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Northwest Reporters This is an online media platform that is meant to focus on North western part of Nigeria. We always adhere to the ethics of the journalism profession.

We pledge to serve you with on the spot accounts of an events, issues and news across the region.

21/01/2024

Supporters of Governor Abba Kabir Yusuf of Kano State have called on the governor to revisit the law splitting the old Kano Emirate into five emirates with the goal of reinstating the deposed 14th Emir of Kano, Muhammad Sanusi. Emir Sanusi was dethroned by the immediate former governor of the…

MD Yusuf, Regional police with Sardauna in Kaduna, 1960
15/08/2021

MD Yusuf, Regional police with Sardauna in Kaduna, 1960

Pan-Africanism, the idea that peoples of African descent have common interests and should be unified In more-general ter...
15/08/2021

Pan-Africanism, the idea that peoples of African descent have common interests and should be unified In more-general terms, Pan-Africanism is the sentiment that people of African descent have a great deal in common, a fact that deserves notice and even celebration.

Late Gaddafi is one of the African head of state who stood tall for the certain ideology.

GOD IS REASONABLE FOR YOU.First Picture: Fatima Ganduje is the Daughter of the Kano State Governor. (Khadimul Islam).Sec...
04/08/2021

GOD IS REASONABLE FOR YOU.

First Picture: Fatima Ganduje is the Daughter of the Kano State Governor. (Khadimul Islam).

Second Picture: Fatima Ribadu is the daughter of the former EfCC chairman and ex-presidential candidate.

Third Picture: Zahra Nasiru Bayero is the Daughter of the Emir of Bichi and a cousin of the President of Nigeria.

Fourth Picture: Hafsat Sanusi Lamido Sanusi is the daughter of the former Emir of Kano and the leader of the Tijjaniya caliphate of Nigeria.

Five Picture: Is a Keke Napep Driver, who was arrested by the Hizba in Kano State for cutting his hair, which is forbidden by Islam.

This very Funny in my country! Is the Islamic law applicable to the poor?

God knows why we are fit.

HISTORY OF ILORINIlorin was founded by a Yoruba man called Ojo Isekuse in 1650 (and Afonja came into the history in the ...
01/08/2021

HISTORY OF ILORIN

Ilorin was founded by a Yoruba man called Ojo Isekuse in 1650 (and Afonja came into the history in the 1800s ( 1820-23 ).

A few years later given name Ilorin, ibitiwontilorin , where iron is being sharpened or forged bcos of big stone and coinages where every farmer and hunters fine-tune the tools ( cutlass, hoe, and co) in front of a Yoruba man house's Bamidele. (Any interested ppl can visit Ilorin and ask Ile Bamidele to see the remnants of the historical stone).

Ilorin has never been ruled by any Yoruba Oba but directly under the total control of Alaafin as part of the Oyo empire. Afonja was Are Onakankanfo of Yoruba land (he is not a king although more power than many Obas and only answerable to Alaafin).

Afonja is later part of Ilorin and Oyo his only after many years of existence, not founder

List of all Aare Oba kakanfo of Yorubaland. (Aare doesn't live in the same town with Alaafin bcos the stool is powerful in Yorubaland and only answerable to paramount & imperial Majesty Alaafin of Oyo)

1. Kokoro gangan of Iwoye
2. Oyatope of Iwoye
3. Oyabi of Ajase
4. Adeta of Jabata
5. Oku of Jabata
6. Afonja of Ilorin
7. Toyeje of Ogbomoso
8. Edun of Gbogun
9. Amepo of Abemo
10. Kurumi of Ijaye
11. Ojo Aburumaku of Ogbomoso (son of Toyeje in No 6 above)
12. Latosisa of Ibadan.
13. Ladoke Akintola of Ogbomoso
14. Moshood Kasimawo Abiola of Abeokuta

Alaafin Aole & Aare Afonja case is a pathetic conspiracy and hypocritical one the led to the downfall of the duo. Other chiefs are envious of Afonja and told Alaafin Aole many things. Alaafin Aole has to send Afonja to a death mission to Iwerele( no Aare go into war with Iwerele and come back alive) but Afonja seeks additional spiritual power from Malian Fulani man Sheikh Soliu ( aka Alimi) and won. Before Afonja came back from Iwerele, Alaafin Aole had known the truth. Aole needs to commit su***de bcos Afonja returned and he rained curses on the Yoruba nation. Get details on Alaafin Aole and Aare Afonja b4 u judge, I advised.

