembo, were sent to detentions at Mikuyu and Dzaleka, others eliminated for good, everything seemed smooth and riding well for her family until John Tembo committed a blunder by stepping on Dr. Banda's little finger.

To be continued...

Copied

Address


Website

Alerts

Be the first to know and let us send you an email when Nyasaland history archive posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Shortcuts

  • Address
  • Alerts
  • Claim ownership or report listing
  • Want your business to be the top-listed Media Company?

Share