Afonja and Alimi were not King

Abdulsalam first son of Alimi was the first king in the history of Ilorin as the first Emir.

If Ilorin wants to a Yoruba Oba that has never happened before in the history of the city. Who we be the king among 24house that are first habitants of the town? Ojo's family or Bamidele's family or Afonja's family or others??

The reality of the situation is that every Yoruba indigene of Ilorin is Muslims sees Alimi as their alufa/sheikh and agreed to his philosophy of making the town and an Islamic city and we all know spirituality and coronation of Oba are against Islamic teachings.

Only Afonja descendants are thirsty for Oba kingship that has never happened before in the history of Ilorin and av sympathy of mostly non-Muslim Yorubas from other Yoruba towns. Most Muslim Yorubas are happy with Ilorin having an Islamic identity devoid of idols worshipping( by the town but some individuals engaged secretly)

Ilorin is the only town that has all the family houses 100% Muslims ( very few members of families are converted to Christianity)
Ilorin despite being owned by Muslims happily living with Christians.

Ilorin is the only town in Yoruba land that is being ruled by non-Yoruba Oba (Soun, a bariba man ruling Ogbomoso and Yoruba Oba ruling non-Yoruba town( e.g Oba of Benin in Benin, Edo state ruling binis, Ishan and co)

Apart from Yorubas who are first settlers, Fulanis, Hausas, Nupes (tapa ppl), Kanuris (Bornu), kemberi , Yorubas from other towns ( Ile Iwo, Ile baba-Ibadan etc) are stakeholders in Ilorin and play host to other Nigerians and foreigners. Ilorin is a peaceful city, the capital of Kwara state. State slogan is Harmony bcos of peaceful nature of Ilorin and others notable towns.

Ilorin has possibly and positively impacted Arabic & Islamic knowledge in most Yoruba nations directly or indirectly.
We should eschew stories of disaffection and unnecessary heating of polity. long live Yoruba nation!!!
Recommended for further research on the history of Ilorin are as follows;
Islam fih naijira only in Arabic text, for now, meaning Islam in Nigeria (written by sheikh Adam Abdulai Al-Ilory)

Senegalese Player, Krepin Diatta, lashed out at people, especially Africans, who mocked his physical look during the pas...
31/07/2021

Senegalese Player, Krepin Diatta, lashed out at people, especially Africans, who mocked his physical look during the past African Cup. This is what he had to say on social media:

"I am very sad to see some African brothers making fun of me. I work for our beautiful and dear African continent and what I receive in return are only insults, mockery from my brothers. This is too bad of you and racism comes from there.

I need your encouragement and not your insults. Thank you to everyone who supports me. Only God makes my strength and I am proud of my physical person. Your mockery won't change anything in my life. But one thing is for sure, we are all african."

Never forget when Micheal Jackson decided to do a feature film that showcased the greatness of Black Afrikans in ancient...
31/07/2021

Never forget when Micheal Jackson decided to do a feature film that showcased the greatness of Black Afrikans in ancient Egypt, in the 90s!!

This is the most accurate depiction of the Kemetyu Afrikans ever put in the mainstream media. His Business associates Steven Spielberg and David Geffen refused to help Micheal because of this, so he decided to finance the music video himself.

ThrowbackSir Ahmadu Bello Sardauna and Sir Abubakar Tafawa Balewa driving through the streets of Kaduna in 1959.
31/07/2021

Throwback

Sir Ahmadu Bello Sardauna and Sir Abubakar Tafawa Balewa driving through the streets of Kaduna in 1959.

Throw Back Thursday: Photo Of Nigerian Police Officers In 1930's
31/07/2021

Throw Back Thursday: Photo Of Nigerian Police Officers In 1930's

THOMAS SANKARA -Those who come with wheat, millet, corn or milk, they are not helping us.-Those who really want to help ...
29/07/2021

THOMAS SANKARA

-Those who come with wheat, millet, corn or milk, they are not helping us.

-Those who really want to help can give us ploughs, tractors and Fertilizers, insecticide, watering cans, drills, dams.

-That's how we would define food aid.

A CALL TO THE NORTHERNERS It's high time that Northerners understands the global politics and come to rescue of this reg...
27/07/2021

A CALL TO THE NORTHERNERS

It's high time that Northerners understands the global politics and come to rescue of this region with immediate effect, especially in the 21st century. We should learn lessons from other tribes in the country, whenever it comes to their region they drop all differences aside and face their problems, including religious differences.

The must painful thing is, despite the powerful media and vibrant, talented people we have in the North, still some of our leaders decided not to patronize them, they rather subscribe form others and add to their power and revenue, which makes stronger than we are. Hence, they also use that power to abuse and destroy us.

All the agitations for secession and divisions is a threat to deter us from doing anything reasonable and meaningful, as such they are not real. If not, then why their quest for presidency in 2023?

We must come to term with ourselves and learn to drop our differences, including religiuos difference, whenever it comes to our region and work hard for success. Support our youth in politics, entrepreneurship and education, promote and aspire them to become leaders in future.

Only this and more can save us from collapse...

By Bashir Abdullahi El-bash.

Emir of Kano, Abdullahi Bayero in his Cadillac V8 314 Custom Phaeton (1155) CarDate:1931Abdullahi Bayero CBE CMG dan Muh...
27/07/2021

Emir of Kano, Abdullahi Bayero in his Cadillac V8 314 Custom Phaeton (1155) Car
Date:1931

Abdullahi Bayero CBE CMG dan Muhammad Abbas (1881–1953) was Sarki (Emir) of Kano, with headquarters in Kano, Kano State, Nigeria from 1926 to 1953.As a traditional ruler he had extensive powers under the British colonial authority

Bayero was born in 1299 AH (1881). He received his early Islamic education at the Sarki’s palace and he was guided by the prominent Islamic scholars of his time.

He was appointed Sarki Kano in April 1926 and was formally installed on 14 February 1927.

Kano city was the first place in the North to have electricity and a water supply on a large scale. This was chiefly the result of the initiative of Abdullahi Bayero, who proposed in 1927 that surplus funds in the Native Administration accounts be used to provide an electricity and a water supply for the whole of Kano. Until then, these services had been supplied only to the Government area

Sarki Kano Abdullahi Bayero was the first Sarki to perform the Hajj, hence he is popularly known as Sarki Alhaji. He was accompanied on this journey by his younger brother Galadima Abdulkadir and Ma’aji Mallam Sulaiman, who later became the first Walin Kano.

Sarki Kano Alhaji Abdullahi Bayero died on Thursday 13th Rabi al-Thani 1373 (23 December 1953)

Terrorist Albino Nmandi Kanu to remain in DSS Custody, as his case adjourned to October 21st 2021
26/07/2021

Terrorist Albino Nmandi Kanu to remain in DSS Custody, as his case adjourned to October 21st 2021

The legendary folk singer, Danmaraya Jos, playing his Kuntigi at BBC studio, 1970s. With him is late Yunusa Dayyabu of B...
25/07/2021

The legendary folk singer, Danmaraya Jos, playing his Kuntigi at BBC studio, 1970s. With him is late Yunusa Dayyabu of BBC Hausa Service.

Alhaji Muhammadu Adamu DankaboFirst Pioneer of private airline industry(Kabo Air) in Northern Nigeria.
25/07/2021

Alhaji Muhammadu Adamu Dankabo

First Pioneer of private airline industry(Kabo Air) in Northern Nigeria.

Meet 88-year-old Chief Ouma Katrina Esau, the last remaining South African, who can speak the ancient Khoisan San langua...
24/07/2021

Meet 88-year-old Chief Ouma Katrina Esau, the last remaining South African, who can speak the ancient Khoisan San language, N|uu.

The language is 25,000 years old.

She published a book in N|uu titled Skilpad en Volstruis Tortoise and Ostrich in May 2021.

The muting of Esau’s community spread widely across the Afrikaans-speaking Northern Cape province, following centuries of extermination and assimilation of the San. For several decades it was thought that N|uu, like many of southern Africa’s original click languages, was extinct.

But in the late 90s, after the country had transitioned to majority rule, Elsie Vaalbooi, a N|uu speaker, appealed on local radio for other speakers to come forward. It emerged that there were around 20 ageing speakers of the language in the Northern Cape region.

Emir of Kano, Abdullahi Bayero in his Cadillac V8 314 Custom Phaeton Car in 1931.
24/07/2021

Emir of Kano, Abdullahi Bayero in his Cadillac V8 314 Custom Phaeton Car in 1931.

The FBI in the United States has declared Three Igbos and 3 Nigerians most wanted for cyber crimes, involving a $6 milli...
23/07/2021

The FBI in the United States has declared Three Igbos and 3 Nigerians most wanted for cyber crimes, involving a $6 million swindle of over 70 U.S. businesses.

The wanted are Michael Olorunyomi, Richard Izuchukwu Uzuh, Alex Afolabi Ogunsakin, Felix Osilama Okpoh, Abiola Ayorinde Kayode and Nnamdi Orson Benson.

The FBI accuses the six of executing a business email compromise scheme that defrauded US citizens.

Usman Nagogo one of the pioneers of Nigerian polo in early 2000.The 10th Emir of Katsina.
23/07/2021

Usman Nagogo one of the pioneers of Nigerian polo in early 2000.

The 10th Emir of Katsina.

A woman of Onitsha, c. 1890 engraving from the travels of the French Foreign Legion officer, Antoine Mattei. [Captioned ...
23/07/2021

A woman of Onitsha, c. 1890 engraving from the travels of the French Foreign Legion officer, Antoine Mattei. [Captioned in French: “Civilised woman of Onitsha: Onitsha women wear only a loincloth which goes down at mid-leg and which is tied around the kidneys; it is civilised.”]

The Divine Kings (Eze Nri) of Agukwu-Nri: Short Profiles (The first seven Eze Nris used the regnal title ‘Nri Namoke’ an...
22/07/2021

The Divine Kings (Eze Nri) of Agukwu-Nri: Short Profiles

(The first seven Eze Nris used the regnal title ‘Nri Namoke’ and came from the section of Nri Town known as Diodo. Most traditions have however telescoped them into one Eze Nri, simply known as Nrinamoke.)

1. Ogbuodudu Akakọmme (Nri Namoke I) – Ogbuodudu Akakọmme, the first Nri Namoke, was also known as Okporo Odudu. He was a son of Eri and migrated from Agụleri to Amanuke. Either this Eze Nri or his successor left Amanuke and migrated to the present site of Nri Town (after a brief stay at Achalla-Isuana) where he founded the Diodo section of that town. It was from the Diodo section of Nri Town that the Eze Nri originally came until the kingship passed to Nribụife from the Agụkwu section some generations later.

2. Edu Anyịm (Nri Namoke II) – Son of Ogbuodudu/Okporo Odudu. He appears to have been an Eze Nri of far-reaching prestige, because his name is still recalled in the traditions and the rituals of the people of far-away Akụ, near Nsụka. For instance, the Akụ people claim that the Odo cult was introduced to their town by ritual agents from Nri; and on the day that the Odo spirits are to depart to the spirit world after the Odo festival period, this proclamation is made in Akụ: “Nshi Namoke Nwa Okporo Odudu, Ezitere Odo na ọnọghalụ n'Igbo.” (Translation: Nri Namoke, son of Okporo Odudu [the first king of Nri], Has sent a message that Odo has overstayed outside.)

3. Nri Egbobe (Nri Namoke III) – According to traditions, Nri Egbobe was not qualified by blood to ascend the throne, i.e., he was a usurper. But because no eligible successor to Edu Anyịm could be found from the line of Okporo Odudu, he was crowned. His reign was brief and characterised by disorder, for he was a tyrant. The Diodo people hated him, and finally decided to be rid of him. It was an abomination to shed kingly blood, so the people settled on carrying him away to the Evil Forest, tying him to a tree, and leaving him there to die. For seven days the deposed king rained curses on the people from the tree in the forest. He declared that they would be struck by misfortunes and disasters, depopulated and would remain a small community (Ana Nta). Then he died. The curse seemed to have worked. Many young men from Diodo were killed in a tree-felling accident. This was perceived as a bad omen and led to a mass exodus of people from the Diodo section. Diodo was left under-populated. The underpopulation may have affected the balance of power in Nri Town and may have been a remote contributing factor to the eventual shifting of power from Diodo to Agukwu.

Nothing is remembered about the careers of the next three Eze Nris, whose reigns probably belonged to the 15th century:
4. Anwụ Obele (Nri Namoke IV)
5. Odunukwe (Nri Namoke V)
6. Agufugo Egbeli (Nri Namoke VI)

7. Ezeagụ Akubilo (Nri Namoke VII) – By the time of Nri Namoke VII, the Agụkwu section of Nri Town had been established by Nri Ifikuanim who appears to have instituted a parallel kingship at Agụkwu. Nri Ifikuanim and his people had migrated directly from the town of Ugbene, but were also ultimately of Ụmụeri descent. A daughter of Nri Namoke VII was given in marriage to Nri Ifikuanim (or a descendant of his). This daughter had a son who became Nribụife.

In his old age, Nri Namoke VII was utterly neglected by his people, the Diodo section. It was during this time that one of his sons named Avọ emigrated and established the 'rival' Nri centre at Ọraeri. Nribụife, his (Nri Namoke VII's) daughter’s son, was the one who took care of him and brought him food. When he was nearing the end of his life, Nri Namoke VII cursed his family and declared that the eze-ship would depart from Diodo and never return to it, and that if any Diodo man attempted to take up the title of Eze Nri he would perish. He then handed the paraphernalia of royal office to his grandson, Nribụife from the Nrifikwuanim line. Nrifikwuanim kings from Agụkwu have being reigning in Nri Town since then. (Although recently the Diodo people have tried to resurrect their claim to the kingship by having one of their sons Chikadibia Ọgụnmọ crowned as Nri Namoke VIII, as a counterpoise to the more recognised king of the Nrifikwuanim line, Nri Enweleana II.)

8. Nribụịfe –Nribụịfe unified the two moieties of Agụkwu and Diodo-Akamkpịsị into one kingship and ruled as the first Eze Nri of both communities. He established the “Council of State” known as Nzemabụa made up of twelve high-ranking ozo titleholders.

9. Nri Ọmalọ – Nothing is remembered about him, except his name.

10. Nrijimọfọ I – Remembered as a great king during whose time Nri itinerant ritual agents spread the cult of ikenga all over the northern and western Igbo areas. According to Ọnwụejeọgwụ, Nri influence, during this time, reached Nsụka in the north, the vicinity of Ọlụ in the south, and as far west as the vicinity of Agbọ. But, as we have seen, Akụ traditions suggest that Nri influence had reached the Nsụka area earlier in the time of the Nri Namoke kings. What happened in the time of Nrijimọfọ I was probably consolidation of an already far-flung area of influence, and expansion into some new areas, especially to the west.

11. Nri Ọmalonyeso – Nothing is remembered about him, except his name.

12. Nri Anyamata – (mid 17th century.) The only notable event associated with this king was a long drought (probably in the 1640s), which was followed by severe famine all over the area within Nri’s sphere of influence. Ọnwụejeọgwụ puts his reign to between c. 1465 and 1511, and Douglas Chambers to between c. 1500 and 1530. The chronology of the Little Ice Age droughts in West Africa suggests his reign could have been in the middle of the 17th century.

13. Nri Fenenu – (later part of the 17th century.) Fenenu was renowned for his mystical powers. It was said that he lived to be over one hundred years. Because he lived to be so old, people began to believe he was immortal. His reign is associated with one of the earliest remembered appearances of a large host of locusts (igwulube) in the area. The Eze Nri are believed to have the ability to control the appearance and disappearance of locusts; it can then be understood how the Coming of Locusts during the reign of Fenenu added to his renown as a powerful mystic.
In the last years of his reign (according to traditions), Nri Fenenu mastered the art of levitation, from which he got his ‘reign name’ – Fenenu. One evening, so goes the story, the old king came out into his courtyard to ‘bask in the evening sun’. There he floated away into the sky, and came to rest atop a tall iroko tree. This display of supernatural powers deeply troubled the townspeople. He remained there atop the tree until the elders of Agụkwu with their ọfọ sticks assembled and petitioned him to come down and die like an ordinary eze. Everyone was relieved when the king descended from his lofty perch some hours later. The head of the Adama people went and touched him on the forehead with the ọfọ and he died at once and was buried. Jeffreys suggests that this ‘touching on the forehead with the ọfọ’ is probably a euphemism for ‘ritually killing the king’. In African history, divine kings who had reigned for too long or who were perceived to be dangerously too powerful were asked to die or were killed by their officials; and this might have been the fate of Nri Fenenu. His descendants and the people of his lineage (the Ụmụnnechi lineage) were thereafter debarred from ever producing an Eze Nri again. This debarment still holds true today.

14. Nri Agụ – The beginning of Nri Agụ’s reign portended great promise. There was an increase in trade, resulting in an increasing accumulation of wealth by a section of the people. Dr TN Nwaezeigwe suggests that a number of Nri settlements sprang up in western Igboland during his reign, pre-eminently in the Anịọcha-Oshimili axis, including Ọgwashị-Ukwu and Ogboli-Igboụzọ. Ogboli Igboụzọ is still called Ogboli Nshi-Agụ and Ọgwashi-Ukwu called Adaigbo Nshi-Agụ, apparently after him; and a secondary school in Ọgwashi-Uku still bears his name. However, it must be stated that the 'rival' centre of Ọraeri also had an Eze-Nri who was known as Nri Agụ, and it might have been this Eze-Nri, rather than the one who reigned in Agụkwu, who was connected with the founding of Ọgwashi-Ukwu and Ogboli Igboụzọ. The traditions closely link Nri Agụ of Ọraeri with the River Niger.

Nri Agụ of Agụkwu soon found his life as an Eze Nri with all its restrictions and rigid observances unbearable. He therefore abdicated and, with a few faithful followers, secretly left the town and went to settle in Ọraukwu. It is said that a chiefly lineage in the latter town (Ọraukwu) still traces its origin to Nri Agụ.

15. Nri Alike and Nri Apịa – After Nri Agụ, two very wealthy men vied for the Nri throne – Alike and Apịa. Being men of means and power, no one could stop them and they both succeeded in getting themselves crowned as Eze Nri – the first time the town had seen two crowned kings since the unification under Nribụịfe . Apparently, the trade boom that began in the reign of Nri Agu had affected the politics of Nri: a class of noveau riche had risen who could force or manoeuvre their way into power. They both died ominously. According to some traditions, they both died on the same day; according to other traditions, they died within one market week (four days) of each other.
The reign of Alike and Apịa witnessed a massive expansion of the trans-Atlantic trade in slaves. This trade appears to have only penetrated the Nri-influenced areas significantly from the middle of the 18th century, when we got the first reference to an Igbo slave in the New World with ichi marks, in 1752. Thus, it is likely the reign of Alike and Apịa embraced the mid-18th century. And while these two Eze Nri authorised the inhumane trade in slaves (perhaps because they were traders themselves who might have also dealt in slaves), they declared it an abomination to kill or bleed a slave. This is the origin of the claim by the Nri people that they did not practise human sacrifice. (There are, however, indications that human sacrifice persisted in Nri.)

16. Nri Ezimilo – Before his selection as the next Eze Nri, Nri Ezimilo had been a ritual agent based in Asaba. He was recalled to Nri Town and consecrated. One night, however, shortly after he became Eze Nri, he was murdered by thieves from Enugwu Ukwu. The thieves were raiders who had come to the king’s compound to steal the cattle paid to the Eze Nri as tribute. Nri Ezimilo had gone out into his yard to see what was going on when the men, not knowing his identity, murdered him. The death of Nri Ezimilo was followed by a severe drought which was said to have affected all of Igboland. This was probably in the late 18th century (sometime between the 1770s and the 1790s) when, according to records, several parts of the West African forest regions were affected by drought.

17. Nri Enwenetem – Because of Nri Ezimilo’s untimely death and because of the drought, which was attributed to the wrath of the murdered king, his son was allowed to step into his father’s position immediately (without the necessary interregnum), and he became Eze Nri Enwenetem. This was the first and only time a son was succeeding his father as Eze Nri, at least since the time of the Nri Namokes. It was also the first and only time an interregnum was not observed after the passing of the preceding king. The drought that followed his father’s death is said to have only ended when Enugwu Ukwu made amends for the murder by giving up an Enugwu Ukwu son and an Enugwu Ukwu daughter to die in Nri in compensation.

18. Nri Añụa – Around the turn of the 19th century, Añụa was consecrated as Eze Nri. He was an aged man, and soon agreed to abdicate in favour of a younger candidate. He has officially been forgotten, and his name does not appear in the official kinglist. His descendants, however, (the Añụa minimal lineage within ỤmụNri major lineage of Obeagụ) have kept his memory alive by maintaining an Eze-Nri Añụa Royal Band.

19. Nri Enweleana I – Nri Añụa was to be succeeded by a man whose name is remembered as Nwankpọ, but the position was forcibly wrestled from Nwankpọ in what was essentially a coup by a young firebrand who assumed the position of Eze Nri as Nri Enweleana I. The reign of Nri Enweleana I coincided with the career of the notorious Arọ slave dealer Okoli Ijọma of Ndịkeliọnwụ, who was raiding the Nri-Ọka axis in the mid-19th century. Enweleana I sent his ritual agents to dissuade Ijọma from slave-raiding and from instigating towns to fight one another with arms and the Ada [Edda] warriors which he (Ijọma) supplied. But when Ijọma rebuffed the Eze Nri’s diplomatic overtures, Enweleana I placed an anathema on him and formed a military alliance called Amakọm to resist the activities of the Arọ slavers. It was probably around this time that Nri, Ọka, Enugwu-Ukwu and some other towns within Nri’s sphere of ritual control stopped holding slaves and a settlement was set up for refugees from slave raids and ex-slaves, known as Amọbịa. The member-towns of the Amakọm military alliance set up to resist the Arọ were: Ọka, Nibo, Nise, Amọbịa, Ugwuọba, Enugwu-Agịdị, Ebenebe, Ukpo, and Amansi. The military alliance is said to have achieved some success in checking the Edda raids in the Nri-Ọka axis, notably defeating the hired warriors at Nọfia and Enugwu-Ukwu. Nri Enweleana I died around 1869 and was succeeded after a long interregnum of about 20 years by Nri Ọbalike.

20. Nri Ọbalike – Nri Obalike became Eze Nri around 1889, and was the Eze Nri when British colonialism arrived in the heart of Igboland. Against the tradition that an Eze Nri must not leave his town, the British forced him to attend the Native Court at Ọka. It was a reflection of the awe and terror in which the people of the Nri-Ọka axis held the Eze Nri that when Nri Ọbalike entered the Native Court for the first time while a sitting was going on, the whole assembly rose and prepared to flee.There, in Ọka, he was forced (at gunpoint, my sources say) to renounce the powers of his sacred office. In August 1911, the British colonial administrators struck the biggest blow on the power of Eze Nri Ọbalike when they compelled the Eze Nri to publicly abolish nsọ and alụ (the very props of the Eze Nri’s authority) in a gathering of the Eze Anị (chief priests of the Anị deity) at Nkwọ Marketplace in Enugwu-Ukwu. By this act, the Eze Nri was repudiating his ritual control of Igbo communities: the Nri hegemony had come to an end, in theory at least. Eze Nri Ọbalike passed on in 1926.

21. Nrijimọfọ II – The first Eze Nri of a ‘modern’ Nri Town. He was enthroned in 1936 after an interregnum of 10 years.

22. Nri Enweleana II – Eze Nri Enweleana II Obidiegwu Onyeso became Eze Nri in 1988. He died around 2018 (the death and burial of Eze Nri are not usually publicised, as they were supposed to be immortal), and his son Prince Ikenna Onyeso was confirmed as Regent of Nri in 2019.

~ Picture: Nri Ọbalike and his attendants, and some Chiefs, during the abrogation of nso and alu, 1911 (Courtesy: Northcote Thomas)

Yuri Gagarin, the first human to journey into outer space, stopped at Kano Airport, 1962.
22/07/2021

Yuri Gagarin, the first human to journey into outer space, stopped at Kano Airport, 1962.

20/07/2021

President Muhammadu Buhari treks back home after observing Eid el-Kabir prayer at the Daura Eid ground earlier today.

🎥 Emmanuel Anrihi

Lieutenant-Colonel Ayo Ariyo and Colonel Olusegun Obasanjo enjoy a meal during the Nigerian civil war, 1968.
19/07/2021

Lieutenant-Colonel Ayo Ariyo and Colonel Olusegun Obasanjo enjoy a meal during the Nigerian civil war, 1968.

This is Flt Lieutenant Abayomi Dairo the hero who gave bandits a deadly blow between Zamfara and Kaduna states yesterday...
19/07/2021

This is Flt Lieutenant Abayomi Dairo the hero who gave bandits a deadly blow between Zamfara and Kaduna states yesterday, his jet was shot by the bandit yet, Abayomi Dairo exited the jet.
Using his survival instincts, Abayomi Dairo who came under severe and intense ground fire from the bandits was able to evade them. He sought refuge in nearby settlement awaiting sunset. He manouvered his way to an army unit and he is hereby safe.

May God continue to bless and protect Flight Lieutenant Abayomi Dairo the hero of our time. Amen/ Ameen.

An old picture of the courtyards of Masjid Al Aqsa in 1946. ⁦
19/07/2021

An old picture of the courtyards of Masjid Al Aqsa in 1946. ⁦

Vanguard Newspaper’s Award: A Testament To Character, IndustryBy Mariam Mohammed MaktoubThe conferment of the Lifetime A...
19/07/2021

Vanguard Newspaper’s Award: A Testament To Character, Industry

By Mariam Mohammed Maktoub

The conferment of the Lifetime Achievement award to Mallam Mamman Daura by Vanguard Newspapers on Saturday, July 17, 2021 during its Vanguard Personality of the Year Award is a testament to character, industry and integrity.
The award coming on the heels of a similar one by The Sun Newspapers during its Lockdown Edition speaks volume of the immense contributions of Mallam Daura to national development and cohesion.

The award coming at this time sets the marker for young Nigerians, especially journalists, that they can reach the apogee of their careers and be vehicles for nation building and models to be emulated.

The Publisher/CEO of Maktoub Strategic Public Relations/Publishing, Ms. Mariam Mohammed, who made this known in a statement on Monday in Abuja, observed that
“The Award of Life Time Achievement by Vanguard Newspapers conferred on the urbane and egalitarian, Mallam Mamman Daura, is a testament to the value of character, industry, integrity and patriotism. It is all the more heartwarming when one takes into cognizance that the award recipient was a journalist par excellence, one of the finest writers Nigeria has and an accomplished administrator, successful businessman and self-effacing statesman.

“Without a doubt, as Editor of the New Nigeria Newspapers, NNN, it can be vouchsafed that it was one of the two dominant and influential voices in the early days of military rule. Also, his time as chairman, Board of Nigerian Television Authority, NTA, was one of expansion and promotion of national cohesion and values.

“It is also instructive to state that Mallam Daura’s deep seated patriotism was demonstrated amongst many other instances during the 1994/95 Constitutional Conference, where he rejected the offer of choice residential plot of land allocated to committee heads and members in the Federal Capital Territory, FCT, saying he selflessly served his country and needed no reward.

“In the light of these and many more, I remain persuaded that there are role models Nigerians, especially our youths, can look up to in our efforts to build a nation that works for all and where people can aspire to achieve their dreams.”

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